Eden’s Triplets of Mercy: Sin, Judgment and Redemption

 

As we have seen throughout Scripture, God’s Word expresses His Triune Nature as Father, Son and Holy Spirit by clustering significant concepts, people and objects in groups of three. Some of the earliest triplet patterns occur in Genesis 2, with the description of the Garden of Eden introducing the central.theme of the Bible. Man is sinful and deserves God’s judgment, but God’s mercy saves him.

This garden was Paradise on earth, created by God for man’s enjoyment (v. 8). God filled the garden with three types of trees: every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil (v. 9).

Through the first two types of trees, God blessed man with beautiful scenery, delicious food, and the promise of perfect life free of aging, illness or pain. The third tree of knowledge of good and evil was a test of man’s faith, submission and obedience. Adam and Eve failed that test by doubting God’s Word, pridefully seeking their own desires rather than pleasing God, and disobeying His commandment (Genesis 3:1-6).

Their rebellion led to guilt (v.7, 10), loss of fellowship with God (v. 10) and suffering the consequences of God’s judgment. This included a threefold curse on the serpent (v. 14-15), on Adam (v. 17-19), and on Eve (v. 16). But God in His mercy restored fellowship by seeking them out as they hid from Him (v.9), covered their sin with animal skins (v. 21), and expelled them from the Garden (v. 22-24).

Although the expulsion from Eden was part of the judgment and consequence of Adam and Eve’s sin, it was also an act of mercy. Had God permitted them to remain in the Garden of Eden, they could have eaten from the tree of life (v. 22). This would have given them eternal life, which would be more of a curse than a blessing. They would have lived forever in their fallen state, continuing to experience the endless toil of physical labor (v. 17-19), the strife of relationships broken by sin (v. 16), and sorrow (v. 16-17).

Instead, God in His mercy had them leave. The duration of their physical life ravaged by sin would be limited (v. 19), and God would give Eve a son whose descendant would bruise Satan’s head (v. 15).  In so doing, God began His perfect plan of redemption, not only for Adam and Eve, but for everyone who would believe in His Son as Deliverer, Lord and Saviour (John 3:16; 1 Timothy 1:1; 2 Peter 1:11). The animal skins with which God clothed Adam and Eve required the shedding of blood, foreshadowing the shed blood of Christ, the perfect Sacrifice Who cleansed us from all our sins, past, present and future  (Romans 5:9; Revelation 1:5).

God watered the Garden of Eden with four rivers defining three lands or countries: Havilah, Ethiopia, and Assyria (Genesis 2:11, 13, 14). Based on current geography, it is difficult to determine from this description the exact former location of the Garden of Eden, as the global flood in Noah’s day would have considerably altered the terrain.

Through their future inhabitants, these three lands remind us of man’s sin, God’s judgment, and His restoration. Havilah was a source of three treasures: gold, bdellium and onyx (v.12). But it also was the dwelling place of Israel’s enemies: the sons of Ishmael (Genesis 25:16-18), as well as the Amalekites (1 Samuel 15:7)

Ishmael represents the consequences of man taking matters into his own hands, rather than trusting God and waiting on the Lord’s perfect timing. God had promised to give Abram (Abraham) and Sarai (Sarah) a natural born son in their barren old age; to make Abraham’s descendants as numerous as the stars; and to give him the Promised Land to inherit (Genesis 15:1-7). As part of a sign to Abraham confirming this promise, God asked him for an offering of three beasts: a heifer, a she goat, and a ram, each three years old (v. 9).

Had Abram and Sarai only waited for God’s perfect timing, they would not have sinned before they heard the rest (and best) of the promise: God would make Abraham the father of many nations, He would be God to him and his descendants, and he and his descendants would possess the land of Canaan forever (Genesis 17:4-8).

But Sarah accused the Lord of keeping her from childbearing, violated God’s plan for marriage by giving her maid Hagar to Abraham, and persuaded him to have a child by her. Because of Ishmael, the son of this adulterous liaison, Hagar hated Sarah, Sarah wanted to be rid of Hagar, and Abraham was caught in the middle (Genesis 16:2-6).

God promised to make Ishmael the father of innumerable descendants (v. 10), just as He did for Isaac, Abraham and Sarah’s promised son born after Ishmael. But unlike Isaac, Ishmael would be a curse, and not a blessing, to Israel, for he would be a wild man; his hand will be against every man, and every man's hand against him (v. 12). The world today is still reeling from the impact of radical Islamists tracing their roots back to Abraham through Ishmael. 

The Amalekites, also inhabitants of Havilah, were another thorn in Israel’s side. As the Hebrews fled from Egypt, Amalek attacked them in a fierce battle at Rephidim. Israel prevailed while Moses prayed, assisted by Aaron and Hur (Exodus 17:10-12). God swore that the Lord will have war with Amalek from generation to generation (v. 16).

