Giving Birth

 

 

I dreamed that I have just given birth to a baby girl. I feel fine, not tired or sore as would be normal after labor and delivery, as if someone else did all the work.

I haven’t seen her yet, but the nurses assure me that she is beautiful and perfect, and they show me pictures. One is a photo of a beautiful young woman, with soft, blonde wavy hair framing her face like a halo, wearing light makeup that looks very natural and enhances her symmetrical features. The other is a pencil sketch, with a map or diagram across her forehead showing different facets of her personality and where they reside in her brain.

I’m surprised by the pictures, as she appears full grown rather than newborn, and I long to see her right away. My husband and son are in the room and I call out to them, “Let’s go see her – everybody wash your hands!”

But the nurses say they are still working on her, and she’s not ready for us to see her yet.

When I awoke from the dream, it was with a sense of longing to see this new creation that was part of me. I realized that the girl in the dream represented the new creation (2 Corinthians 5:17; Galatians 6:15) that I am in Christ, now that I am born again (John 3:3-8) by trusting in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way (John 14:6) to Heaven.

The Bible speaks of the newly saved Christian as a babe in Christ (1 Corinthians 3:1), first needing the spiritual nourishment of the sincere milk of the Word (Hebrews 5:13; 1 Peter 2:2), or its simple yet perfect truths of salvation through faith by God’s grace (Ephesians 2:8-9). Just as we do not and cannot work for our salvation, for all our own righteousness is as filthy rags (Isaiah 64:6), I experienced no labor in the dream, and hence no fatigue, for Jesus Christ Himself accomplished all the work (Isaiah 64:6) needed for my spiritual rebirth. He paid the price in full for my sin debt through His shed blood on the cross (Romans 3:25).

At the moment we accept Him as our Lord and Savior, we are not only born again (John 3:3-8), but justified through His righteousness, which is credited to our account (Romans 4:25; Romans 5:16-18). When God the Father looks at us from that moment on, He no longer sees our sins, but only the perfect righteousness of Jesus Christ. All our sins are debited to His account, and His perfect standing and inheritance of eternal life in Heaven are credited to our account (Romans 8:17).

This is known as positional justification. Were we to die moments after being saved, we would immediately go to Heaven, like the thief who accepted Christ in his dying moments on the cross, even though there was no time for him to be baptized, attend church, read Scripture, or do any good works in the Name of Jesus (Luke 23:42-43).

A newborn is not expected to remain in the nursery for long, but to grow and mature into an adult, each with their own personality, attributes, and responsibilities. After we are born again, we are to mature in our Christian walk, being fed with more challenging portions of “meat” from God’s Word (1 Corinthians 3:2; Hebrews 5:12) and becoming more like Christ each day (1 Corinthians 1:30).

This process of progressive sanctification was symbolized in my dream by the “newborn” pictures actually resembling a young adult, with a beautiful face and “brain map” indicating a complex personality, both of which God Himself fashioned since before the beginning of time (Psalm 139:14-16).

In the dream, I shared my desire to see this new creation with my family and wanted them to see her too, but I also wanted us all to wash our hands first, symbolizing the spiritual cleansing that takes place through the washing of the water of God’s Word (Ephesians 5:26).

Sadly, we were not yet allowed to see her, reflecting that the ultimate expression of God’s new creation in each believer will be our glorified body that He gives us at the Rapture (1 Corinthians 15:42-58). At that time, we will experience eternal glorification. We will know Him and one another perfectly, as we ourselves are now known by Him. We will live forever in our glorified body that will never age, sin, die, or experience illness, sorrow, or pain.

But in the meantime, full understanding of Jesus Christ, of Heaven and of what we will be like eternally eludes our grasp, for we still see as through a glass, darkly (1 Corinthians 13:12).

In Bible times when the apostle Paul penned these words, glass was not clear, flat and free of impurities as window glass is today, but was cloudy, wavy and distorted. You might be able to tell that someone was passing by your window, but you wouldn’t be able to recognize or describe them. Such is our present view of the glories of Heaven that await us, and of our eternal companions, the saints in light!

