God’s Love: Infinite, Unconditional, Eternal

 

As many prepare to celebrate Valentine’s Day, we think about romantic love, and the joy of committing our lives to our beloved and anticipating the same in return. But true love is not reserved for one day a year, but should be in our hearts continually, regardless of the circumstances. Many couples began their marriage by promising to love one another for better or for worse, in sickness and in health, for richer or poorer, until parted by death.

Most of us believe that we love our spouse, children, and family deeply, as they do us. We hope that should the need arise, we would sacrifice anything for their good – even our life if circumstances demanded it. But we pray to God that we would never have to find out whether our love or theirs would meet that standard.

In contrast, God’s love is infinite, which means He can’t love us any more than He already does, nor could He love us any less. What a relief to know that we don’t need to work at earning His love, for we are saved by His grace through our faith (Ephesians 3:8-9) in the death, burial and resurrection of His son (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6).

And similarly, we don’t need to walk on eggshells for fear of losing His love when we sin, for if we confess our sins, He forgives us (1 John 1:9). Infinity plus anything, or infinity minus anything, is still infinity.

We can’t begin to wrap our heads around the concept of how much God loves us. God Himself is Love (1 John 4:8). He loved us so much that He gave Jesus, His only begotten Son, to suffer and die in our place (John 3:16) so that those who trust Him would live forever.

Jesus Christ, the sinless Lamb of God, loved us so much that He willingly died for us on the cross to pay the sin debt we could not begin to repay. He loved His earthly mother Mary so much that in the midst of His agony, He arranged for His beloved disciple John to take care of her for the rest of her life (John 19:26-27). He loved those who crucified Him so much that He asked His Father to forgive them (Luke 23:34).

On the cross, Jesus was covered in blood, oozing wounds, sweat and tears, devoid of physical beauty, His human body brutally disfigured beyond recognition (Isaiah 53:2). Not the lovely, frilly sentimentality of a Valentine, but the gut-wrenching, all-consuming fire of self-sacrificing love that knows no bounds.

His death satisfied the demands of God the Father, Who is perfectly holy and just, while His resurrection allowed all who trust Him to live forever with Him in Heaven. How can we begin to comprehend that God Himself, Creator of all, Love incarnate, loved us, regardless of how much or even whether we loved Him? (1 John 4:9)

God has loved each of us since before the beginning of time. He has loved us even while we were His enemies and children of the devil (Romans 5:8). But once we are saved, we become God’s children and friends, and God then loves us as members of His own family (Matthew 12: 49-50).

Because God is Love, His love enters our heart along with the Holy Spirit at the moment of salvation (1 John 4: 16). His love in our heart replaces not only hate, but also fear that keeps us from sharing His love and His Word with others. We love him, because he first loved us (1 John 4:17-19).

As humans, we experience different kinds of love. We may say “I love chocolate!” but that means a craving, preference or desire – not actual love. There are three Greek words for love. “Eros” means physical or sexual attraction. “Phileo” means brotherly love, or love that we have for our family, friends and like-minded people. Generally this type of love means that we have expectations of the ones we love – we treat them well, and we hope they treat us well in return.

But the Biblical word for God’s love is “agape,” which means self-sacrificing love.

The apostle Peter boasted that he would follow Christ even to the death, but when Jesus was arrested and crucified, Peter denied Him three times. But Jesus, because of His infinite love, not only forgave him but gave Peter three opportunities to express his love to Christ once He rose again. Three times He asked Peter, “Do you love me?” using the word “agape,” or self-sacrificing love. But each time Peter replied, he used the word “phileo,” or brotherly love (John 21:15-17).

Jesus told Peter that if he indeed loved Him, he should feed His sheep. If we love Christ, we can show it and please Him by sharing His love and His Word with others.

God loves us unconditionally, not in exchange for anything we could give us, because He needs nothing from us (Psalm 50:10). He loves us even when we sin or rebel against Him. His mercy spares us from the punishment our sins deserve, and His grace gives us blessings we don’t deserve (Romans 5:20-21)

Not only does God love us infinitely and unconditionally – He loves us eternally. He has loved us since before the beginning of time, when He conceived a special and perfect plan for each of us who would become His children (Ephesians 2:10; Jeremiah 29:11).