God used the Amalekites and Canaanites as an instrument of His judgment against the Hebrews for complaining about Him, lacking faith in His promise by believing an evil report about the Promised Land, and planning to disobey Him by returning to Egypt (Numbers 14). The judgment was threefold: they would be struck by pestilence and the sword; the adults would die in the wilderness (except for Joshua and Caleb who brought a good report); and the children would wander in the wilderness for 40 years before entering the Promised Land.

As severe as this sounds, it was a lesser punishment than they deserved for their lack of faith despite God’s faithfulness, His signs demonstrating His great power, and the report from Joshua and Caleb of the land flowing with milk and honey. But God pardoned them (v. 20), for He is longsuffering, and of great mercy, forgiving iniquity and transgression (v. 18).

The Amalekites continued to threaten Israel (Judges 3:13; 6:3, 7:12), and God commanded King Saul to kill every one of their people, herds and flocks (1 Samuel 15:1-3). But Saul disobeyed God by sparing the life of their king and the best of the livestock. This sin cost Saul dearly, for God judged him by taking away his kingship (1 Samuel 15:7-35). Yet He restored a Godly king to Israel by selecting and anointing David (1 Samuel 16:1-13), a man after God’s own heart (1 Samuel 13:14; Acts 13:22) who ultimately defeated the Amalekites (1 Samuel 31).

Because of God’s great mercy, He does not give us what we deserve, namely eternal punishment in hell, for we are all sinners (Romans 3:23; 6:23). His holiness, perfection and justice (1 Samuel 2:2) demand that sin be punished, but He reconciled us to Himself by the atoning sacrifice of His Son (Romans 5:10-11), Who was crucified, buried, and rose again on the third day so that all who trust Him have everlasting life (1 Corinthians 15:1-4).

We see God’s mercy daily (Lamentations 3:22-23,32) as He works all things together for our good (Romans 8:28), protects us from the full consequences of our transgressions, and gives blessings to mitigate the judgment He requires. Sometimes He allows us go through trials, knowing that they will strengthen our faith, conform us to the image of His Son, and equip us to help others going through similar trials by giving us compassion, wisdom and experience,

Like Havilah, the other two lands comprising the Garden of Eden, namely Ethiopia and Assyria, also have lessons for us regarding man’s sin, God’s judgment, and His restoration. Praise God that even from the beginning, He knew that man would sin, requiring judgment, but that He had a plan to redeem us! 

© 2015 Laurie Collett

Reposted from the archives

Storm, Shipwreck and a Snake: Have Faith in God’s Plan!

 

The Apostle Paul writing his epistles

Although, the apostle Paul was no stranger to fearful storms, God allowed these storms to strengthen his faith and to give him unexpected blessings and opportunities to witness (Acts 27:1-24). With our limited earthly perspective, we view twists, turns, and delays on our journey as setbacks bringing discouragement. But God uses these to spare us from greater harm and to create Divine appointments for our ministry, testimony and witness.

Two weeks into the sea voyage to Rome, where Paul had prayed for an opportunity to witness to Caesar, he and his fellow companions began to draw close to shore. But the dark night kept them from knowing whether they were coming near a safe place to land the boat, or whether they would be smashed against the rocks. So they threw out anchors and waited (Acts 27-27-29). When we don’t have a clear sense of direction from God about what He wants us to do, it is best to be still (Psalm 46:10) and wait until He speaks to us (Isaiah 40:31).

Satan loves to distract us when we are waiting upon the Lord, for he knows that we can draw much power, wisdom, and strengthened faith from that experience. In this case, he used the sailors, who were ready to jump ship and save themselves, leaving the prisoners to die in the boat. But Paul warned them that they all had to stick together, stay on board, and follow God’s plan if they hoped to survive (Acts 27-30-32). Diving from God’s ark of protection into troubled seas is sheer madness inviting destruction (Genesis 7:23).

Paul was the voice of calm in the storm, as born-again believers should be by bringing the Good News of salvation by faith in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:4) as the only Way to Heaven (John 14:6). Paul promised the passengers that they would all survive, because God had told him they would. He encouraged them further by telling them to eat while they were waiting, for they had not eaten during the two-week voyage (Acts 27-33-34).

Our first priority as Christians should be to lead people to the Lord (Matthew 28:19-20), yet we should realize that they are far more likely to listen to our message if we have first loved them by attending to their physical needs (James 2:15-17). Some may belittle ministries giving food to the poor as an enticement for them to hear Gospel preaching, yet Jesus told us to provide for those in need (Mark 9:41), just as He did with the loaves and fishes (Matthew 14:14-21). As long as souls are saved to God’s glory, why should we object if their initial motive for hearing His Word was physical instead of spiritual?

Paul serving bread to the 275 other passengers was like a communion supper. He began with a promise from God; he broke the bread as Jesus did to symbolize His body that would be broken on the cross; and he gave thanks to God (Acts 27-35-37; 1 Corinthians 11:24). This reminds us to thank Him in all situations (Ephesians 5:20; 1 Thessalonians 5:18), no matter how dismal or dangerous, for He alone can and will save us (Acts 4:12).