The dream reminded me of how I long for the Rapture, for Christ to come again, and for my aging body to be transformed into a glorified body, to live forever with Him and my loved ones in Him in the abundant joy and perfect peace of Heaven. But no man knows the day or hour when that will occur (Mark 13:32), and we can rest assured that God’s timing is always perfect.

Meanwhile, once we are born again, may we continue in our Christian walk to become more like the Lord Jesus Christ until that glorious day when we see Him face to face!

© 2022 Laurie Collett

Reposted from the arch

Ending or Beginning?

 

Photo by Tulumnes 2013

New Year’s Eve and its celebrations are a great reminder that any ending always leads to a new beginning. During the countdown of the last moments of 2025, we thanked God for His blessings, provision and protection throughout the year, and also for His giving us a fresh start in 2026. As His mercies are new every morning (Lamentations 3:22-23), we can begin every morning and every year with renewed hope that He will continue the good work He began in us (Philippians 1:6).

The cycle of beginning and ending permeates our lives. The sun sets on one day and rises again the next (Matthew 5:45). We may end our term in high school and begin college. We may leave one job or ministry and begin another, ideally in response to God’s direction rather than in rebellion against it. As Clive Staples Lewis, British author of “The Chronicles of Narnia,” wrote, “There are better things ahead than any we leave behind.”

God created many wonderful examples of how an apparent ending leads to a new beginning. A plant dies and goes to seed, but the apparently lifeless seed germinates and gives rise to a new plant (1 Corinthians 15:36-38). A lowly, earthbound caterpillar encases itself in a chrysalis and secretes enzymes that completely liquefy itself. Yet from that biochemical soup a butterfly forms, eventually struggling to break free from its shroud and emerge in a brilliant burst of color and flight. A baby ends its nine months of silence in the darkness and security of the womb with a triumphant (or outraged?) cry heralding its physical birth (John 16:21).

Even the musical scale ends on the same note with which the next octave begins. Christ Himself is the Beginning and the Ending, the Alpha and Omega, the First and Last (Revelation 1:8,11; 21:6; 22:13). He is the self-existent great I AM Who existed in eternity past since before time began (John 8:58), and Who will live and reign throughout eternity future as King of Kings and Lord of Lords (1 Timothy 6:15; Revelation 17:14; 19:16).

His death on the cross to pay for our sins (Romans 3:25) was the essential ending to His earthly life so that He could rise again, becoming the firstborn with a glorified body (Romans 8:29; 1 Corinthians 15:20-23), so that all who trust Him will also live forever (John 3:16). The destruction of most life on earth with the great flood in Noah’s day led to a cleansed, renewed planet populated by the remnant of faithful Noah and his family, and by the creatures God commanded him to bring into the ark (Genesis 7-10).

One day, after the Great Tribulation and Battle of Armageddon in which Jesus Christ will defeat the enemies of Israel, Satan, sin and death (1 Corinthians 15:24-28), the heavens and earth will burn up with a fervent heat (2 Peter 3:10), giving way to the new heavens and new earth (Isaiah 65:17; 66:22; 2 Peter 3:13) where Jesus Christ will reign forever in the Heavenly City (Revelation 21:1-5; Hebrews 11:16; 12:22).

What are the endings we must face on our way to the New Jerusalem? The first is that we must come to the end of ourselves. Only when we realize that we are sinners, doomed to hell, with no merit or power of our own to save us (Romans 3:23), can we realize that we need a Savior, turn to Him for forgiveness, repent of our sins, and ask Him to save us and enter our heart as Lord of our new life (1 John 1:9; Revelation 3:20; Ezekiel 36:26; 2 Corinthians 1:22; Galatians 4:6).

