A Godly Legacy: Fearing God, Worshipping Him, Obeying Him

 

As we get ready to celebrate Father's Day, we may consider King David, who set a Godly example for his son Solomon to follow as a believer in God, as a wise man, and as a ruler over God’s people. Despite David’s sins, beginning with idleness, then snowballing into lust, adultery, and deception, and culminating with murder (2 Samuel 11), he was a man after God’s own heart (Acts 13:22), showing genuine repentance and asking God to cleanse him of his sins (Psalm 51:7-17). If God could forgive and use David so powerfully, there is hope for every one of us!

During his reign, David defended God’s chosen people against her enemies, honored God in his daily walk, and provided Solomon with what he needed to build God’s temple, including precious metals, building materials, and semiprecious stones. His example inspired similar gifts, offerings and service for God’s house from the chief of the fathers and princes of the tribes of Israel, the captains of thousands and of hundreds, and the rulers of the king's work (1 Chronicles 29:1-8).

Moved by the willingness of his people to serve God, David blessed, praised and thanked God for His greatness, abundant provision, and power. He recognized that he and his people were strangers, sojourners, and mortal before the God of Abraham, Isaac, and Israel (1 Chronicles 29:9-16). Even though the Israelites were God’s chosen people, they had to be saved through faith before God could call them His friends, for faith is the common theme underlying salvation through all periods of Biblical history (Hebrews 11:6).

Obedience is the outward sign of faith, which is why “trust and obey” go hand in hand (1 Samuel 15:22; John 14:15,21; 15:10). As I heard a missionary preach once, when Jesus tells you to do something, just do it! (John 2:5). David prayed that his people would always be willing to serve God, that they would prepare their hearts to receive Him, and that Solomon would have a perfect heart, to keep God’s commandments, testimonies, and statutes; to do all that God would have him do, and to build the palace (1 Chronicles 29:17-19).

Again following David’s lead, the people prayed to God, worshipped Him, and offered Him burnt offerings and drink offerings, in addition to the material sacrifices that they donated to build His house. They celebrated the transition in leadership from David to Solomon by joyfully feasting before the Lord, a second time making Solomon to be king, and anointing Solomon to the Lord to be the chief governor, and Zadok to be priest. As Solomon sat on the throne of the Lord as king, all the princes, the mighty men, and all David’s sons obeyed the new King Solomon (1 Chronicles 29:20-24).

David’s shortcomings prove that he is human and a sinner like all others (Romans 3:23) and that the Bible is true, rather than glossing over weaknesses of heroes of the faith (Hebrews 11). Despite David’s sins, he left a Godly legacy for Solomon, his nation, and for all of us to learn from by reading God’s Word. God rewarded David’s faithfulness by answering his prayers for Solomon.

The Lord magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel. Of the forty years that David had reigned over Israel, seven years (the number of perfection or completion) were in Hebron, and thirty and three years in Jerusalem. David’s reign, marked by longevity, riches, and honor, was recorded in the books of Samuel the seer (wise man or sage), Nathan the prophet, and Gad the seer (1 Chronicles 29:25-30).

Even if we are not rulers or in positions of power or leadership, may we be like David, good stewards over what the Lord has entrusted to us. Once we realize that we are sinners saved by God’s grace through our faith (Ephesians 2:8-9)  in the death, burial and resurrection of His Son Jesus Christ (1 Corinthians 15:1-4), He immediately blesses us with forgiveness of sins (1 John 1:9), eternal life (John 3:16), and abundant life (John 10:10). May we share Him with our families (Acts 11:14; 16:31) so that they too accept God’s freely given gift of salvation!

Our inheritance as children of God (1 John 3:1), joint-heirs with Christ (Romans 8:17), and part of His bride (Revelation 21:2) includes opportunities to serve Him as His stewards (1 Corinthians 4:2), fellow-workers, and ambassadors (2 Corinthians 5:20). May we be an example of faithfulness, obedience, and honoring God to our children, families and those who come behind us. May we always remember to thank, praise and worship God for His abundant blessings to us, our family, and our nation!

