Our Father

 

Our Father

 

As we in the United States celebrate Father’s Day, we honor our earthly fathers who love us, provide for us, train us, and were our first authority figures and role models (Exodus 20:12; Ephesians 6:4). Sadly, not all fathers meet this ideal, and some children have never known their biological father or have even had a loving father figure involved in their upbringing.

Praise the Lord, the perfect Father is available to all who call on the Name of His Son (Acts 2:21; Romans 10:13). Once we are saved by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4), He gives us eternal life (John 3:16). At the moment of salvation, we are transformed from children of the devil to children of God, and we become part of God’s family and joint heirs with Christ (Romans 8:14-17).

There is a popular misconception that all human beings are God’s children. Although all are God’s creation (Genesis 1:26-27), only those who have accepted Jesus Christ as their Lord and Savior can call God their Father. Jesus rebuked the Pharisees, the religious leaders of that time, because their hearts were far from Him (Matthew 15:1-9). Therefore He said that they were children of their father the devil and would do his bidding (John 8:41-44).

But for His followers and disciples who believe that Jesus is the Son of God and God Himself, Jesus taught us a beautiful prayer when asked how we should pray (Matthew 6:9-13; Luke 11:1-4). That model prayer is often referred to as the Lord’s Prayer, but that term is more appropriately applied to the prayer He prayed for all His followers in the Garden of Gethsemane on the night before His crucifixion (John 17).

The model prayer has become so familiar that there is a danger it will be repeated by rote, without meditation on the beauty and meaning of each word. Jesus warned against such “vain repetitions” (Matthew 6:7).  However, those who have memorized it or will memorize it can surely benefit from slowly savoring each word that Jesus taught us to pray to the Father, in His Name, through the power of the Holy Spirit.

Matthew 6:9 Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

“Our” reminds us of the awesome privilege born-again believers (John 3:3-8) have of being able to call God “Our Father.” This is a relationship we share not only with fellow Christians but with Jesus Christ Himself, for He is the only begotten Son of the Father (John 3:16), while we have been adopted into God’s family (Ephesians 1:5).

“Father” is a term that connotes the love and affection that we have for our Abba Father (Romans 8:15; Galatians 4:6), like the name “Daddy” used by a small child for the one who showers blessings upon her. She can come running into his arms when afraid or climb into his lap when lonely without fear of rebuke or rejection. Abba Father loves us infinitely (1 John 4:7-19), yet God is also the perfect, holy Father (Psalm 68:5) Whom we should fear and respect (Psalm 111:10), for He has perfect righteousness (John 17:25) and infinite power and wisdom (2 Chronicles 20:6; Psalm 62:11; 103:13; Job 36:5).

“Which art in heaven,” tells us that God is on His heavenly throne (Psalm 45:6; 47:8), a vantage point from which He sees all, knows all, and sustains all (Psalm 139:80; Isaiah 40:28).

“Hallowed be thy name” refers to praising God (Psalm 146:1-2) for His holiness, which is an essential component of any prayer (Psalm 72:15-19). We recognize the Name of God and of Lord Jesus Christ as the Name above all Names, and the only Name by which we may be saved (Acts 2:21, 4:12; Romans 10:13). All will one day honor His Name by confessing that He is Lord (Romans 14:11) – how much better to do it now, in loving prayer, than to defy Him until we are forced to face Him in terror of His judgment!

“Thy will be done in earth” should also be included in every prayer, for the purpose of prayer is not to change God’s mind, but to bring our desires in alignment with His perfect will (Proverbs 3:5-6; Luke 22:42). Because He possesses all knowledge of all things past, present and future (Psalm 139:1-12), and because of His complete, self-sacrificing love for us (John 15:13; Jeremiah 31:3), His will for our lives is always perfect, even when we don’t like it or can’t understand it (Isaiah 55:9).

“As it is in heaven” sets the absolute standard by which to gauge circumstances. In Heaven there is no pain, suffering, sorrow, aging, sickness, death, or sin (Revelation 7:17; 21:4). Our prayer should acknowledge that God’s will for us on earth is perfect, just as Scripture tells us that His will being done in Heaven results in the perfection found there.

“Give us this day our daily bread” reflects the perfect gifts our Father freely gives us (Matthew 7:11). We do not pay for these gifts, work for them, or barter for them, any more than we can earn God’s freely given gift of salvation (Ephesians 2:8-9). He will provide for us if we ask Him daily for what we need each day. Like the manna with which God fed the Israelites in the wilderness (Exodus 16), God’s blessings cannot be hoarded or stored, for His compassions are new every morning (Lamentations 3:22-23).