Then we are born again, beginning a new life in the family of God (John 3:5-8). No longer are we His enemies and children of the devil, for now we are God’s children (1 John 3:10), joint-heirs with Christ (Romans 8:17), part of His body the church (Colossians 1:18,24), betrothed to our Bridegroom (Isaiah 61:10), and ambassadors (2 Corinthians 5:20) and co-laborers with Him in the kingdom of God (1 Corinthians 3:9). Our first step of obedience should be believer’s baptism, or water immersion, symbolizing our identification with His death, burial and resurrection (Matthew 28:19).

Like the unsaved, born-again believers experience physical death, unless they are still alive when Christ returns for his children. Nothing on this earth seems like a more final ending than death, but for the child of God, it is the beginning of new life with Jesus Christ and fellow believers. To be absent from the body is to be present with the Lord (2 Corinthians 5:6-8). We will experience that joy forever, for we received the gift of eternal life the moment we were saved by faith (John 3:16).

Even those who are living when Christ returns will experience the end of life in their physical body. But what a glorious new beginning! At the Rapture, our aging, frail, limited earthly bodies will be instantly transformed into glorified bodies like that of Jesus Christ (1 Corinthians 15:35-38). Sin, death, pain, sorrow, illness and aging shall be no more! In their place is eternal, abundant life (John 10:10) in a body without physical limitation, and with the mind of Christ (1 Corinthians 2:16), for we shall know Him as He now knows us (1 Corinthians 13:12).

Then we shall live forever in a mansion He has uniquely designed for each of us (John 14:1-3), in the Heavenly City so resplendent that it defies physical description (Revelation 21:10-27). We shall have infinite time to enjoy Him and our loved ones in Him, the beauty of our surroundings, the fulfillment of worshiping Him in complete surrender using the talents and gifts He gave us, and the purpose and productivity of meaningful work uniquely suited to our abilities and personality.

So let us not fear or regret any earthly ending, but instead let us joyously anticipate the next beginning He has planned for us, and ultimately the blessed, living hope of the Rapture and eternal life with our Lord and Savior Jesus Christ!   

Copyright 2026 Laurie Collett  

We Shall Be As He Is!

 

Photo by John Trainor 2013

Have you ever seen people fold dollar bills or bills of higher denomination so that the President’s portrait or the landmark building on the reverse side metamorphoses into a mushroom or some other image? It’s just a cheap parlor trick, but it does remind us of the truth that what we see may be a distortion of what truly is.

I recently had a dream like that. In the dream, I was viewing photographs of myself from college years and beyond. A software program displayed the images on my computer screen, at first chronologically and one by one, then in kaleidoscopic collages with the individual images rapidly changing in size, position, and juxtaposition.

The flirtatious glance of the young woman seated on the bronze tiger statue at Princeton gave way to the weary, sleep-deprived, and overworked frown of the medical intern. Then the intense, longing look of new love, and the radiant, joyful smile just before the preacher said “You may now kiss the bride.” The elated grin just after delivery, snuggling our precious infant son in my arms.

Images of my face then started to blend with those of my loved ones – my husband, our son, my parents, the Pastor who baptized us once we were saved, my maid of honor whom I led to the Lord -- and it seemed that each of these faces had left their mark on my own. Still more images -- of worry over daily struggles; celebration at holidays and birthdays; grief at funerals; anticipation as our son, now a handsome young man, strode masterfully across the stage to receive his college diploma with highest honors.

With the passing years, my face began to take on the inevitable changes due to the curse of sin, sorrow, and aging traced all the way back to the rebellion of Adam and Eve (Genesis 3). “Laugh lines” that aren’t so funny, and “lines of expression,” even though I know my eyes and mouth would be much more expressive without them.

And then I saw the most amazing image of all! With deft artistry, the software rapidly sorted through all the images, selecting part of a smiling lip from one photo, a twinkle in the eye from another, a few pixels here and a few pixels there, until I saw a completely different representation of “my” countenance.

It was the beautiful face of an innocent young child, yet timeless and ageless thanks to an overlay of wisdom, completion, and maturity. It radiated love, peace and joy. It was a compilation of all my best features, feelings, and experiences, blended by the Master into a unique representation of who I would one day become in Him.

