Salvation’s Eternal Blessings

 

                                                                                                        

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As we celebrate Resurrection Sunday and every day, may we praise God for the eternal blessings linked to His Son's death, burial and resurrection. Believers receive an abundance of God’s gifts the moment we are saved, and those rewards continue and grow throughout our Christian walk. But the best is yet to come –  eternal blessings we will enjoy in His presence forever more!

Because of God’s mercy (Psalm 136, Titus 3:5 Hebrews 4:16), we are spared from the punishment sinners deserve and will suffer throughout eternity (Luke 16:19-31), apart from the righteousness of Jesus Christ..All our sins, past, present and future, are forgiven (Romans 3:25; 1 John 2:2; 4:10). We will not have to account for our sins at the Great White Throne Judgment (Revelation 20:11-15), for Christ was the perfect sacrifice Who has already paid our sin debt in full. We are not doomed to eternity in hell (Matthew 10:28; Mark 9:43; Luke 12:5; Matthew 23:27-32; Acts 2:25-32; 1 Peter 1:3; Jude 1:21).

Because of God’s grace, we have eternal life. Whether we die physically, or if we are still living when Jesus returns and we are Raptured (1 Corinthians 15:52; 1 Thessalonians 4:16), we will ultimately live forever in a glorified body (1 Peter 1:3,4,23; 1 Corinthians 15:20-26)  that will never sin, age, get sick, or feel pain or sorrow (1 Corinthians 15:41-49; Revelation 21:4).

We will live forever with Christ in Heaven, in a special mansion that Jesus is preparing specifically for each believer (John 14:2-3). We can’t begin to imagine the delights of the New Jerusalem, with gates of pearl, walls of precious stones, and streets paved in gold. The river of life and the tree of life provide complete healing. But by far the most exquisite delight of Heaven will be experiencing the love, the glory, and the physical presence of Christ Himself, His brilliance alone illuminating the city (Revelation 20:10-23; 22:1-5).

We will be forever reunited with our loved ones in Christ. Heaven means never having to say goodbye. We will have all eternity to spend with our family and friends who trusted Christ as their Savior. All the saints of all time – Abraham. Mary, Paul, Peter, John, just to name a few – will be there for us to share in their experiences and learn from them (1 Thessalonians 4:17).

Can you imagine what it will be like to see those saints whom we helped know the Lord – whether we led them through the sinner’s prayer and watched them trust Christ, or even if we didn’t know while on earth that our witness had any effect?  People saved through missionaries we helped support financially or in prayer, or people who read a tract we left on a restaurant table, may all run up to us and thank us! Even better, we’ll realize the impact others had in leading us to Christ or encouraging us our Christian walk, and we’ll get to thank them in person!  

 

We will know Christ as He is. No longer will we look at Him through a glass darkly; we will see Him face to face and comprehend His majesty, glory and wisdom (1 Corinthians 13: 9-12). Mysteries will be revealed and truths known. We will no longer have to accept only by faith that He works all things together for our good, for He will show us how He orchestrated every detail and apparent mishap in our lives not only for our good, but for His glory (Romans 8:28).

We will receive eternal rewards at the judgment seat for believers. We will not have to give an account of our sins, for they are already forgiven and paid for by His shed blood. But He will review everything we did with our life since we were saved, as well as opportunities He gave us but that we did not use to tell others about Jesus, to encourage and teach other believers, and to glorify God. For every good thing we did with the right motive, we will be rewarded (1 Corinthians 3: 11-14).

Based on this judgment, some believers will receive crowns, which we will give back to Him because of our awe and love for Him (Revelation 4: 4,10). These rewards and crowns will determine positions of responsibility in His Kingdom when He returns to earth to rule in perfect justice and peace for 1000 years (2 Timothy 2:12; Revelation 20:6).

Throughout all eternity, we will pursue meaningful and enjoyable projects and fields of study to challenge and delight us, and we will have the joy of worshipping Him with all our talents and all our being (Revelation 5:8-14). What could be better than the unending joy of being in Heaven, in His presence, with all that He has lovingly designed especially for us?

