What If?

 

One morning, as my husband and I were reading our daily devotionals, he posed the interesting question, “What if, once Adam and Eve had sinned, they confessed their sin to God and asked for His forgiveness? Would that have eliminated the curse of sin and death?

As we know from Scripture, Adam and Eve’s first reaction was not to repent, ask for forgiveness, and seek restoration of their fellowship with God, even though they had known the blissful existence of perfect peace and joy, intimate fellowship with God in the garden, and every blessing one could ever imagine, all lovingly provided by God’s grace (Genesis 1-2).

Quite the contrary. Once they had eaten the forbidden fruit (Genesis 3:6), lost their innocence, and realized they were naked, they tried to hide from God’s presence and to cover up their sin by sewing aprons of fig leaves (Genesis 3:7). (If you’ve ever seen a dry fig leaf, which crumbles if you even look at it askance, you’ll know how futile that was!)

Once God confronted them (Genesis 3:8-11), things went from bad to worse. Rather than admitting their disobedience and begging God for His forgiveness, they played the blame game. Adam, whom God had designated as the spiritual head of his household (Genesis 2:18-25), should have taken responsibility for his wife’s transgression, and certainly should not have followed her in her rebellion. Instead, Adam blamed Eve for tasting the forbidden fruit, and even worse, he indirectly blamed God, as the One Who had given Eve to him as his wife (Genesis 3:12).

Not to be outmaneuvered, Eve blamed the serpent for having deceived her (Genesis 3:13), rather than owning up to her weakness as she yielded to the temptation of lust of the eyes (the tree was pleasant to look at), lust of the flesh (the fruit would surely taste good), and pride of life (the devil’s lie that eating the fruit would make them wise so that they would become gods themselves; Genesis 3:6; 1 John 2:16).

As far as we know in Scripture, Adam and Eve did not repent of their sin before God pronounced judgment. Eve and her successors would now experience great pain in childbirth and submission to their husbands (Genesis 3:16), while Adam and his offspring would have to labor intensely to provide their food from the sin-cursed ground (Genesis 3:17-19).

And yet, we later see some evidence that the hearts of Adam and Eve turned back to God, for Eve believed in God’s promise that her seed would one day defeat the devil (Genesis 3:15; 4:1,25). Once God had expelled Adam and Eve from the garden (Genesis 3:22-24), they must have taught their children what God had told them about the need for animal sacrifice to please Him. Abel brought such an offering to God, even though his brother Cain rebelled and pridefully offered crops he had worked hard to grow (Genesis 4:2-16).

So what if Adam and Eve had immediately repented of their sin and begged God for mercy? Would that have reversed all the dire consequences: expulsion from the garden, physical death and sin nature as the new destiny for all mankind, pain in childbirth, and sorrow in eking out a living?

We know that God is faithful and just to forgive our sins and cleanse from unrighteousness, if we confess them (1 John 1:9). There is no sin so heinous that it cannot be forgiven, thanks to Jesus Christ paying our sin debt in full (Hebrews 10:10-14). Whosoever, whether Mother Theresa or Adolf Hitler, trusts in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6) will be saved to eternal life (John 3:16).

And yet we cannot escape the consequences of our sin. God gave us free will to choose to accept or reject His Son, and to obey or disobey His commandments. Either way, there are consequences – blessings or curses.

Imagine a saved man who flies into a jealous rage upon discovering his wife in another man’s bed. Without thinking, he picks up a heavy vase and bashes in her skull. Immediately he is filled with grief and genuine remorse, realizes how wrong his actions were, and pleads with God to forgive him and accept him back into fellowship with Him.

Surely God will forgive him. He will not lose his salvation, and God will restore their broken fellowship (John 10:29; Romans 8:35-39). Yet the consequences of his sin remain. His wife will not be resurrected from the dead, nor will he escape legal punishment for murder.

Sometimes the consequences of our sin are delayed, yet they relentlessly pursue us until they are fulfilled. Consider a long-time alcoholic who gets saved; realizes that he has been sinning by abusing his body, which is now God’s temple (1 Corinthians 3:16-17); and asks God to forgive him. From that day on he remains sober and glorifies God through his testimony and witness to others who struggle with addiction.

