Giving Birth

 

 

I dreamed that I have just given birth to a baby girl. I feel fine, not tired or sore as would be normal after labor and delivery, as if someone else did all the work.

I haven’t seen her yet, but the nurses assure me that she is beautiful and perfect, and they show me pictures. One is a photo of a beautiful young woman, with soft, blonde wavy hair framing her face like a halo, wearing light makeup that looks very natural and enhances her symmetrical features. The other is a pencil sketch, with a map or diagram across her forehead showing different facets of her personality and where they reside in her brain.

I’m surprised by the pictures, as she appears full grown rather than newborn, and I long to see her right away. My husband and son are in the room and I call out to them, “Let’s go see her – everybody wash your hands!”

But the nurses say they are still working on her, and she’s not ready for us to see her yet.

When I awoke from the dream, it was with a sense of longing to see this new creation that was part of me. I realized that the girl in the dream represented the new creation (2 Corinthians 5:17; Galatians 6:15) that I am in Christ, now that I am born again (John 3:3-8) by trusting in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way (John 14:6) to Heaven.

The Bible speaks of the newly saved Christian as a babe in Christ (1 Corinthians 3:1), first needing the spiritual nourishment of the sincere milk of the Word (Hebrews 5:13; 1 Peter 2:2), or its simple yet perfect truths of salvation through faith by God’s grace (Ephesians 2:8-9). Just as we do not and cannot work for our salvation, for all our own righteousness is as filthy rags (Isaiah 64:6), I experienced no labor in the dream, and hence no fatigue, for Jesus Christ Himself accomplished all the work (Isaiah 64:6) needed for my spiritual rebirth. He paid the price in full for my sin debt through His shed blood on the cross (Romans 3:25).

At the moment we accept Him as our Lord and Savior, we are not only born again (John 3:3-8), but justified through His righteousness, which is credited to our account (Romans 4:25; Romans 5:16-18). When God the Father looks at us from that moment on, He no longer sees our sins, but only the perfect righteousness of Jesus Christ. All our sins are debited to His account, and His perfect standing and inheritance of eternal life in Heaven are credited to our account (Romans 8:17).

This is known as positional justification. Were we to die moments after being saved, we would immediately go to Heaven, like the thief who accepted Christ in his dying moments on the cross, even though there was no time for him to be baptized, attend church, read Scripture, or do any good works in the Name of Jesus (Luke 23:42-43).

A newborn is not expected to remain in the nursery for long, but to grow and mature into an adult, each with their own personality, attributes, and responsibilities. After we are born again, we are to mature in our Christian walk, being fed with more challenging portions of “meat” from God’s Word (1 Corinthians 3:2; Hebrews 5:12) and becoming more like Christ each day (1 Corinthians 1:30).

This process of progressive sanctification was symbolized in my dream by the “newborn” pictures actually resembling a young adult, with a beautiful face and “brain map” indicating a complex personality, both of which God Himself fashioned since before the beginning of time (Psalm 139:14-16).

In the dream, I shared my desire to see this new creation with my family and wanted them to see her too, but I also wanted us all to wash our hands first, symbolizing the spiritual cleansing that takes place through the washing of the water of God’s Word (Ephesians 5:26).

Sadly, we were not yet allowed to see her, reflecting that the ultimate expression of God’s new creation in each believer will be our glorified body that He gives us at the Rapture (1 Corinthians 15:42-58). At that time, we will experience eternal glorification. We will know Him and one another perfectly, as we ourselves are now known by Him. We will live forever in our glorified body that will never age, sin, die, or experience illness, sorrow, or pain.

But in the meantime, full understanding of Jesus Christ, of Heaven and of what we will be like eternally eludes our grasp, for we still see as through a glass, darkly (1 Corinthians 13:12).

In Bible times when the apostle Paul penned these words, glass was not clear, flat and free of impurities as window glass is today, but was cloudy, wavy and distorted. You might be able to tell that someone was passing by your window, but you wouldn’t be able to recognize or describe them. Such is our present view of the glories of Heaven that await us, and of our eternal companions, the saints in light!