“And forgive us our debts, as we forgive our debtors.” If we repent of our sins by asking God’s forgiveness, He is faithful to forgive us (1 John 1:9) and to separate us from our sins as far as the East is from the West (Psalm 103:12). But in light of His great mercy and forgiveness, which He extends to all of us even though it was our sins that crucified Him, He desires that we forgive others in return (Matthew 18:15-35). This is possible only through the indwelling Holy Spirit (Galatians 5:22-23), which is why we must pray for the power to forgive by yielding to Him (Ephesians 4:20-32).

“And lead us not into temptation, but deliver us from evil:” Scripture promises that God cannot tempt us with evil (James 1:13), and that whenever we are tempted, He will always provide a way for us to escape the temptation so that we do not sin (1 Corinthians 10:13). Resisting evil (James 4:7) and fleeing from temptation are not innate characteristics because of our sin nature (Romans 5:12), but are desired and can be accomplished only by yielding to the Holy Spirit. Praying to Our Father, in Jesus’ Name, through the power of the Holy Spirit, gives us the victory in the spiritual battle we fight daily (Ephesians 6:10-18).

“For thine is the kingdom, and the power, and the glory, for ever.” To God be the glory, for He reigns supreme, and will allow us to rule with Him in the Millennial Kingdom! (Revelation 20:4,6). He alone is the source of all power, so He alone deserves our praise and can answer our prayers.

Praise God that no matter what our earthly father is or was like, we are His child and He is our perfect Heavenly Father. May we honor Him daily with our praise and prayers!

© 2018 Laurie Collett

Reposted from the archives

Light Up the Room!

 

                                                                                                    

Image generated by ChatGPT

I had a dream in which my husband and I had moved to another town because of a potential job opportunity I thought might be open there, but it fell through. As we were walking down the street considering our options, we spotted a small art museum housed in a historic home and decided to visit.

A caretaker greeted us at the door and showed us into the main gallery. It was lit only by a single skylight, with sunbeams filtering down from the sky and illuminating the dust particles in its path. A patch of light in the center of the floor under the skylight was warm and inviting, in contrast to the shadows obscuring the artwork on the walls.

We stepped closer to the paintings, including some Old Masters and some by artists unfamiliar to us, and were amazed by their extraordinary craftsmanship and attention to detail. Yet the room illumination was so low that we practically had to be on top of the paintings to appreciate them, and even then we felt we were missing out on what could be an even more memorable experience.

We asked the caretaker if it would be possible to turn on the lights, and he explained that artificial lighting could damage the masterpieces. To our surprise, he knew that I was looking for a job, and offered me a position as a gallery guide, to answer questions and highlight various features of each artwork for visiting guests.

It sounded like an interesting opportunity. Unexpectedly, I heard myself asking, “What is the dress code?”

“Flower,” he replied.

When I asked him what he meant, he explained that because no artificial light sources were permitted in the gallery, the guides had to be brightly dressed in vibrant colors or floral patterns. They would stand in the center of the floor under the skylight so that the guests could easily spot them, and so that they would still be clearly visible as they walked to each painting.

As I awoke and considered the symbolism of the dream, I was reminded of a devotional by Paul Tripp we had read the previous day, He mentioned the beautiful spiritual gifts (1 Corinthians 12:1-4) we receive once we are saved by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6).

Although we receive these gifts at the moment of salvation, they are not always visible to others because we quench or grieve the Spirit (1 Thessalonians 5:19; Ephesians 4:30), hindering His light from shining in our hearts. Tripp likened this to a gallery of paintings once the switch is flipped off – they are still there, but invisible.

My dream seemed to extend the metaphor. I was looking for a new job, which in my stage of life would refer to a ministry opportunity rather than to a paid position. Yet, as I discovered recently when the Lord called my husband and me to open a new church, we must be receptive to His lead for such an opportunity, even if it takes us by surprise (Proverbs 3:5-6). We must follow His call and not be stuck in our own preconceived ideas or reluctant to let go of a ministry that has already run its course.

In the dream we had moved to a new city and I was offered an unexpected position, representing the new phase of ministry God has called us to in opening a new church. The gallery within a house may symbolize the gifts of the Spirit God has planted in our heart.

For these gifts to reach others, they must be illuminated by His perfect light, not by the artificial, harsh, tawdry light coming from the world. (Imagine the piercing lights of an interrogation room, or the dizzying neon signs clamoring for attention on Times Square, as a contrast to the gentle golden rays of sunrise over the ocean).

Once we soak in His perfect light, as represented by standing under the skylight in the gallery, we can then let His light shine through us so we can guide others (John 1:9; Matthew 5:14). We may then help them discover the gifts of the Spirit God longs to place or has already placed in their hearts, so that they too can illuminate the path for others.

In the dream, we had to go very close to the paintings to catch even a glimpse of their true beauty. When people are in darkness, we need to bring His light to where they are rather than demand that they seek us out. We can’t just sit back in the safety and comfort of our sanctuary! We must seek out lost souls in their own environment before we can see their true potential, once they are saved, as ambassadors for Christ (2 Corinthians 5:20), each with a unique purpose God planned for them since before the beginning of time (Ephesians 2:10).