He loves us throughout our lifetime, saving us through His mercy while we were still sinners, and allowing us to sit in heavenly places with Him once we are saved. God will love us forever, “that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus (Ephesians 2: 4-7).  

The love of Christ, shown to us in His mercy and grace, lasts forever. Each of the 26 verses of Psalm 136 ends with “for his mercy endureth for ever.” It’s as if God really wants to emphasize that He will love us throughout eternity!

Once we are born again, God gives us eternal life in Heaven and promises to give us glorified bodies at the Rapture, so that we will live with Him and experience His perfect love, joy and peace forever. Once we are truly saved by making a heart decision to follow Christ, we can never lose our salvation nor God’s love (Romans 8:39).

In 1 Corinthians 13, known as the “love chapter,” the apostle Paul describes the attributes of perfect, divine love. It is patient, kind, long-suffering. It is not envious, rude, proud, self-serving, or easily provoked. It “rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails.”

Paul goes on to say that of faith, hope, love, the greatest of these is love. Why? Because in Heaven, we will no longer need faith, for our faith will have become sight. We will no longer need hope, for our hope of the Rapture, glorified bodies, and eternal life with Jesus Christ and our loved ones in Him will have been realized.

But love? Praise God, we will experience His infinite, unconditional love throughout eternity!  

Copyright 2026

Laurie Collett

Triplets of Grace: God in Three Persons

 

 

God’s ways are higher than our ways, and His thoughts than our thoughts (Isaiah 55:8-9), so only He can understand His own nature as One God in Three Persons. Like the mysteries of the Incarnation (John 1:14), the Church (Ephesians 5:32), and the Rapture (1 Corinthians 15:51-52), the Trinity is a great mystery that our limited human minds cannot understand fully until we reach glory (1 Corinthians 13:12).

Yet the Scripture is clear that God is one God, yet a three-part Being – Father, Son and Holy Spirit (Matthew 28:19; Luke 3:22). We may not fully comprehend it, but we can have faith that it is so because God’s Word says it (2 Timothy 3:16). Each Person of the Trinity is unique, and yet All are equally God and perfectly aligned in Their will.

God is Spirit (John 4:24), Love (1 John 4:8) and Light (1 John 1:5). The spirit, or mind, of Father God formed a plan (Job 33:4; Psalm 143:10; Isaiah 61:1; Romans 8:9,14,27;; the body of God the Son offered Himself in perfect love to fulfill that plan (John 10:15,17; 15:13; 1 John 3:16). and the light energy of the Holy Spirit empowered that plan (Genesis 1:2). Father, Son and Holy Spirit are self-existent (Exodus 3:14), present from the beginning of time (John 1:1), and each possesses all the divine attributes.

From the beginning of Scripture (Genesis 1:1), the Trinity appears as Elohim, or Hebrew for God -- a plural noun used with a singular verb form, reflecting the constancy of all three Persons of God acting as One Creator. God the Father loved the world so much that to save it He gave His Son (John 3:16), conceived by the Holy Spirit (Matthew 1:20).

When Jesus the Son was baptized, the Holy Spirit descended on Him in a bodily shape like a dove, and God the Father in Heaven voiced His approval of His Son (Luke 3:22). As Jesus died for our sins, He with His last breath recognized that the Spirit was leaving His earthly body and was returning to the Father (Luke 23:46).

Thank God for His Triune nature, for without it, how would the plan of salvation be possible? Jesus suffering and dying as human flesh to pay for our sins would have no meaning or value unless God the Father raised Him from the dead, by the power of the Holy Spirit. All who trust in that as the only Way to Heaven (John 14:6) can therefore have everlasting life (1 Corinthians 15:1-4).

After His death, burial and resurrection, Jesus Christ’s last words to His disciples before He ascended into Heaven were: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost (Matthew 28:19).

