Be Fruit-full!

 

                                                                                                    

When God told Adam and Eve to “Be fruitful,” (Genesis 1:28), He was of course referring to having children. Yet I believe He also wanted the first husband and wife to have productive lives according to His will, tending to the beautiful garden and bountiful fruit trees, and having dominion over all the animals. 

Adam and Eve's disobedience and rebellion against God had severe consequences (Genesis 3). They were expelled from the garden; they had to work by the sweat of their brow just to eat, and they caused all mankind to be subject to the curse of sin, which is physical and spiritual death.

Thankfully, God had a plan for man's redemption since before the beginning of time. Jesus Christ, the perfect, sinless Lamb of God (John 1:29) and God Himself, came to earth in human form to die in our place, paying our sin debt in full. He then rose again on the third day, proving that He is God, and offering the gift of eternal life to all who trust Him as their Lord and Savior (1 Corinthians 15:1-4). 

Now that we are in this age of grace, we can also interpret “Be fruitful” to mean not only to be prolific and productive, but also to produce the fruit of the Spirit (Galatians 5:22-23) so that people know we belong to Christ by our words, our works, our attitude, and our behavior (Luke 6:43-45).

When a man and woman marry, they have an opportunity for the light of Christ to shine, not only through each one individually, but through their new, combined family and community. Ideally, their marriage should portray the perfect union of Christ and His bride, the church (Ephesians 5:21-33). The wife should submit to her husband's Godly authority as the church submits to the perfect will of Christ. The husband should love his wife self-sacrificingly, even as Christ loved the church and died to save her.

For that to happen, each of the partners individually, and combined in the marriage, must have the fruit of the Spirit (Ephesians 5:9). This will keep us from the works of the flesh, which can destroy individual lives and a marriage through evil deeds and thoughts including adultery, hatred, anger, drunkenness, etc. It is a daily battle between the works of the flesh and the fruit of the Spirit.

Galatians 5: 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law.

We can’t work to produce the fruit of the Spirit. It is not naturally found within us, but it flows from us when we are saved, turn away from our sin, and put our faith in the death, burial and resurrection of Jesus Christ as the only Way to Heaven. Then the Holy Spirit indwells us and produces this fruit, if we yield to Him and die to our sin nature (Galatians 5:14-16).

Love refers to “agape,” the self-sacrificing love best portrayed by Christ on the cross, shedding His blood to be the perfect sacrifice and complete payment for our sins (Matt. 26:27), and God the Father giving His only begotten Son so that sinners could be reconciled to Him (John 3:16). God is love, and if we know Him, we will love one another (I John 4:7-8)

Joy in the Lord can be constant even in times of trials and tribulation, no matter what the external circumstances. As born-again believers, we have reasons to be joyful (Philippians 4:4) – God loves us; He has forgiven our sins; He allows us the privilege of prayer 24/7, He has indwelled us with the Holy Spirit; He communicates with us through His Word; He has adopted us as His children and appointed us as His ambassadors, He will return for us, and we will live eternally with Him in Heaven (1 Peter 1:5-8).

Our peace, which passes all understanding (Philippians 4:7) comes from knowing that our sins are forgiven, that we are reconciled to God, that He works all things together for our good (Romans 8:28), and that we have eternal life in Him. (Romans 5:1-2)

The fruit of the Spirit we’ve spoken of so far are sweet and pleasant, but we can’t pick and choose which fruit of the Spirit we would like – they all come together when we are saved and the Holy Spirit indwells us. That’s why Paul refers to it as fruit of the Spirit, and not fruits of the Spirit. Some, like long-suffering, or patience, are not as pleasant, because they are the result of trials and tribulation (Romans 5: 3-5). 

But self-sacrificing love requires suffering, sometimes brought on by the one we love, or at least putting the other person’s needs ahead of our own. Self-sacrificing, agape love is patient, kind, seeking to meet the needs of the other person, always thinking the best of the other person, not expressing anger, being constant through all circumstances. (1 Corinthians 13:4-8).

The Greek word for gentleness in Galatians 5:22 is the same word which is translated kindness in 2 Corinthians 6:6. It means goodness, wanting to please others and to be pleased with what they do, mildness of temper, calmness of spirit, not easily flustered, polite, always putting the needs of others before your own (2 Corinthians 10:1, Psalm 18:35).