I awoke from the dream longing for the glorified body (1 Corinthians 15:40-49) He has promised each of His children – those who have been saved by faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6). That body will never age, feel pain or sorrow, get sick or die.

When He returns for us at the Rapture, we will be instantly changed to be like Him, and we will meet Him and one another in the air, never again to leave His radiant presence (1 Corinthians 15:51-54; 1 Thessalonians 4:13-17). Only then will we experience true and eternal joy (1 Peter 1:8), love (1 Corinthians 13:13), and peace (Philippians 4:7).

Each of us will be recognizable to one another, perhaps not through our appearance, but in some way through an amalgamation of our most positive and distinctive qualities and experiences, as in my dream. The resurrected Christ did not lose the nail prints in His hands and feet, nor His spear wound (John 20:27), for these were a permanent emblem of the sacrifice He so lovingly and completely made for us.

When Peter saw Moses and Elijah glorified with Christ at His transfiguration, he instantly knew who they were (Matthew 17:1-4), even though they had died more than hundreds of years before, and he would have no way of recognizing them except in the supernatural.

I believe that when we see our loved ones in Christ in Heaven, we will immediately recognize them even though they will no longer bear the scars of sickness and aging. Regardless of how young or old we are when we go home to Him, we will be youthful, vibrant, and radiant like the risen Christ.

I believe we will still show the distinctive features of our life story, experiences, and earthly relationships, yet transformed by our new purity of heart and absence of sin. We will be changed so much that God will give each of us a new name (Revelation 2:17). The end result may be a face that glows with innocence and His holiness, but that is ageless and timeless because it belongs to a soul transformed by God’s wisdom (Romans 12:2).

This dream also reminded me that God works all things together for our good (Romans 8:28), texturing our countenance, our lives, and our eternal being by allowing trials as well as blessings to shape us, bringing us closer to and more like Him in faith. Like a Master Sculptor seeing Michelangelo’s David in a block of marble, God sees in each of us the potential for a unique, perfect, glorious being truly reflecting His image. He created us in His image (Genesis 1:26-27), and though sin has disfigured us here on earth, one day we shall be as He is! (1 John 3:2)

Slowly and deliberately He chisels our features with the suffering He allows in our life to conform us to His image (Philippians 3:10). Gently He softens the rough edges with the Godly friends, teachers, and pastors He directs to our path (Proverbs 27:17). Faithfully He lights the fire of the Holy Spirit shining through our eyes and glowing in our faces so that we can be the light of the world (Matthew 5:14; Philippians 2:15), just as He is the One True Light (John 1:9; 8:12; 9:5; 12:46).

Until we receive our new, timeless countenance, may we let His light illuminate our faces and see others as He sees us, each with the potential to be like Him in glory!

© 2015 Laurie Collett

Reposted from the archives

Our Old Christmas Tree

 

Photo by Richard Collett 2019

Nearly a decade ago, when we moved into our present home, we decided to decorate for Christmas with a new artificial tree, wider and taller than our previous tree, as our new living room was larger. Setting up the tree was a lengthy project for my dear husband, as he spent hours on his knees removing the individual branches from their cells in a honeycomb-style container. Then he inserted each branch in its own groove on the trunk (which itself first had to be screwed together from its component pieces).

Finally we would look at it from all angles to get it as straight as possible, which meant my husband would lie prone on the floor, the lowest branches scraping his back, while he tweaked the trunk base this way and that in response to my direction.  Then came the lighting, with a key section inevitably burned out once the whole connected string was in place, requiring weeding out the defective chain and reconnecting a new one.

This process took its toll on my husband’s back and knees, not to mention on the tree limbs, which lost needles every time the tree was assembled and disassembled. Over the years, we thought about replacing it with a fresh cut tree, but we felt that a live tree looked and functioned much better in its native environment than in our living room.