When a person is saved by placing their faith in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4), they are indwelled by the Holy Spirit (John 3:5-8; 2 Corinthians 1:22), Who instructs them in the knowledge of Jesus Christ (1 John 4:2). In turn, we can know the Father through knowing Jesus Christ (John 5:37;14:7-9). Paul prayed that the Father of glory would give believers at the church of Ephesus the Spirit of wisdom and revelation in the knowledge of Jesus Christ (Ephesians 1:17).

Many of the other epistles acknowledge and recognize the distinct yet unified Persons of the Trinity.  Jude tells us to pray in the Holy Ghost to keep ourselves in the love of God (the Father), looking forward to eternal life through the mercy of our Lord Jesus Christ (Jude 1:20-21). Peter says that believers are foreknown by the Father, sanctified by the Spirit, and cleansed from our sins by the blood of Jesus Christ (1 Peter 1:2).

When we are born again and then baptized as a public act of obedience to God, we are baptized “in the Name of the Father, of the Son, and of the Holy Spirit,” reflecting the “the fact that all three persons of the Trinity have accomplished our salvation,” as the Prince of Preachers Charles Spurgeon put it (Sermon no. 115; 1 February, 1857). Spurgeon goes on to say:

The Father blots out my sin; the Father accepts me and adopts me into his family through Christ. The Son could not save without the Father any more than the Father without the Son; and as for the Holy Spirit, if the Son redeems, do you not know that the Holy Spirit regenerates? … When you say, “Saviour,” remember there is a Trinity in that word—the Father, the Son, and the Holy Spirit, this Saviour being three persons under one name. You cannot be saved by the Son without the Father, nor by the Father without the Son, nor by Father and Son without the Spirit. But as they are one in creation, so are they one in salvation, working together in one God for our salvation, and unto that God be glory everlasting, world without end. Amen. 

There are numerous passages in which Jesus prays to the Father or where He tells the disciples that He will leave but that the Comforter (Spirit) will come, again emphasizing that the Three Persons of the Trinity are distinct yet One in their perfect will. May we be ever thankful to the Trinity for our salvation -- to God the Father Who sent His Son to save us and His Spirit to guide us!

© 2013 Laurie Collett

Reposted from the archives

Triplets of Spirit: Know, Seek, Find

Art by The Catholic Guy 2012

In God we live, and move, and have our being (Acts 17: 28). We depend on Him completely for our very existence, whether we are unsaved (natural man), saved and yielded to the Holy Spirit (spiritual man), or saved but serving our own fleshly desires (carnal man; Romans 8:5-14; 1 Corinthians 2:14; 3:1).

These planes of being determine our eternal destiny: hell for the unsaved or natural man; Heaven with rewards for the spiritual man; and Heaven but with loss of rewards for the carnal man. But praise God, He does not want any to perish (2 Peter 3:9). He designed us in His image (Genesis 1:26) to want to know Him, to look for Him, and to find Him (Acts 17: 27).

That is why life before we were in Christ felt so empty, and why we continually looked for comfort in false religions (Jeremiah 7:9), humanistic philosophies (Colossians 2:8), and modern-day idols (Leviticus 26:1; 2 Kings 17:12; 1 Chronicles 16:26; etc.) such as money (1 Timothy 6:10), power, and substance abuse (Proverbs 20:1). But God made us, and we cannot ourselves make gods of gold, silver, or stone and expect them to have any power (Acts 17: 29; Habakkuk 2:19).

The day is coming when God will judge all those who misplaced their faith in false idols, rejecting His Son Whom God ordained and of Whom He gave proof to all men by raising Him from the dead (Acts 17: 31).

Before we were saved by placing our faith in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6), we were children of the devil. Our spirit reflected the nature of Satan, who then was our spiritual father (John 8:44). But once we were saved, we were born again (John 3:3-8) as children of God (1 John 3:1), our spirit progressively shaped into His image during our earthly journey (Romans 12:2).