The dream reminded me of how I long for the Rapture, for Christ to come again, and for my aging body to be transformed into a glorified body, to live forever with Him and my loved ones in Him in the abundant joy and perfect peace of Heaven. But no man knows the day or hour when that will occur (Mark 13:32), and we can rest assured that God’s timing is always perfect.

Meanwhile, once we are born again, may we continue in our Christian walk to become more like the Lord Jesus Christ until that glorious day when we see Him face to face!

© 2022 Laurie Collett

Reposted from the arch

Art and Nature

Photo by Laurie Collett 2024

On a recent day trip to St. Petersburg, Florida, my husband and I took an afternoon hike in the Boyd Park Nature Preserve. The trail wove through varying habitats including scrub forest where sunlight rays streamed through the pines, and bright meadows strewn with yellow and lavender flowers. Dragonflies with sparkling wings darted about, and a surprised snake slithered across the path.

Then we followed a boardwalk over marshy areas where tall, dark cypress trees hovered menacingly over cypress “knees,” or knobby roots that grew out of the water, resembling families of ghostly figures. A baby alligator languished in the stream, his eyes surveying the scene while most of his body remained hidden in the murky water.

Finally we arrived at the trail’s main feature – a deep, broad lake offering beautiful views and a home to many waterfowl, including a majestic blue heron striking a statuesque pose and graceful white egrets soaring upward on the wind. A white oystercatcher, with the distinctive tuft on its head, black legs with bright yellow stripes, and yellow feet, was fishing at the water’s edge. When it caught its prey, the rhythmic dance of its bobbing head and undulating neck as it swallowed was poetry in motion.

But what most caught our eye was a tall, silver metal sculpture beside the lake of an anhinga, or cormorant, an unusual black waterfowl that can’t fly when its wings are wet. After diving for its prey, it settles on a low tree limb or other perch with its wings spread, waiting patiently for them to dry. While in that state it is vulnerable to alligators or other predators that could pounce while the bird could not escape.

The sculptor Paul Eppling’s talent was evident not only in the accurate and beautiful depiction of the bird with its spread wings, made from scrap metal and discarded auto parts, but in how he placed it to enhance its natural setting and be enhanced by it. The sculpture seemed to change with each passing cloud or shimmer of the sun, reflecting new facets of its structure and surface.

As we gazed in awe, we were thrilled to see an actual cormorant land on the sculpture, which it chose as a perfect perch to dry out its wings! Not only did the beauty of the bird augment the visual impact of the artwork, but the sculpture now had a useful purpose in protecting the wildlife in the habitat it occupied. It was a comfortable and convenient place to rest, and I wondered if the sun’s rays reflecting off the metal might hasten drying of the wings and confuse or frighten predators.

I also pondered whether the anhinga realized it was resting on its likeness, and sought out the sculpture for that reason, like a person might pause when they catch a glimpse of their reflection in the mirror? Or was it just a handy place to take a nap?

As human beings created in God’s image (Genesis 1:26-27), are we attracted to His attributes? Do we seek to be more like Him each day? Once we are saved by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6), do we allow His Holy Spirit to mold us into His image?

The sculptor used discarded junk to create this beautiful sculpture in the image of one of God’s creations. Many of the most renowned artistic masterpieces of all time have been directly inspired by nature, for the heavens declare His handiwork (Psalm 19:1). God, the supreme Artist and Creator, made man in His own image by breathing life into the dust of the ground (Genesis 2:7). He endowed us with free will, so we can choose to be like Him or to rebel.

The apostle Paul warns us not to be conformed to this world, but to be transformed by the renewing of our mind, so that God’s perfect will may be realized in us (Romans 12:2). This is possible only by yielding to the Holy Spirit as He guides us through the process of progressive sanctification, or becoming more holy. As we pray, study God’s Word, and follow His perfect plan for our lives, we become more like Him.