Once they had eaten, they still had to lighten the ship by throwing the remaining wheat overboard (Acts 27:38). This in itself was an act of faith that God will provide food day by day (Psalm 37:25; Matthew 6:11), just as He gave daily manna to His children as they wandered through the wilderness (Exodus 16:15).

The next day, God showed them a narrow creek appearing to lead to a safe landing on shore, reminding me of the narrow path that leads believers to Heaven (Matthew 7:13-14) by faith in Christ alone. They raised the anchors and set sail, landing the front part of the boat firmly on shore, but the waves crashing on the rear of the ship smashed it to pieces  (Acts 27:39-41). Perhaps this is a reminder that not all who appear to be saved truly are (Luke 13:26-27), and that many church members will go to hell because they trust in their religious traditions instead of in the Savior (Mark 7:8-13).

Once again, Satan attempted to thwart God’s plan by using the soldiers, who wanted to kill the prisoners before they could swim to land and escape. But God always has a small but faithful remnant (Romans 11:5) to stand up for His cause, in this case the captain of the prison guard. He had believed in God through what Paul had said and wanted to keep him alive, so he ordered that everyone who could swim head for shore (Acts 27:42-43).

Even the passengers who couldn’t swim floated in on broken boards from the ship, and everyone got to land safely. God will always find a way to save us from the storms (Psalm 18:32), even if He has to destroy our former way of life to do it (Psalm 107:23-30). Had the ship not been wrecked, those who could not swim would have had no life preservers to float on to reach the shore of the island called Melita. (Acts 27:44-28:1)

But their problems were far from over – the island was inhabited by barbarians! Yet God even used the savages on the island to help Paul and his men, for they built a fire to keep the visitors warm (Acts 28:2). How often do we put God in a box, failing to realize He can use anyone and anything to accomplish His purposes and protect His children? (Isaiah 55:8-9)

A snake, that venomous symbol of Satan (Revelation 12:9; 20:2), came out of the fire and seized Paul’s hand. The barbarians were quick to judge and assumed that Paul must be so evil that even though he escaped the storm and shipwreck, he would now die by snakebite (Acts 28:3-4). When someone is in a serious trial, we should not assume,that God is punishing him. In fact, He may use the trial by bringing him victory, for his good and God’s glory (John 9:1-3).

With God, all things are possible! (Matthew 19:26) Paul simply shook the snake off his hand before it could bite him, and it landed in the fire before it could harm anyone else. God used this incident to show the people His great power. Initially the barbarians misunderstood and thought Paul was a god, but at least they now respected him and would listen to him as he preached the Gospel about God Himself (Acts 28:5-6).

Publius, the leader of the island, gave lodging to Paul and the others for three days. God used Paul to heal sick people on the island, including Publius’ father, by prayer and laying on of hands, to God’s glory. Grateful for the healing, the people of Melita helped Paul find a ship and gave provisions for the journey. Had Paul not been endangered by a deadly snake, the ensuing chain of events would not have led to this blessed outcome (Acts 28:7-10).

God continued to direct every step of their journey to Rome, giving Paul many opportunities to witness to different groups of people. Once in Rome, Paul was put under house arrest with only one soldier guarding him, so he could invite others to the house and tell them the good news about Jesus Christ (Acts 28:11-15).

Paul used this opportunity to witness to the Jewish leaders in Rome. He explained that he had committed no crime, yet God had allowed him to be captured and brought to Rome so that he would have this chance to tell them about Jesus. He showed them from the Scripture how Jesus fulfilled all the Old Testament prophesies about the chosen Messiah (Acts 28:11-16-23; Luke 24:27).

No doubt Paul was a Holy Spirit-inspired, brilliant, learned preacher, yet not all who heard him were converted (Acts 28:24). It is the mission of born-again believers to witness and share the Gospel, not to convert anyone, for only the Holy Spirit can change the hearts of those who hear us (John 3:5-8).

Some of the religious leaders left in anger after Paul quoted Isaiah, who prophesied that many of the Jews would be deaf, dumb and blind to the clear evidence that Jesus was the Son of God, the anointed Messiah (Isaiah 6:9; Acts 28:25-27). This should remind us not to be discouraged when those we witness to refuse to listen or even walk away, because God does not require that we be successful, but only that we be obedient.

We should not lose hope because the Holy Spirit may still be working in their hearts (Acts 28:29), and ultimately we will reap the benefit of the Word we have sowed. What a joy it will be in Heaven to meet all those to whom we witnessed, or even planted a seed of encouragement in their heart, who subsequently were saved and became part of our soulwinners’ crown! (Philippians 4:1; 1 Thessalonians 2:19)

God’s Word never returns to Him void (Isaiah 55:11). In Paul’s case, His preaching was preserved in the 14 books of the Bible he authored. While the seed he sowed may have fallen on thorny soil (Matthew 13:22) in terms of the Jews, it paved the way for salvation of the Gentiles. Because the Jews rejected Jesus as their King, His kingdom was delayed, and the Gospel of Grace allowed Gentiles to enter the family of God (Acts 28:28; 20:24).