Yet one day, as he gazes into the mirror, he notices a sallow tint to his complexion. Tests and doctor’s visits soon reveal that he is dying from alcoholic cirrhosis of the liver. Could he rightfully blame God for allowing this consequence of his former sin to finally catch up with him? I believe not, for God is holy and just, and there are inevitable consequences of breaking His laws.

Back to Adam and Eve. Had they asked God for forgiveness and sincerely repented, seeking His face instead of running away and blaming others, I believe He would have forgiven them and immediately restored their close relationship with Him and with one another. Yet He still would have had to address their disobedience by judging their sin. He had warned them not to eat of the tree of knowledge of good and evil, for if they ate it, they would surely die (Genesis 2:17).

God cannot lie (Titus 1:2), and even if Adam and Eve had immediately confessed, the punishment of physical death could not be taken off the table. God in His infinite knowledge and wisdom (Psalm 139:1-6) knew from before the beginning of time that man would disobey Him, and He had the perfect plan to restore mankind by sending His Son to pay for our sins, so that all who trust Him would have eternal life (John 3:16).

Even if Adam and Eve repented, death still would have entered the garden and the world, starting with the animal God slew to cover Adam and Eve’s nakedness (Genesis 3:21). Yet God showed the first instance of His repeated cycle of judgment and mercy. He softened the blow of physical death, pain and sorrow by expelling them from the garden before they could eat of the tree of life (Genesis 3:22-24). Had they done so, they would have been doomed to live forever in a sin-corrupted world in sin-corrupted bodies.

The second such recorded cycle was when Cain took out his anger at God, Who had not accepted his offering, by killing Abel, his brother. God judged Cain for his sin of fratricide by removing his farming prowess and making him a fugitive and vagabond. Yet in His mercy, God marked Cain to warn others not to slay him (Genesis 4:2-16).

I believe Adam and Eve were saved despite their transgression, for they knew and trusted God before the fall, and their words and actions after the fall showed their faith in His plan. So, like the rest of us who are saved, they would have to cope with sin’s consequences, but once their earthly life ended, they enjoyed eternal life in Heaven.

Praise God that in His mercy, He not only forgives our sins and restores our fellowship with Him, but He gives eternal, abundant life to all who trust Him!

© 2023 Laurie Collett

Edited and reposted from the archives

 

When God Speaks

                                                                                                   

Photo by Workman 2016

When God talks, people don’t always listen. But we should, for when God speaks, it is so, and it is done (Isaiah 55:11; Ezekiel 12:28).

God wrote some of His Word directly on tablets of stone (Deuteronomy 9:10), and the Holy Spirit inspired chosen men of God to write the rest (2 Timothy 3:16-17). Unlike any other religious text, the Bible is not only internally consistent, but also historically and scientifically accurate, as well as tried, true, and pure (2 Samuel 7:28; Psalm 18:30; Proverbs 30:5; Isaiah 40:8; 2 Timothy 2:15).

Archaeological and scientific discoveries and advances increasingly support corresponding facts in the Bible. The state of the art and of knowledge in all these disciplines changes, and their theories come and go, but the Word of God is eternal and unchanging (John 1:1; Isaiah 40:8; Matthew 24:35).

Many Biblical prophecies, such as those concerning the earthly ministry of the Messiah, have already been fulfilled exactly, with astronomical odds against this happening by chance. Those prophecies and promises not yet fulfilled will one day come to pass, and we should live accordingly, in faith and not in unbelief (Hebrews 4:1-7).

Jesus Christ, Son of God, spoke the universe into existence and saw that it was good (Genesis 1; Hebrews 11:3; 2 Peter 3:5). He used the power of His tongue to heal (Luke 5:13; 17:14; 18:42; John 5:8-9), forgive sins (John 8:11), cast out demons (Matthew 8:16), lead others to believe in Him (John 8:30), and even to raise the dead (John 11:43-44; 5:28-29).