© 2016 Laurie Collett

Law Enforcement

 

I recently had a dream in which it was my first day of work as a police officer. As I was a rookie, I was surprised that I had not been assigned a training officer or partner and also that I had not been issued a gun or any other weapon.

There had been intel that the city where I worked was under a terrorist threat targeting the subway system. My assignment was to travel on the city subway lines and trams and to keep an eye out for any suspicious activity.

As I was expecting a rundown, dirty transportation system in dire need of repair, similar to those in most major cities, I was shocked when I entered the outdoor plaza of the central hub. It was immaculate in upkeep and futuristic in design. Each car was transparent, made of plexiglass, bullet-shaped, and trimmed in chrome that gleamed in the sunlight.

There were no ticket takers or transit card punchers, so I entered one of the cars as the doors magically swept open as I approached. I chose a seat near the end of the car, where I thought I would have a better vantage point in the event of trouble. But to my surprise, the car was deserted, as were the platforms at every stop.

The train traveled at great speed, through subway tunnels and on overhead rails suspended above the city, yet gracefully slid to a stop at every station, decelerating almost instantaneously. Finally it reached the end of the line, and I exited the car to a large plaza that was also deserted. As there had been no maps onboard the train and no announcements of stations or routes, I was relieved to see a large, freestanding poster containing a map. But I didn’t recognize any of the station names, so there didn’t seem to be any choice but to get back on the train.

Finally there was a passenger – only one – an older woman stretched out on the bench seat at the back of the car. Her tight-fitting velvet gown accentuating her ample curves, teased hair, overdone makeup, stiletto heels and provocative pose made me wonder if she was a madam.

“I know what you’re thinking, dearie, but you would be wrong,” she purred.  “You can’t judge a book by its cover.”

Even in the dream, her comment reminded me of Scripture stating that only God knows the hearts (1 Samuel 16:7). In any event, it seemed safe to assume that this woman was not involved in any sort of terrorist plot. As I considered my first day at work in law enforcement, I was thankful that I had not encountered any violence, suspicious activity, or even any type of confrontation.

When I was awake and contemplated the spiritual applications of the dream, I considered that every Christian is to be involved in law enforcement, meaning upholding God’s Law and the Ten Commandments (Psalm 119; Exodus 20:1-17). Once we are saved by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6), His Holy Spirit indwells us (2 Corinthians 1:22; Ephesians 1:13), empowering us to flee temptation (1 Corinthians 10:13) and resist the devil (James 4:7).

Although Christians benefit from Godly counsel and fellowship (Proverbs 27:17) and sound teaching and preaching (Romans 10:14), the Holy Spirit is our primary Guide, Counselor, Comforter and Teacher (John 14:16,26; 15:26; 16:7). In the dream I had no earthly training officer or partner, as I was to be led by the Holy Spirit.

God has given us His Word to hide in our heart that we would not sin against Him (Psalm 119:11). The weapons of our warfare to enforce His Law are spiritual, not carnal (2 Corinthians 10:4; Ephesians 6:12), and involve putting on the whole armor of God (Ephesians 6:11-17) before we even leave the house, and preferably before we even get out of bed! In the dream, I had no gun or other weapon to enforce the law, emphasizing that this is a spiritual battle.

In the days of Moses, breaking the law was often punishable by death (Exodus 21). In the New Testament, James wrote that whoever is guilty of breaking any part of the law is guilty of transgressing the entire law (James 2:10-11). This explains why no human can enter Heaven without faith in Christ, as all have sinned and come short of the glory of God (Romans 3:23).

Jesus Christ made this standard even more impossible for man to meet, as He said that violating the law even in thought and not in deed was a sin. Whoever looked at another with lust was guilty of adultery, and whoever got angry was guilty of murder in their heart (Matthew 5:22,27).

But thankfully, He fulfilled the law perfectly on our behalf, through His perfect law of liberty (James 1:25). Whoever trusts in Him has His righteousness credited to their spiritual account, and their sins paid for in full by Christ’s suffering on the cross (Romans 4:6-22; 3:25).