Yet each year, the once beautiful and full spruce had more bare spots, with many branch tips brown from the absence of needles. My husband finally cleared out enough space in the lanai closet to store the fully assembled tree strung with lights, so that we could just do the “Christmas tree drag” through the sliders from the lanai to the living room, which was much quicker and easier. But needles still continued to fall because of contact with the tarp covering it while being stored, and because of the many ornaments we hung each year.

We thought about getting another artificial tree, but we found it difficult to justify the expense of a new tree of similar size, fullness and quality. More importantly, so many memories in our new home were inextricably linked to this “new” tree!

Such as the first Christmas we celebrated with the lovely young woman who would soon become our son’s wife! The first Christmas dinner, a succulent Beef Wellington, prepared under the leadership of our son. 

The first Christmas we enjoyed the antics of a canine guest – our son’s and daughter-in-law’s Australian shepherd, as he “herded” the stuffed toy squirrels we gave him, dashing around and around the tree, stopping and starting on a dime, changing direction abruptly, while miraculously knocking no ornaments off the tree!

And, a few years later, a second Aussie, learning the ropes of how to behave around the tree by following the example of his older yet smaller "brother."

Every Christmas we record a short video in front of this tree, recounting the special events of that year, the most memorable gifts, and especially the many blessings for which we thank God and give Him all the glory.

So each year, including this one, we drag the old Christmas tree, always showing its age a bit more, into our living room. It looks sparse and awkward at first, like Charlie Brown’s tree but broader. But soon the bare branches disappear as we fill them with special ornaments, each telling a special story that reflects a precious part of our history.

Some collectible ornaments were given to me by my mother when I was still in college. Others commemorate my rescue dog (rescued from dog lab in medical school!), our first Christmas together, our engagement, our honeymoon in Hawaii, our first Christmas in our new home, our son’s first Christmas, his first apartment. Mementos of our many travels, for dance shows and vacations, from England, Hong Kong, Japan, Italy, Ireland, Switzerland, France, Grand Canyon, Las Vegas, and so many more.

Our dance ministry history can be read from this tree. Special performances we gave and competitions at the Grand Ol’ Opry, Blackpool Dance Festival, World Swing Dance Championships. And a unique ornament depicting each of the dances we choreographed, to music and themes including O Holy Night, Phantom of the Opera, Christmas Toys Come Alive, Transformed, Bring Him Home, Sun and Moon, and many others!

Our old Christmas tree also reminds me of our senior saints. They may have walked this earth for many years, seen much better times, and lost some hair and teeth along the journey, but their memories, wisdom and experiences are truly irreplaceable. As lights of the world, they shine brightly with the inner radiance of knowing Christ (Matthew 5:14).

Once we are saved by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:4) as the only Way to Heaven (John 14:6), He enables His perfect will and plan to be accomplished in our lives (Jeremiah 29:11; Philippians 1:6). Only He can transform what is broken, flawed and worn out into a new creation (2 Corinthians 5:17; Galatians 6:15) of unique beauty and purpose, for we are His workmanship (Ephesians 2:10).

Our Christmas tree may be old, but when lit and decorated with the colors of the season, it still serves the purpose of praising Him and reminding ourselves and others of the miracle of Christ’s birth – Emmanuel (Matthew 1:23), God with us in the flesh! He came as a lowly Infant (Luke 2:5-7), the sinless Lamb of God (John 1:29), to suffer and die on our behalf (Romans 3:25), that all who trust Him will live forever! (John 3:16)

Only Christ can take our bare frame and adorn it with precious ornaments of Godly virtue, meek and quiet Spirit (1 Peter 3:3-5), fruit of the Spirit (Galatians 5:22-23), the light of His love, and testimonies of His faithfulness and provision through challenges, storms and trials (1 Samuel 7:12). 

May we cherish each of these gifts and call them to remembrance daily, praising Him for the new life He breathes into our old frame. And may we look forward to that day, which I pray and believe will be very soon, when He replaces our tired, aging bodies with glorious resurrection bodies (1 Corinthians 15:42-58), and we shall be as He is!