Goodness is another fruit of the Spirit expressing doing good for others, spiritually by educating them in the Word, and meeting their physical needs also (Romans 15:1-4; Exodus 34:6; Psalm 107:9).

Faith is the belief we must have in order to be saved and in order to please God (Hebrews 11:6). Our faith is in the death, burial and resurrection of Jesus Christ, Son of God, the perfect, holy sacrifice to pay for all our sins. In Galatians 5:22, the word “faith” also refers to trustworthiness, keeping your word and promises, keeping the secrets or confidences of others. God is faithful to keep His Word and His promises, and He is faithful and unchanging in His love for us, and we should strive to do the same (Psalm 119:90; Isaiah 25:1).

Believers are meek because their power and destiny are based on the indwelling Holy Spirit, not on their own strength, status, or circumstances (Matthew 5:5). Paul tells the believers that to be good ambassadors for Christ, they should be humble and meek, patient toward one another, and putting up with each other’s faults (Ephesians 4:1-2)

As Christians we have access to all the wisdom and power of God within us through the Holy Spirit, but when others ask us about it, we must answer meekly, not showing off that power, but sharing the truth with humility and love (1 Peter 3:15). Jesus could have summoned legions of angels to rescue Him from the cross and to destroy His enemies, but instead He went meekly like a sheep led to the slaughter.

If a wife who is saved is married to an unsaved husband, He may become saved through her meekness. He may see Christ in her not through displays of power, but because she lives a sanctified life, is submissive to the will of God and of her husband, and puts her husband's needs ahead of her own (1 Peter 3:1-4). In marriage, as in life, submission to the one in authority does not diminish our power but confirms it, and is pleasing to God.

Temperance means power or control over the sin nature, including tendencies toward sexual immorality, drinking alcohol, using other intoxicating substances, angry outbursts, and overindulgence. Galatians 5:23 says “Against such there is no law,” meaning that we will never get in trouble by using too much self-control. Temperance is a stepping stone to patience, godliness, and self-sacrificing love (2 Peter 1: 5-8).

All the fruit of the Spirit represent qualities of Jesus Christ Himself. The nine words emphasize different aspects of these qualities, but they are all interrelated and based on self-sacrificing love. Similarly, all the names of God emphasize His different attributes, but they all describe the same God. When we are saved, all these qualities enter our heart through the indwelling Holy Spirit, but we don’t always show these qualities because our sin nature fights against them.

In marriage as in life, we will show the fruit of the Spirit if we die to self and yield to the Holy Spirit, loving God and loving one another, doing His will and putting the needs of the other person ahead of our own. In a Christ-centered marriage, the wife can submit to her husband because the husband loves her completely and with a spirit of self-sacrifice.

Ephesians 5: 22 Wives, submit yourselves unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. 25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it.

Copyright 2011 Laurie Collett

Edited, expanded, and reposted from the archives

The Only Way

 

Does God hear and answer everyone’s prayers regardless of their language, beliefs, or religion?.

God will always hear and answer “Yes!” to the prayer of anyone who realizes they are a sinner in need of Jesus as their Savior and asks Him into their heart (Romans 10:9-10). Thereafter, His Holy Spirit within the believer’s heart (Ephesians 1:13; 2 Corinthians 1:22; 5:5) helps us to pray to God the Father (Matthew 6:9), in the name of His Son, even when we don’t know exactly how to pray (Romans 8:26).

God answers other prayers based on whether or not the one praying believes the Gospel (1 Peter 3:12; 1 Corinthians 2:14). Thankfully, the Gospel has reached many nations and has been translated into many different tongues, although there are still more places and peoples to be reached.

There are Names for Jesus in Hebrew, Arabic, the Romance languages, and all well-known tongues, but in any language, the Name of Jesus is above all other names (John 20:31) and connotes One Who is quite different from Allah or gods worshipped in other religions. There is no other name by which anyone can be saved (Acts 4:12).

Jesus was not just a good man and good teacher, but the perfect, sinless, all-powerful, all-knowing Son of God (John 11:27; 20:31; Acts 7:56; 2 Peter 1:17) and God Himself (John 1:1; 1 John 5:20), the Fullness of the Trinity (Colossians 2:9), present from the beginning of all time as the Word Who created all (John 1:1-3).