While we were still lost, we were dead in our sins (1 Corinthians 15:22), but when we are born again, He “quickens” us, or makes us alive (John 5:21; 6:63; Romans 4:17; 8:11), to walk in the Spirit (Romans 8:1,4; Galatians 5:16,25), as a new creature (2 Corinthians 5:17; Galatians 6:15), in newness of life (Romans 6:4).

When we are born again, He elevates us to a new plane of being. We are then born not of blood (for it is a spiritual and not a physical rebirth), nor of the will of the flesh or of man (for we are no longer motivated solely by our own desires), but of God (John 1:13). He gave us physical life; He gave us Spirit-filled life as we were born again; and He will make us perfectly into His image in our glorified bodies that we receive at the Rapture (1 Corinthians 15:38-54).

Jesus said that we are to live or abide in Him, like the branches live on the vine, so that we can bear fruit and receive His blessings through prayer. If we abide in His love, we will love one another, and our joy in Him will be full (John 15:5-17).

God created each of us as a unique life (1 Peter 4:19), which we should offer back to Him as a living sacrifice (Romans 12:1). He sustains us with what we need to survive, grow and thrive through our earthly life (Psalm 55:22; 3:5), and He redeemed us from our sins to reconcile us to His Holy Self (Job 19:25; Psalm 19:14; Romans 5:10; 2 Corinthians 5:18-20).

We should now move for His glory, not our own, as we go, baptize, and teach all nations (Matthew 28:19). We should now use our mouths not for idle words (Matthew 12:36), but to praise (Psalm 150:6; etc.), thank (1 Thessalonians 5:18; Ephesians 5:20), and pray to Him (1 Thessalonians 5:17).

 Our thoughts, words and deeds should encourage (Romans 12:15), exhort (Hebrews 3:13), and edify fellow believers (Romans 14:19; 15:2), for we have become His witnesses (Acts 1:8), colaborers (1 Corinthians 3:9), and ambassadors (2 Corinthians 5:20).

As we move in Him, He empowers us as soldiers (2 Timothy 2:3-4) to fight the good fight (1 Timothy 6:12); as athletes (1 Corinthians 9:24-25) to run with patience the race that He set before us (Hebrews 12:1); and as victors through Christ (1 Corinthians 15:57) to finish the course (2 Timothy 4:7). Whatever we do should be in the name of our Lord Jesus, giving thanks to God and the Father by Him (Colossians 3:17).

When we have our being in Him, our personhood is in His image. Our identity is now as God’s child (1 John 3:1), friend to Jesus (John 15:14), and Christ’s bride as a member of His church (Ephesians 5:23-32). In this status we have forgiveness of sins (justification; Romans 5:18), abundant life (sanctification; John 10:10; 1 Corinthians 1:30), and eternal life (glorification; John 3:16; Romans 8:17, 30).

As joint heirs with Christ (Romans 8:17), we share in His inheritance, we receive a new name (Revelation 2:17), and He is preparing a mansion (John 14:2) for each of us! We even have a new address: in heavenly places with Christ during this life (Ephesians 1:3), present with the Lord in Heaven after physical death (2 Corinthians 5:8), and in the New Jerusalem throughout eternity (Revelation 21:2).

Praise God that in Him we live, move, and have our being! May we embrace new life as we are born again, be Spirit-moved as He guides our actions, and rest in our new identity in Him!

© 2015 Laurie Collett

Reposted from the archives 

Old Testament Worship: Honoring The Trinity

  

    

Photo of Ark replica by Ben Schumin 2007

God is a Triune Being – God the Father, Jesus Christ the Son, and the Holy Spirit. All of His creation reflects His three-part nature, and the attributes of God the Father and names of Jesus also echo their three-fold Divinity. 

Not surprisingly, God designed our worship of Him to praise and to celebrate the three facets of His Being, beginning in the Old Testament, and continuing through the New Testament and into the future.

The benediction given by God for Aaron to speak unto the Hebrew people used the name of Jehovah (the LORD) three times, each with a different blessing:

Numbers 6: 24 The Lord bless thee, and keep thee:

25 The Lord make his face shine upon thee, and be gracious unto thee: 
26 The Lord lift up his countenance upon thee, and give thee peace.