Paul had two full years of house arrest to preach the Gospel to anyone who came to see him, and no one interfered with his preaching (Acts 28:30-31). God is so good! Only He could use a wrongful arrest, perilous voyage, shipwreck, near drowning, and attack by a lethal snake to work all things together for our good and His glory (Romans 8:28).

Not only did Paul survive with numerous opportunities to witness, but God used his plight to spread the Gospel not only to the Jews but to the Gentile nations, and to all believers who read the 14 books of the Bible he authored. May we have faith that setbacks along our journey are also blessings in disguise!

© 2015 Laurie Collett

Reposted from the archives

What If?

 

One morning, as my husband and I were reading our daily devotionals, he posed the interesting question, “What if, once Adam and Eve had sinned, they confessed their sin to God and asked for His forgiveness? Would that have eliminated the curse of sin and death?

As we know from Scripture, Adam and Eve’s first reaction was not to repent, ask for forgiveness, and seek restoration of their fellowship with God, even though they had known the blissful existence of perfect peace and joy, intimate fellowship with God in the garden, and every blessing one could ever imagine, all lovingly provided by God’s grace (Genesis 1-2).

Quite the contrary. Once they had eaten the forbidden fruit (Genesis 3:6), lost their innocence, and realized they were naked, they tried to hide from God’s presence and to cover up their sin by sewing aprons of fig leaves (Genesis 3:7). (If you’ve ever seen a dry fig leaf, which crumbles if you even look at it askance, you’ll know how futile that was!)

Once God confronted them (Genesis 3:8-11), things went from bad to worse. Rather than admitting their disobedience and begging God for His forgiveness, they played the blame game. Adam, whom God had designated as the spiritual head of his household (Genesis 2:18-25), should have taken responsibility for his wife’s transgression, and certainly should not have followed her in her rebellion. Instead, Adam blamed Eve for tasting the forbidden fruit, and even worse, he indirectly blamed God, as the One Who had given Eve to him as his wife (Genesis 3:12).

Not to be outmaneuvered, Eve blamed the serpent for having deceived her (Genesis 3:13), rather than owning up to her weakness as she yielded to the temptation of lust of the eyes (the tree was pleasant to look at), lust of the flesh (the fruit would surely taste good), and pride of life (the devil’s lie that eating the fruit would make them wise so that they would become gods themselves; Genesis 3:6; 1 John 2:16).

As far as we know in Scripture, Adam and Eve did not repent of their sin before God pronounced judgment. Eve and her successors would now experience great pain in childbirth and submission to their husbands (Genesis 3:16), while Adam and his offspring would have to labor intensely to provide their food from the sin-cursed ground (Genesis 3:17-19).

And yet, we later see some evidence that the hearts of Adam and Eve turned back to God, for Eve believed in God’s promise that her seed would one day defeat the devil (Genesis 3:15; 4:1,25). Once God had expelled Adam and Eve from the garden (Genesis 3:22-24), they must have taught their children what God had told them about the need for animal sacrifice to please Him. Abel brought such an offering to God, even though his brother Cain rebelled and pridefully offered crops he had worked hard to grow (Genesis 4:2-16).

So what if Adam and Eve had immediately repented of their sin and begged God for mercy? Would that have reversed all the dire consequences: expulsion from the garden, physical death and sin nature as the new destiny for all mankind, pain in childbirth, and sorrow in eking out a living?

We know that God is faithful and just to forgive our sins and cleanse from unrighteousness, if we confess them (1 John 1:9). There is no sin so heinous that it cannot be forgiven, thanks to Jesus Christ paying our sin debt in full (Hebrews 10:10-14). Whosoever, whether Mother Theresa or Adolf Hitler, trusts in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6) will be saved to eternal life (John 3:16).

And yet we cannot escape the consequences of our sin. God gave us free will to choose to accept or reject His Son, and to obey or disobey His commandments. Either way, there are consequences – blessings or curses.

Imagine a saved man who flies into a jealous rage upon discovering his wife in another man’s bed. Without thinking, he picks up a heavy vase and bashes in her skull. Immediately he is filled with grief and genuine remorse, realizes how wrong his actions were, and pleads with God to forgive him and accept him back into fellowship with Him.

Surely God will forgive him. He will not lose his salvation, and God will restore their broken fellowship (John 10:29; Romans 8:35-39). Yet the consequences of his sin remain. His wife will not be resurrected from the dead, nor will he escape legal punishment for murder.

Sometimes the consequences of our sin are delayed, yet they relentlessly pursue us until they are fulfilled. Consider a long-time alcoholic who gets saved; realizes that he has been sinning by abusing his body, which is now God’s temple (1 Corinthians 3:16-17); and asks God to forgive him. From that day on he remains sober and glorifies God through his testimony and witness to others who struggle with addiction.

Yet one day, as he gazes into the mirror, he notices a sallow tint to his complexion. Tests and doctor’s visits soon reveal that he is dying from alcoholic cirrhosis of the liver. Could he rightfully blame God for allowing this consequence of his former sin to finally catch up with him? I believe not, for God is holy and just, and there are inevitable consequences of breaking His laws.