© 2021 Laurie Collett

Reposted from the archives

Salvation’s Eternal Blessings

 

                                                                                                        

Image generated by AI (Image Creator)

As we celebrate Resurrection Sunday and every day, may we praise God for the eternal blessings linked to His Son's death, burial and resurrection. Believers receive an abundance of God’s gifts the moment we are saved, and those rewards continue and grow throughout our Christian walk. But the best is yet to come –  eternal blessings we will enjoy in His presence forever more!

Because of God’s mercy (Psalm 136, Titus 3:5 Hebrews 4:16), we are spared from the punishment sinners deserve and will suffer throughout eternity (Luke 16:19-31), apart from the righteousness of Jesus Christ..All our sins, past, present and future, are forgiven (Romans 3:25; 1 John 2:2; 4:10). We will not have to account for our sins at the Great White Throne Judgment (Revelation 20:11-15), for Christ was the perfect sacrifice Who has already paid our sin debt in full. We are not doomed to eternity in hell (Matthew 10:28; Mark 9:43; Luke 12:5; Matthew 23:27-32; Acts 2:25-32; 1 Peter 1:3; Jude 1:21).

Because of God’s grace, we have eternal life. Whether we die physically, or if we are still living when Jesus returns and we are Raptured (1 Corinthians 15:52; 1 Thessalonians 4:16), we will ultimately live forever in a glorified body (1 Peter 1:3,4,23; 1 Corinthians 15:20-26)  that will never sin, age, get sick, or feel pain or sorrow (1 Corinthians 15:41-49; Revelation 21:4).

We will live forever with Christ in Heaven, in a special mansion that Jesus is preparing specifically for each believer (John 14:2-3). We can’t begin to imagine the delights of the New Jerusalem, with gates of pearl, walls of precious stones, and streets paved in gold. The river of life and the tree of life provide complete healing. But by far the most exquisite delight of Heaven will be experiencing the love, the glory, and the physical presence of Christ Himself, His brilliance alone illuminating the city (Revelation 20:10-23; 22:1-5).

We will be forever reunited with our loved ones in Christ. Heaven means never having to say goodbye. We will have all eternity to spend with our family and friends who trusted Christ as their Savior. All the saints of all time – Abraham. Mary, Paul, Peter, John, just to name a few – will be there for us to share in their experiences and learn from them (1 Thessalonians 4:17).

Can you imagine what it will be like to see those saints whom we helped know the Lord – whether we led them through the sinner’s prayer and watched them trust Christ, or even if we didn’t know while on earth that our witness had any effect?  People saved through missionaries we helped support financially or in prayer, or people who read a tract we left on a restaurant table, may all run up to us and thank us! Even better, we’ll realize the impact others had in leading us to Christ or encouraging us our Christian walk, and we’ll get to thank them in person!  

 

We will know Christ as He is. No longer will we look at Him through a glass darkly; we will see Him face to face and comprehend His majesty, glory and wisdom (1 Corinthians 13: 9-12). Mysteries will be revealed and truths known. We will no longer have to accept only by faith that He works all things together for our good, for He will show us how He orchestrated every detail and apparent mishap in our lives not only for our good, but for His glory (Romans 8:28).

We will receive eternal rewards at the judgment seat for believers. We will not have to give an account of our sins, for they are already forgiven and paid for by His shed blood. But He will review everything we did with our life since we were saved, as well as opportunities He gave us but that we did not use to tell others about Jesus, to encourage and teach other believers, and to glorify God. For every good thing we did with the right motive, we will be rewarded (1 Corinthians 3: 11-14).

Based on this judgment, some believers will receive crowns, which we will give back to Him because of our awe and love for Him (Revelation 4: 4,10). These rewards and crowns will determine positions of responsibility in His Kingdom when He returns to earth to rule in perfect justice and peace for 1000 years (2 Timothy 2:12; Revelation 20:6).