Another Old Testament type, or precursor, to the ultimate worship believers will experience in Heaven appears in the Tabernacle that God instructed Moses to build as the place of worship (Exodus 25). He ordered Moses to collect from the people the materials for the Tabernacle as an offering to Him: three fine metals (gold, and silver, and brass, v.3); fine linen (made from the hemp plant) in three colors (blue, purple, and scarlet, v.4) and coverings of three animals (goats' hair, rams' skins dyed red, and badgers' skins, v.5). These offerings represent the Mineral, Vegetable, and Animal categories of His creation over which He gave man dominion (Genesis 1:26-28).

The holiest place in the Tabernacle was the most holy (Exodus 26:33), or Holy of Holies, the inner sanctum approached only by the high priest, and only once each year, to make an offering to atone for the sins of the people. This atonement for sin by the shed blood of a sacrificed animal foreshadows the ultimate atonement of our Lord Jesus Christ, once and for all, as the perfect, sinless sacrifice to pay for all our sins, past, present and future (Hebrews 9:11-15).

Within the Holy of Holies was the ark of the covenant, with the finest gold overlaying shittim wood (Exodus 25:10-22) to symbolize the mystery of Christ in His divinity becoming human flesh (Isaiah 9:6; John 1:14). The ark contained three items (Hebrews 9:4): the stone tables on which God engraved His law to give to Moses (Exodus 25:16, 22); the golden pot containing manna (Exodus 16:33-34) that God provided to feed the Israelites on their journey through the desert to find the Promised Land; and the rod of Aaron that budded forth with almond blossoms (Numbers 17:10), symbolizing purity and eternal life.

Thus, these three items symbolize God’s judgment in His Ten Commandments that no one (except for Jesus) can keep perfectly (Romans 3:23); God’s sustenance and provision for all our needs (Ephesians 1:23; 2 Corinthians 9:10-12); and God’s reconciliation with sinful man through His Son (2 Corinthians 5:18-19; Hebrews 2:17). Through Jesus’ sinless sacrifice, His perfect righteousness is attributed to our account (Romans 4:22-24), allowing us eternal life with Him in Heaven.

Moving outward from the Holy of Holies was the sanctuary, or holy place, containing three pieces of furniture: the table of shewbread (Exodus 25:23-30), the lampstand (Exodus 25:23-31), and the altar of incense (Exodus 30:1-10). In Hebrew, the word for “shewbread” means "bread of the face of the Lord," foreshadowing Jesus as the bread of life (John 6), the only sustenance the believer needs. The loaves of shewbread were set before God for one week before the priests were allowed to eat of it, suggesting that worship should come before fulfilling our daily needs (Matthew 6:33).

The lampstand, which later symbolizes the church (Revelation 1:12-20) was the only source of light in the holy place, just as Jesus Christ will be the only source of light in the New Jerusalem (Revelation 21:23). The altar of incense symbolizes the prayers of men rising as a sweet-smelling savour to God, as an act of worshipping Him (Psalm 141:2; Revelation 8:3-4).

Like the Tabernacle, the Temple was also designed by God in three parts: the outer Court surrounding the Holy Place, and the innermost Sanctuary or Holy of Holies), with the Holy of Holies in the shape of a cube of three equal dimensions (1 Kings 7).

God prescribed and ordained not only these places and articles of worship, but also times and holy days of worship. These were needed before the perfect sacrifice of Jesus Christ for our sins reconciled sinful man to Holy God, allowing believers instant, continual access into His Presence. Praise God that we may now enter boldly unto the throne of grace! (Hebrews 4:16)

© 2012 Laurie Collett

Reposted from the archives

Lights

Photo by Kristof Zerbe 2014

To cap off the holiday season, my family and I recently visited Christmas Town at Busch Gardens Tampa. While exploring all the animal exhibits, walking through the festively decorated park, and watching the entertaining shows, we were eagerly anticipating sunset, when the park’s main holiday attraction would come to life.

Lights! As we had learned from the trivia quiz preceding the ice show, workers began stringing lights from trees, archways, and buildings starting in June! Good thing, because there were more than 3 million lights, covering 60 miles if lined up end to end!

