Triplets of Unity: Triune God, One Will – Christ’s Earthly Ministry and Church

 

Each member of the Trinity played a special role in the incarnation. God the Father gave His only begotten Son (John 1:14; 3:16, Hebrews 1:5-6), Jesus Christ, Who was conceived through the Spirit’s power (Luke 1:35). The Word, or Christ, was God (yet distinct from God the Father) and present from the beginning (John 1:1-2), He was the Creator, the Life-Giver, and the Light Who overcame the darkness (John 1:3-5)

The Word became flesh so that man could experience His grace and truth (John 1:14) and see the image of the invisible God (Colossians 1:15). God the Father was pleased that in Jesus Christ the Son would be the fullness of the Godhead, or all Three Persons of the Trinity bodily (Colossians 1:19; 2:8,9), As Isaiah foretold, the Name of the Son would also be the Counsellor (the Spirit Who guides us) and the Everlasting Father (Isaiah 9:6-7).

Those who walked the earth with Jesus were privileged to see God in the flesh, and subsequent believers have been blessed to read of Him in Scripture. When we realize that we are sinners in need of a Savior (Romans 3:23) and that Jesus Christ died for our sins, was buried, and rose from the dead (1 Corinthians 15:1-4), we are indwelled from the moment of salvation by the Holy Spirit (Ephesians 1:13-14) Who teaches us that we are children of God the Father (Romans 8:16).

Just as we now know Christ through the revelation of the Spirit, it is through our knowledge of and relationship with Jesus that we can know the Father (John 14:8-9). From an early age, Jesus knew that He must do His Father’s business (Luke 2:49), and in His earthly ministry, His very food was to do His Father’s will and to finish His work (John 4:34).

The Scriptures are largely silent on much of Jesus’ childhood, but Luke tells us that the Child grew not only physically but strong in Spirit, filled with wisdom, and the grace of God (the Father) was upon Him (Luke 2:40). Thus we see in Jesus the effects of and interaction with the other Two Persons of the Trinity

Jesus faithfully honored His Father (John 8:49), did good works in His Father’s name (John 10:25,32), and prayed to the Father (Matthew 11:25; Luke 10:21; John 11:41). In His model prayer, He also taught His disciples to pray to the Father (Matthew 6:9; Luke 11:2). He told the Samaritan woman at the well to worship the Father in Spirit and in truth, just as she was coming to realize that He was the Messiah, or Christ (John 4:21-26).

At Gethsemane, Jesus prayed to the Father for the cup to pass from Him if that were possible; for the Father’s will to be done; and for the Father to keep you and me (John 17), giving us eternal life by knowing “thee the only true God, and Jesus Christ, whom thou hast sent.” (v. 3). Thus, Jesus Himself clearly recognized the distinction between Himself and the Father.

When Jesus was on the cross, He prayed to the Father to forgive those who crucified Him (Luke 23:34), and His last words acknowledged the other Two Persons of the Trinity, as Jesus commended His Spirit to the Father (Luke 23:46).

Yet at that moment that He became sin to appease God’s wrath at all sinners (2 Corinthians 5:21), Jesus could not call out to His Father, but only to His God (Matthew 27:46; Mark 15:34), because Holy God the Father could not look on all the sin Jesus Christ bore for us. After Jesus died, the Father raised Him from the dead through the power of the Holy Spirit. Without the Trinity acting as Three distinct Persons united in one will, the crucifixion and resurrection that is the defining miracle of Christianity would not be possible.

After He arose from the dead, Jesus Christ told Mary Magdalene that He would ascend to His Father (Who was also her Father), and to His God (Who was also her God; John 20:17). Jesus told His followers that after He ascended to Heaven, the Comforter, or Holy Spirit, would be with them always, remind them of Jesus Christ, and teach them (John 14:16,26;15:26; 16:7). This promise was realized at Pentecost, when the Spirit descended on the apostles like cloven tongues of fire (Acts 2:1-4), giving power to Peter and the others to preach truth. .