His Word is sharper than any two-edged sword (Hebrews 4:12; Ephesians 6:17), piercing straight to the heart to convict us of our sins and of our need for His saving grace. For those who hear, believe, and act upon His Word, it cleanses us from sin (Ephesians 5:26), sustains us (Matthew 4:4), blesses us (Luke 11:28), identifies us with God (John 8:47; 1 John 2:5), and gives eternal life (John 5:24-26). Jesus withered a barren fig tree with a single utterance (Mark 11:14, 20-22), and when He returns, His Word will defeat all His enemies (Revelation 19:11-16).

Knowing this, how should we choose our own words? Words have the power to build up and to tear down. With our tongue we can bring joy, love, truth, and comfort, or incite anger, hated and strife (Philippians 2:14-16; James 3). We can glorify God with words of praise and thanksgiving, or we can dishonor Him with filthy speech and blasphemy (Ephesians 5:4,6,19-20).

Like Jesus, we can speak the truth of Scripture to war against the devil and watch him flee (Matthew 4:4, 7, 10-11). We can witness of Christ's death, burial and resurrection as the only Way to Heaven. Or, like Satan, we can twist and corrupt that truth (Genesis 3: 1-5; John 8:44) so that we are false teachers speaking lies (2 Corinthians 2:17; 4:2; Matthew 7:15).

When we face Jesus Christ at the judgment, we will have to give account for every idle word (Matthew 12:36-37). Not just for lies, gossip, backbiting, and slander, which we know God hates (Psalm 101:5; Proverbs 10:18), but for which His Son has already paid the price in full by dying on the cross. “Idle” words imply those words spoken without much thought or care – not necessarily harmful in themselves, but perhaps preventing an opportunity to encourage, exhort, or witness (Romans 10:17; Acts 4:31). Do we chat about our latest fashion finds or football scores to fill the awkward silence, shutting out the Holy Spirit’s voice prompting us to tell someone about Jesus?

As we present our bodies to Him as a holy, acceptable living sacrifice (Romans 12:1), surely our tongue should be the member we especially consecrate to His service. When God speaks, may we listen, believe, and do what He says, following His perfect will for our lives.

Copyright Laurie Collett 2012

Edited, expanded and reposted from the archives

Are You Still Standing?

Image cropped from a photo by Rob Young 2005

Today is the 25th anniversary of the attacks on the World Trade Center. In keeping with "Never Forget," our church had a remembrance service last Sunday. One of our members gave a moving eyewitness account of the attacks and an inspiring testimony of God's providential protection. Had her friend's ferry not been late, they both would have been in the World Trade Center instead of in the building across the street. So many others experienced similar divine intervention. May we never forget and be eternally thankful for God's mercy and grace, and for the self-sacrificing love, courage and heroism of those who died trying to save others. Below is a link to our remembrance service and an edited repost from this blog from 2011, which commemorated the 10th anniversary of the 9-11 attacks.

On the 25-year anniversary of 9-11, it is sad to remember that the twin towers of the World Trade Center are no longer standing. Instead, a painful void in the skyline symbolizes all the lives lost that day, as well as the loss of peace, security, freedoms, and other positive emotions and values that were threatened by these terrorist attacks.

Yet, still standing in the midst of the destruction was a 17-foot-long crossbeam, weighing at least two tons, miraculously planted vertically in the devastated landscape, with the correct proportions to represent a cross. This symbol reminds us that God had not abandoned us on that tragic day (Jeremiah 29:11-13; Hebrews 13:5; Psalm 91). His presence was clear in the countless stories of people spared from being at the Trade Center that hour because of strange “coincidences,” as if there are ever any coincidences with God (Romans 8:28).

His sheltering angels caught His children who leapt or were thrown from the burning buildings and carried them to Heaven. His Holy Spirit empowered those on Flight 93 to have the courage to crash the plane in a remote area of Shanksville, rather than let it destroy its intended target of the Capitol, which would have resulted in far greater loss of lives and national security. And His power, boldness, and self-sacrificing love filled the hearts of those firemen, police and rescue workers who gave their lives that others might escape death.

Yes, the 9-11 cross is still standing, now in the 9-11 museum despite lawsuits by an atheist association that  attempted to have it removed. But sadly, America seems to be teetering off balance from its foundation on Biblical principles cherished and upheld by those who framed this nation. As we as a nation turn our back on God, as we lose our footing down the slippery slope of political correctness, as we fail to take a stand for what is right, we will surely fall.