Our viewing of lights began auspiciously with the Serengeti Light Show, a spectacular display on a huge tree-shaped screen and on the neighboring buildings of what seemed like hundreds of thousands of lights, all changing colors and patterns in synchrony to Christmas music. Impressed and delighted, we were ready for more!

With all the exercise from exploring throughout the day, we had also worked up quite an appetite! So we began the long trek to Christmas Town, not only to view the lights but to sample the delectable treats from various food vendors that opened only after dark.

But as we approached the entrance, the path grew dim, and we wondered what had happened to all the lights we had been promised. The main gate to Christmas Town had been barred shut, and a park officer informed us that it would be closed all evening because of a power outage!

Disappointed, we made our way back to the tram taking us to the parking lot. As we walked to our car, however, we were unexpectedly blessed to see the true star of the show – the moon!

On that night was a supermoon, also known as a Wolf Moon, which was particularly large due to the moon illusion, in which low-hanging moons appear oversized. It was veiled in wispy clouds that gave it a silvery aura, with the moon’s familiar landmarks alternately highlighted or shrouded, depending on how the clouds danced in the changing winds.

The experience reminded me that all of man’s efforts pale in comparison to God’s majesty, creativity, power and handiwork (Psalm 19:1). Because we are made in His image (Genesis 1:26), we too are creative and productive, with feats of ingenuity producing artificial beauty like that in the light show.

But none of this is possible unless God allows it, for without Him, we can do nothing (John 15:5). Because we live in a sin-cursed world (Genesis 3:14-19), all it takes is a switch malfunction or tripped circuit breaker or some other mechanical failure for all of man’s brilliant ideas and hard work to malfunction. Often the failure stems from our own mind, body, or will (Psalm 73:26).

But God never fails (Deuteronomy 31:6; Joshua 23:14). He consistently and faithfully regulates the rising and setting of the sun and moon, the circling of the planets in their orbits, and the movements of the stars and galaxies across the universe (Psalm 19:1-6; 104). That night, sadly invisible to us because of the clouds, the supermoon was accompanied by a particularly luminous planet Jupiter and the constellation Orion, which would have been a spectacular celestial display under better viewing conditions.

Even though we couldn’t see Jupiter and Orion, we knew that God had placed them there. Because we walk by faith and not by sight (2 Corinthians 5:7), we know He is working all things together for our good and His glory (Romans 8:28), even when we can’t see the road map or the destination of the journey He has planned for us since before time began (2 Timothy 1:9). It is enough to hear His still, small voice (1 Kings 19:12) guiding our next step, just as He did for Abram when he took the first step of faith to the Promised Land (Genesis 12:1-3).

The moon’s brilliant illumination that night also reminded me that we have no life or light of our own, but only that which God has given us (John 1:1-9). The moon itself is a mass of stone cold, dark rock. But when the sun sets and shines on it, sunlight reflected from the moon lights up the dark night.

Only Jesus Christ is the true Light (John 1:9), the Light of the World (John 8:12; 9:5). Once we are saved by trusting in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6), He gives us the privilege of being His lights in this dark, sin-cursed world (Matthew 5:14).

May His light in and on us shine so brightly before men that they can see the true Light and find the Way to His saving grace and to eternal life!

Copyright 2026 Laurie Collett

Ending or Beginning?

 

Photo by Tulumnes 2013

New Year’s Eve and its celebrations are a great reminder that any ending always leads to a new beginning. During the countdown of the last moments of 2025, we thanked God for His blessings, provision and protection throughout the year, and also for His giving us a fresh start in 2026. As His mercies are new every morning (Lamentations 3:22-23), we can begin every morning and every year with renewed hope that He will continue the good work He began in us (Philippians 1:6).

The cycle of beginning and ending permeates our lives. The sun sets on one day and rises again the next (Matthew 5:45). We may end our term in high school and begin college. We may leave one job or ministry and begin another, ideally in response to God’s direction rather than in rebellion against it. As Clive Staples Lewis, British author of “The Chronicles of Narnia,” wrote, “There are better things ahead than any we leave behind.”