Back to Adam and Eve. Had they asked God for forgiveness and sincerely repented, seeking His face instead of running away and blaming others, I believe He would have forgiven them and immediately restored their close relationship with Him and with one another. Yet He still would have had to address their disobedience by judging their sin. He had warned them not to eat of the tree of knowledge of good and evil, for if they ate it, they would surely die (Genesis 2:17).

God cannot lie (Titus 1:2), and even if Adam and Eve had immediately confessed, the punishment of physical death could not be taken off the table. God in His infinite knowledge and wisdom (Psalm 139:1-6) knew from before the beginning of time that man would disobey Him, and He had the perfect plan to restore mankind by sending His Son to pay for our sins, so that all who trust Him would have eternal life (John 3:16).

Even if Adam and Eve repented, death still would have entered the garden and the world, starting with the animal God slew to cover Adam and Eve’s nakedness (Genesis 3:21). Yet God showed the first instance of His repeated cycle of judgment and mercy. He softened the blow of physical death, pain and sorrow by expelling them from the garden before they could eat of the tree of life (Genesis 3:22-24). Had they done so, they would have been doomed to live forever in a sin-corrupted world in sin-corrupted bodies.

The second such recorded cycle was when Cain took out his anger at God, Who had not accepted his offering, by killing Abel, his brother. God judged Cain for his sin of fratricide by removing his farming prowess and making him a fugitive and vagabond. Yet in His mercy, God marked Cain to warn others not to slay him (Genesis 4:2-16).

I believe Adam and Eve were saved despite their transgression, for they knew and trusted God before the fall, and their words and actions after the fall showed their faith in His plan. So, like the rest of us who are saved, they would have to cope with sin’s consequences, but once their earthly life ended, they enjoyed eternal life in Heaven.

Praise God that in His mercy, He not only forgives our sins and restores our fellowship with Him, but He gives eternal, abundant life to all who trust Him!

© 2023 Laurie Collett

Edited and reposted from the archives

 

When God Speaks

                                                                                                   

Photo by Workman 2016

When God talks, people don’t always listen. But we should, for when God speaks, it is so, and it is done (Isaiah 55:11; Ezekiel 12:28).

God wrote some of His Word directly on tablets of stone (Deuteronomy 9:10), and the Holy Spirit inspired chosen men of God to write the rest (2 Timothy 3:16-17). Unlike any other religious text, the Bible is not only internally consistent, but also historically and scientifically accurate, as well as tried, true, and pure (2 Samuel 7:28; Psalm 18:30; Proverbs 30:5; Isaiah 40:8; 2 Timothy 2:15).

Archaeological and scientific discoveries and advances increasingly support corresponding facts in the Bible. The state of the art and of knowledge in all these disciplines changes, and their theories come and go, but the Word of God is eternal and unchanging (John 1:1; Isaiah 40:8; Matthew 24:35).

Many Biblical prophecies, such as those concerning the earthly ministry of the Messiah, have already been fulfilled exactly, with astronomical odds against this happening by chance. Those prophecies and promises not yet fulfilled will one day come to pass, and we should live accordingly, in faith and not in unbelief (Hebrews 4:1-7).

Jesus Christ, Son of God, spoke the universe into existence and saw that it was good (Genesis 1; Hebrews 11:3; 2 Peter 3:5). He used the power of His tongue to heal (Luke 5:13; 17:14; 18:42; John 5:8-9), forgive sins (John 8:11), cast out demons (Matthew 8:16), lead others to believe in Him (John 8:30), and even to raise the dead (John 11:43-44; 5:28-29).

His Word is sharper than any two-edged sword (Hebrews 4:12; Ephesians 6:17), piercing straight to the heart to convict us of our sins and of our need for His saving grace. For those who hear, believe, and act upon His Word, it cleanses us from sin (Ephesians 5:26), sustains us (Matthew 4:4), blesses us (Luke 11:28), identifies us with God (John 8:47; 1 John 2:5), and gives eternal life (John 5:24-26). Jesus withered a barren fig tree with a single utterance (Mark 11:14, 20-22), and when He returns, His Word will defeat all His enemies (Revelation 19:11-16).

Knowing this, how should we choose our own words? Words have the power to build up and to tear down. With our tongue we can bring joy, love, truth, and comfort, or incite anger, hated and strife (Philippians 2:14-16; James 3). We can glorify God with words of praise and thanksgiving, or we can dishonor Him with filthy speech and blasphemy (Ephesians 5:4,6,19-20).

Like Jesus, we can speak the truth of Scripture to war against the devil and watch him flee (Matthew 4:4, 7, 10-11). We can witness of Christ's death, burial and resurrection as the only Way to Heaven. Or, like Satan, we can twist and corrupt that truth (Genesis 3: 1-5; John 8:44) so that we are false teachers speaking lies (2 Corinthians 2:17; 4:2; Matthew 7:15).