As born-again believers, it is our responsibility to humble ourselves and pray for forgiveness, individually and collectively as a church and as a nation:

2 Chronicles 7:14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

And, as Christians, it is our duty to stand fast on the rock of our salvation, to stand up for what we believe, and to not back down in fear of those who speak against the truth or who seek to prevent us from worshipping the God of our salvation. When Paul tells us to put on the whole armor of God as we fight the battles of spiritual warfare (Ephesians 6: 11-18), he tells us to “stand against the wiles of the devil” (v.11), “to withstand in the evil day, and having done all, to stand (v. 13).”

As in any battle, sometimes we stride forward making great advances against the enemy, but at other times we are doing well just to hold our ground. The important thing is not to retreat, not to fall, not to backslide as Satan attacks us. As we remember 9-11, let us stand fast in our profession of faith (1 Corinthians 16:13), in our responsibility to uphold what is right in our nation and globally, in our unity to spread the Gospel (Philippians 1:27-28), in our love for one another, in our Christian liberty through grace (Galatians 5:1) and especially in our position as born-again believers, children and ambassadors of the one true God (Philippians 4:1; 1 Thessalonians 3:8; 1 Corinthians 16:13-15).

Jeremiah 29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. 12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. 13 And ye shall seek me, and find me, when ye shall search for me with all your heart.


Copyright 2011 Laurie Collett

Edited and reposted from the archives

New Life Bible Church Tampa 9-11 Remembrance Worship Service Sept. 6, 2026

Triplets of Faith: Everlasting Gospel

 

Photo by ForestWander 2011

Even in Florida, cooler mornings remind me to thank God for changing seasons. These evoke memories of admiring majestic mountains painted so vividly from autumn’s palette, as I breathe in the aroma of crisp leaves crunching underfoot and hickory smoke from a wood-burning stove, and savor warm apple cider spiked with cinnamon, cloves and honey. 

God designed man in His own Triune image, to seek Him, to know Him, and to love Him as our Savior, Father and Creator of all. How can so many fail to realize this basic truth?

He equipped our body with senses, working together so perfectly to perceive all the beauty of His universe. These cry out to our mind that only a Supreme Designer could do this. And in our spirit, the seat of our emotions and soul, we long for the love, joy and peace (Galatians 5:22) found only in fellowship with Him. Only the fool says in His heart there is no God (Psalm 14:1; 53:1), for the universe declares His glory (Psalm 1:11), and all who deny it are without excuse (Romans 1:18-25)

God is unchanging, for Jesus Christ is the same yesterday, and today, and forever (Hebrews 13:8). Yet He has revealed the specifics of His plan for mankind in different ways to different peoples throughout Bible history. Scripture speaks of three true Gospels, or Good News of salvation, given by God’s grace as a freely given, unmerited gift that sinful man does not deserve and cannot earn (Ephesians 2: 8-9).

The Gospel of the Kingdom (Matthew 24:14), directed to the Jews and the nation of Israel (Psalm 98:2-3), tells of Jesus Christ as the coming King of His Kingdom. The Gospel of Grace (Acts 20:24) allows Gentiles as well as Jews to be saved by their faith in the death, burial and resurrection of Jesus Christ as the only way to Heaven (1 Corinthians 15:1-4; John 14:6). And the Everlasting Gospel (Revelation 14:6-7) warns of judgment by the One True God Who is to be worshipped as the Creator.

The basis of the Everlasting Gospel, as well as of the other two true Gospels, is faith (Romans 1:17) that God is the Creator, Who is Who He says He is. and Who will do what He has said He will do. The Gospel is Good News to those who believe it, but judgment to those who reject it. Faith in the One true God results in eternal, abundant life with Him (John 3:16; 5:2410:10), but disbelief results in eternal damnation in hell (John 3:18), forever separated from His light and love (Luke 16:23-26).