The unusual dress code required for guides in the dream I believe represents the righteousness of Christ with which we are clothed once we are saved (Romans 3:22). The saint’s robe of righteousness is white (Revelation 19:8), for purity, but white light can be diffracted into all colors of the spectrum. At the moment of salvation, the believer is clothed in a robe of righteousness compared to a bride adorned with jewels (Isaiah 61:10), which suggests gems of brilliant hues.

The bright, colorful clothing required of guides in the dream may represent each believer’s uniqueness, and yet our incorporation into the body of Christ (Romans 12:5), which is His bride, the church (Revelation 21:2). As a flower uses light from the sun to grow and produce a vibrantly hued blossom, every believer uses His light to bloom into their full potential.

Just as Moses’ countenance glowed when he had been in God’s presence (Exodus 34:29-30,35), we should wear His imprint on our faces. His Spirit shining through us attracts others to us, even though they may not know exactly why. His mark on us should be as easily seen as a brightly colored dress.

In the dream there were some Old Master paintings I recognized from having seen photos of them in art books, and others that were equally beautiful yet unknown to me. In Heaven I believe we will instantly recognize saints well known to us from Scripture, such as the apostle Paul, even though we have never seen a picture or read a description of his appearance. At the Transfiguration of Jesus Christ, Peter knew that he was in the presence of Moses and Elijah (Matthew 17:1-5), even though they died millennia before Peter was even born.

Yet I believe another joy in Heaven will be to meet believers we have never heard of before, even though we may have planted or watered the seed that ultimately led to the fruit of their salvation. For example, someone may have been saved through the witness of a missionary we helped support, and in glory we will fully appreciate the beauty of their transformed life.

While awaiting the Rapture and these precious encounters, may we bask in His true light so that we can be His lights in the world, illuminating the path for others!    

Copyright 2026 Laurie Collett

Will You Graduate with Honors?

 

Photo by ManAssLIS 2015

Is one of your loved ones graduating this year? Are you proud of their accomplishment and your part in it, yet perhaps a little sad that they are moving on to a new phase of life in which you will be less involved? 

Are you nostalgic over the passing of time, relieved that they will graduate even though they just squeaked by, or maybe even a little disappointed that they were not chosen for special honors?

The graduate may also experience any or all of these emotions, as well as fear of not knowing what lies ahead. All born-again believers (John 3:3-8) have a "graduation" to anticipate -- that day when we meet Christ in the air at the Rapture, and He reviews our lives at His judgment seat. 

Praise God that of all the emotions we shall experience, fear will not be among them (1 John 4:18), for we  know our future is eternally secure with Him in Heaven! Considering these thoughts at this special time of year led me to repost this from the archives. May your earthly graduation ceremonies be blessed, and may we prepare for our heavenly graduation to come!

One of salvation’s eternal blessings is that we will receive eternal rewards at the judgment seat for believers (2 Corinthians 5:10; Romans 14:10-12). We will not have to give an account of our sins, for they are already forgiven and paid for by His shed blood (Matthew 26:28; Romans 3:25). Once we place our faith in His death, burial and resurrection as the only Way to Heaven, we are saved to eternal life in His presence (1 Corinthians 15:1-4; John 3:16; 14:6).

But when we see Him face to face (1 Corinthians 13:12), Christ will review everything we did with our life since we were saved. He will also review opportunities He gave us but that we did not use to tell others about Jesus, to encourage and teach other believers, and to glorify God (Matthew 12:36-37).

In the parable of the talents, Jesus explained that those who are faithful to use their gifts to further His kingdom will be rewarded proportionately (Matthew 25:14-30). For every good thing we did with the right motive, we will be rewarded. But for missed opportunities or good works done for self-serving reasons, we will suffer loss – not of salvation (Ephesians 2:8-9), but of rewards (1 Corinthians 3: 11-14).

The gold, silver and jewels that emerge unscathed from the fire of judgment are those deeds done with the right heart and the right motive to further Christ’s kingdom, while those “good deeds” we did out of pride or for our own selfish motives will burn up like wood, hay and stubble. These lost rewards will bring us momentary sadness and even shame, but He will wipe every tear from our eyes (Revelation 7:17;21:4), and our overwhelming emotions will be of joy and gratitude.

To use an analogy, at a commencement ceremony some graduates receive their degree “cum laude” (with honors), “magna cum laude” (with high honors) or “summa cum laude” (with highest honors). Some may receive special awards for their community service, leadership, sports or academic achievement. Other graduates may be disappointed that they were not singled out for these rewards. Yet all should experience joy, relief and gratitude that they have graduated and are beginning or “commencing” a new, better life. Each graduate wears a cap and has the privilege of casting it into the air when the ceremony is over.