When we face Jesus Christ at the judgment, we will have to give account for every idle word (Matthew 12:36-37). Not just for lies, gossip, backbiting, and slander, which we know God hates (Psalm 101:5; Proverbs 10:18), but for which His Son has already paid the price in full by dying on the cross. “Idle” words imply those words spoken without much thought or care – not necessarily harmful in themselves, but perhaps preventing an opportunity to encourage, exhort, or witness (Romans 10:17; Acts 4:31). Do we chat about our latest fashion finds or football scores to fill the awkward silence, shutting out the Holy Spirit’s voice prompting us to tell someone about Jesus?

As we present our bodies to Him as a holy, acceptable living sacrifice (Romans 12:1), surely our tongue should be the member we especially consecrate to His service. When God speaks, may we listen, believe, and do what He says, following His perfect will for our lives.

Copyright Laurie Collett 2012

Edited, expanded and reposted from the archives

Are You Still Standing?

Image cropped from a photo by Rob Young 2005

Today is the 25th anniversary of the attacks on the World Trade Center. In keeping with "Never Forget," our church had a remembrance service last Sunday. One of our members gave a moving eyewitness account of the attacks and an inspiring testimony of God's providential protection. Had her friend's ferry not been late, they both would have been in the World Trade Center instead of in the building across the street. So many others experienced similar divine intervention. May we never forget and be eternally thankful for God's mercy and grace, and for the self-sacrificing love, courage and heroism of those who died trying to save others. Below is a link to our remembrance service and an edited repost from this blog from 2011, which commemorated the 10th anniversary of the 9-11 attacks.

On the 25-year anniversary of 9-11, it is sad to remember that the twin towers of the World Trade Center are no longer standing. Instead, a painful void in the skyline symbolizes all the lives lost that day, as well as the loss of peace, security, freedoms, and other positive emotions and values that were threatened by these terrorist attacks.

Yet, still standing in the midst of the destruction was a 17-foot-long crossbeam, weighing at least two tons, miraculously planted vertically in the devastated landscape, with the correct proportions to represent a cross. This symbol reminds us that God had not abandoned us on that tragic day (Jeremiah 29:11-13; Hebrews 13:5; Psalm 91). His presence was clear in the countless stories of people spared from being at the Trade Center that hour because of strange “coincidences,” as if there are ever any coincidences with God (Romans 8:28).

His sheltering angels caught His children who leapt or were thrown from the burning buildings and carried them to Heaven. His Holy Spirit empowered those on Flight 93 to have the courage to crash the plane in a remote area of Shanksville, rather than let it destroy its intended target of the Capitol, which would have resulted in far greater loss of lives and national security. And His power, boldness, and self-sacrificing love filled the hearts of those firemen, police and rescue workers who gave their lives that others might escape death.

Yes, the 9-11 cross is still standing, now in the 9-11 museum despite lawsuits by an atheist association that  attempted to have it removed. But sadly, America seems to be teetering off balance from its foundation on Biblical principles cherished and upheld by those who framed this nation. As we as a nation turn our back on God, as we lose our footing down the slippery slope of political correctness, as we fail to take a stand for what is right, we will surely fall.

As born-again believers, it is our responsibility to humble ourselves and pray for forgiveness, individually and collectively as a church and as a nation:

2 Chronicles 7:14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

And, as Christians, it is our duty to stand fast on the rock of our salvation, to stand up for what we believe, and to not back down in fear of those who speak against the truth or who seek to prevent us from worshipping the God of our salvation. When Paul tells us to put on the whole armor of God as we fight the battles of spiritual warfare (Ephesians 6: 11-18), he tells us to “stand against the wiles of the devil” (v.11), “to withstand in the evil day, and having done all, to stand (v. 13).”

As in any battle, sometimes we stride forward making great advances against the enemy, but at other times we are doing well just to hold our ground. The important thing is not to retreat, not to fall, not to backslide as Satan attacks us. As we remember 9-11, let us stand fast in our profession of faith (1 Corinthians 16:13), in our responsibility to uphold what is right in our nation and globally, in our unity to spread the Gospel (Philippians 1:27-28), in our love for one another, in our Christian liberty through grace (Galatians 5:1) and especially in our position as born-again believers, children and ambassadors of the one true God (Philippians 4:1; 1 Thessalonians 3:8; 1 Corinthians 16:13-15).

Jeremiah 29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. 12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. 13 And ye shall seek me, and find me, when ye shall search for me with all your heart.


Copyright 2011 Laurie Collett

Edited and reposted from the archives

New Life Bible Church Tampa 9-11 Remembrance Worship Service Sept. 6, 2026

Triplets of Faith: Everlasting Gospel

 

Photo by ForestWander 2011

Even in Florida, cooler mornings remind me to thank God for changing seasons. These evoke memories of admiring majestic mountains painted so vividly from autumn’s palette, as I breathe in the aroma of crisp leaves crunching underfoot and hickory smoke from a wood-burning stove, and savor warm apple cider spiked with cinnamon, cloves and honey. 