Others can then see God’s qualities reflected in and through us – His love, mercy, grace and wisdom. Jesus Christ no longer walks this earth in His glorified body, but sits at the right hand of God the Father (Hebrews 10:12). Until He comes again, we can be His representation in this world, to lead others closer to Him (Colossians 1:10; Matthew 5:16).

When we are at our most vulnerable, do we cling even closer to His virtues, understanding that His wisdom, power and love can strengthen and comfort us? Do we realize that we can access these by yielding to Him, for He has given us the mind of Christ?  (1 Corinthians 2:16; Romans 15:6).

In our Christian walk, sometimes God allows us a mountain top experience of soaring like eagles (Isaiah 40:31). But at other times, we find ourselves in the valley of despair (Psalm 23:4), our wings wet and our spirits dampened. At those times, our best option is to wait on the Lord to dry and strengthen our spiritual wings, so we can once again be in heavenly places (Ephesians 2:6) with Him!  

© 2024 Laurie Collett

 

Giving Birth

 

I dreamed that I have just given birth to a baby girl. I feel fine, not tired or sore as would be normal after labor and delivery, as if someone else did all the work.

I haven’t seen her yet, but the nurses assure me that she is beautiful and perfect, and they show me pictures. One is a photo of a beautiful young woman, with soft, blonde wavy hair framing her face like a halo, wearing light makeup that looks very natural and enhances her symmetrical features. The other is a pencil sketch, with a map or diagram across her forehead showing different facets of her personality and where they reside in her brain.

I’m surprised by the pictures, as she appears full grown rather than newborn, and I long to see her right away. My husband and son are in the room and I call out to them, “Let’s go see her – everybody wash your hands!”

But the nurses say they are still working on her, and she’s not ready for us to see her yet.

When I awoke from the dream, it was with a sense of longing to see this new creation that was part of me. I realized that the girl in the dream represented the new creation (2 Corinthians 5:17; Galatians 6:15) that I am in Christ, now that I am born again (John 3:3-8) by trusting in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way (John 14:6) to Heaven.

The Bible speaks of the newly saved Christian as a babe in Christ (1 Corinthians 3:1), first needing the spiritual nourishment of the sincere milk of the Word (Hebrews 5:13; 1 Peter 2:2), or its simple yet perfect truths of salvation through faith by God’s grace (Ephesians 2:8-9). Just as we do not and cannot work for our salvation, for all our own righteousness is as filthy rags (Isaiah 64:6), I experienced no labor in the dream, and hence no fatigue, for Jesus Christ Himself accomplished all the work (Isaiah 64:6) needed for my spiritual rebirth. He paid the price in full for my sin debt through His shed blood on the cross (Romans 3:25).

At the moment we accept Him as our Lord and Savior, we are not only born again (John 3:3-8), but justified through His righteousness, which is credited to our account (Romans 4:25; Romans 5:16-18). When God the Father looks at us from that moment on, He no longer sees our sins, but only the perfect righteousness of Jesus Christ. All our sins are debited to His account, and His perfect standing and inheritance of eternal life in Heaven are credited to our account (Romans 8:17).

This is known as positional justification. Were we to die moments after being saved, we would immediately go to Heaven, like the thief who accepted Christ in his dying moments on the cross, even though there was no time for him to be baptized, attend church, read Scripture, or do any good works in the Name of Jesus (Luke 23:42-43).

A newborn is not expected to remain in the nursery for long, but to grow and mature into an adult, each with their own personality, attributes, and responsibilities. After we are born again, we are to mature in our Christian walk, being fed with more challenging portions of “meat” from God’s Word (1 Corinthians 3:2; Hebrews 5:12) and becoming more like Christ each day (1 Corinthians 1:30).

This process of progressive sanctification was symbolized in my dream by the “newborn” pictures actually resembling a young adult, with a beautiful face and “brain map” indicating a complex personality, both of which God Himself fashioned since before the beginning of time (Psalm 139:14-16).