Regardless of whether people accept or deny Who Jesus is in their earthly lifetime, one day all shall bow to Him at the judgment and confess (Isaiah 45:23; Romans 14:11; Philippians 2:10) that He is God, King of Kings and Lord of Lords (Revelation 17:14; 19:16).

The Gospel is the Good News that Jesus Christ, Son of God and God Himself, took on human flesh without losing His divinity (John 1:14), and came to earth to suffer and die as the perfect, sinless sacrifice for all our sins (Hebrews 4:15; Philippians 2:5-8; Romans 5:8). He was buried and rose again from the dead so that all who trust in His completed work on the cross will have eternal life with Him in Heaven (1 Corinthians 15; Romans 10:13; Acts 16:31 ;John 5:24).

Because we are all sinners (Romans 3:23), a just, Holy God cannot allow us into His presence in Heaven without making us holy through the substitutionary death of His Son. Jesus paid our sin debt in full (Hebrews 9:26-27), so that when God looks at those who have repented and placed their trust in Christ, He no longer sees their sins (Acts 3:19; 1 John 1:9), but instead, He sees the perfect righteousness of His Son (Romans 3:20-26, 2 Corinthians 5:18-21; Isaiah 53:4-6).

The death, burial and resurrection of Jesus Christ therefore has reconciled God’s children – those who trust in His only begotten Son – to God Himself (1 Peter 3:18; 2 Corinthians 5:18-19; Hebrews 2:17).

Jesus Himself said, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6). God’s Word clearly states that the only way to God the Father is by faith in His Son. This may be viewed as narrow in the sense that it excludes other beliefs and faiths, but Jesus Himself said that this was the case:

Enter ye in [to Heaven] at the strait [narrow] gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. (Matthew 7:13-15)

Jesus therefore said that there are many false religions, and false teachers, who appear holy but who mislead their followers into death and damnation (Revelation 20:15). He even went further to say that those who claimed to be His followers but did not have a close personal relationship with Him would not enter Heaven:

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.  Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.(Matthew 7: 21-23)

Jesus illustrated this in the parable commonly referred to as the Prodigal Son (Luke 15:11-32), but as John MacArthur has so aptly pointed out, it would be better referred to as the Tale of Two Sons. The Father in the parable represents God the Father. The prodigal son represents the sinner who rebels against the Father, insults Him, runs away from Him, wastes the resources the Father gave Him, and finally stoops so low into degradation, poverty and worthlessness that He comes to the end of himself and realizes that He has sinned against Heaven and the Father (v. 18-19).

At that point He is willing to give up his status as a son and return as a lowly servant, but the Father is eagerly awaiting his return and runs toward him with open arms the moment He sees him approaching. He kisses him and offers him His finest treasures because of His joy that His son has returned and asked for forgiveness (v. 20-22).

This represents the joy of our Father when a lost sinner realizes His need of the Savior, repents of his sins, asks for forgiveness, and places his trust in Christ. That sinner, saved by God’s grace through faith in His Son (Ephesians 2:8-9), is then transformed from an enemy of God (Romans 5:10) to His child, joint-heir with Christ (Romans 8:16-17; Galatians 4:7), and even His ambassador (2 Corinthians 5:20).

But the outcome is quite different for the other son in the parable, who represents the Pharisees of Jesus’ day. The older son said that he always did what the Father told him, but in fact he harbored resentment against the Father rather than loving Him (Luke 15:v.28-30). Rather than rejoicing at his brother’s return, he was angry that his own good deeds were not rewarded.

Similarly, the high priests or Pharisees were “holier-than-thou” (Luke 15:2), proud of their “goodness,” and placed their faith in their keeping religious practices and customs (Luke 18:11-12; Matthew 15:1-19). But their hearts were far from God, and as a result, they would not enter into fellowship with Him in Heaven. It was the Pharisees who demanded that Jesus undergo the cruel suffering and death of the cross (Mark 15:1-15), as they were blinded to the fact that He was their promised Messiah (Daniel 9:25-26) fulfilling all the Old Testament prophecies.