Throughout all eternity, we will pursue meaningful and enjoyable projects and fields of study to challenge and delight us, and we will have the joy of worshipping Him with all our talents and all our being (Revelation 5:8-14). What could be better than the unending joy of being in Heaven, in His presence, with all that He has lovingly designed especially for us?

© 2013 Laurie Collett

Edited and reposted from the archives

Don't Touch Me!

 

 During the COVID-19 pandemic, a friend told me that she was going through "hug withdrawal" because of social distancing related to coronavirus. As a "hugger" myself, I know how she feels -- virtual or phone encounters are a poor substitute for the body of Christ assembling together (Hebrews 10:29), greeting one another with a holy kiss (Romans 16:16).

Yet Scripture tells us that there is a time to embrace, and a time to refrain from embracing (Ecclesiastes 3:5), during a pandemic the latter, out of love to protect one another from potentially lethal infection. Although the circumstances were totally different, the command to refrain from embracing reminded me of when Jesus Christ in His glorified body told Mary Magdalene "Don't touch me!" The post below originally appeared on this blog in 2014:
 

After Christ’s resurrection, why did He tell Mary Magdalene not to touch Him when He appeared to her at the empty tomb? This seems to contradict His instructions to Thomas and the other disciples shortly thereafter, when He told them to “handle” Him and to feel His side.

John 20:17 Jesus saith unto [Mary], Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

…27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 

It seems that in both these appearances, Christ was in His glorified resurrection body, and not a disembodied Spirit. Mary did not recognize Him (v. 14) until He called her name (v. 16), but there must not have been anything ghost-like about His appearance, as she assumed He was the gardener and asked Him questions about where they had taken her Lord (v. 15). 

Some suggest that this was a gender issue – that it was not appropriate for Mary to touch the risen Christ, whereas Thomas and the apostles were permitted to do so. But during His earthly ministry, Jesus did not rebuke the sick woman who touched the hem of His garment for healing (Luke 8:43-48), nor did He prohibit Mary from anointing His head and feet with oil and drying His feet with her hair (Luke 7:37-39; Matthew 26:7-13). According to social standards of the time, Mary’s lavish physical acts of worship would have bordered on scandalous, but He did not deny her this intimate contact. He knew that her motive was not fleshly lust, but pure adoration of her Lord Jesus Christ.

Clearly His glorified resurrection body was different from the physical body He inhabited during His time on earth, but would that alone have prevented contact? He told His apostles to “handle” Him to see that He was made of flesh and bone (but not blood; Luke 24:39-40), and He ate in that body (Luke 24:39-40; John 21:15). Yet He was able suddenly to appear and to vanish, apparently instantaneously passing through solid walls (Luke 24:31,36; John 20:19). 

Jesus in His risen body told Thomas to thrust his finger into His nail-scarred hands and his hand into His pierced side. The other apostles had already seen these wounds and believed Jesus had risen (John 20:20), but Thomas demanded a tactile experience (John 20:25), which the Lord did not deny him. 

At first reading of John 20:17, it might seem that between Christ’s appearances to Mary, and then to Thomas and the others, He ascended to His Father. If that is the case, it might be that Jesus had to present Himself to the Father to verify His completed work on the cross (John 19:30; Hebrews 2:14-15), and He had to remain pure of earthly contamination until then. This does not seem sensible to me, as even stepping on the ground might be a form of contamination – particularly the ground around a tomb, which would be unclean by Mosaic Law (Leviticus 10:10; Numbers 19:11,14,16). 

To me, it makes more sense that as His physical body perished, His Spirit went immediately into the hands of the Father (Matthew 27:50; Luke 23:46) and was in Paradise that same day (Luke 23:43). Three days later, as foretold by the prophets and by Himself, He rose from the dead and appeared to His followers in His glorified resurrection body (Luke 24:7,21,46, 1 Corinthians 15:4; etc.). 