By Divine inspiration, Peter then spoke clearly of the Trinity: This Jesus hath God raised up, whereof we all are witnesses. 33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear (Acts 2:32-33).

Paul also clarified that God the Father raised Jesus from the dead using the power of the Holy Spirit, and that same Spirit gives believers new life and power to mortify the flesh (Romans 8:10-11) when they trust in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to the Father (John 14:6).

Since His ascension, Jesus Christ the Son has been seated at the right hand of God the Father (Hebrews 1:3), mediating and interceding for us, hearing the prayers brought from believers to Him through the Holy Spirit. Paul tells us that through Christ, we have access by one Spirit unto the Father (Ephesians 2:18).

In Paul’s ministry to the Gentiles, he was constantly led by the Spirit, Who inspired his preaching (Acts 18:5)  and instructed him not only in spiritual matters (Acts 17:16) but in highly practical decisions regarding his ministry, such as where to travel and where not to go (Acts 19:21; 21:4). Paul describes the mystery of God, and of the Father, and of Christ (Colossians 2:2,3) which was not revealed before the incarnation.

2 Corinthians 13:14The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. 

© 2013 Laurie Collett

Reposted from the archives

Triplets of Faith: Gospel of Grace

 

Photo by Peter van der Sluijs 2016

Christ is risen, conquering sin and death! His death on the cross paid in full the penalty for all our sins. Because He arose, proving He is Son of God and God Himself, all who trust Him can live forever!
 
But when Jesus came in the flesh, most of the Jews failed to recognize Who He was. He and His disciples preached the Gospel of the Kingdom, namely that Jesus is the Son of God and the promised Messiah. Jesus gradually revealed more and more to His disciples about His imminent betrayal, crucifixion and resurrection (Matthew 17:22-23; 20:18-19; 26:2,45; Luke 24:7),.

Yet the disciples were reluctant to believe it (Matthew 16:20-23; Mark 8:29-33), for they saw Him not as the Sacrifice for our sins, but as the Christ (Messiah) Who would deliver them from earthly oppression and the King Who would reign over them. Even after His condemnation by false witnesses, death by crucifixion, and burial, the disciples were slow to accept the significance of these events.

Had the disciples believed that He would rise again on the third day, as He had foretold, they would no doubt have been waiting by the tomb, instead of hiding at home for fear of the Jews (John 20:9-10,19). They would not have been mourning His death (Mark 16:10) but eagerly anticipating His reappearance.

When the women ran to tell the disciples of the empty tomb, the men still doubted their “idle tales” until Peter saw Jesus’ head cloth lying separately from the other grave clothes (John 20:6-8; Luke 24:10-12). Mary Magdalene told the disciples of her meeting with the risen Christ (Mark 16:9-10), as did those on the road to Emmaus (Mark 16:12-13; Luke 24:13-35).

Yet the apostles still did not believe until they themselves had seen the risen Christ in His glorified body (Mark 16:11-14; John 20:19-20; Luke 24:36-47), Thomas doubted what the other apostles said and did not accept that Christ had risen until he himself could see and feel the wounds in His hands and side (John 20:24-29).

Even after Christ ascended into Heaven, the focus’ of the disciples preaching was the Gospel of the Kingdom, that He was the Messiah Whom they rejected. Peter's sermon in Acts 2 to the Jews (v. 22) speaks of Jesus' resurrection (v. 24,27,31,32) as proof of His divinity and of being the promised Messiah. He speaks of His crucifixion to make his audience feel personally convicted of killing their Messiah (v.23,36,37).

But when the Jews, convicted in their hearts of having rejected Jesus, asked what they should do, Peter didn't say "you are saved by grace through faith," as Paul would later say (Ephesians 2: 8-9). Instead, Peter promised the Holy Ghost to those who repented and were baptized in the name of Jesus Christ for the remission of sins (v. 38), which is the Gospel of the Kingdom first preached by John the Baptist (Matthew 3:2,6,11).