The Greek word that Paul uses to describe the judgment seat for believers is Bema, referring to the award stand at the Olympic games. For all athletes in such games, it is a great honor just to be there, and all who take part in their event will be blessed by their participation. Certain athletes are given special awards to recognize the excellence of their achievement. But all who are there can be considered winners because of their self-discipline and their devotion to their calling (1 Corinthians 9:24-27). None are punished or sent home in disgrace.

Based on Christ’s review at the Bema seat of what we did with our lives once we were saved, some believers will receive crowns, which we will give back to Him, casting them at His feet, because of our awe and love for Him (Revelation 4: 4,10-11). Five specific crowns are mentioned.

The soul-winners crown is the crown of rejoicing (Philippians 4:1; 1 Thessalonians 2:19-20) – a living crown of those souls we helped bring to Jesus. What unspeakable joy we shall have in glory when we see those we helped lead to Christ! 

This may include those with whom we shared God’s Word, even though the seed we planted did not bloom into the flower of salvation until much later. We may not even have met some of these believers before, if they were saved because of missionaries we helped support, or an Internet posting we made, or even a tract we left somewhere (1 Corinthians 3:5-9).

Each of us who looks forward to Christ’s return can receive the crown of righteousness (2 Timothy 4:8). If we live each day in anticipation that the Rapture could occur at any moment (1 Corinthians 15:52; 1 Thessalonians 4:14-17), we are far more likely to live a holy and separated life, not through our own righteousness but through that of Christ.

The crown of life is the martyr’s crown, given to those who were persecuted for their faith yet did not renounce Jesus, even though they were executed as a result (James 1:12, Revelation 2:10).

Faithful, God-fearing preachers, and perhaps pastors, deacons and teachers, will receive the crown of glory, provided they feed their church with God’s Word, are good examples, and are motivated by service rather than financial gain (1 Peter 5: 2-4).  

The victor’s crown is the incorruptible crown, won through spiritual and physical discipline (1 Corinthians 9:25-27; 1 John 2:28). It represents denying the body’s fleshly lusts, such as sex outside of marriage or substance abuse, and living in subjection to the Holy Spirit (2 Timothy 2:1-5; 1 Thessalonians 4:3-5) Who inhabits our bodies as His temple.

These rewards and crowns will determine positions of responsibility in His Kingdom when He returns to earth to rule in perfect justice and peace for 1000 years (2 Timothy 2:12; Revelation 20:6). Knowing this, why would we not want to store up our treasures in Heaven (Matthew 6:20), rather than working so hard for earthly treasures that we won’t be able to take with us? May we not give up in our quest to serve Him, so that we will not lose our reward and our crown (Galatians 6:9; Revelation 3:11; 22:12)

Throughout all eternity, we will have meaningful and enjoyable projects and fields of study to challenge and delight us, and we will have the joy of worshipping Him with all our God-given talents and all our being (Revelation 2:17; 3:12 5:8-14). What could be better than the unending joy of being in Heaven, in His presence with our loved ones in Christ, with all that He has lovingly designed especially for us? (John 14:1-4).

Just as graduates have the joy of throwing their hats into the air, celebrating their commencement of a new life, may we devote our lives to Christ so that we can earn crowns to cast at His feet with joy, reverence, and eternal gratitude!

© 2013 Laurie Collett
Reposted from the archives

Hurry Up and Wait

 

At dance competitions or shows, my husband and I have a saying, “Hurry up and wait.” Given the unpredictable nature of scheduling at such events, there is always a rush to arrive at the venue in plenty of time to register, get a feel for the dance floor, warm up, change, and pray before the event is called. But once we do this, there is often a long wait before we dance, with the risk that muscles will get stiff and cold, that we need to refuel, and that costumes and makeup will need additional readjusting.

The same is true in many circumstances of daily life, like commuting. The morning scramble of dressing and grabbing a bite to eat before rushing out the door often results in a seemingly endless wait in a traffic jam. Or, once we breathlessly race into the important morning meeting for fear we’ll be late, we end up just sitting there restlessly for twenty minutes until the boss saunters in to rally the troops.

These moments of waiting need not be wasted, as our time on earth is short and precious (Job 14:1; James 4:14), and we should redeem the time (Ephesians 5:16; Colossians 4:5). While waiting to dance, my husband and I often use the time to pray, visualize our performance, and encourage our fellow dancers. While stuck in traffic or waiting for a meeting to start, we could mentally rehearse our plans for work and ask God for His guidance (Proverbs 3:5-6) in all that we say and do, to be good ambassadors for Him (2 Corinthians 5:20), to His glory.

Such examples are common and not particularly dramatic, but a similar philosophy could be applied to a life-changing event such as childbirth. While the mother-to-be waits for nine long months for natural labor to begin, helpless to bring it on any sooner, she prepares her heart and her home for the new arrival, nourishing her growing infant by eating and sleeping properly and avoiding toxins or other harmful exposures.