In the dream, I shared my desire to see this new creation with my family and wanted them to see her too, but I also wanted us all to wash our hands first, symbolizing the spiritual cleansing that takes place through the washing of the water of God’s Word (Ephesians 5:26).

Sadly, we were not yet allowed to see her, reflecting that the ultimate expression of God’s new creation in each believer will be our glorified body that He gives us at the Rapture (1 Corinthians 15:42-58). At that time, we will experience eternal glorification. We will know Him and one another perfectly, as we ourselves are now known by Him. We will live forever in our glorified body that will never age, sin, die, or experience illness, sorrow, or pain.

But in the meantime, full understanding of Jesus Christ, of Heaven and of what we will be like eternally eludes our grasp, for we still see as through a glass, darkly (1 Corinthians 13:12).

In Bible times when the apostle Paul penned these words, glass was not clear, flat and free of impurities as window glass is today, but was cloudy, wavy and distorted. You might be able to tell that someone was passing by your window, but you wouldn’t be able to recognize or describe them. Such is our present view of the glories of Heaven that await us, and of our eternal companions, the saints in light!

The dream reminded me of how I long for the Rapture, for Christ to come again, and for my aging body to be transformed into a glorified body, to live forever with Him and my loved ones in Him in the abundant joy and perfect peace of Heaven. But no man knows the day or hour when that will occur (Mark 13:32), and we can rest assured that God’s timing is always perfect.

Meanwhile, once we are born again, may we continue in our Christian walk to become more like the Lord Jesus Christ until that glorious day when we see Him face to face!

© 2022 Laurie Collett

 

Salvation’s Ongoing Transformations

Photo by Tamilan pugal 2021

As we saw last week, salvation has an instant rewards program beyond compare! We are positionally justified in Christ, a new creation in Him, and sealed and indwelled by the Holy Spirit Who gives us at least one spiritual gift. We have instant and continual access to God the Father through prayer, and we are His adopted children and joint heirs with Christ.

But that is only the beginning! Throughout our Christian life, from the moment we are saved until the moment the Lord takes us home, we are progressively sanctified, meaning that we become more like Christ and progressively conformed or shaped into His image (Romans 8:29-30). He is the Potter, and we are the clay (Isaiah 29:16; 64:8; Jeremiah 18:6; Romans 9:21), continually molded and reshaped into a vessel of honor increasingly useful for His service (2 Timothy 2:20-21).

The process of progressive sanctification occurs through meditating on God’s Word, through prayer, through obedience, and even through trials causing suffering. God may allow trials into our life to increase our faith in and reliance on Him (2 Corinthians 12:9); to give us compassion and experience to be able to help others going through similar trials; and to help us identify with and understand Christ’s suffering on the cross (Philippians 3:10) as He paid our sin debt.

Beginning at the moment we are born again, the Holy Spirit is there to guide us (Romans 8:9;Galatians 5:25), to teach us from God’s Word, to let us know through our conscience when we are sinning, to comfort us in difficult times and to give us wisdom (John 14:16-26).

As our Guide, the Spirit teaches us to understand and know the Word, both the Scripture and Jesus Christ (John 14:26; 1 Corinthians1:18-31;2:9-15;13:9-12), Who is the express image of God the Father (Hebrews 1:3), Through the Spirit, we know that we belong to God evermore (Romans 8:16; 1 John 4:13-16). The Spirit keeps us in communication with Jesus Christ, and with the Father through Christ (John 14:17,20), allowing us to be filled with all the fullness of God (Ephesians 3:19).

At the moment of salvation, our indwelling by the Holy Spirit gives believers the mind of Christ (1 Corinthians 2:16; Philippians 2:5). As we die to our sin nature and yield to the Spirit, we gain more and more access to that perfect Mind, and we are more able to walk in the Spirit (Galatians 5:16,25). We increasingly subject our body to His will, offering it to Him as a living sacrifice (Romans 12:1) and recognizing that it is the temple of the Holy Ghost (1 Corinthians 6:19-20).