The Everlasting Gospel was first revealed to Adam and Eve, and it will be confirmed shortly before Christ returns as Righteous Judge, King of Kings and Lord of Lords. Even before Christ revealed the Gospel of Grace to Paul, allowing Gentiles who placed their faith in Him to share in salvation, there were occasional Gentiles throughout preceding Bible history who were saved by faith in what was known about God at that time.  These included Rahab (Hebrews 11:31), Ruth (Ruth 1:16), and the Roman centurion (Mark 15:39). Jews as well as Gentiles were saved by faith that God was Creator of all, worthy of our praise, worship, and obedience (Hebrews 11).

The Gospel of the Kingdom is the Good News of salvation to Jews who trusted in Jesus as their promised Messiah during His earthly ministry and those who will do so during the Tribulation. And the Gospel of Grace is the Good News of salvation to Gentiles (and Jews) who placed their faith in the death, burial and resurrection of Jesus Christ as the only way to Heaven (1 Corinthians 15:1-4).

Although the third Gospel, the Everlasting Gospel, promises judgment rather than salvation, it is still Good News to the nation of Israel and to the faithful remnant who refuse to worship the beast during the Tribulation, because it means that their ordeal will soon be over as Christ returns to defeat the Antichrist and the enemies of Israel at the battle of Armageddon (Revelation 16:16).

Just before the Vial Judgments of the Tribulation, the angel will preach the Everlasting Gospel to people of every nation, kindred, and tongue. The message will be a warning to fear God, give Him glory, and worship Him, as the hour of His judgment is come. God is to be feared, glorified and worshipped as the Creator of Heaven, earth and sea, making this an Everlasting Gospel known since Adam and Eve. (Revelation 14:6-7). Those who follow this warning and die in the Lord will be blessed forever more, resting from their labors and honored thereafter by their works (Revelation 14:13).

Praise God that all who have been saved before the Tribulation will have a heavenly perspective on these events, viewing them unfold from above, for God will spare us from the wrath to come! Meanwhile, may we have the patience of the saints, keeping the commandments of God, and the faith of Jesus (Revelation 14:12).

© 2013 Laurie Collett

Triplets of Faith: Gospel of Grace

 

Photo by Peter van der Sluijs 2016

Christ is risen, conquering sin and death! His death on the cross paid in full the penalty for all our sins. Because He arose, proving He is Son of God and God Himself, all who trust Him can live forever!
 
But when Jesus came in the flesh, most of the Jews failed to recognize Who He was. He and His disciples preached the Gospel of the Kingdom, namely that Jesus is the Son of God and the promised Messiah. Jesus gradually revealed more and more to His disciples about His imminent betrayal, crucifixion and resurrection (Matthew 17:22-23; 20:18-19; 26:2,45; Luke 24:7),.

Yet the disciples were reluctant to believe it (Matthew 16:20-23; Mark 8:29-33), for they saw Him not as the Sacrifice for our sins, but as the Christ (Messiah) Who would deliver them from earthly oppression and the King Who would reign over them. Even after His condemnation by false witnesses, death by crucifixion, and burial, the disciples were slow to accept the significance of these events.

Had the disciples believed that He would rise again on the third day, as He had foretold, they would no doubt have been waiting by the tomb, instead of hiding at home for fear of the Jews (John 20:9-10,19). They would not have been mourning His death (Mark 16:10) but eagerly anticipating His reappearance.

When the women ran to tell the disciples of the empty tomb, the men still doubted their “idle tales” until Peter saw Jesus’ head cloth lying separately from the other grave clothes (John 20:6-8; Luke 24:10-12). Mary Magdalene told the disciples of her meeting with the risen Christ (Mark 16:9-10), as did those on the road to Emmaus (Mark 16:12-13; Luke 24:13-35).

Yet the apostles still did not believe until they themselves had seen the risen Christ in His glorified body (Mark 16:11-14; John 20:19-20; Luke 24:36-47), Thomas doubted what the other apostles said and did not accept that Christ had risen until he himself could see and feel the wounds in His hands and side (John 20:24-29).

Even after Christ ascended into Heaven, the focus’ of the disciples preaching was the Gospel of the Kingdom, that He was the Messiah Whom they rejected. Peter's sermon in Acts 2 to the Jews (v. 22) speaks of Jesus' resurrection (v. 24,27,31,32) as proof of His divinity and of being the promised Messiah. He speaks of His crucifixion to make his audience feel personally convicted of killing their Messiah (v.23,36,37).