© 2013 Laurie Collett

Edited and reposted from the archives

Communion for the Believer: Past, Present and Future

 

God’s Triune nature, reflected in triplets of Scripture, is echoed in the Lord’s Supper (Matthew 26:17-30; Mark 14:12-21; Luke 22:7-30). For Jesus, His apostles, and born-again believers, this sacrament remembers the past, celebrates the present, and expresses our sure hope for the future.

Thanks to Christ’s completed work on the cross, all of us who trust in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6) have eternal life with Him. We are saved by His grace through our faith, not by works (Ephesians 2:8-9). So taking part in communion, like being baptized or joining a church, can’t save us.

Why, then do we celebrate the Lord’s Supper? Because He commanded us to -- to remember His sacrifice, to fellowship with Him and one another, and to look forward to His Second Coming. Paul summarizes how Christ told us to do this (1 Corinthians 11 17-34): in a spirit of truth (v. 17-19), sharing (v. 20-22), and self-examination (v. 27-32). He warned the church to address division (v. 18), heresy (v. 19), and revelry (v. 21-22) before they could take part in this sacrament, so that they would not receive the judgments of weakness, sickness or even death (v. 29-32).

Paul heard directly from Jesus about the Lord’s Supper and its significance (v. 23-26), because he was not present at that meal; he told it to the church at Corinth; and thanks to his first letter to Corinth being preserved in the New Testament, he also shared it with all believers thereafter. Jesus took the elements, gave thanks to the Father, and distributed the elements to the disciples.

When observing communion, we should follow Christ’s command to the disciples to take the bread, eat it, and remember that it symbolizes His body, broken for us to pay all our sin debt (v. 23-24). Similarly, He told His followers to drink from the cup, to remember each time they drank that it symbolizes the new promise of His blood washing away our sins (Matthew 26:28; Romans 3:25), and to look forward to His second coming (v. 25-26).

Communion therefore involves remembering Christ’s past, completed sacrifice for us (John 19:30; Hebrews 7:21-28); celebrating our present salvation through that sacrifice (1 Corinthians 15:1-4); and anticipating that glorious moment when we will break bread with Him in Heaven (Revelation 19:9). The three essential elements of the communion sacrament are not only the bread and the fruit of the vine, but also a cup to contain, distribute, and share the grape juice.

The cup may symbolize the cup of Jesus’ suffering, which He drank to the dregs to redeem us; our body as the earthly vessel filled at the moment of salvation by His Holy Spirit (2 Corinthians 1:22); and the sharing by all members of the body of Christ (Romans 12:5) in His blood, shed for our sins to redeem and cleanse us.

Jesus commanded all of His disciples to drink from the communion chalice with Him, acknowledging that they would drink the cup of suffering for His sake, including the baptism of martyrdom for some, but that it was up to His Father to assign specific positions of responsibility in his Kingdom (Matthew 20:22-23; Mark 10:38-39). Similarly, all born-again believers will suffer for Christ’s sake (1 Peter 4:12-19); some will be martyred; and some will receive heavenly leadership positions based on earthly service (1 Corinthians 3:10-14).

The sacrament of communion looks back to Jesus’ perfect, completed sacrifice, His broken body, and His shed blood (1 Corinthians 11: 23-25). Communion also celebrates our ongoing, present relationship with the Lord Jesus Christ. Each time we partake of the bread and fruit of the vine, whether in a church service or at our own table, we have fellowship with Him, we affirm the new covenant, and we become more like Him by assimilating His Word (John 6: 51-58).

Jesus told His followers to eat His flesh and to drink His blood, not in a literal sense as the Catholics believe in the doctrine of transubstantiation, where the wafer literally becomes His body. If that were the case, everyone who took part in communion would be guilty of crucifying Christ all over again. Thank God that when Jesus said “It is finished,” (John 19:30) it truly was! His perfect, priceless, agonizing sacrifice paid the debt in full for all our sins (John 1:29), past, present and future.