But once she feels that first labor pain and her water breaks, she drops everything and races to the hospital, where again she must wait for the right time to begin actively pushing to deliver her child. The pangs become sharper and closer together, but in the interval between contractions, there is nothing to do but pray, conserve energy, release stress, and wait patiently for the next one.

Jesus and the apostle Paul compared this process of childbirth to what the world will experience, and I believe is experiencing now, as the End Times draw near (Matthew 24:8; Romans 8:22). God is not slothful to deliver on His promise of the Rapture and Second Coming, but is waiting for His perfect timing (2 Peter 3). The signs of the times, such as earthquakes, wars, famine, epidemics, increasing evil, and false teachers (Mark 13; Matthew 24) become more intense and frequent as the day approaches, much like labor pains (1 Thessalonians 5:3).

It reminds me that “hurry up and wait” applies to our spiritual life as well. When we hear God speak to us through His Word (Psalm 119) or in other ways (1 Kings 19:12), we must be swift to obey, for delayed obedience is the same as disobedience (Matthew 21:28-31). If we ask our teenager to take out the trash, and he agrees to do it, but it’s still sitting there the next evening and growing putrid, he has not been obedient.

If we have not yet trusted Christ as our Lord and Savior, despite the Holy Spirit tugging at our heart to do so, we may procrastinate, but at our own peril. Today is the day of salvation (2 Corinthians 6:2), and if we keep putting it off, our heart and our conscience may eventually become seared (1 Timothy 4:2) to the point that we no longer hear God calling.

Often born-again Christians, who have been saved by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way (John 14:6) to Heaven, also indulge in this type of disobedience. We have clear direction from God, but we rationalize our delay in following, using such euphemisms as “God is laying a burden on my heart about this,” or “the Spirit is convicting me to do this,” or “I’m still praying for peace about this matter.”

As the Nike commercial says, “Just do it!” Once God speaks, we must not only listen, but hurry to obey, just as the shepherds ran to see the infant Jesus (Luke 2:15-17), or the Samaritan woman raced off to witness about the Messiah she had found, in her haste leaving behind her water pot at the well (John 4).

But there are times that we agonize because God seems to be silent, or because we are unable to determine what path He desires for us in a specific matter, or because He has promised a good outcome that seems to be endlessly delayed. We forget that His timing is always perfect (Ephesians 1:10), and that His definition of “soon” can be one thousand years instead of one day (2 Peter 3:8), as we would prefer.

In circumstances like these, we must wait on the Lord (Psalm 27:14) to reveal His plan for us (Jeremiah 29:11) in His perfect way and with His perfect timing. Otherwise, we will act rashly with irremediable consequences, as Sarah did. God had promised that she and her husband Abraham would at long last have a child, ending her barrenness even though she would be even older than she already was. Through that child of promise, Abraham would become the father of a great nation (Israel) and through his seed (Jesus Christ), all nations would be blessed (Genesis 18:10-18; 22:18; 26:4).

But nearly a quarter century passed since God made that promise, and Sarah was still barren. So she took matters into her own hands, as if God could not be trusted to deliver on His Word, and as if He needed her “help.” She persuaded Abraham to have a child by her Egyptian handmaid Hagar, and he too demonstrated his spiritual weakness by listening to his wife instead of to God (Genesis 16).

Ishmael, the resulting child, brought strife and heartache into his family’s life, particularly once Isaac, the child of promise, was finally born (Genesis 21). But the consequences of attempting to force God’s plan did not stop in their home, for Ishmael gave rise to the Muslim nations that continue to be at war with Israel to this very day.

We wait in lines at the supermarket; we wait for a birthday or special occasion, and we must patiently wait on God’s timing in all areas of our life, if we are to be good stewards (1 Corinthians 4:2), while we await His long-promised return. This waiting is not passive or slothful, but is actively spent in prayer, studying His Word, and doing His general will in areas where there is no question, such as witnessing to others about Him (Matthew 28:18-20), praying for others, giving (Philippians 4:10-17) and tithing (Malachi 3), and serving Him in a local church (Hebrews 10:25).

As Christians, we will be blessed if we hurry up to obey once God gives us a clear command, but wait to hear His voice before making any radical moves or decisions. May we listen for His still, small voice (1 Kings 19:12) and be swift to obey it!   

© 2019 Laurie Collett

Reposted from the archives

Remember

 

Memorial Day has special personal significance for me as I remember my grandmother, “Baba,” who went home to be with the Lord on this holiday when I was fourteen years old. She loved her family sacrificially, enduring many hardships as a young wife, leaving her home and country to begin a new life with her husband, to raise my mother and then me. She was a true Proverbs 31 woman in her generosity, industriousness, and character, and I cherish the Godly legacy she left me as a model of faith (Hebrews 11), charity (1 Corinthians 13), prayer, and service.