Not until Jesus appeared to Saul on the road to Damascus (Acts 9:3-6) was the mystery of salvation for the Gentiles revealed – that Paul (Saul’s new name) would preach Jesus Christ to the Gentiles as well as to the Jews (v. 15; Acts 20:21; Romans 10:12). Paul's message was the Gospel of Grace, that all are saved who place their faith in the death, burial and resurrection of Jesus Christ, Son of God, the perfect sacrifice to reconcile sinful man to Holy God, as the only Way to Heaven (1 Corinthians 15:1-4; John 14:6).

Simply put, verbally declare that Jesus is Lord; believe in your heart that God raised Him from the dead, and you will be saved (Romans 10:9). This offer is open to anyone – “whosoever” -- will be saved (Romans 9:11-13). Salvation by grace is God’s freely given gift requiring only faith, not works, for there is nothing we can do to earn or merit it (Ephesians 2: 8-9).

The Gospel of Grace (Acts 20:24) is referred to by three different names; the Gospel of God (or of Christ, Who is equal with God; Romans 1:1; 2 Corinthians 10:14), the Gospel of Peace (Ephesians 6:15; Romans 10:15), and the Glorious Gospel (2 Corinthians 4:4; 1 Timothy 1:11). The Gospel of God was foretold by the prophets, that God would become flesh as His Son Jesus Christ, and that He would show His power and holiness by rising from the dead  (Romans 1:1-6). This Gospel of God reflects God’s love (John 3:16), manifested as Jesus Christ Who is the saving power of God for all who believe in Him (Romans 1:16).

The Gospel of Grace is also the Gospel of Peace because it reconciles sinful man to Holy God, appeases His wrath at our sin and gives peace to believers in their eternal security. Having our feet shod with this Gospel is part of our armor of God (Ephesians 6:15), and our feet will be beautiful if they carry us to places where we preach this Good News (Romans 10:15).

Finally, the Gospel of Grace is the Glorious Gospel because Christ has the glory (Hebrews 2:7-9); He brings believers to glory (Hebrews 2:10); and we are awaiting His glorious appearing (Titus 2:13). How radiant and brilliant is that light of the glorious gospel of Christ, who is the image of God! He commanded that light to shine out of the darkness of our sin, to shine in believers’ hearts, and to illuminate the knowledge of the glory of God in the face of Jesus Christ (2 Corinthians 4:4-6).

Paul himself is perhaps the best example of the power of the Glorious Gospel! Before he was saved, he was the worst of sinners, persecuting and killing Christians, thinking he was doing great religious works in God’s name because of his pride and self-righteousness (1 Timothy 1:11-17). As Saul, he was a blasphemer, and a persecutor, and injurious (v. 13). But Jesus Christ Whom Paul persecuted appeared to him in a brilliant light, causing him to fall to the ground in temporary blindness before He revealed Paul’s unique mission.

God not only saved Saul but used him to spread the Gospel of Grace to the Gentile nations and to pen a large portion of the New Testament! Paul’s example proves that there is Good News for each of us, no matter how dismal our past or how wicked our sins were, thanks to God’s grace, love and mercy!   

© 2013 Laurie Collett
Reposted from the archives

Salvation's Mysteries

 

As I reflect on God’s unspeakable gift of eternal life through the death and resurrection of His Son, I am utterly undone by His love. My mind cannot begin to comprehend what He has done, or how or why. The paradox is not only in the cross, but in all aspects of His awesome salvation plan. 

These thoughts inspired the poem below, which is a repost from April 2013. May all of you have a blessed Resurrection Sunday reflecting on the mysteries of His amazing grace! Praise God that Christ is risen indeed! Trust in Him and live forever!

Hebrews 12:2; John 13:12-17; Revelation 20:4; 17:14; 19:16; Colossians 1:12-22; 1 Corinthians 15; 1:27; John 10:17; 1:3; 3:3-8, 16; 16:28;  1 John 3:16; Isaiah 53; 1:18; 55:9; Romans 5-6; 12:2;  2 Corinthians 5:19-20; 1 Peter 5:5-6; Matthew 19:30; 20:16; 18:3-4; Luke 9:24; 17:33; Ephesians 2:5-9

Salvation’s Mysteries

Jesus Christ was born to die

Endured the cross to feel the joy

Of saving sinners who were lost. 
Jesus served so we could reign

Laid down His life to rise again.