Many of Christ’s followers could not accept this saying and abandoned Him because of it. Jesus of course was not speaking of cannibalism or any other literal interpretation, but of the need for His followers to desire Him more than our daily food (Deuteronomy 8:3; Matthew 4:4); to become assimilated with Him (Romans 12:5; Galatians 3:28) by ingesting His Word as our daily bread; and to be nourished completely by Him, physically, spiritually, and eternally (John 15:5).

As born-again believers participate in a communion service or even as we break bread at our table, we commemorate what Christ did for us and thank Him that we presently are a new creation in Him (2 Corinthians 5:1). But we also anticipate with glorious hope (1 Peter 1:3) His Second Coming, when we shall experience the Rapture (1 Corinthians 15:51-53; 1 Thessalonians 4:14-17), the Judgment Seat of Christ (Romans 14:10; 2 Corinthians 5:10), and the Marriage Supper of the Lamb (Revelation 19:9), when He shall again drink the fruit of the vine with His followers (1 Corinthians 11: 26).

To partake Biblically in communion, our participation should involve not only the sacrament itself, but also the self-examination before and the worship following, which symbolizes our fellowship with Christ and His church as we hold hands in a circle, give thanks in prayer (Matthew 17:27), and praise Him in song (Matthew 17:30; Mark 14:26).

As we share in communion, may we remember how He saved us, thank Him for our abundant life with Him now (John 10:10), and look forward to eternal life with Him (John 3:16) in Heaven!

© 2015 Laurie Collett

Reposted from the archives

Are You Like the Prodigal Son or the “Good” Son?

 

God’s Triune nature as Father, Son, and Holy Spirit is illustrated in patterns of threes found throughout Scripture. As we saw last week, Jesus told three parables about the loss of a treasured animal, object or 

person, and the rejoicing that follows when the lost treasure is found (Luke 15).

The third and most detailed of these salvation parables, often referred to as the Prodigal Son, shows most clearly that to be found, we must first confess that we are lost; we must want to be found; and we must know the person who will find us. Jesus taught this parable not only for the benefit of the sinners who knew they were lost, but also for the Pharisees and scribes 

who thought they were superior, self-righteous, and in no need of help (v. 2).

The parable has three main characters: a father, his younger son, and his older son (v. 11-12). We can safely assume that the father, like the scribes and Pharisees Jesus was attempting to reach, was a religiously observant Jew. The younger son disowned, disrespected, and disgraced his father in three ways.

First, he disowned his father by demanding that he give him his portion of the inheritance (v. 12), which was essentially the same as telling his father that he wished he were already dead. Second, he left Israel and traveled to a pagan nation, thereby disrespecting his father, his heritage, and Jehovah God. Third, he disgraced his family by wasting his fortune on the pleasures of sin (v. 13).

This chain of three events resulted in his extreme poverty, which in turn led to three consequences of his sins. Because there was a great famine in the foreign country, he had to enter into bondage as a slave; he defiled himself by having to feed swine (considered by Jews to be unclean (Leviticus 11:7; Deuteronomy 14:8) because of the Mosaic law); and he was about to die from hunger, for no one would give him so much as a corn husk to eat (Luke 15:14-16).

But then, miraculously, a threefold process of salvation began. First, he “came to himself” (v. 17), realizing how far he had fallen. Second, he admitted three things: that he needed his father to save him, that he had sinned against God, and that he was unworthy to be his father’s son (v. 17-19). Third, he reached out to his father in three ways: he was willing to humble himself by being his father’s servant; he journeyed home to his father; and he confessed his sins to the father (v. 18-21).

The parable then illustrates how God seeks out the sinner who takes the first step toward Him! The father had been on the lookout for the son from a great distance, he had compassion the moment he came into view; and he ran to meet him (v. 20). No doubt the scribes and Pharisees gasped in shock when they heard of this behavior, in stark contrast to the typical Jewish patriarch who would maintain his reserve and dignity and wait for the son to fall prostrate at his feet!