It is true that God is love (1 John 4:8) and that He loves every one of us enough to give His Son to die for us (John 3:16). Every work of His hands reflects His perfection, creativity, and mastery (Psalm 19:1), but He is not “in” all of His creation any more than we could say that a master watchmaker inhabits an exquisite Swiss timepiece. Rather, God’s Word says that He indwells each of His children with the Holy Spirit at the moment they are saved (Ephesians 1:13; 2 Corinthians 1:22; 5:5).

Because God is love, He blesses His enemies as well as His children. Every good and perfect gift comes from above (James 1:17), and the lost as well as the saved can enjoy the beauty of God’s creation and the benefits of His provision (Matthew 5:44-45). For those who do not pray to the Father in the name of the Son, blessings may follow the prayer, but this does not indicate that the Father hears and specifically answers those requests (1 Peter 3:12; 1 Corinthians 2:14).

Similarly, for God’s children who do pray to the Father in the name of the Son, not receiving the outcome we hope for does not mean that God doesn’t hear us, but means instead that He is giving us what we need (Matthew 7:11) for our ultimate good (Romans 8:28), rather than what we think we want (James 4:3). God grants His children the privilege of boldly approaching His throne with our requests 24/7 (Hebrews 4:16), knowing not only that He will hear us, but that He knows what we need before we even ask Him! (Matthew 6:8,32)

Anyone can become God’s child. God does not want anyone to go to hell (2 Peter 3:9), and He offers the gift of salvation to anyone, regardless of nationality, sex, or social status (Galatians 3:28; Colossians 3:11), who believes in His Son:

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life (John 3:16).

Sadly, many refuse this gift of eternal life because they deny the Son’s divinity and completed work of salvation (1 John 5:10-13). And many rely instead on their own good works to get to Heaven, thinking that the good they have done will outweigh the bad, but this is impossble (Ephesians 2:8-9;Titus 3:5). God is perfectly holy and just (1 John 1:5), and He views sin as sin. He doesn’t differentiate “little” from “big” sins.

No one is capable of perfectly keeping the Ten Commandments, because even those rare individuals who think they don’t do any sinful deeds have sinful thoughts. Jesus said that even feeling angry at someone without just cause, or looking at someone with lust, amounted to breaking the Law (Matthew 5:22,28). Anyone who has broken even a single commandment has failed His perfect standard and deserves eternal punishment in hell (Revelation 21:8; 1 John 3:4; Romans 6:23).

Whether someone has committed atrocities like those of Hitler or done countless good deeds like Mother Teresa is irrelevant to where they will spend eternity. If a criminal is charged with grand larceny but tells the judge that he has donated much money to charity, built an orphanage, etc., a just and fair judge would not be swayed by these deeds but would still require him to serve his sentence, unless another takes the punishment and pays the price for his liberty. Thankfully, this is exactly what Jesus Christ did for us!

The sole criterion determining your eternal destiny in heaven or in hell is whether or not you have placed your faith in the death, burial and resurrection of Jesus Christ and, as a result of that faith, have a personal relationship with Him. Trust Him today and enjoy abundant, eternal life (John 10:10) beginning here and now as His child, joint-heir with Christ, and His ambassador!

© 2012 Laurie Collett

Triplets of Praise: How to Worship

 

God’s Triune nature is reflected in His creation, His attributes, the names of Christ, Old Testament worship, feasts and prophecies, and the birth of His Son. Not surprisingly, His instructions for worship in the New Testament are also triplets of praise!

God designed mankind to need Him, because only He gives us all we need: life, breath (spirit), and all things (Acts 17: 25). He designed us to be complete only when He indwells us at the moment of salvation. This occurs in a three-step process (Acts 17:27) – we seek Him (an intellectual process involving the mind seeking truth), we feel after Him (an emotional process involving the heart realizing its own emptiness), and we find Him (our spirit places its faith in Him as the only true Savior and living God).

Jesus promised that anyone who asks, seeks and knocks in this fashion will receive, find and gain entrance (Matthew 7:7-8; Luke 11:9-10). From that moment on, we are His, and in Him we live, and move, and have our being (Acts 17:28). Only then can we love Him as Jesus commanded us (Matthew 22:37), and as was foreshadowed when the Lord spoke to Moses (Deuteronomy 6:5), with all our heart, soul, and mind.