Maker of all, the King of Kings

A lowly worm crushed by our sins. 
The cruel thorns, the ugly scars

Reveal the beauty of His heart.

His blood-soaked cross made peace with God

His holiness removed our sins --

Washed white as snow in His shed blood

Reconciled our souls to Him.

He loved us despite our hate

He forgave while we rebelled

The Lord bowed down to take our shame

He gave all for our great gain.

His ways are not our ways.

His thoughts are not our thoughts.

If cast down, He will raise us up.

If we are last, we will be first.

We die to sin to be reborn

We lose our life to save our soul

We leave the world to live in Him

He died and rose so we can live.

Foolish things confound the wise

You can’t earn your way to Paradise.

Let Truth win out – think like a child.

Turn to Him – forsake your pride.

Trust in Him with childlike faith

Accept His precious gift of grace.

That moment seals your destiny.

You’ll live with Him eternally.

© 2013 Laurie Collett

Feasts and Prophecies: Reflecting the Trinity

Just as God’s Triune nature is reflected in His creation, in the names of His Son, and in Temple worship, so it is in the special feasts Jehovah designated for Old Testament worship, and in prophecies corresponding to these feasts.

The Seven Feasts (Leviticus 23) that God set apart for Israel as special times of worship include three spring feasts, one summer feast, and three fall feasts, each with prophetic meaning. The prophesies of the three spring feasts: Passover, Unleavened Bread, and Firstfruits, have already been fulfilled by Jesus Christ in His death, burial and resurrection -- the triad underlying Christian faith (1 Corinthians 15) -- at the times of year God set apart to celebrate these feasts.

Jesus Himself declared that He was the fulfillment of prophecies in all three divisions of the Old Testament (Luke 24:44): the Law, the Prophets, and the Psalms (poetic books),

Passover (Leviticus 23:5) commemorates the deliverance of the Israelites from the curse intended for the Egyptians. The destroyer claimed the life of every firstborn unless the home was protected by the blood of a sacrificed lamb, marking the three points of the cross on the two side posts and upper post of the front door (Exodus 12). This foreshadows the perfect sacrifice of Jesus, the Lamb of God, Who paid for all our sins. At the Feast of Passover in 33 AD, Jesus was crucified and shed every drop of His blood as the Lamb Who takes away the sins of the world (John 1:29).

He was buried the next day, on the Feast of Unleavened Bread (Leviticus 23:6-8; Exodus 12), symbolizing Jesus as the Bread of Life (John 6) containing no leaven, which represents sin (Matthew 16; 1 Corinthians 5:6-8). On the third day, on the Feast of Firstfruits (Leviticus 23:10-14), Jesus rose from the dead, representing the firstfruits from the dead (1 Corinthians 15:20-23) and making the way for us to follow. Because He rose and ascended into Heaven, all who trust in Him have eternal life (John 3:16).

The summer feast was the Feast of Weeks, or Pentecost (Leviticus 23:15-22). This feast was also fulfilled prophetically at the preordained time when, 50 days after Christ’s ascension, the Holy Spirit descended with flaming tongues of fire upon the disciples of Jesus (Acts 2:1-4), empowering them to spread the Gospel to those speaking any language.

Prophetically speaking, the remaining three feasts are still unfulfilled, but the prophecies symbolized by these fall feasts (Trumpets, Day of Atonement, and Tabernacles) will one day come to fruition, again through Jesus Christ. The Feast of Trumpets (Leviticus 23:23-25) corresponds to the trumpet of the Lord sounding at the Rapture, for all believers to be caught up in the air to meet with Jesus (1 Thessalonians.4:15-17). This glorious moment, long awaited by believers, will also begin the prophesied 70th week of Daniel (Daniel 9:2) and the seven-year Tribulation period (Matthew 24:21; Revelation 7:14).