Instead, this Father hugged his son’s neck, kissed him, and forgave his sin (v. 20-22). Because of His grace, He answered the son’s prayer far beyond his expectations (Ephesians 3:20), accepting him as His son, writing off his debt (of having squandered part of the family estate), and clothing him with the finest robe, a ring, and shoes (Luke 15:22). He brought forth the fatted calf that was being kept for a special occasion, sacrificed it, and had it prepared for dinner (v. 23).

The Father rejoiced over his son with a great celebration that included not only feasting, but also music and dancing (v. 23-25), because He received him from danger to being safe and sound, from death to life, from being lost to being found (v. 24-27).

But sadly, the tale does not end here, but turns instead to the elder son. John MacArthur refers to this parable as the “Tale of Two Sons,” because the fate of the elder son is as much at stake as that of the prodigal. The elder son was a “good” son, hard-working in the field (v. 25), serving his father for many years, and saying that he never disobeyed any of his father’s commandments (v. 29).

No doubt the scribes and Pharisees listening to this story identified with the elder son, for they worked hard at being “good” Jews, prided themselves on their years of religious works and service (Matthew 23:1-7), and thought they were self-righteous (Matthew 5:20) and able to keep the law perfectly.

Yet Jesus criticized them for following the letter of the law, tithing even the tenth part of their garden herbs, while being far from God in their hearts and lacking judgment (discernment), mercy and faith (Matthew 23:23-29). They had substituted their own traditions for God’s law (Matthew 15:1-10); they did not recognize Jesus as the promised Messiah Who was God’s Son; and they had no true love for God or for one another (Matthew 23:13-15).

So the scribes and Pharisees were correct in identifying with the elder son in the parable, for all were far from the Father’s heart. When he heard of the great celebration over his long-lost brother, the elder son got angry, refused to take part in the feast, and criticized his family -- his brother for wasting the family fortune on prostitutes, and his Father for celebrating the prodigal’s return rather than his own self-righteousness (Luke 15: 28-29).

Perhaps this part of the story pricked the hearts of some of the scribes and Pharisees, if their consciences were not already too seared (1 Timothy 4:2). Did any of them recognize that they were angry with Jesus and His followers, that they had no joy over the salvation of others or the opportunity they had to be saved by trusting Jesus, and that they were judgmental to Jesus and His followers (Matthew 12:2,14,24), when judgment is solely the province of God? (James 5:9; Matthew 7::1-5; Romans 12:19)

But instead of rebuking the elder son, the Father sought him out, begged him to join the party (v. 28), and explained the situation. He told the elder son that he was continually in the presence of the Father and exposed to His love, teachings and blessings; that he was still the rightful heir to all the Father owned; and that it was appropriate to celebrate his brother’s safe return, restoration to the family, and regeneration from spiritual death to life (v. 31-32).

During His earthly ministry, Jesus spoke predominantly to the Jews, so I believe the intended parallel here is to the relationship between God and His chosen nation of Israel. God continually sought out Israel despite her unfaithfulness, begged her to be faithful, and patiently explained the nature of their covenant relationship, as we see throughout the book of Judges and elsewhere, as well as allegorically in the book of Hosea.

Jesus blessed the Jews with His presence during His earthly ministry, promised that He would return as their King even though they rejected Him during His first coming (Mark 15), and found joy even in the shame of the cross (Hebrews 12:2). He knew that His suffering at Calvary would open the gates of Heaven to all, Jews and Gentiles (Matthew 12:18-21), who placed their faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way (John 14:6).

This parable therefore speaks to all three classes of mankind: the Jews of Israel, the Gentiles of all other nations, and the Church, representing all, either Jew or Gentile, who receive His freely given gift of salvation by trusting Him (1 Corinthians 1:2; 10:32)..

Knowing that the Father in the parable represents the Triune God -- Father, Son, and Spirit – we should ask ourselves whether our relationship to Him is more like that of the younger or the elder son. Do we know, like the prodigal, that we strayed far from God and were doomed to hell (John 3:18); that there is nothing we can do to save ourselves (Ephesians 2:8-9); and that we want the blessings of forgiveness, abundant life, and eternal life (John 3:16) that only He can provide?