When we are born again, we place our faith in the death, burial, and resurrection of Jesus Christ (1 Corinthians 15) as the only Way to Heaven. Before ascending to Heaven, Jesus Christ gave His followers (including present-day believers) the Great Commission: to go, teach, and baptize (Matthew 28:18-20). When we pray, we pray to the Father (Matthew 6:9), in the name of Jesus Who intercedes for us (1 Timothy 2:5), empowered by the Holy Spirit Who searches our heart and delivers to the Throne Room the prayers we cannot even utter (Romans 8:26).

As Jesus taught His disciples in the model prayer (Matthew 6:9-13), our prayers should include adoration (praise and thanksgiving for Who He is and for what He has done; Matthew 6:9-10,13), repentance (confession of our sins; Matthew 6:12), and supplication (petitions asking for the needs of others and of ourselves; Matthew 6:11,13). The prayer closes by recognizing that to God alone belongs the kingdom, and the power, and the glory (Matthew 6:13).

Prayer is an important part of our corporate worship, as is praise and preaching the Word. The writer of Hebrews (10:24-25) urges us to continue meeting together for worship, especially as we draw closer to Christ’s return. By doing this, we can exhort one another (to refrain from sin) and encourage one another to love and to do good works.

Paul tells us that we can do this by speaking to one another in psalms, hymns, and spiritual songs, and that in addition to uplifting each other by speaking in this way, that we should sing aloud and make melody in our heart to the Lord (Ephesians 5:19).

When Paul urges us to follow the path Christ has set before us (Ephesians 4:1), He reminds us that we are rooted in one Lord, one faith, and one baptism and that God is above all, and through all, and in us all (Ephesians 4:5-6). God blessed each believer with a special role within the church body, which can broadly be grouped into three categories: for the perfecting of the saints, for the work of the ministry, and for the edifying of the body of Christ (Ephesians 4:12).

Jesus tells us that God is spirit (John 4:24), and John tells us that God is light (1 John 1:5), and love (1 John 4:8,16). Accordingly, Paul tells us to walk in the spirit (Galatians 5:16,25; Romans 8:1,4) and in love (Ephesians 5:2), and John tells us to walk in the light (1 John 1:7), Three gifts of grace: faith, hope and love (1 Thessalonians 1:3).enable believers to do this.

May we always worship God the Father, Jesus Christ the Son, and the Holy Spirit with triplets of praise!

© 2012 Laurie Collett

Reposted from the archives

Christ’s Earthly Ministry: Triplets of Love

 

As the world prepares to celebrate Valentine's Day and its homage to earthly "love," Christians can experience, appreciate, and give thanks for the perfect love of Jesus Christ. The holiday on February 14 exalts eros, or romantic, sensual, and physical love, but born-again believers (John 3:8) can honor Christ's agape, or self-sacrificing, boundless, and transformative love every day of the year.

The third Greek word for love, in addition to eros and agape, is philia, or brotherly love. Eros, often translated as lust, diminishes its subject to the status of an object for the lover's gratification or pleasure, often without consideration for that person's well-being. Philia is based on common interests and beliefs, and the relationship typically benefits both parties, as in the colloquialism "You scratch my back, and I'll scratch yours." But agape, exemplified by Christ's love for us, gives all to the loved one with no expectation of receiving anything in return.

After all, what could the Lord Jesus Christ, Creator of all (Genesis 1; John 1:3), King of Kings and Lord of Lords (Revelation 19:16), need from us? Yet He suffered, bled on Calvary's cross, and died to pay our sin debt in full, while we were still His enemies (Romans 5:10). The agony He experienced to save us was not only physical torture, but the emotional pain of betrayal, rejection, and abandonment, and, as He became our sin, the spiritual ordeal of momentary separation from God the Father, with Whom He had been since eternity past (John 1:1).  

The Lord Jesus Christ proved His divinity when He rose again on the third day so that all who trust Him would be justified in God the Father's sight (Romans 3:24,28), reconciled to Him (2 Corinthians 5:18-20), and adopted into His family (Romans 8:15).