God designed man in His own Triune image, to seek Him, to know Him, and to love Him as our Savior, Father and Creator of all. How can so many fail to realize this basic truth?

He equipped our body with senses, working together so perfectly to perceive all the beauty of His universe. These cry out to our mind that only a Supreme Designer could do this. And in our spirit, the seat of our emotions and soul, we long for the love, joy and peace (Galatians 5:22) found only in fellowship with Him. Only the fool says in His heart there is no God (Psalm 14:1; 53:1), for the universe declares His glory (Psalm 1:11), and all who deny it are without excuse (Romans 1:18-25)

God is unchanging, for Jesus Christ is the same yesterday, and today, and forever (Hebrews 13:8). Yet He has revealed the specifics of His plan for mankind in different ways to different peoples throughout Bible history. Scripture speaks of three true Gospels, or Good News of salvation, given by God’s grace as a freely given, unmerited gift that sinful man does not deserve and cannot earn (Ephesians 2: 8-9).

The Gospel of the Kingdom (Matthew 24:14), directed to the Jews and the nation of Israel (Psalm 98:2-3), tells of Jesus Christ as the coming King of His Kingdom. The Gospel of Grace (Acts 20:24) allows Gentiles as well as Jews to be saved by their faith in the death, burial and resurrection of Jesus Christ as the only way to Heaven (1 Corinthians 15:1-4; John 14:6). And the Everlasting Gospel (Revelation 14:6-7) warns of judgment by the One True God Who is to be worshipped as the Creator.

The basis of the Everlasting Gospel, as well as of the other two true Gospels, is faith (Romans 1:17) that God is the Creator, Who is Who He says He is. and Who will do what He has said He will do. The Gospel is Good News to those who believe it, but judgment to those who reject it. Faith in the One true God results in eternal, abundant life with Him (John 3:16; 5:2410:10), but disbelief results in eternal damnation in hell (John 3:18), forever separated from His light and love (Luke 16:23-26).

The Everlasting Gospel was first revealed to Adam and Eve, and it will be confirmed shortly before Christ returns as Righteous Judge, King of Kings and Lord of Lords. Even before Christ revealed the Gospel of Grace to Paul, allowing Gentiles who placed their faith in Him to share in salvation, there were occasional Gentiles throughout preceding Bible history who were saved by faith in what was known about God at that time.  These included Rahab (Hebrews 11:31), Ruth (Ruth 1:16), and the Roman centurion (Mark 15:39). Jews as well as Gentiles were saved by faith that God was Creator of all, worthy of our praise, worship, and obedience (Hebrews 11).

The Gospel of the Kingdom is the Good News of salvation to Jews who trusted in Jesus as their promised Messiah during His earthly ministry and those who will do so during the Tribulation. And the Gospel of Grace is the Good News of salvation to Gentiles (and Jews) who placed their faith in the death, burial and resurrection of Jesus Christ as the only way to Heaven (1 Corinthians 15:1-4).

Although the third Gospel, the Everlasting Gospel, promises judgment rather than salvation, it is still Good News to the nation of Israel and to the faithful remnant who refuse to worship the beast during the Tribulation, because it means that their ordeal will soon be over as Christ returns to defeat the Antichrist and the enemies of Israel at the battle of Armageddon (Revelation 16:16).

Just before the Vial Judgments of the Tribulation, the angel will preach the Everlasting Gospel to people of every nation, kindred, and tongue. The message will be a warning to fear God, give Him glory, and worship Him, as the hour of His judgment is come. God is to be feared, glorified and worshipped as the Creator of Heaven, earth and sea, making this an Everlasting Gospel known since Adam and Eve. (Revelation 14:6-7). Those who follow this warning and die in the Lord will be blessed forever more, resting from their labors and honored thereafter by their works (Revelation 14:13).

Praise God that all who have been saved before the Tribulation will have a heavenly perspective on these events, viewing them unfold from above, for God will spare us from the wrath to come! Meanwhile, may we have the patience of the saints, keeping the commandments of God, and the faith of Jesus (Revelation 14:12).

© 2013 Laurie Collett

Triplets of Faith: Gospel of Grace

 

Photo by Peter van der Sluijs 2016

Christ is risen, conquering sin and death! His death on the cross paid in full the penalty for all our sins. Because He arose, proving He is Son of God and God Himself, all who trust Him can live forever!
 
But when Jesus came in the flesh, most of the Jews failed to recognize Who He was. He and His disciples preached the Gospel of the Kingdom, namely that Jesus is the Son of God and the promised Messiah. Jesus gradually revealed more and more to His disciples about His imminent betrayal, crucifixion and resurrection (Matthew 17:22-23; 20:18-19; 26:2,45; Luke 24:7),.

Yet the disciples were reluctant to believe it (Matthew 16:20-23; Mark 8:29-33), for they saw Him not as the Sacrifice for our sins, but as the Christ (Messiah) Who would deliver them from earthly oppression and the King Who would reign over them. Even after His condemnation by false witnesses, death by crucifixion, and burial, the disciples were slow to accept the significance of these events.