The Day of Atonement (Leviticus 23:26-32) foreshadows the return of Christ (Matthew 24:29-31), which will occur at the end of the seven-year Tribulation. The King of Kings will return in glory and power for the battle of Armageddon and judgment to occur at the Day of the Lord (Joel 2:28-32; Matthew 13:30; Revelation 16:16).

Finally, the Feast of Tabernacles (Leviticus 23:33-43) originally commemorating the Israelites dwelling in tents as they fled from Egypt, will be fulfilled as Jesus Christ dwells among, or tabernacles with, His people during the 1000-year Millennial Kingdom (Revelation 21:3). This will be an unprecedented time of joy, peace and productivity as the deserts will bloom (Isaiah 35:1-2), rivers will spring forth (Isaiah 43:19), and former animal predators will be harmless to us and to their fellow creatures (Isaiah 11:6; 65:25).

In this seemingly long interval between the past fulfillment of prophesies corresponding to the spring and summer feasts, and the future fulfillment of prophesies corresponding to the fall feasts, God has continued to guide our Church Age worship in ways still reflecting the Trinity. Praise God for His perfect plan, orderly creation, and continued guidance!

© 2012 Laurie Collett

Edited and reposted from the archives

No Resurrection, No Hope

 

Image from Jesus Film Project

A few days ago, while thinking about the last week of Christ’s earthly ministry, my thoughts strayed across the memory of a Holy Week many years ago, as if I had brushed up against an evil spider lurking in a cobweb within the darkest recesses of my mind.

Easter came early that year: March 27, 2005. I had been born again nearly 5 years previously, on April 17, 2000, by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6). On the Thursday of Holy Week in 2005, my husband and I were in New Orleans to compete in a ballroom dance competition.

The city, festive as always, was blooming with spring flowers and enticing with sounds of jazz and brass bands wafting through the breeze. The weather was balmy, perfect for strolling through the French Quarter and admiring the intricate iron work of the historic buildings and the precious art objects in the windows of antique shops.

We were staying at the Ritz Carlton where the competition was taking place, the elegant ballgowns and sparkling Latin dresses adorning the already beautiful interior, replete with tasteful, fragrant floral displays and Easter décor. In the city, hotel and ballroom, the people were friendly, the food was delicious, and the mood was jovial.

But my heart was heavy, sinking like a stone to the pit of my stomach.  My thoughts could not escape the darkness of the events surrounding Terri Schiavo, a young woman with severe brain damage and a family embroiled in a bitter struggle over her right to live or to die. Her husband had moved on with his life and had children with another woman. Yet he refused to relinquish legal guardianship of Terri to her parents, even though they offered to pay all her expenses.

I was one of the very few neurologists who, after thoroughly reviewing her complex medical records and videotapes, believed that she showed signs of meaningful interaction with her environment and especially with her parents. I had signed an affidavit to that effect in support of her parents, who had appealed to the courts to have her feeding tube reinserted after Terri’s husband won the legal battle to have it removed.

But after the “Palm Sunday Compromise” on March 20, which was emergency legislation to get the case moved to federal court, on March 25 the courts refused to reinsert the feeding tube. It had been withheld since March 18, meaning that Terri would be deprived of food and water and allowed to die from starvation and dehydration.

My heart went out to her parents, for I could not imagine the agony of knowing your child was deliberately being starved to death, and watching as her body shriveled away and her eyes sank deep into their sockets. Even worse would be the feeling of helplessness to intervene and knowing that your child’s pain was senseless and through no fault of her own.

Even for me, that Holy Week was perhaps the most poignant of my life, as it so vividly brought to mind the suffering of Jesus, the innocent Lamb of God led to the slaughter and betrayed by those He loved and trusted. And the pain that Mary must have endured at the cross, not only watching Jesus’ life ebb away, but knowing that her perfect, sinless Son, the Messiah, God Himself, was unjustly condemned to a horrific death and brutally tortured by those He came to save.