As joint heirs with Christ (Romans 8:17), our love gifts from Him include eternal life with Him and our loved ones in Him (John 3:16), an eternal home of unimaginable splendor in Heaven (1 Corinthians 2:9), and glorified bodies that will never age, die, or experience sin, pain, or sorrow (1 Corinthians 15:35-58). Even in this world, He gives us abundant life (John 10:10), joy in His salvation (Isaiah 61:10), and peace that passes all understanding (Philippians 4:7). We are blessed that He calls us His friend (John 15:13-15), bride (Isaiah 61:10), and ambassador (2 Corinthians 5:20).

Jesus Christ is the same yesterday, today, and forever (Hebrews 13:8) – throughout all time He was, is and will be Almighty God. He represents and is the fullness of the Godhead – Father, Son and Holy Spirit -- as cited in three verses (Ephesians 3:19; 4:13; Colossians 2:9). Even in His earthly ministry, which lasted three and a half years, we see the signature of the Trinity reflected in triplets of love.

The apostle John described the Trinity in Heaven reflected in the life and work of Jesus Christ through the Spirit, and the water, and the blood: for these three “agree in one” (1 John 5:6-8). 

John further explained that Jesus came in the flesh (i.e. with human blood and born out of the water in Mary’s womb), empowered by the Holy Spirit. We see the water and the blood again when a spear pierces His side (John 19:34) and Jesus lays down His life to suffer and dies on the cross, which was possible only through the power of the Spirit.

At His baptism marking the beginning of His earthly ministry (Matthew 3:16-17), we see all of the Trinity in one picture: Jesus the Son being baptized, the Holy Spirit descending on Him in the form of a dove, and God the Father announcing that Jesus is indeed His beloved Son.

This was the first of three proclamations from God the Father Himself that Jesus is His Son, worthy of God’s love and glory and our praise and obedience (Matthew 3:17; 17:5; John 12:28). The second of these Divine revelations was the transfiguration of Jesus (Matthew 17:1-8). His inner circle of Peter, James and John witnessed three glorified beings: Jesus, Moses, and Elias, prompting Peter to want to build three tabernacles.

After Jesus’ baptism, the Holy Spirit led Him into the wilderness to be tested by the devil (Matthew 4:1-11). Three times the devil tempted Him, appealing to the lust of the flesh, the lust of the eyes, and the pride of life (1 John 2:16) and each time Jesus rebuked the devil by quoting Scripture – three times He replied, “It is written…”

Jesus’ closest friends, apart from His disciples, were Mary, Martha, and Lazarus (John 12:1-3). The precious ointment Mary used to anoint Jesus’ feet was worth three hundred pence (John 12:5). Lazarus was one of three people Jesus raised from the dead (John 12:9), the other two being Jairus’ daughter (Mark 5:35-43) and the son of the widow of Nain (Luke 7:11-15).

Jesus summarized His work on earth in terms of three types of miracles: spiritual healing, physical healing, and His own perfection, or resurrection from the dead (Luke 13:32). That perfection occurred on the third day, when He had paid all of our sin debt by suffering and dying on the cross, was buried, and rose again, so that all who believe this may also have eternal life (1 Corinthians 15). 

May we all trust in His completed work and become joint heirs with Him (Romans 8:17), His ambassadors (2 Corinthians 5:20, and rulers in the Millennial Kingdom! (Revelation 20:4)

© 2012 Laurie Collett

Reposted from the archives, edited and expanded

Pentecost: Filling of the Holy Spirit

 

This Sunday, the church calendar commemorates Pentecost, when Christ's disciples were indwelled by the Holy Spirit. In these perilous times in which we now live, may all believers yield to the Spirit so that His light shines through us to illuminate the darkness!

In Scripture, cleansing water (1 John 5:6,8) and burning oil may each symbolize the Holy Spirit, Who has qualities of Living Water (Jeremiah 17:13; John 4; 7:38) as well as of holy fire (Isaiah 10:17). John the Baptist practiced baptism by water as the forerunner to Christ’s baptism by the Holy Spirit (Acts 8:36). John’s baptism by water was an act of repentance for sin, but Christ’s baptism with the Holy Ghost was compared to fire (Matthew 3:11; Luke 3:16).

Christ’s shed blood washed believers clean of all sins (Revelation 1:5). After Christ’s completed work on the cross and His resurrection, the Holy Spirit, like cloven tongues of fire, landed on the disciples at the feast of Pentecost (Acts 2:1-4). The resulting filling by the Spirit allowed the disciples to speak in languages other than their native tongue, for the purpose of spreading the Gospel message to people of all nations.