God created many wonderful examples of how an apparent ending leads to a new beginning. A plant dies and goes to seed, but the apparently lifeless seed germinates and gives rise to a new plant (1 Corinthians 15:36-38). A lowly, earthbound caterpillar encases itself in a chrysalis and secretes enzymes that completely liquefy itself. Yet from that biochemical soup a butterfly forms, eventually struggling to break free from its shroud and emerge in a brilliant burst of color and flight. A baby ends its nine months of silence in the darkness and security of the womb with a triumphant (or outraged?) cry heralding its physical birth (John 16:21).

Even the musical scale ends on the same note with which the next octave begins. Christ Himself is the Beginning and the Ending, the Alpha and Omega, the First and Last (Revelation 1:8,11; 21:6; 22:13). He is the self-existent great I AM Who existed in eternity past since before time began (John 8:58), and Who will live and reign throughout eternity future as King of Kings and Lord of Lords (1 Timothy 6:15; Revelation 17:14; 19:16).

His death on the cross to pay for our sins (Romans 3:25) was the essential ending to His earthly life so that He could rise again, becoming the firstborn with a glorified body (Romans 8:29; 1 Corinthians 15:20-23), so that all who trust Him will also live forever (John 3:16). The destruction of most life on earth with the great flood in Noah’s day led to a cleansed, renewed planet populated by the remnant of faithful Noah and his family, and by the creatures God commanded him to bring into the ark (Genesis 7-10).

One day, after the Great Tribulation and Battle of Armageddon in which Jesus Christ will defeat the enemies of Israel, Satan, sin and death (1 Corinthians 15:24-28), the heavens and earth will burn up with a fervent heat (2 Peter 3:10), giving way to the new heavens and new earth (Isaiah 65:17; 66:22; 2 Peter 3:13) where Jesus Christ will reign forever in the Heavenly City (Revelation 21:1-5; Hebrews 11:16; 12:22).

What are the endings we must face on our way to the New Jerusalem? The first is that we must come to the end of ourselves. Only when we realize that we are sinners, doomed to hell, with no merit or power of our own to save us (Romans 3:23), can we realize that we need a Savior, turn to Him for forgiveness, repent of our sins, and ask Him to save us and enter our heart as Lord of our new life (1 John 1:9; Revelation 3:20; Ezekiel 36:26; 2 Corinthians 1:22; Galatians 4:6).

Then we are born again, beginning a new life in the family of God (John 3:5-8). No longer are we His enemies and children of the devil, for now we are God’s children (1 John 3:10), joint-heirs with Christ (Romans 8:17), part of His body the church (Colossians 1:18,24), betrothed to our Bridegroom (Isaiah 61:10), and ambassadors (2 Corinthians 5:20) and co-laborers with Him in the kingdom of God (1 Corinthians 3:9). Our first step of obedience should be believer’s baptism, or water immersion, symbolizing our identification with His death, burial and resurrection (Matthew 28:19).

Like the unsaved, born-again believers experience physical death, unless they are still alive when Christ returns for his children. Nothing on this earth seems like a more final ending than death, but for the child of God, it is the beginning of new life with Jesus Christ and fellow believers. To be absent from the body is to be present with the Lord (2 Corinthians 5:6-8). We will experience that joy forever, for we received the gift of eternal life the moment we were saved by faith (John 3:16).

Even those who are living when Christ returns will experience the end of life in their physical body. But what a glorious new beginning! At the Rapture, our aging, frail, limited earthly bodies will be instantly transformed into glorified bodies like that of Jesus Christ (1 Corinthians 15:35-38). Sin, death, pain, sorrow, illness and aging shall be no more! In their place is eternal, abundant life (John 10:10) in a body without physical limitation, and with the mind of Christ (1 Corinthians 2:16), for we shall know Him as He now knows us (1 Corinthians 13:12).