If so, we have the living hope (1 Peter 1:3)  that God, in His mercy, love and grace (2 John 1:3) has forgiven us (Ephesians 1:7; Colossians 1:14; 1 John 1:9), credited us with the perfect righteousness of His Son (Romans 3:22; 4:6,11; 5:17,21) and made us a new creation (2 Corinthians 5:17): His children (Romans 8:16-21), His ambassadors (2 Corinthians 5:20), and joint heirs with Christ! (Romans 8:17)

But if we are more like the elder son, we must let the Father change our hearts before it is too late (Luke 13:25-28). How many in churches today are like the “good” son, dutifully occupying the pew, tithing, and calling themselves Christian, but having no relationship with, faith in, or love for the Father, His Son, and the brethren?

Trusting in our own good works to get to Heaven will forever separate us from the Father (2 Timothy 1:9; Titus 3:5). Believing in our own self-righteousness is like filthy rags in His sight (Isaiah 64:6). Instead of joy, peace and love that comes from trusting the Father, we will be consumed by anger, bitterness and hatred. The choice is freely available to all, so may we all open our hearts to our Lord Jesus Christ and turn from death to life today!

© 2015 Laurie Collett

Reposted from the archives

Three Found Treasures

 

Three Found 

When I was six, I traveled with my parents to Houston, where we visited Neiman Marcus, a fancy department store. I remember being entranced by so many beautiful shiny things! Sparkling crystal, baubles encrusted with glass jewels, golden plates, and gowns shimmering in sequins and beads all caught my eye.

Before I knew it, I had wandered off from my parents, and they were nowhere to be found! I ran around frantically, calling out for them, but there was no answer. Devastated, I broke into uncontrollable sobbing. A kindly woman approached me and asked what was wrong.

“I’ve lost my parents!” I exclaimed.

“What do they look like?” she asked.

“Don’t worry,” I reassured her. “I’ll know them when I see them.”

All is well that ends well, and my parents were just around the corner, apparently caught up in some treasure hunting of their own. But that was long before the days of children being kidnapped in malls or the need to be paranoid every moment they are out of sight.

Remembering this story made me realize that to be found, three things must happen. We must first realize that we are lost; we must want to be found; and we must recognize the person who will find us.

God is a Triune Being: Father, Son, and Holy Spirit, and that nature is reflected in patterns of threes found throughout His Word. Salvation is the central theme of Scripture, so it is not surprising that Jesus spoke three parables about salvation in which a lost animal, object or person is found (Luke 15).

The chapter opens with Jesus teaching the publicans and sinners, namely those thought by society to be wicked beyond help. But many of them realized their own sorry state, and therefore came near Jesus to hear His words of wisdom, comfort, and healing (v. 1).

This ministry grouping of three is diametrically opposed by a judgmental grouping of three: the Pharisees and scribes criticize Jesus for associating with the baser element of society. The religious leaders of that day, who should have been most receptive to Jesus as the Son of God, instead were gossiping about Him, accusing Him of receiving sinners and of defiling Himself by eating with them (v. 2).

Jesus then teaches three parables aimed at the repentant sinners, the religious leaders trusting in their own self-righteousness, and all readers of the Gospel thereafter. Each of these parables has three elements: the lost treasure; those not considered lost; and the One Who finds the lost.

Jesus later describes Himself as the Son of man Who came to seek and to save that which was lost (Luke 19:10). In three verses He states that He came to call not the righteous, but sinners, to repentance (Matthew 9:13; Mark 2:17; Luke 5:32). Until we know that we are lost in our sins to the point of death (Ephesians 2:1,5; Colossians 2:13); that we have no righteousness of our own (Isaiah 64:6), and that we  need to repent (Acts 3:19; 5:31), we cannot be saved.