Tangible reminders of Baba highlight my life, from photographs on the foyer table and in albums, to tea towels she hand embroidered in the Ukraine, to a print of the Lord’s Supper that adorned her bedroom wall, and even to my medical school diploma, representing the education she helped finance through her thrift and keen business sense.

As we celebrate Memorial Day in the United States, we remember our fallen troops who paid the ultimate price to protect our freedoms, and we thank them for their faithful service. By giving their lives, they showed the self-sacrificing love epitomized by Jesus Christ, Who laid down His life to save His friends (John 15:13).

Jesus paid it all to bring peace between sinful man and holy God (Colossians 1:20). He became sin for us even though He was pure (2 Corinthians 5:21), holy and sinless (Hebrews 7:26), the perfect Lamb of God Who takes away the sin of the world (John 1:29). He rose again from the grave on the third day (1 Corinthians 15:1-4), proving that He is the Son of God and God Himself, so that all who trust Him as Lord and Savior have everlasting life (John 3:16).

Remembrances of God’s love, faithfulness and provision also abound in the lives of His children. First and foremost, we have His recorded Word (2 Timothy 3:16), His love letter to us explaining where we came from, His instructions for how to live a fulfilled life pleasing to Him (Proverbs, Psalms), and His plans for our future (Jeremiah 29:11). Throughout the Bible we learn of tangible reminders of His goodness.

The Ark of the Covenant contained the Ten Commandments inscribed in stone (Deuteronomy 31:26; 1 Kings 8:9), a golden pot of manna that God provided to feed His children in the wilderness, and Aaron’s rod that miraculously budded with almond blossoms (Hebrews 9:4). Men of God built altars and used Ebenezer stones (Joshua 4:7-24; 1 Samuel 7:12) to remember, honor and praise God for His deliverance.

If we look at our own lives, there too are numerous emblems of God’s blessings. Our spouse and children are answers to prayer for loved ones to fill our daily lives with love, joy, purpose and meaning (Psalm 127:4; Genesis 25:21; Proverbs 18:22; 19:24). Our dwelling, possessions, clothing and food represent God’s fulfilled promise to provide for our daily lives (Matthew 6:33; Psalm 37:25). Treasured mementos, photographs and letters remind us of the legacy left by our loved ones, and how God enabled us to achieve the goals and dreams He planted in our heart (Ephesians 2:10).

Notes written in our Bible, in a prayer journal, or in our hearts prove God’s faithfulness (Lamentations 3:23; Psalm 36:5; 89:1-2)) over and over as He answers prayer in the best possible way, with His perfect timing, working all things together for our ultimate good, for the good of others, and for His glory (Romans 8:28). May we remember the name of the Lord our God, His works and wonders (Psalm 20:7; 77:11), and His Word (John 12:16; 16:4).

As we visit the graves of fallen heroes on Memorial Day and beyond, decorating them with flags and flowers, we remember their service and sacrifice. May we also never forget God’s mercy, grace, and goodness (Hebrews 4:16), from the cross of Jesus Christ, Who died for us while we were yet sinners (Romans 5:8), throughout our Christian walk, and His recorded promise to bring us home at the Rapture (1 Thessalonians 4:16-17) to live with Him and our loved ones in Him throughout eternity!

© 2018 Laurie Collett

Reposted from the archives

Water, Wine and Wonder: Triplets of Transition

 

Water, Wine and Wonder: Triplets of Transition

Photo by Nyehob 2016

Scripture records three incidents reflecting the transitions Mary had to make as Jesus grew up and entered His earthly ministry. The first was Jesus staying behind at the temple in Jerusalem to do His Father’s business (Luke 2:41-52); the second was the wedding at Cana (John 2:1-13), and the third occurred when Mary and her other children came to visit Jesus (Mark 3: 31-35) while He was teaching and preaching.

The wedding at Cana occurred on the third day after Jesus had gathered His apostles together. Essentially, it was the “debut” of His earthly ministry and the first time Jesus, His mother, and His disciples appeared together at a public event (John 1:37-51; 2:1-3).

A marriage celebration is an appropriate setting for the Messiah in His new role. It reminds us that He is the Creator Who designed man and woman to unite as one flesh (Genesis 2:22-24; Matthew 19:6); it pictures the holy union of Christ and His bride, the Church (Ephesians 5:23-32); and it anticipates the Marriage Supper of the Lamb (Revelation 19:9). At that ultimate feast, all believers saved by their faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6) will begin eternity with Him in their glorified bodies (1 Corinthians 15:51-54).

I wonder if Mary suspected beforehand that her Son’s miraculous power would be revealed at this public gathering, or if she just came to Him spontaneously hoping He could intervene in an awkward situation. A Hebrew wedding celebration at the time often went on for days, accompanied by feasting, drinking, and dancing by loved ones who had traveled from all over to honor the new couple beginning their life together.