But when the Jews, convicted in their hearts of having rejected Jesus, asked what they should do, Peter didn't say "you are saved by grace through faith," as Paul would later say (Ephesians 2: 8-9). Instead, Peter promised the Holy Ghost to those who repented and were baptized in the name of Jesus Christ for the remission of sins (v. 38), which is the Gospel of the Kingdom first preached by John the Baptist (Matthew 3:2,6,11).

Not until Jesus appeared to Saul on the road to Damascus (Acts 9:3-6) was the mystery of salvation for the Gentiles revealed – that Paul (Saul’s new name) would preach Jesus Christ to the Gentiles as well as to the Jews (v. 15; Acts 20:21; Romans 10:12). Paul's message was the Gospel of Grace, that all are saved who place their faith in the death, burial and resurrection of Jesus Christ, Son of God, the perfect sacrifice to reconcile sinful man to Holy God, as the only Way to Heaven (1 Corinthians 15:1-4; John 14:6).

Simply put, verbally declare that Jesus is Lord; believe in your heart that God raised Him from the dead, and you will be saved (Romans 10:9). This offer is open to anyone – “whosoever” -- will be saved (Romans 9:11-13). Salvation by grace is God’s freely given gift requiring only faith, not works, for there is nothing we can do to earn or merit it (Ephesians 2: 8-9).

The Gospel of Grace (Acts 20:24) is referred to by three different names; the Gospel of God (or of Christ, Who is equal with God; Romans 1:1; 2 Corinthians 10:14), the Gospel of Peace (Ephesians 6:15; Romans 10:15), and the Glorious Gospel (2 Corinthians 4:4; 1 Timothy 1:11). The Gospel of God was foretold by the prophets, that God would become flesh as His Son Jesus Christ, and that He would show His power and holiness by rising from the dead  (Romans 1:1-6). This Gospel of God reflects God’s love (John 3:16), manifested as Jesus Christ Who is the saving power of God for all who believe in Him (Romans 1:16).

The Gospel of Grace is also the Gospel of Peace because it reconciles sinful man to Holy God, appeases His wrath at our sin and gives peace to believers in their eternal security. Having our feet shod with this Gospel is part of our armor of God (Ephesians 6:15), and our feet will be beautiful if they carry us to places where we preach this Good News (Romans 10:15).

Finally, the Gospel of Grace is the Glorious Gospel because Christ has the glory (Hebrews 2:7-9); He brings believers to glory (Hebrews 2:10); and we are awaiting His glorious appearing (Titus 2:13). How radiant and brilliant is that light of the glorious gospel of Christ, who is the image of God! He commanded that light to shine out of the darkness of our sin, to shine in believers’ hearts, and to illuminate the knowledge of the glory of God in the face of Jesus Christ (2 Corinthians 4:4-6).

Paul himself is perhaps the best example of the power of the Glorious Gospel! Before he was saved, he was the worst of sinners, persecuting and killing Christians, thinking he was doing great religious works in God’s name because of his pride and self-righteousness (1 Timothy 1:11-17). As Saul, he was a blasphemer, and a persecutor, and injurious (v. 13). But Jesus Christ Whom Paul persecuted appeared to him in a brilliant light, causing him to fall to the ground in temporary blindness before He revealed Paul’s unique mission.

God not only saved Saul but used him to spread the Gospel of Grace to the Gentile nations and to pen a large portion of the New Testament! Paul’s example proves that there is Good News for each of us, no matter how dismal our past or how wicked our sins were, thanks to God’s grace, love and mercy!   

© 2013 Laurie Collett
Reposted from the archives

Triplets of Faith: Gospel of the Kingdom

 

As we have seen, there are three true Gospels in various Biblical dispensations, the Gospel of the Kingdom (Matthew 24:14), the Gospel of Grace (Acts 20:24), and the Everlasting Gospel (Revelation 14:6-7). “Gospel” means “Good News” for those who have faith that God is Who He says He is and will do what He says He will do, but judgment to those who do not (2 Corinthians 2:14-17).