Scripture tells us that Christ ascended into Heaven 40 days later (Acts 1:2-11), being observed by the 11 remaining apostles and by angels. “I ascend” in John 20:17 therefore seems not to mean “I am at this moment completing the act of ascension,” but rather, “I am in the process of ascending, or about to ascend, which will not be completed until 40 days later.” 

Yet something important and wonderful had clearly changed since Jesus died for our sins and rose from the dead on the third day, as He told Mary to tell the news not to His “apostles,” or “disciples,” or even His “friends,” (John 15:13) but rather to His “brethren!” (Matthew 28:10; John 20:17) He was their Lord and Master (Matthew 10:24-25; John 13:13-14), but because He had now paid the price for all our sins and redeemed us from sin and death (Romans 8:1-4; 1 Corinthians 15:25-27), all who trusted Him became His brethren (Hebrews 2:11,17). 

As Jesus Christ would later reveal to Paul, believers in Him were now His joint heirs, adopted children of the Father (Romans 8:14-17); and even His ambassadors (2 Corinthians 5:20). Yet Jesus is the only begotten Son of the Father (John 3:16), and the Lamb of God (John 1:29,36), which is why He made the distinction between “my Father” and “your Father” and “my God, and “your God” (John 20:17). 

The best explanation for why Jesus told Mary “Touch me not,” may center on the word translated “touch” in the KJV. Some other versions translate this as “cling to” or “hold fast,” which may be closer to the Greek word haptomai, which some commentaries say means “grab hold of.” We see the other women holding the risen Jesus by the feet to worship Him as they realize Who He is (Matthew 28:9). 

What was Mary’s reaction as she realized her beloved Jesus was not dead, but standing beside her? Any of us encountering a loved one we had given up for dead would have the same reaction – to want to fling our arms around them, clasp them tightly, and embrace them as if we would never again let them go. 

But Jesus did not rise from the dead to give earthly comfort to those He loved during His ministry; He rose to give all who trust Him eternal life (1 Corinthians 15:12-26). He wants us to cling to Him, abide in Him (John 15:4-7), and remain in Him (Romans 12:5; 1 Corinthians 1:2; etc.) – not physically, but spiritually. 

Not until we reach Glory will we have the awesome privilege of not only seeing Him face to face, but of knowing Him fully as He now knows us (1 Corinthians 13:12). Not only may we fall prostrate at His feet and feel His healing touch (Revelation 1:17), but He will tenderly wipe away every tear from our eyes (Isaiah 25:8; Revelation 7:17; 21:4). I believe He will embrace us lovingly as He did the children brought to Him for a blessing (Mark 10:13-16). 

I believe Jesus was telling Mary, in effect: “Don’t try to keep me here with you, as much as you want to, but know that I am going to my Father so that all who love me can abide in me spiritually until I come again to bring all of you to myself. I have walked the earth with you for three years, but now you must learn to walk by faith, not by sight.” (John 14:1-3; 2 Corinthians 5:7) 

So why did He allow Thomas to perform a physical examination of His wounds? Thomas’ motive for touching Jesus was different than Mary’s. She wanted to cling to Him out of love, blended perhaps with fear that He would again leave her. The other disciples trusted their vision to know that Jesus’ wounds proved His identity, yet Thomas doubted their account and needed tactile proof. Even though Our Lord was merciful in allowing Thomas the evidence he needed, He said that those with greater faith, who did not need sensory evidence, were blessed indeed ((John 20:25-29).  

That would be all of us who have faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only way to Heaven (John 14:6), based on His Word, without the luxury of having seen or heard Him in person! Praise God that Jesus Christ did not remain on earth, but instead ascended to the Father, where He continually intercedes for us (Romans 8:34; Hebrews 7:25), and where He is preparing a special place where each of us will spend eternity with Him! (John 14:1-3) Praise God that He ascended so that He could send the Holy Spirit, the Comforter (John 14:16,26; 16:7), to live within each believer’s heart! 

© 2014 Laurie Collett
Edited and reposted from the archives