Had the disciples believed that He would rise again on the third day, as He had foretold, they would no doubt have been waiting by the tomb, instead of hiding at home for fear of the Jews (John 20:9-10,19). They would not have been mourning His death (Mark 16:10) but eagerly anticipating His reappearance.

When the women ran to tell the disciples of the empty tomb, the men still doubted their “idle tales” until Peter saw Jesus’ head cloth lying separately from the other grave clothes (John 20:6-8; Luke 24:10-12). Mary Magdalene told the disciples of her meeting with the risen Christ (Mark 16:9-10), as did those on the road to Emmaus (Mark 16:12-13; Luke 24:13-35).

Yet the apostles still did not believe until they themselves had seen the risen Christ in His glorified body (Mark 16:11-14; John 20:19-20; Luke 24:36-47), Thomas doubted what the other apostles said and did not accept that Christ had risen until he himself could see and feel the wounds in His hands and side (John 20:24-29).

Even after Christ ascended into Heaven, the focus’ of the disciples preaching was the Gospel of the Kingdom, that He was the Messiah Whom they rejected. Peter's sermon in Acts 2 to the Jews (v. 22) speaks of Jesus' resurrection (v. 24,27,31,32) as proof of His divinity and of being the promised Messiah. He speaks of His crucifixion to make his audience feel personally convicted of killing their Messiah (v.23,36,37).

But when the Jews, convicted in their hearts of having rejected Jesus, asked what they should do, Peter didn't say "you are saved by grace through faith," as Paul would later say (Ephesians 2: 8-9). Instead, Peter promised the Holy Ghost to those who repented and were baptized in the name of Jesus Christ for the remission of sins (v. 38), which is the Gospel of the Kingdom first preached by John the Baptist (Matthew 3:2,6,11).

Not until Jesus appeared to Saul on the road to Damascus (Acts 9:3-6) was the mystery of salvation for the Gentiles revealed – that Paul (Saul’s new name) would preach Jesus Christ to the Gentiles as well as to the Jews (v. 15; Acts 20:21; Romans 10:12). Paul's message was the Gospel of Grace, that all are saved who place their faith in the death, burial and resurrection of Jesus Christ, Son of God, the perfect sacrifice to reconcile sinful man to Holy God, as the only Way to Heaven (1 Corinthians 15:1-4; John 14:6).

Simply put, verbally declare that Jesus is Lord; believe in your heart that God raised Him from the dead, and you will be saved (Romans 10:9). This offer is open to anyone – “whosoever” -- will be saved (Romans 9:11-13). Salvation by grace is God’s freely given gift requiring only faith, not works, for there is nothing we can do to earn or merit it (Ephesians 2: 8-9).

The Gospel of Grace (Acts 20:24) is referred to by three different names; the Gospel of God (or of Christ, Who is equal with God; Romans 1:1; 2 Corinthians 10:14), the Gospel of Peace (Ephesians 6:15; Romans 10:15), and the Glorious Gospel (2 Corinthians 4:4; 1 Timothy 1:11). The Gospel of God was foretold by the prophets, that God would become flesh as His Son Jesus Christ, and that He would show His power and holiness by rising from the dead  (Romans 1:1-6). This Gospel of God reflects God’s love (John 3:16), manifested as Jesus Christ Who is the saving power of God for all who believe in Him (Romans 1:16).

The Gospel of Grace is also the Gospel of Peace because it reconciles sinful man to Holy God, appeases His wrath at our sin and gives peace to believers in their eternal security. Having our feet shod with this Gospel is part of our armor of God (Ephesians 6:15), and our feet will be beautiful if they carry us to places where we preach this Good News (Romans 10:15).

Finally, the Gospel of Grace is the Glorious Gospel because Christ has the glory (Hebrews 2:7-9); He brings believers to glory (Hebrews 2:10); and we are awaiting His glorious appearing (Titus 2:13). How radiant and brilliant is that light of the glorious gospel of Christ, who is the image of God! He commanded that light to shine out of the darkness of our sin, to shine in believers’ hearts, and to illuminate the knowledge of the glory of God in the face of Jesus Christ (2 Corinthians 4:4-6).

Paul himself is perhaps the best example of the power of the Glorious Gospel! Before he was saved, he was the worst of sinners, persecuting and killing Christians, thinking he was doing great religious works in God’s name because of his pride and self-righteousness (1 Timothy 1:11-17). As Saul, he was a blasphemer, and a persecutor, and injurious (v. 13). But Jesus Christ Whom Paul persecuted appeared to him in a brilliant light, causing him to fall to the ground in temporary blindness before He revealed Paul’s unique mission.

God not only saved Saul but used him to spread the Gospel of Grace to the Gentile nations and to pen a large portion of the New Testament! Paul’s example proves that there is Good News for each of us, no matter how dismal our past or how wicked our sins were, thanks to God’s grace, love and mercy!   

© 2013 Laurie Collett
Reposted from the archives