Then we shall live forever in a mansion He has uniquely designed for each of us (John 14:1-3), in the Heavenly City so resplendent that it defies physical description (Revelation 21:10-27). We shall have infinite time to enjoy Him and our loved ones in Him, the beauty of our surroundings, the fulfillment of worshiping Him in complete surrender using the talents and gifts He gave us, and the purpose and productivity of meaningful work uniquely suited to our abilities and personality.

So let us not fear or regret any earthly ending, but instead let us joyously anticipate the next beginning He has planned for us, and ultimately the blessed, living hope of the Rapture and eternal life with our Lord and Savior Jesus Christ!   

Copyright 2026 Laurie Collett  

Three, Two, One! Happy New Year!

 

Photo by Shamli071 2011

 This New Year’s Eve, many will be gathered in person, or around their screens, to watch the ball drop in Times Square or elsewhere as the host counts down “Three! Two! One!” coordinated with the stroke of midnight, fireworks lighting up the sky, and the plummeting ball designating the start of 2026, a brand new year!

It is a blessing that God gives us “reset buttons” like these – the start of a new year, month, or day; the anniversary of our birth, marriage, or second birth (John 3:3-8) when we got saved by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6). These fresh starts remind us of His mercies, which are new every morning (Lamentations 3:22-23), and His forgiveness of our sins, if we sincerely ask Him to forgive (1 John 1:9).

But 3-2-1 can also signify the start of a race, with three counts until the starter’s pistol. Just as the crouched sprinter leaps into action, may we be ready to charge forth and run with determination and patience the race God has set before us (1 Corinthians 9:24; Hebrews 12:1), once He gives the clear signal.

Or consider a momentous event, like a space launch. Years of preparation, design, planning, and expense culminating in a single burst of power, opening new frontiers for exploration and discovery. When we hear that countdown to blastoff, we realize that in that instant, the world is propelled to new horizons. Similarly, the urging we hear as the Holy Spirit moves in our hearts may mean that our years of faithful service are about to open a new door as He invites us to cross the threshold into a new field of ministry (Galatians 4:6).

Celebrities giving interviews or performing on television or radio are also informed of minutes, then seconds, then 3-2-1 before the broadcast goes live. They may have already been there for hours in wardrobe and makeup, which may seem to them like “hurry up and wait.” But they must wait for their cue to begin their message if they wish to reach viewers and listeners around the world.

Timing is key on air and in life, and we must remember to wait on the Lord (Psalm 27:14; 33:20; 37:7-9; 34), and His perfect timing, before we speak or act on His behalf. With the Lord, one day may seem as a thousand years, or vice versa (2 Peter 3:8), but that is beyond our understanding (Job 42:3; Psalm 139:6). All we need to do is to be instant in season, out of season (2 Timothy 4:2), and to respond to and obey His call when He gives clear direction.

Sometimes it seems that the passing of time slows to glacial speed – like when we’re at the dentist, and he cheerfully announces that the humongous needle he’s holding will enter our jaw on the backward count of three. Yet other times, particularly when we’re caught up in something we’re passionate about, time races along at breakneck speed. Except for the very young, we’ve all experienced how each passing year seems to race by more quickly the older we get.

Perhaps that’s because we become more aware that a life is but a vapor, vanishing before our eyes like the breath escaping our nose on a wintry day (James 4:14). One day our life on earth will end (Hebrews 9:27), and it is unlikely that we will know that only seconds remain.

Lately I find myself longing for time to advance to the point when time will be no more – when God’s children shall without warning or countdown hear the trumpet call (Matthew 24:31). In a twinkling of an eye – faster than we could imagine – we shall be transformed into our glorified bodies (1 Corinthians 15:52) and be transported to Heaven, where we shall forever be with the Lord and our loved ones in Him!

Could 2026 be the year of the Rapture? No man knows the day or the hour (Matthew 24:36; 25:13), but all the signs are in place. We know for certain that Christ will return as King of Kings and Lord of Lords (Revelation 17:14; 19:16), and that the Rapture is one day closer today than it was yesterday. Come quickly, Lord Jesus!

© 2022 Laurie Collett

Edited and reposted from the archives