But the host at this wedding was about to be humiliated, for they had run out of wine. Mary came to Jesus and did not cajole or order Him to help, but instead just stated the problem: “They have no wine” (John 2:3).

Mary’s approach to her Lord is a great model for our prayer life, for too often we plead like petulant children hoping to get our way (James 4:3), or even worse, order God to “fix it” according to what our limited understanding seems to be the best solution (Isaiah 55:9). Instead, we should bring our requests to Him simply stated (Matthew 6:7), thanking Him in advance (Philippians 4:6), and trusting that He will answer our prayer in the best way possible (Matthew 6:8; Romans 8:28), according to His infinite love (1 John 4:8), wisdom (Psalm 139:6), and power (Genesis 18:14; Jeremiah 32:17,27).

But Jesus reminded Mary that God’s timing is always perfect, that He will not be rushed to meet the demands of our schedule (Ephesians 1:10), and that we must trust Him (Proverbs 3:5-6). He rebuked her, Woman, what have I to do with thee? mine hour is not yet come (John 2:4). His response suggests that He would follow His Father’s lead (Ephesians 5:1-2), not that of His mother or anyone else, and wait upon Him (Psalm 27:14; 33:20), acting only when He received clear indications from His Father (Psalm 46:10). Again, a great example for all of us.

Did Mary attempt to exert her parental authority (Exodus 20:12; Luke 2:51) by ordering Him to help, “guilt” her Son into rescuing the situation, or question His power (Job 4:17; 5:1), doubting whether He could even be of any assistance? No, she handled the confrontation with deference to His will (Luke 22:42), tact in resisting the urge to argue (Proverbs 15:1), and recruitment of aid from the servants, whom she told to obey Jesus in whatever He asked of them (John 2:5).

May we learn from Mary that when we approach our Lord to make our requests known (Hebrews 4:16), we should defer to His perfect solution, wait peacefully for Him to move, and encourage others involved in the situation to also follow His command. As we await His answer, may we have faith that His ways are best (Hebrews 11:6), patience, knowing that His timing is perfect (James 1:2-8), and obedience to His perfect Word (1 Samuel 15:22; Romans 6:16; 2 Corinthians 10:5-6).

Jesus gave simple instructions to the servants, and they obeyed without question, even though His commands defied all logic. He told them to fill six waterpots, to draw from the pots, and to present it to the host (John 2:6-8). If they presented only water that had not been transformed to wine, the guests would have been insulted, the host would have been humiliated, and the servants would have been punished or even put to death.

But praise God, He had changed water into wine! He saved the day for the host, who most likely was unaware that Jesus was involved, only that this was the very best wine of the day, implying that it was fresh grape juice and not fermented (John 2:9-10). He pleased His mother, giving her reason for great joy, making her proud, and no doubt filling her with wonder at His Divine power, only now beginning to be revealed (Matthew 15:31; Mark 6:51; Luke 2:18; 4:22; 8:25; 24:12,41).

Most important, He had performed a great miracle!  Other Scripture terms for “miracles” are “signs” and “wonders” (Exodus 15:11; Deuteronomy 6:22; Acts 2:22). The waterpots that had been used for ritual purification were now filled with new wine, symbolizing the precious blood Christ would shed to pay for all our sins (Romans 3:25), the power of His blood to cleanse us from all unrighteousness (1 John 1:7), and the new covenant in His blood (Luke 22:20; Hebrews 12:24) that gives eternal life to all who trust Him! This miracle therefore marked the transition from adherence to the law for salvation, which is impossible, to salvation by God's grace.

The miracle was the first of many Jesus did, showing His Divine glory, and reinforcing His disciples’ faith in Him (John 2:11). In remembering this miracle, may we allow His living water (John 7:38) to flow through us, trust in the power of His blood represented by fruit of the vine, and be filled with wonder at His mercy, love and grace!

© 2016 Laurie Collett

Edited and reposted from the archives

A Liquid Investment

 

 

Photo by Zaynabazam7 2018

In a dream I had recently, I have an IRA account through American Express. I need to determine the asset allocation of the account, so I ask my son, who is a banking executive, if I should choose Stocks, Bonds, or Liquid Investment. He says stocks and bonds are risky right now, so I should choose Liquid Investment. I do that and expect to get a statement by mail or email, but instead I get a package delivered that contains a huge jar of Manuka honey!

In contemplating the meaning of the dream, I realized that choosing our investments must be done wisely, not only in terms of finances, but in terms of how to allocate our time, talents, mental and physical energy, and priorities. A liquid asset generally refers to cash, or to an asset that is easily converted to cash for immediate use because there is a constant demand for the asset, and because the price fluctuates little. It is therefore generally safer than stocks and bonds.