The first parable tells of a shepherd whose priorities seem somewhat unusual by worldly standards. He leaves the bulk of his flock – 99 of 100 sheep – to fend for themselves in the wilderness, while he goes looking for one lost sheep until he finds it (Luke 15:3-4). An earthly shepherd who did this would be considered somewhat daft, as he would leave most of his livelihood vulnerable to being eaten by predators, falling down a cliff, or wandering away from the flock.

But thankfully, our Lord Jesus Christ is the Good, Great and Chief Shepherd (John 10:11-18; Hebrews 13:20; 1 Peter 5:4) Who is everywhere to save His flock from danger, and Who will never leave nor forsake us (Hebrews 13:5). 

Like sheep, people are also vulnerable to three types of danger. In spiritual terms, these are being devoured by the devil (1 Peter 5:8), falling into temptation because of our sinful flesh (1 Corinthians 10:12), and wandering away when we are lured by worldly pleasures (James 1:14-15; 2 Timothy 4:10), namely the lust of the eyes, the lust of the flesh, and the pride of life (1 John 2:16).

Sadly, we are unaware of our exposure to these dangers until we are saved, and we can’t be saved until we know we are lost. In the parable, therefore, the Shepherd, Who is Christ Himself (Psalm 23) makes the lost sheep His highest priority, not resting until He can safely place it across His shoulders Luke 15:5).

Praise God that He goes to such great lengths to seek us out once we want to be found (James 4:8; Ezekiel 34:11), to work on our heart, and to save us through His grace! (Ephesians 2 8-9) But He does this only if we come to the end of ourselves (Psalm 40:2), know we can’t make it to Heaven on our own (Habakkuk 3:19), and realize we need the Saviour! (1 Timothy 1:15) Then He saves us by our faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way (John 14:6) to Heaven.

Once the lost sheep in the parable is found, there is great rejoicing by the Shepherd, His friends and neighbors (Luke 15:5-6).Jesus explains the parallel to the joy in heaven over one sinner that repents of his sin and knows that he needs the righteousness of Christ (1 Corinthians 1:30; Philippians 1:11; 3:9). Those who rely on their own good deeds to get to Heaven far outnumber (in the parable, 99 to 1) those who trust only in the Saviour (Matthew 7:13).

But these “good” people bring little joy to heaven even if they appear to lead moral and just lives on earth (Luke 15:7). Anyone who relies on keeping the law to get to heaven is doomed to failure, because all have sinned and fallen short of God’s glory (Romans 3:23), and whoever has broken the smallest part of the law is considered guilty of transgressing all of it (James 2:10). Any joy over their “good” deeds is short-lived, for their destiny is eternal separation from God in hell (John 3:18) unless they realize they are lost so they can be born again (John 3:3-8).

In the second parable, Jesus tells of a woman who drops everything she is doing to find one silver coin she has lost from her stash of ten. She lights a candle, sweeps the house, and seeks diligently until she finds the missing treasure (Luke 15:8). I believe this parable gives further clues to God’s loving and thorough process in saving the lost sinner.

God gave us His Word as a light for our path (Psalm 119:105), for saving faith can only come by hearing the Word of God (Romans 10:17). Often, part of the process of our realizing how lost, helpless, and needy we are involves God sweeping away the clutter that hinders our dependence on Him. These weights (Hebrews 12:1) may be idols of money, power, health, relationships, and even family, for if these give us too much satisfaction, we may not realize we need God (Matthew 19:24).

Which brings me back to my childhood anecdote – I knew I was lost, I wanted to be found, and I knew whom I was seeking. I had no worries that I would fail to recognize my parents. But when I grew up, I spent much of life feeling miserably lost and wanting to find truth, peace and joy, yet not knowing the only One Who could save me. Like so many, I was a “seeker,” looking for truth in all the wrong idols, philosophies and false teachings (2 Peter 2) until the only Way found me (Acts 17:26-27).

In the parable, there was great rejoicing by the woman who found her lost coin, and by her friends and neighbors, just as there is by the angels in heaven (Luke 15:9-10) every time a lost soul is found! We shall also see this next week in the third parable of the Prodigal Son (Luke 15:11-32).