The parable of the wise and foolish virgins (Matthew 25) suggests that only those virgins with oil burning in their lamps – those who are indwelled by the Holy Spirit – will be admitted to the marriage supper, representing the Rapture to meet the Bridegroom in the air.

To be indwelled by the Holy Spirit, we must be born again, first by water (the physical birth) and then by the Spirit (John 3:5-8). This requires cleansing from our sins through our repentance and God’s forgiveness due to the substitutionary death of His Son (Romans 3:25; 1 John 2:2; 4:10). We must place our faith in Jesus Christ’s death, burial and resurrection (1 Cornthians 15:1-4) as our only Way to Heaven (John 14:6). As we realize, and continue to learn more and more about, Who He is, our hearts will burn within us (Luke 24:32), and we will be on fire for the Lord.

Water is sometimes called the universal solvent, because its cleansing action dissolves impurities and flushes them away. In contrast, oil tends to adhere to small particles, keeping them in contact with the skin or other surface. First we shower and then we apply perfumed body oil or beauty cream – it wouldn’t make much sense to reverse the order!

Similarly, we need the cleansing action of the Living Waters before the oil in our Spirit-filled lamps can burn brightly with a sweet fragrance. God dealt with Jerusalem and His chosen people in a similar sequence – first He cleansed them with water, and then He anointed them with oil (Ezekiel 16:9).

We see a moving example of cleansing and anointing in Luke 7 (38-48), in the sinful woman who wept at Jesus’s feet, washing them with her tears. No doubt her tears were shed in Godly sorrow, in repentance for her sins, as were the tears of David (Psalm 6:60;119:136) and Jeremiah (9:1,18; Lamentations 3:48). First her tears cleansed His feet from the dust and grime of the dirty roads, symbolizing the sins of the world, for Jesus Himself had no sin (Hebrews 4:15).

Then she wiped His feet with her hair, kissed them, and anointed them with precious ointment. The oil in ointment allows it to preserve and convey perfume, spices and other costly substances. This woman stored her ointment in a precious alabaster box, which may have represented her dowry or all her worldly treasure. Yet she broke open the box and bestowed all the ointment lavishly on Jesus without considering the cost, because her heart was ignited by the Holy Spirit with passion to serve Him.

In a rainy parking lot, we may see oil drops floating on the wet pavement, causing a striking, rainbow-hued, swirling pattern known as a fractal. The light would not reflect in this jewel-toned design were the oil not aligned in a thin film, buoyed up by the water beneath. Similarly, the light and beauty of the Holy Spirit are not visible unless carried afloat by the Living Water indwelling each believer.

Cleansing, purification and anointing, as symbolized by water and oil, are essential to true worship. Oil and water in Scripture also reflect God’s provision, blessing, power, and judgment. May currents of living water flow forth from each of us, supporting the oil of the Spirit to reflect His brilliant light!

© 2013 Laurie Collett
Edited and reposted from the archives

Salvation’s Ongoing Transformations

Photo by Tamilan pugal 2021

As we saw last week, salvation has an instant rewards program beyond compare! We are positionally justified in Christ, a new creation in Him, and sealed and indwelled by the Holy Spirit Who gives us at least one spiritual gift. We have instant and continual access to God the Father through prayer, and we are His adopted children and joint heirs with Christ.

But that is only the beginning! Throughout our Christian life, from the moment we are saved until the moment the Lord takes us home, we are progressively sanctified, meaning that we become more like Christ and progressively conformed or shaped into His image (Romans 8:29-30). He is the Potter, and we are the clay (Isaiah 29:16; 64:8; Jeremiah 18:6; Romans 9:21), continually molded and reshaped into a vessel of honor increasingly useful for His service (2 Timothy 2:20-21).

The process of progressive sanctification occurs through meditating on God’s Word, through prayer, through obedience, and even through trials causing suffering. God may allow trials into our life to increase our faith in and reliance on Him (2 Corinthians 12:9); to give us compassion and experience to be able to help others going through similar trials; and to help us identify with and understand Christ’s suffering on the cross (Philippians 3:10) as He paid our sin debt.