Meanwhile, protesters and prayer warriors gathered around the hospice facility where Terri was dying; the media were ablaze with arguments from both sides; and the courts and legislature continued to suppress any last hope of Terri’s parents that she would be allowed to live. President Bush spoke out for legal protection of those who had no voice of their own, and the Pope criticized US law for allowing such inhumane treatment and for not upholding the sanctity of human life.

On March 27, Easter Sunday, while Christians everywhere celebrated the resurrection of their Lord and Savior Jesus Christ (Mark 16:6, Luke 24:6, John 21:14, Romans 8:34), Terri received the Last Rites, in keeping with her Catholic background. She passed into eternity a few days later, on March 31.

Despite the burden of these events, my heart found hope anew in singing God’s praises on Resurrection Sunday, for the risen Christ is victorious over death and brings hope to the suffering and once hopeless who have trusted Him.

I don’t know whether or not Terri Schiavo was saved, for only the Lord knows the hearts (1 Samuel 16:7). I do know that had Jesus Christ, God the Son, not taken on human flesh (John 1:14) to pay the ransom price for our sins (Hosea 13:14, Mark 10:45, 1 Timothy 2:6), and had He not conquered sin, death and the grave by rising from the dead, that there would be no hope for any of us (1 Corinthians 15:13-58).

Praise the Lord, Christ arose! Now we who trust Him have a living hope (1 Peter 1:3), a blessed hope in His glorious appearing (Titus 2:13), and the assurance that when we are absent from the body, we are present with the Lord! (2 Corinthians 5:8). If He calls us home before the Rapture, We will pass through the valley of the shadow of death (Psalm 23:4) directly to our home in Heaven (John 14:1-4), where He awaits with outstretched arms!

And if we are blessed to still be living when He returns, we will not even taste death (Luke 9:27), for we shall be instantly transformed into glorious bodies like His (1 Corinthians 15:35-50), to meet with Him in the clouds and forever be with Him (1 Thessalonians 4:13-18) and our loved ones in Him!

Because of His resurrection, there is hope! He is risen! He is risen indeed! Alleluia, Amen! 

© 2019 Laurie Collett

Reposted from the archives

We Shall Be As He Is!

 

Photo by John Trainor 2013

Have you ever seen people fold dollar bills or bills of higher denomination so that the President’s portrait or the landmark building on the reverse side metamorphoses into a mushroom or some other image? It’s just a cheap parlor trick, but it does remind us of the truth that what we see may be a distortion of what truly is.

I recently had a dream like that. In the dream, I was viewing photographs of myself from college years and beyond. A software program displayed the images on my computer screen, at first chronologically and one by one, then in kaleidoscopic collages with the individual images rapidly changing in size, position, and juxtaposition.

The flirtatious glance of the young woman seated on the bronze tiger statue at Princeton gave way to the weary, sleep-deprived, and overworked frown of the medical intern. Then the intense, longing look of new love, and the radiant, joyful smile just before the preacher said “You may now kiss the bride.” The elated grin just after delivery, snuggling our precious infant son in my arms.

Images of my face then started to blend with those of my loved ones – my husband, our son, my parents, the Pastor who baptized us once we were saved, my maid of honor whom I led to the Lord -- and it seemed that each of these faces had left their mark on my own. Still more images -- of worry over daily struggles; celebration at holidays and birthdays; grief at funerals; anticipation as our son, now a handsome young man, strode masterfully across the stage to receive his college diploma with highest honors.

With the passing years, my face began to take on the inevitable changes due to the curse of sin, sorrow, and aging traced all the way back to the rebellion of Adam and Eve (Genesis 3). “Laugh lines” that aren’t so funny, and “lines of expression,” even though I know my eyes and mouth would be much more expressive without them.

And then I saw the most amazing image of all! With deft artistry, the software rapidly sorted through all the images, selecting part of a smiling lip from one photo, a twinkle in the eye from another, a few pixels here and a few pixels there, until I saw a completely different representation of “my” countenance.