We receive God’s grace upon grace, in a never-ending stream (John 1:16). Not only did His grace save us (Ephesians 2:8) and justify us (Romans 3:24), but it allows us to serve Him and work to bear fruit for His kingdom (Hebrews 12:28; 1 Corinthians 15:10). His grace strengthens us in our weakness and allows us to endure trials (2 Corinthians 12:9). It is a limitless resource, flowing more abundantly as our need increases (James 4:6; 2 Corinthians 8:7) and as we grow closer to Him in our Christian walk (1 Corinthians 1:3-5; 2 Peter 3:18).

We become His ambassadors through the work of the Holy Spirit! (2 Corinthians 5:20). As the saying goes, we are the only Bible many lost people will ever read, and the only Jesus many lost people will ever see. God has placed every believer in a unique sphere of influence and equipped each of us in a unique way to represent Him and to spread His Word in that community as we fulfill the Great Commission (Matthew 28: 19-20).

We grow and have opportunities for service to the community of believers. Led by the Spirit, we support one another in love (1 Peter 1: 22) as a church family, bearing one another’s burdens and so fulfilling the law of Christ (Galatians 6:2).  As we become more like Christ, we begin to love self-sacrificingly, as He did, showing that love not only toward God and toward fellow believers, but also toward the unsaved and even toward our enemies (Luke 10:27).

Just because we are saved does not mean that our problems will go away. Our health and financial condition may not improve, but our attitude will change toward our life circumstances. The Spirit helps us to realize that our earthly life is temporary and transient (James 4:14), and that we can look forward to eternity with our Lord and Savior! (1 Corinthians 2:9; Revelation 21:23)

Through the fruit of the Spirit, we will have peace that passes all understanding about whatever happens, because we will have faith that God is working it all out for our good and His glory (John 14:27, Romans 8:28). To unsaved people, that peace will be incomprehensible, because they rely on themselves alone to work out problems, and they cannot have peace when there is no apparent solution (Philippians 4: 6-7).

As part of the fruit of the Spirit, we will have joy in the Lord. The apostle Paul told us to rejoice always (Philippians 4:4), and he himself was able to do that despite being imprisoned, shipwrecked, beaten, and suffering from his thorn in the flesh (2 Corinthians 11:24-30; 12:7-10). 

Happiness is based on circumstances, but true joy comes from knowing that Christ died and rose again to give us the gift of eternal life (John 3:16). Nothing and no one can ever take that away from us (Romans 8:38-39. 

Whatever sorrow we experience on earth will disappear once we are with Jesus in Heaven (Romans 8:18). Earthly sorrow lasts a very short time, but the joy of being in His presence will last forever.

That is our blessed hope (Titus 2:13), of spending eternity with Christ and with fellow believers (Romans 15:13). We hope, not in the sense of wishing for it to happen, but in the faith-filled anticipation that it will come to pass, for He has said it and it is so! Our hope is in all the eternal rewards of salvation, which we shall discuss in a future post!

© 2013 Laurie Collett

Reposted from the archives

I’ll Take the High Road, or Low Road?

 

Photo by Elfea 2009

I dreamed I was in an old tenement section of a city, trying to find my way home. I was making my way from building to building by traveling across the rooftops and at times from one window ledge to the next, even though my path was dangerously narrow. I was afraid I would fall to the concrete below, where broken glass, garbage, and jagged rocks cluttered the ground.

At one point my path across the window ledge and over the roof was blocked, and I realized I had no choice but to climb down before I could resume my journey. I crawled down the side of the wall by placing one foot after another on protruding bricks, made my way on the pavement to the next building, then scaled the wall so I could continue on the high road. It was exhausting, but I was relieved to be on the rooftop again where I felt safer.

Then the scene changed in the dream and I was in the mountains of Ireland, hiking with a group of friends from our church. We started out along the path leading up from the road toward the gentle slope of the hillside. In the distance we could see the craggy peaks of the summit, and my pace quickened, for I yearned to be up there to get a better view.