The Gospel of the Kingdom (Matthew 24:14), directed to the Jews and to the nation of Israel, itself has three aspects. It was proclaimed, it was renewed, and it will be fulfilled. As was foretold by prophets such as Isaiah, Daniel, and Ezekiel (Isaiah 9:6-7, Daniel 9:25-26) there would be a Messiah Who would deliver the Jews. They would return to the Promised Land from being scattered across the earth (Ezekiel 37:21-28), and the King would establish His Kingdom, reigning from the everlasting Throne of David (1 Kings 9:5; Isaiah 9:6-7; 16:5) in perfect peace, justice, and righteousness.

As prophesied by Isaiah (Mark 1:Luke 3:4, John 1:23), the Gospel of the Kingdom was proclaimed by John the Baptist, who preached to those from Jerusalem, and all Judaea, and all the region around Jordan that the Kingdom of God was at hand (Matthew 3:1-6). John therefore asked men to repent, or to turn from their sins, to prepare the way of the Lord, or to make His paths straight, and to be baptized (Mark 1:2-5; Luke 3:2-6),

John’s message was that Jesus Christ was the promised Son of God, the Lamb of God, and the righteous Judge Who would baptize not with water but with the Holy Ghost and with fire (Mark 1:1,7, 8,11; Luke 3:16-17; John 1:15-36).

Three times an angel told of the Gospel of the Kingdom: to Zacharias, to the virgin Mary, and to the shepherds. Gabriel told Zacharias that his wife Elizabeth would bear John the Baptist, who would be filled with the Holy Ghost, lead the hearts of the Jews to repentance, and make ready a people prepared for the Lord (Luke 1:15-17). Gabriel told the virgin Mary that God would establish a Kingdom on earth to be ruled by her Son Jesus, the promised Descendant of David (Luke 1:31-33), At Jesus’ birth the angel told the shepherds the “good tidings of great joy” that He was Savior, Christ, and Lord (Luke 3:10-11).

During His earthly ministry, the Kingdom Gospel was proclaimed by Jesus Himself (Matthew 4:23; 9:35; Mark 1:14-15); then by the 12 apostles (Matthew 10:5-8) and by the seventy (Luke 10:1-6). Jesus preached that the time was fulfilled for the kingdom of God, and that people should repent and believe the Gospel (Mark 1:15). Once again, the crux of salvation was faith, or belief that what God said was true. The twelve and the seventy preached a simpler message: that the Kingdom of God was at hand.

During Jesus’ first coming, however, most of the Jews failed to recognize Jesus as their promised Messiah, and He was rejected, betrayed and crucified. Fulfillment of Christ’s Kingdom was therefore put on hold, as prophesied by Daniel in his reference to the gap between the 69^th and 70^th week when the Messiah would be “cut off” (Daniel 9:24-27), before He would ultimately be anointed King.

During the 70^th “week,” or seven-year period of the Tribulation, the prophet Elijah will return in a role parallel to that of John the Baptist, preparing the hearts of men to recognize that Christ’s return to fulfill the Gospel of the Kingdom is at hand (Malachi 4:5-6; Revelation 11:3-12).

This Gospel will be renewed or repeated during the Tribulation (Matthew 24:14;), once the Church has been raptured and God again deals with the nation of Israel, who rejected their Messiah in His first coming. During the Tribulation, the Kingdom Gospel will be preached to all nations before it ends with the glorious second coming of Christ in power.

Another aspect of Christ will then be revealed -- not the sacrificial Lamb and the humble Servant as in His first coming, but as King of Kings, Lord of Lords, and Righteous Judge (1 Timothy 6:15; Revelation 17:14; 19:11,16; Psalm 72:2; 96:10,13; 2 Timothy 4:8). Ultimately He will reign forever in perfect peace and harmony, so the Jews will have their Messianic promise of the Kingdom Gospel fulfilled. 

As we shall see next time, the church, composed of those who were saved by placing their faith in the Gospel of Grace, will have eternal life in Heaven as the bride of Christ. May we add to those in Him by witnessing of God’s mercy, love and grace until He comes again!

© 2013 Laurie Collett

Reposted from the archives

Photo 2009 by John Stephen Dwyer of Tiffany stained glass depicting John the Baptist

Triplets of Faith: Three True Gospels

 

Christians believe in one God, yet He is a triune God: God the Father; Jesus Christ the Son; and the Holy Spirit. Aspects of His triune nature are reflected in His creation, attributes, incarnation, earthly ministry, crucifixion, and resurrection, to name but a few.