A liquid investment would therefore be one that can be used immediately for one’s benefit, or stored safely for future use with little or no risk of loss. So why, in the dream, did I receive a huge jar of Manuka honey?

To meet our healthy living and wellness goals, my husband and I have adopted a primarily Mediterranean diet, emphasizing fruit, vegetables, legumes and fish, with mostly white meat rather than red, and some dairy.  Interestingly, the diet is rich in foods that Jesus and others in Scripture ate or referred to favorably, including fish, eggs (Matthew 7:9-10), whole grains (John 6:35; Ruth 2:23), pomegranates and olive oil (Deuteronomy 8:8).

We also try to incorporate “superfoods” that are known to improve health and counteract aging and disease, like broccoli and other cruciferous vegetables, bamboo shoots, and, yes, Manuka honey, which benefits immunity, digestive health, wound healing, and other health concerns! The Promised Land was described as flowing with milk and honey (Exodus 3:8), clearly considered to be desirable and healthful foods.

Although Manuka honey is very expensive, how can one put a price on good health? As the saying goes, people often spend the first half of their life ruining their health to accumulate wealth, and the second half depleting their wealth to restore their poor health.

Scripture also warns us to take care of our body, which is the temple of the Holy Spirit (1 Corinthians 6:19-20). We are to honor God in our body by refraining from sin (Romans 6:23); nurturing the flesh so that it can serve God longer and better (Ephesians 5:29; Romans 12:1); and by avoiding alcohol (Proverbs 20:1) and unhealthy food (Proverbs 23).  Yet physical exercise, while important to our health, is of less value than godliness, or spiritual exercise, which involves prayer and meditation on God’s Word (1 Timothy 4:8).

I therefore believe the dream also alludes to the importance of feeding on Scripture. God’s judgments, or laws, are described as more to be desired than much fine gold, and sweeter than honey and the honeycomb (Psalm 19:10). God’s words are sweet to the taste, and sweeter than honey to the mouth (Psalm 119:103), just as pleasant words are like a honeycomb, sweet to the soul, and health to the bones (Proverbs 16:24).

So it appears that the dream was a reminder to value God and His Word above all else, and to trust Him and not in uncertain riches (1 Timothy 6:17). We are to lay up our treasures in Heaven, where they will reap eternal rewards, ever increasing in value and never stolen, ruined, or useless (Matthew 6:20). Those who trust in their material wealth have no power to redeem another soul –only God can do that (Psalm 49:6-15).

This interpretation was confirmed by a devotional that was part of our reading on the morning after the dream, which was entitled “A Ludicrous Investment.” It referenced Jeremiah’s purchase of the field at Anathoth in the territory of Benjamin – an investment that seemed ludicrous because the country was at war and the land was being ransacked. Yet God, foreseeing the future restoration, commanded it, and Jeremiah obeyed, to the benefit of his people (Jeremiah 32:8-9).

In contrast, Jesus told the parable of the man who trusted in his own possessions to guarantee his future. He had accumulated so many material goods that he had no room to store them. Instead of giving away the excess to the poor, he decided to tear down his barns and build bigger barns so that he would have no need to work. He thought he would live comfortably and even party for many years, but God called him a fool for not realizing his soul would be required of him that very night, and then whose would his possessions be? (Luke 12:16-19)

Even worse, the implication is that he was unsaved and would spend eternity in hell.  We cannot give God and the world’s economic system the pre-eminence in our lives, and if we trust in the latter and put it first in our hearts, how can we be saved? (Matthew 6:24). The deceitfulness of riches will choke out God’s Word from growing in our heart (Matthew 13:22). Hence it is difficult for a rich man to enter the kingdom of heaven, but with God, all things are possible (Matthew 19:21-26).

In my dream, the honey, or God’s Word, was referred to as a liquid investment – not only because honey is in the physical state of liquid, but because God’s Word has instantaneous as well as eternal benefits. Through it we can be transformed by the renewing of our mind (Romans 12:2), guided by its light, cleansed by the water of the washing of the Word (Ephesians 5:26), kept from sin (Psalm 119:11), and given comfort, hope, peace and joy!

One of the many Names of Jesus Christ is the Word (Revelation 19:13). As the Word, Jesus Christ created all that is, was and ever will be (John 1:1-3), and He became flesh to live with us (John 1:14); to die as the perfect, sinless sacrifice to pay our sin debt; and to rise again so that all who trust Him will have eternal life (John 3:16). What could possibly be of greater value than that?

Those who are not born again (John 3:3-8) by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way (John 14:6) to Heaven might consider time spent in God’s Word a foolish investment. But may we who are saved by grace through faith (Ephesians 2:8-9) be like Jeremiah, following His Word and knowing that we shall always profit from its lessons, infallible Truth, comfort, cleansing, and power!   

© 2022 Laurie Collett

Reposted from the archives