But then I heard a voice calling me from below and I realized that one of my friends, a young woman, had ventured out on an alternate path from the trail head. It appeared to lead to a short cut and to save time reaching the summit, but it was actually more treacherous because the level stretch led straight through a bog.

From past experience I know that getting your boots stuck in the mud of an Irish bog is a sensation that I imagine is like being in quicksand. On one occasion I actually had to leave a boot behind and hobble back to the path in one boot and one sock, because it was the only way to escape being pulled down further.

The last thing I wanted to do was to leave the exhilarating trail leading upward and to go back, risking getting stuck in the mud. But now my friend’s cries sounded desperate; the others had already disappeared around the bend; and I knew I had no choice. I hurried back down the path, grabbed a few stray branches to pave our way, and helped her out of the bog and back to the main road.

As I awoke, I thought about the parallels between the situations in the dream and detours in our Christian walk. Like other aspects of life, we never remain in the same place – either we are advancing and making progress, or we retrogress and get further away from our desired destination.

We long to find our way home, for we are just strangers in a foreign land (Hebrews 11:13; 1 Peter 2:11), and we long to reach the summit where we will see Christ face to face (1 Corinthians 13:12). One day we will, if we place our faith in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6).

When Christ returns for His children at the Rapture (1 Corinthians 15:51-57; 1 Thessalonians 3:13-18), we will instantly be transformed and receive our glorified bodies to be as He is. But until then, we undergo the gradual change of sanctification (1 Thessalonians 3:8-13; 4:1-12), becoming more conformed to His image through prayer, meditation on His Word, and even suffering (Philippians 3:10).

Sometimes what seems like a setback in our Christian walk may actually be a trial God allows into our life to increase our faith in and dependence on Him, to conform us into His image through suffering, and to give us compassion and experience to help others going through similar trials (Romans 8:28).

In the first part of the dream, when I was trying to get home, the path to my destination was narrow and challenging, as is the Way that leads to Heaven (Matthew 7:13-14). When my path across the high ground was blocked, I had to descend downward into danger, but only for a short time before He provided a way back up again.

Even when we are in a deep pit (Job 33:28-30; Psalm 30:3; Isaiah 38:17), or passing through the valley of the shadow of death (Psalm 23:4), we have no cause to fear, for He will never leave us nor forsake us (Hebrews 13:5). When obstacles in our path seem insurmountable, He will guide us to the mountain pass leading safely through them.

The second part of the dream was a reminder that God has made divine appointments for us since before the beginning of time (Ephesians 2:10; Romans 8:29-30), although we have the free will to accept or decline them.

In the parable of the Good Samaritan (Luke 10:29-37), the Pharisee and the Levite ignored the wounded Samaritan on the side of the road. But no doubt they felt justified in doing so, because to stop would have taken them away from what they thought was their higher calling – namely, fulfilling their religious duties and service. By not stopping they actually showed that their hearts were not with Jesus (Matthew 15:8), Who commanded that we love one another (John 13:34-35).

Yet Jesus said that the true neighbor in the parable was the Samaritan who tended to the dying man at great expense and sacrifice to himself, showing God’s selfless love (John 15:13) and putting His plan above his own personal agenda (Proverbs 3:5-6). May we listen when He calls us (John 10:27) to help others, even though at the time we may have different ideas of how we should be serving Him.

 
May we walk toward the heavenly places He has appointed for us by walking in love (Ephesians 5:2), in the light (1 John 1:7), and in the Spirit (Galatians 5:16,25) until He comes again!

© 2015 Laurie Collett

Reposted from the archives

I’ll Take the High Road, or Low Road?

Photo by Elfea 2009

I dreamed I was in an old tenement section of a city, trying to find my way home. I was making my way from building to building by traveling across the rooftops and at times from one window ledge to the next, even though my path was dangerously narrow. I was afraid I would fall to the concrete below, where broken glass, garbage, and jagged rocks cluttered the ground.