So it is not surprising that throughout Biblical dispensations, there are three true Gospels: the Gospel of the Kingdom (Matthew 24:14), the Gospel of Grace (Acts 20:24), and the Everlasting Gospel (Revelation 14:6-7). All of these are “Good News,” which is the meaning of the word “Gospel,” to those who place their faith in God, but judgment to those who do not (2 Corinthians 2:14-17).

Paul also refers to “another gospel,” (Galatians 1:6-9, 2 Corinthians 11:1-4) or false gospel that results in damnation rather than salvation because it requires that good works must be added to faith for a person to be saved (Colossians 2:8;18-23; Hebrews 6:1; 9:14). The preacher of such heresy is condemned even more than those who believe it (Galatians 1: 8-9).

God is unchanging (Hebrews 13:8; James 1:17), so how can there be three true Gospels? Although God made different covenants with mankind throughout Biblical history, the common element is our faith in Him (Genesis 15:6; Romans 4:1-11; Hebrews 11). Without faith, it is impossible to please Him (Hebrews 11:6). Previously, now, and in the future, salvation is by His freely given grace, solely through our faith in Him, and not in our own works in a futile attempt to earn our entrance to Heaven (Ephesians 2: 8-9).

What is saving faith? It is our belief that God is Who He says He is (Matthew 16:15-17; John 1:12; 11:27) and that He will do what He has said He will do. By definition, it goes beyond what we can see and fathom intellectually (Hebrews 11,1), yet it is supported by visible evidence throughout God’s creation of Him as the Supreme Designer (Psalm 19:1). Faith only results in salvation if the object of that faith is the one true God, the Holy Trinity of Father, Son and Spirit.

Even unsaved people have “faith” that a chair they have never sat in before will support their weight, or that a pilot they have never met is capable of safely flying them to their destination. Evolutionists have “faith” that eons of time and astronomical odds result in creation of life from inanimate matter, and increasingly complex life forms from simpler ones, even though there is no observable evidence of these theories that defy known laws of thermodynamics.  

These types of misplaced “faith” do not result in forgiveness of sins or eternal life, for only the fool says in his heart that there is no God (Psalm 14:1).and worships the created being rather than the Creator (Romans 1:25).

When we try to determine whether another person will keep their promise, we examine their character, intentions and their ability to carry out those intentions. We may believe that a spouse wants to support and encourage us throughout our lifetime, and they may have a good and faithful character so that they sincerely want to do so. Yet humans have limited power and finite time on earth, so they may fall short of their promise due to physical or mental infirmities or even untimely death (Job 14:1; James 4:14).

When we believe the promises of God, it is because we have faith not only in His character and intentions, but also in His ability to fulfill those promises. We believe that He is love (1 John 4:8), truth (Deuteronomy 32:4; Psalm 71:22; John 18:37), and light (1 John 1:5), and that He therefore wants only the best for His children (Matthew 7:11; Romans 8:28) and will never lie (Titus 1:2).

Because God is perfectly holy (Leviticus 11:44,45, etc.) and just.( Job 4:17;8:3, etc.), He must punish sin and separate Himself from those who sin, unless they are redeemed by the perfect sacrifice of His Son (Romans 3:25; 1 John 2:2; 4:10).

God has unlimited ability to fulfill His good intentions toward us because He is omnipotent, with infinite power (Genesis 18:14; Jeremiah 32:17,27) omniscient, with infinite knowledge of all things past, present and future (Psalm 139:1-6); and omnipresent, so that He can be anywhere and everywhere, accompanying us in any and every circumstance (Psalm 139:7-11). He will never leave nor forsake His children (Hebrews 13:5).

Future posts will explore how God progressively revealed and will reveal Himself to those who believe in Him, through the Gospel of the Kingdom (Matthew 24:14), the Gospel of Grace (Acts 20:24), and the Everlasting Gospel (Revelation 14:6-7).. Praise God that His promises can be trusted, and that faith in Him brings eternal life!

© 2013 Laurie Collett

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