Although we are to be spiritually discerning and speak the truth in love, confronting another’s sin according to Biblical principles (Matthew 18:15-17), Jesus Christ warns us not to judge, for only He knows the hearts (Matthew 7:1-5). In the dream, I jumped to the wrong conclusion about the subway passenger, who then reminded me of this principle. Christ Himself did not condemn the woman caught in adultery and told her accusers to cast the first stone only if they themselves were free of sin (John 8:1-11).  

In the dream, the immaculately clean, futuristic city and transit system suggested the heavenly City, or New Jerusalem, that will be beyond compare and beyond imagination (Revelation 21:2; 1 Corinthians 2:9). The trains were nearly empty, reflecting Christ’s words that the gate to Heaven is narrow (Matthew 7:13-14), and that few will enter it as He is the only Way (John 14:6). There were no ticket takers or transit card punchers, indicating that we cannot buy or work our way to Heaven, for we are saved only by grace through faith, and not by works (Ephesians 2:8-9).

On my first day as a police officer in the dream, I had very little to do, as no laws were being broken! Clearly this was no earthly city, where crime runs rampant because of man’s sin nature inherited from Adam in the fall (1 Corinthians 15:45; Romans 5:12).

Praise God, in Heaven there will be no need for police, first responders, doctors, nurses, counselors, or undertakers, for our glorified bodies will never sin, age, die or experience pain, sorrow or sickness!  (1 Corinthians 15:35-50). In the meantime, may we yield to His Holy Spirit to keep the law ourselves and to refrain from judging others, for only God knows the hearts!

Copyright Laurie Collett 2025

To God Be the Glory!

 

What an amazing blessing to serve at Fowler Ave. Baptist Church where Pastor Theron Chewning and His wife Elaine are models of faith, faithfulness, and Godly service! This Sunday, our church will celebrate 62 years of their leadership. Through their vision, Holy Spirit inspiration, and God's grace, the church has not only survived in times when others have closed their doors, but thrived. Praise God for their commitment to preaching and teaching God's Word, supporting worldwide missions, reaching and blessing our local community, leading souls to Him, and mentoring, encouraging and uplifting believers.

Not surprisingly, our Pastor's favorite hymn is Fanny Crosby's classic, "To God Be the Glory." This is his theme in his ministry, always praising, blessing, thanking and honoring God for allowing him and his flock to serve Him faithfully. He embodies his favorite saying that "Every day is a gift" and that we are blessed with "one more day in Paradise!"

Despite his lifetime of good works to honor and serve the Lord Jesus Christ, our Pastor has never lost sight of the fundamental doctrine that we are not saved by works, but saved by grace through faith, and saved for the purpose of doing good works during the time God has so graciously allotted to us (Ephesians 3:8-9). 

Thinking of our Pastor and his legacy of unwavering faith and faithful service led me to repost the following article from the archives, originally titled "Ask Not What You Can Do For God." 

Praise God that we don’t have to do anything to be accepted as His adopted children, because our salvation is not based on our works, but on His grace (Ephesians 2:8-10). It’s true that once we are born again, we want to keep from sin and to do good works to further His kingdom, not because we have to, but because we want to! Our good works don’t get us saved, but they flow from us once we are saved because we love Him for taking us in despite our being so unlovable. Good works are the living proof of our faith (James 2:14-26).

But the amazing thing is that God loves us even while we are sinners (Romans 5:8). And that no matter what we do, He couldn’t love us any more or any less (1 John 4:8-10;19). Even though we were God’s enemies, He adopts us as His sons (Ephesians 1:5) once we turn from our sins and trust Jesus as our Savior. He doesn’t adopt us because of anything we can give Him, because He is completely self-sufficient and needs nothing, and because all that we have He gave us in the first place (James 1:17).

He adopts us because it is His will that all should be saved and come to repentance, and our coming to Him as children gives Him great pleasure because He loves us infinitely. Parents seeking to adopt a child don’t ask whether the child can pay rent, or if he can afford to pay for his own education, or if he will work in the parents’ business. It’s not about what the child can do for them; it’s about what they can do for the child because of the great love they want to share.

It’s the same way with Our Heavenly Father – we can’t earn His love or work our way to being adopted by Him – we can only trust in His infinite love and accept His gift of amazing grace. We are accepted by God because we trust in Jesus, His Son, and His perfect sacrifice on the cross to pay for all our sins. Jesus rose from the dead to give us eternal life, all of which is reason to praise Him! (Ephesians 1:6-8).