It was the beautiful face of an innocent young child, yet timeless and ageless thanks to an overlay of wisdom, completion, and maturity. It radiated love, peace and joy. It was a compilation of all my best features, feelings, and experiences, blended by the Master into a unique representation of who I would one day become in Him.

I awoke from the dream longing for the glorified body (1 Corinthians 15:40-49) He has promised each of His children – those who have been saved by faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6). That body will never age, feel pain or sorrow, get sick or die.

When He returns for us at the Rapture, we will be instantly changed to be like Him, and we will meet Him and one another in the air, never again to leave His radiant presence (1 Corinthians 15:51-54; 1 Thessalonians 4:13-17). Only then will we experience true and eternal joy (1 Peter 1:8), love (1 Corinthians 13:13), and peace (Philippians 4:7).

Each of us will be recognizable to one another, perhaps not through our appearance, but in some way through an amalgamation of our most positive and distinctive qualities and experiences, as in my dream. The resurrected Christ did not lose the nail prints in His hands and feet, nor His spear wound (John 20:27), for these were a permanent emblem of the sacrifice He so lovingly and completely made for us.

When Peter saw Moses and Elijah glorified with Christ at His transfiguration, he instantly knew who they were (Matthew 17:1-4), even though they had died more than hundreds of years before, and he would have no way of recognizing them except in the supernatural.

I believe that when we see our loved ones in Christ in Heaven, we will immediately recognize them even though they will no longer bear the scars of sickness and aging. Regardless of how young or old we are when we go home to Him, we will be youthful, vibrant, and radiant like the risen Christ.

I believe we will still show the distinctive features of our life story, experiences, and earthly relationships, yet transformed by our new purity of heart and absence of sin. We will be changed so much that God will give each of us a new name (Revelation 2:17). The end result may be a face that glows with innocence and His holiness, but that is ageless and timeless because it belongs to a soul transformed by God’s wisdom (Romans 12:2).

This dream also reminded me that God works all things together for our good (Romans 8:28), texturing our countenance, our lives, and our eternal being by allowing trials as well as blessings to shape us, bringing us closer to and more like Him in faith. Like a Master Sculptor seeing Michelangelo’s David in a block of marble, God sees in each of us the potential for a unique, perfect, glorious being truly reflecting His image. He created us in His image (Genesis 1:26-27), and though sin has disfigured us here on earth, one day we shall be as He is! (1 John 3:2)

Slowly and deliberately He chisels our features with the suffering He allows in our life to conform us to His image (Philippians 3:10). Gently He softens the rough edges with the Godly friends, teachers, and pastors He directs to our path (Proverbs 27:17). Faithfully He lights the fire of the Holy Spirit shining through our eyes and glowing in our faces so that we can be the light of the world (Matthew 5:14; Philippians 2:15), just as He is the One True Light (John 1:9; 8:12; 9:5; 12:46).

Until we receive our new, timeless countenance, may we let His light illuminate our faces and see others as He sees us, each with the potential to be like Him in glory!

© 2015 Laurie Collett

Reposted from the archives

Christ’s Earthly Ministry: Triplets of Love

 

As the world prepares to celebrate Valentine's Day and its homage to earthly "love," Christians can experience, appreciate, and give thanks for the perfect love of Jesus Christ. The holiday on February 14 exalts eros, or romantic, sensual, and physical love, but born-again believers (John 3:8) can honor Christ's agape, or self-sacrificing, boundless, and transformative love every day of the year.

The third Greek word for love, in addition to eros and agape, is philia, or brotherly love. Eros, often translated as lust, diminishes its subject to the status of an object for the lover's gratification or pleasure, often without consideration for that person's well-being. Philia is based on common interests and beliefs, and the relationship typically benefits both parties, as in the colloquialism "You scratch my back, and I'll scratch yours." But agape, exemplified by Christ's love for us, gives all to the loved one with no expectation of receiving anything in return.