Beginning at the moment we are born again, the Holy Spirit is there to guide us (Romans 8:9;Galatians 5:25), to teach us from God’s Word, to let us know through our conscience when we are sinning, to comfort us in difficult times and to give us wisdom (John 14:16-26).

As our Guide, the Spirit teaches us to understand and know the Word, both the Scripture and Jesus Christ (John 14:26; 1 Corinthians1:18-31;2:9-15;13:9-12), Who is the express image of God the Father (Hebrews 1:3), Through the Spirit, we know that we belong to God evermore (Romans 8:16; 1 John 4:13-16). The Spirit keeps us in communication with Jesus Christ, and with the Father through Christ (John 14:17,20), allowing us to be filled with all the fullness of God (Ephesians 3:19).

At the moment of salvation, our indwelling by the Holy Spirit gives believers the mind of Christ (1 Corinthians 2:16; Philippians 2:5). As we die to our sin nature and yield to the Spirit, we gain more and more access to that perfect Mind, and we are more able to walk in the Spirit (Galatians 5:16,25). We increasingly subject our body to His will, offering it to Him as a living sacrifice (Romans 12:1) and recognizing that it is the temple of the Holy Ghost (1 Corinthians 6:19-20).

We receive God’s grace upon grace, in a never-ending stream (John 1:16). Not only did His grace save us (Ephesians 2:8) and justify us (Romans 3:24), but it allows us to serve Him and work to bear fruit for His kingdom (Hebrews 12:28; 1 Corinthians 15:10). His grace strengthens us in our weakness and allows us to endure trials (2 Corinthians 12:9). It is a limitless resource, flowing more abundantly as our need increases (James 4:6; 2 Corinthians 8:7) and as we grow closer to Him in our Christian walk (1 Corinthians 1:3-5; 2 Peter 3:18).

We become His ambassadors through the work of the Holy Spirit! (2 Corinthians 5:20). As the saying goes, we are the only Bible many lost people will ever read, and the only Jesus many lost people will ever see. God has placed every believer in a unique sphere of influence and equipped each of us in a unique way to represent Him and to spread His Word in that community as we fulfill the Great Commission (Matthew 28: 19-20).

We grow and have opportunities for service to the community of believers. Led by the Spirit, we support one another in love (1 Peter 1: 22) as a church family, bearing one another’s burdens and so fulfilling the law of Christ (Galatians 6:2).  As we become more like Christ, we begin to love self-sacrificingly, as He did, showing that love not only toward God and toward fellow believers, but also toward the unsaved and even toward our enemies (Luke 10:27).

Just because we are saved does not mean that our problems will go away. Our health and financial condition may not improve, but our attitude will change toward our life circumstances. The Spirit helps us to realize that our earthly life is temporary and transient (James 4:14), and that we can look forward to eternity with our Lord and Savior! (1 Corinthians 2:9; Revelation 21:23)

Through the fruit of the Spirit, we will have peace that passes all understanding about whatever happens, because we will have faith that God is working it all out for our good and His glory (John 14:27, Romans 8:28). To unsaved people, that peace will be incomprehensible, because they rely on themselves alone to work out problems, and they cannot have peace when there is no apparent solution (Philippians 4: 6-7).

As part of the fruit of the Spirit, we will have joy in the Lord. The apostle Paul told us to rejoice always (Philippians 4:4), and he himself was able to do that despite being imprisoned, shipwrecked, beaten, and suffering from his thorn in the flesh (2 Corinthians 11:24-30; 12:7-10). 

Happiness is based on circumstances, but true joy comes from knowing that Christ died and rose again to give us the gift of eternal life (John 3:16). Nothing and no one can ever take that away from us (Romans 8:38-39. 

Whatever sorrow we experience on earth will disappear once we are with Jesus in Heaven (Romans 8:18). Earthly sorrow lasts a very short time, but the joy of being in His presence will last forever.

That is our blessed hope (Titus 2:13), of spending eternity with Christ and with fellow believers (Romans 15:13). We hope, not in the sense of wishing for it to happen, but in the faith-filled anticipation that it will come to pass, for He has said it and it is so! Our hope is in all the eternal rewards of salvation, which we shall discuss in a future post!

© 2013 Laurie Collett

Reposted from the archives