God’s mercy is to redeem us through the blood of Jesus, forgiving our sins that deserve eternal punishment in hell. Because of His grace, He gives us what we don’t deserve – eternal, abundant life with Him beginning at the moment of our salvation and continuing through Heaven and the Millennial Kingdom throughout eternity. We can trust His wisdom to give us what we need, not necessarily what we think we want. He created us for His pleasure, and nothing pleases Him more than to see us fulfilling His perfect will for our life.

Ephesians 1: 9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: 10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: 11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 12That we should be to the praise of his glory, who first trusted in Christ.

God’s grace is to give us the inheritance worthy of His children, namely all His blessings including eternal life with Him in Heaven. He saved us for a purpose – which is to praise and glorify Him in all we do. So, ask not what you can do for God, but know through His Holy Word what He will do for you. And then, rest assured that as His child, you will want to spend your earthly days doing His will, praising, and glorifying Him! 

Laurie Collett

Copyright 2011

Expanded, edited and reposted from the archives

Are You Like the Prodigal Son or the “Good” Son?

 

God’s Triune nature as Father, Son, and Holy Spirit is illustrated in patterns of threes found throughout Scripture. As we saw last week, Jesus told three parables about the loss of a treasured animal, object or 

person, and the rejoicing that follows when the lost treasure is found (Luke 15).

The third and most detailed of these salvation parables, often referred to as the Prodigal Son, shows most clearly that to be found, we must first confess that we are lost; we must want to be found; and we must know the person who will find us. Jesus taught this parable not only for the benefit of the sinners who knew they were lost, but also for the Pharisees and scribes 

who thought they were superior, self-righteous, and in no need of help (v. 2).

The parable has three main characters: a father, his younger son, and his older son (v. 11-12). We can safely assume that the father, like the scribes and Pharisees Jesus was attempting to reach, was a religiously observant Jew. The younger son disowned, disrespected, and disgraced his father in three ways.

First, he disowned his father by demanding that he give him his portion of the inheritance (v. 12), which was essentially the same as telling his father that he wished he were already dead. Second, he left Israel and traveled to a pagan nation, thereby disrespecting his father, his heritage, and Jehovah God. Third, he disgraced his family by wasting his fortune on the pleasures of sin (v. 13).

This chain of three events resulted in his extreme poverty, which in turn led to three consequences of his sins. Because there was a great famine in the foreign country, he had to enter into bondage as a slave; he defiled himself by having to feed swine (considered by Jews to be unclean (Leviticus 11:7; Deuteronomy 14:8) because of the Mosaic law); and he was about to die from hunger, for no one would give him so much as a corn husk to eat (Luke 15:14-16).

But then, miraculously, a threefold process of salvation began. First, he “came to himself” (v. 17), realizing how far he had fallen. Second, he admitted three things: that he needed his father to save him, that he had sinned against God, and that he was unworthy to be his father’s son (v. 17-19). Third, he reached out to his father in three ways: he was willing to humble himself by being his father’s servant; he journeyed home to his father; and he confessed his sins to the father (v. 18-21).

The parable then illustrates how God seeks out the sinner who takes the first step toward Him! The father had been on the lookout for the son from a great distance, he had compassion the moment he came into view; and he ran to meet him (v. 20). No doubt the scribes and Pharisees gasped in shock when they heard of this behavior, in stark contrast to the typical Jewish patriarch who would maintain his reserve and dignity and wait for the son to fall prostrate at his feet!

Instead, this Father hugged his son’s neck, kissed him, and forgave his sin (v. 20-22). Because of His grace, He answered the son’s prayer far beyond his expectations (Ephesians 3:20), accepting him as His son, writing off his debt (of having squandered part of the family estate), and clothing him with the finest robe, a ring, and shoes (Luke 15:22). He brought forth the fatted calf that was being kept for a special occasion, sacrificed it, and had it prepared for dinner (v. 23).

The Father rejoiced over his son with a great celebration that included not only feasting, but also music and dancing (v. 23-25), because He received him from danger to being safe and sound, from death to life, from being lost to being found (v. 24-27).