After all, what could the Lord Jesus Christ, Creator of all (Genesis 1; John 1:3), King of Kings and Lord of Lords (Revelation 19:16), need from us? Yet He suffered, bled on Calvary's cross, and died to pay our sin debt in full, while we were still His enemies (Romans 5:10). The agony He experienced to save us was not only physical torture, but the emotional pain of betrayal, rejection, and abandonment, and, as He became our sin, the spiritual ordeal of momentary separation from God the Father, with Whom He had been since eternity past (John 1:1).  

The Lord Jesus Christ proved His divinity when He rose again on the third day so that all who trust Him would be justified in God the Father's sight (Romans 3:24,28), reconciled to Him (2 Corinthians 5:18-20), and adopted into His family (Romans 8:15).

As joint heirs with Christ (Romans 8:17), our love gifts from Him include eternal life with Him and our loved ones in Him (John 3:16), an eternal home of unimaginable splendor in Heaven (1 Corinthians 2:9), and glorified bodies that will never age, die, or experience sin, pain, or sorrow (1 Corinthians 15:35-58). Even in this world, He gives us abundant life (John 10:10), joy in His salvation (Isaiah 61:10), and peace that passes all understanding (Philippians 4:7). We are blessed that He calls us His friend (John 15:13-15), bride (Isaiah 61:10), and ambassador (2 Corinthians 5:20).

Jesus Christ is the same yesterday, today, and forever (Hebrews 13:8) – throughout all time He was, is and will be Almighty God. He represents and is the fullness of the Godhead – Father, Son and Holy Spirit -- as cited in three verses (Ephesians 3:19; 4:13; Colossians 2:9). Even in His earthly ministry, which lasted three and a half years, we see the signature of the Trinity reflected in triplets of love.

The apostle John described the Trinity in Heaven reflected in the life and work of Jesus Christ through the Spirit, and the water, and the blood: for these three “agree in one” (1 John 5:6-8). 

John further explained that Jesus came in the flesh (i.e. with human blood and born out of the water in Mary’s womb), empowered by the Holy Spirit. We see the water and the blood again when a spear pierces His side (John 19:34) and Jesus lays down His life to suffer and dies on the cross, which was possible only through the power of the Spirit.

At His baptism marking the beginning of His earthly ministry (Matthew 3:16-17), we see all of the Trinity in one picture: Jesus the Son being baptized, the Holy Spirit descending on Him in the form of a dove, and God the Father announcing that Jesus is indeed His beloved Son.

This was the first of three proclamations from God the Father Himself that Jesus is His Son, worthy of God’s love and glory and our praise and obedience (Matthew 3:17; 17:5; John 12:28). The second of these Divine revelations was the transfiguration of Jesus (Matthew 17:1-8). His inner circle of Peter, James and John witnessed three glorified beings: Jesus, Moses, and Elias, prompting Peter to want to build three tabernacles.

After Jesus’ baptism, the Holy Spirit led Him into the wilderness to be tested by the devil (Matthew 4:1-11). Three times the devil tempted Him, appealing to the lust of the flesh, the lust of the eyes, and the pride of life (1 John 2:16) and each time Jesus rebuked the devil by quoting Scripture – three times He replied, “It is written…”

Jesus’ closest friends, apart from His disciples, were Mary, Martha, and Lazarus (John 12:1-3). The precious ointment Mary used to anoint Jesus’ feet was worth three hundred pence (John 12:5). Lazarus was one of three people Jesus raised from the dead (John 12:9), the other two being Jairus’ daughter (Mark 5:35-43) and the son of the widow of Nain (Luke 7:11-15).

Jesus summarized His work on earth in terms of three types of miracles: spiritual healing, physical healing, and His own perfection, or resurrection from the dead (Luke 13:32). That perfection occurred on the third day, when He had paid all of our sin debt by suffering and dying on the cross, was buried, and rose again, so that all who believe this may also have eternal life (1 Corinthians 15). 

May we all trust in His completed work and become joint heirs with Him (Romans 8:17), His ambassadors (2 Corinthians 5:20, and rulers in the Millennial Kingdom! (Revelation 20:4)

© 2012 Laurie Collett

Reposted from the archives, edited and expanded