At one point my path across the window ledge and over the roof was blocked, and I realized I had no choice but to climb down before I could resume my journey. I crawled down the side of the wall by placing one foot after another on protruding bricks, made my way on the pavement to the next building, then scaled the wall so I could continue on the high road. It was exhausting, but I was relieved to be on the rooftop again where I felt safer.

Then the scene changed in the dream and I was in the mountains of Ireland, hiking with a group of friends from our church. We started out along the path leading up from the road toward the gentle slope of the hillside. In the distance we could see the craggy peaks of the summit, and my pace quickened, for I yearned to be up there to get a better view.

But then I heard a voice calling me from below and I realized that one of my friends, a young woman, had ventured out on an alternate path from the trail head. It appeared to lead to a short cut and to save time reaching the summit, but it was actually more treacherous because the level stretch led straight through a bog.

From past experience I know that getting your boots stuck in the mud of an Irish bog is a sensation that I imagine is like being in quicksand. On one occasion I actually had to leave a boot behind and hobble back to the path in one boot and one sock, because it was the only way to escape being pulled down further.

The last thing I wanted to do was to leave the exhilarating trail leading upward and to go back, risking getting stuck in the mud. But now my friend’s cries sounded desperate; the others had already disappeared around the bend; and I knew I had no choice. I hurried back down the path, grabbed a few stray branches to pave our way, and helped her out of the bog and back to the main road.

As I awoke, I thought about the parallels between the situations in the dream and detours in our Christian walk. Like other aspects of life, we never remain in the same place – either we are advancing and making progress, or we retrogress and get further away from our desired destination.

We long to find our way home, for we are just strangers in a foreign land (Hebrews 11:13; 1 Peter 2:11), and we long to reach the summit where we will see Christ face to face (1 Corinthians 13:12). One day we will, if we place our faith in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6).

When Christ returns for His children at the Rapture (1 Corinthians 15:51-57; 1 Thessalonians 3:13-18), we will instantly be transformed and receive our glorified bodies to be as He is. But until then, we undergo the gradual change of sanctification (1 Thessalonians 3:8-13; 4:1-12), becoming more conformed to His image through prayer, meditation on His Word, and even suffering (Philippians 3:10).

Sometimes what seems like a setback in our Christian walk may actually be a trial God allows into our life to increase our faith in and dependence on Him, to conform us into His image through suffering, and to give us compassion and experience to help others going through similar trials (Romans 8:28).

In the first part of the dream, when I was trying to get home, the path to my destination was narrow and challenging, as is the Way that leads to Heaven (Matthew 7:13-14). When my path across the high ground was blocked, I had to descend downward into danger, but only for a short time before He provided a way back up again.

Even when we are in a deep pit (Job 33:28-30; Psalm 30:3; Isaiah 38:17), or passing through the valley of the shadow of death (Psalm 23:4), we have no cause to fear, for He will never leave us nor forsake us (Hebrews 13:5). When obstacles in our path seem insurmountable, He will guide us to the mountain pass leading safely through them.

The second part of the dream was a reminder that God has made divine appointments for us since before the beginning of time (Ephesians 2:10; Romans 8:29-30), although we have the free will to accept or decline them.

In the parable of the Good Samaritan (Luke 10:29-37), the Pharisee and the Levite ignored the wounded Samaritan on the side of the road. But no doubt they felt justified in doing so, because to stop would have taken them away from what they thought was their higher calling – namely, fulfilling their religious duties and service. By not stopping they actually showed that their hearts were not with Jesus (Matthew 15:8), Who commanded that we love one another (John 13:34-35).

Yet Jesus said that the true neighbor in the parable was the Samaritan who tended to the dying man at great expense and sacrifice to himself, showing God’s selfless love (John 15:13) and putting His plan above his own personal agenda (Proverbs 3:5-6). May we listen when He calls us (John 10:27) to help others, even though at the time we may have different ideas of how we should be serving Him.

 
May we walk toward the heavenly places He has appointed for us by walking in love (Ephesians 5:2), in the light (1 John 1:7), and in the Spirit (Galatians 5:16,25) until He comes again!

© 2015 Laurie Collett