But sadly, the tale does not end here, but turns instead to the elder son. John MacArthur refers to this parable as the “Tale of Two Sons,” because the fate of the elder son is as much at stake as that of the prodigal. The elder son was a “good” son, hard-working in the field (v. 25), serving his father for many years, and saying that he never disobeyed any of his father’s commandments (v. 29).

No doubt the scribes and Pharisees listening to this story identified with the elder son, for they worked hard at being “good” Jews, prided themselves on their years of religious works and service (Matthew 23:1-7), and thought they were self-righteous (Matthew 5:20) and able to keep the law perfectly.

Yet Jesus criticized them for following the letter of the law, tithing even the tenth part of their garden herbs, while being far from God in their hearts and lacking judgment (discernment), mercy and faith (Matthew 23:23-29). They had substituted their own traditions for God’s law (Matthew 15:1-10); they did not recognize Jesus as the promised Messiah Who was God’s Son; and they had no true love for God or for one another (Matthew 23:13-15).

So the scribes and Pharisees were correct in identifying with the elder son in the parable, for all were far from the Father’s heart. When he heard of the great celebration over his long-lost brother, the elder son got angry, refused to take part in the feast, and criticized his family -- his brother for wasting the family fortune on prostitutes, and his Father for celebrating the prodigal’s return rather than his own self-righteousness (Luke 15: 28-29).

Perhaps this part of the story pricked the hearts of some of the scribes and Pharisees, if their consciences were not already too seared (1 Timothy 4:2). Did any of them recognize that they were angry with Jesus and His followers, that they had no joy over the salvation of others or the opportunity they had to be saved by trusting Jesus, and that they were judgmental to Jesus and His followers (Matthew 12:2,14,24), when judgment is solely the province of God? (James 5:9; Matthew 7::1-5; Romans 12:19)

But instead of rebuking the elder son, the Father sought him out, begged him to join the party (v. 28), and explained the situation. He told the elder son that he was continually in the presence of the Father and exposed to His love, teachings and blessings; that he was still the rightful heir to all the Father owned; and that it was appropriate to celebrate his brother’s safe return, restoration to the family, and regeneration from spiritual death to life (v. 31-32).

During His earthly ministry, Jesus spoke predominantly to the Jews, so I believe the intended parallel here is to the relationship between God and His chosen nation of Israel. God continually sought out Israel despite her unfaithfulness, begged her to be faithful, and patiently explained the nature of their covenant relationship, as we see throughout the book of Judges and elsewhere, as well as allegorically in the book of Hosea.

Jesus blessed the Jews with His presence during His earthly ministry, promised that He would return as their King even though they rejected Him during His first coming (Mark 15), and found joy even in the shame of the cross (Hebrews 12:2). He knew that His suffering at Calvary would open the gates of Heaven to all, Jews and Gentiles (Matthew 12:18-21), who placed their faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way (John 14:6).

This parable therefore speaks to all three classes of mankind: the Jews of Israel, the Gentiles of all other nations, and the Church, representing all, either Jew or Gentile, who receive His freely given gift of salvation by trusting Him (1 Corinthians 1:2; 10:32)..

Knowing that the Father in the parable represents the Triune God -- Father, Son, and Spirit – we should ask ourselves whether our relationship to Him is more like that of the younger or the elder son. Do we know, like the prodigal, that we strayed far from God and were doomed to hell (John 3:18); that there is nothing we can do to save ourselves (Ephesians 2:8-9); and that we want the blessings of forgiveness, abundant life, and eternal life (John 3:16) that only He can provide?

If so, we have the living hope (1 Peter 1:3)  that God, in His mercy, love and grace (2 John 1:3) has forgiven us (Ephesians 1:7; Colossians 1:14; 1 John 1:9), credited us with the perfect righteousness of His Son (Romans 3:22; 4:6,11; 5:17,21) and made us a new creation (2 Corinthians 5:17): His children (Romans 8:16-21), His ambassadors (2 Corinthians 5:20), and joint heirs with Christ! (Romans 8:17)

But if we are more like the elder son, we must let the Father change our hearts before it is too late (Luke 13:25-28). How many in churches today are like the “good” son, dutifully occupying the pew, tithing, and calling themselves Christian, but having no relationship with, faith in, or love for the Father, His Son, and the brethren?