 © 2015 Laurie Collett

Reposted from the archives

Feed Them!

 

Photo by User:Mattes 2015

Imagine that a couple you recently met invite you and your spouse to spend the evening at their home. You accept, looking forward to getting to know them better. Assuming this is a dinner invitation, you and your spouse eat an early and light lunch on the appointed day. You both dress nicely, arrange for a sitter for your children, and purchase a lovely bouquet of flowers for your hosts.

When you arrive, they greet you warmly, ask you inside, hang up your coats, thank you for the flowers and arrange them in a vase. They give you a tour of their house and invite you to sit down in their cozy living room.

But they don’t offer you anything to eat or drink! After an hour or so of pleasant conversation, you start to feel very hungry and a little light-headed, and you’re embarrassed because your spouse’s stomach is growling loudly!

Suddenly your hosts stand up, thank you for coming, and tell you how much they enjoyed your visit. Seeing this as a clear signal that it’s time to leave, you awkwardly scramble to your feet, thank them for a pleasant evening, and make your way to the door. Once in the car, you and your spouse exchange puzzled looks and rush to the nearest fast-food restaurant!

Despite your hosts’ kind invitation and hospitality, they neglected to feed you! This scenario seems ludicrous, but it may hold a warning for our Christian life. Once we are saved by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6), it is our blessing, privilege and responsibility to lead others to Him.

Like the woman at the well (John 4:28-29;39), many of us take the first step, telling others of how Christ changed our life and of how they too can be saved. But once someone makes a profession of faith, do we feed them by teaching them God’s Word as Jesus commanded in the Great Commission (Matthew 28:19), encouraging them to read their Bible, discipling them, or at least inviting them to church?

Once a newly saved person goes to church, what sort of welcome will they receive? Many churches offer new visitors a warm greeting at the door, a good seat suggested by an usher, and perhaps a tour of the church facilities. But will those in attendance be fed with the milk and meat of God’s Word (1 Corinthians 3:2; Hebrews 5:12), or will they hear a “feel good” message laden with platitudes but without substance? Will the church rely on Biblical preaching to encourage faithful attendance, or on worldly entertainment, giveaways, and a fancy coffee bar?

When someone prays the Sinner’s Prayer in our presence, whether one-on-one, at church, through street preaching, or at a revival or evangelical outreach, what happens next?  Is there follow up with individual mentoring and discipleship, or at least referral to a local Bible-believing church?

Evangelist Paul Washer once explained his heart for new converts and his fear that the seed of God’s Word sowed in their heart might not take root (Matthew 13:18-23). Whenever possible, he spends hours, often spread out over days, listening to a newly saved person’s questions and answering them from God’s Word.

Jesus not only saves us (Acts 4:12), but He keeps us, sustaining us (Psalm 3:5; 55:22) with spiritual as well as physical food (Psalm 37:25; Matthew 6:11, 25-26). After preaching to the masses, He fed them with the miracles of the loaves and fishes, so that their satisfied bodies could absorb further spiritual truth (Matthew 14:19).

When Jesus raised a young girl from physical death, He did not immediately rush off to resume His busy schedule, but first made sure she was given something to eat (Mark 5:41-43). After His resurrection and during His third appearance to His disciples in His resurrected body, He provided a haul of fish and cooked a delicious meal for them before He showed His forgiveness and continued plans for Peter (John 21:5-22).

James warned us that if we see someone who is hungry, it is not enough to tell them to be fed, but we must provide food for them (James 2:15-18). While he was referring to acts of charity – the works by which we prove our faith to others – his admonition also has spiritual applications.

When Jesus asked Peter three times if he loved Him, Peter answered “yes” three times (once for each time he had denied his Lord). And what were Jesus Christ’s last instructions for Peter? If you love me, feed My sheep (repeated twice), and feed my lambs (John 21:15-17).

If we love our Savior, may we make sure to feed His flock, both physically and spiritually!

© 2024 Laurie Collett