Trusting in our own good works to get to Heaven will forever separate us from the Father (2 Timothy 1:9; Titus 3:5). Believing in our own self-righteousness is like filthy rags in His sight (Isaiah 64:6). Instead of joy, peace and love that comes from trusting the Father, we will be consumed by anger, bitterness and hatred. The choice is freely available to all, so may we all open our hearts to our Lord Jesus Christ and turn from death to life today!

© 2015 Laurie Collett

Reposted from the archives

A Godly Legacy: Fearing God, Worshipping Him, Obeying Him

As the United States prepares to celebrate Father's Day, we honor our fathers by remembering their love and provision for us. Unlike our heavenly Father, no earthly father is perfect, but we  can give thanks to God for the blessings they have given us and the lessons they have taught us. 

 

King David set a Godly example for his son Solomon to follow as a believer in God, as a wise man, and as a ruler over God’s people. Despite David’s sins, beginning with idleness, then snowballing into lust, adultery, and deception, and culminating with murder (2 Samuel 11), he was a man after God’s own heart (Acts 13:22), showing genuine repentance and asking God to cleanse him of his sins (Psalm 51:7-17). If God could forgive and use David so powerfully, there is hope for every one of us! 

 

During his reign, David defended God’s chosen people against her enemies, honored God in his daily walk, and provided Solomon with what he needed to build God’s temple, including precious metals, building materials, and semiprecious stones. His example inspired similar gifts, offerings and service for God’s house from the chief of the fathers and princes of the tribes of Israel, the captains of thousands and of hundreds, and the rulers of the king's work (1 Chronicles 29:1-8). 

 

Moved by the willingness of his people to serve God, David blessed, praised and thanked God for His greatness, abundant provision, and power. He recognized that he and his people were strangers, sojourners, and mortal before the God of Abraham, Isaac, and Israel (1 Chronicles 29:9-16). Even though the Israelites were God’s chosen people, they had to be saved through faith before God could call them His friends, for faith is the common theme underlying salvation through all periods of Biblical history (Hebrews 11:6). 

 

Obedience is the outward sign of faith, which is why “trust and obey” go hand in hand (1 Samuel 15:22; John 14:15,21; 15:10). As a missionary recently preached at our church, when Jesus tells you to do something, just do it! (John 2:5). David prayed that his people would always be willing to serve God, that they would prepare their hearts to receive Him, and that Solomon would have a perfect heart, to keep God’s commandments, testimonies, and statutes; to do all that God would have him do, and to build the palace (1 Chronicles 29:17-19). 

 

Again following David’s lead, the people prayed to God, worshipped Him, and offered Him burnt offerings and drink offerings, in addition to the material sacrifices that they donated to build His house. They celebrated the transition in leadership from David to Solomon by joyfully feasting before the Lord, a second time making Solomon to be king, and anointing Solomon to the Lord to be the chief governor, and Zadok to be priest. As Solomon sat on the throne of the Lord as king, all the princes, the mighty men, and all David’s sons obeyed the new King Solomon (1 Chronicles 29:20-24). 

 

David’s shortcomings prove that he is human and a sinner like all others (Romans 3:23) and that the Bible is true, rather than glossing over weaknesses of heroes of the faith (Hebrews 11). Despite David’s sins, he left a Godly legacy for Solomon, his nation, and for all of us to learn from by reading God’s Word. God rewarded David’s faithfulness by answering his prayers for Solomon. 

 

The Lord magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel. Of the forty years that David had reigned over Israel, seven years (the number of perfection or completion) were in Hebron, and thirty and three years in Jerusalem. David’s reign, marked by longevity, riches, and honor, was recorded in the books of Samuel the seer (wise man or sage), Nathan the prophet, and Gad the seer (1 Chronicles 29:25-30). 

 

Even if we are not rulers or in positions of power or leadership, may we be like David, good stewards over what the Lord has entrusted to us. Once we realize that we are sinners saved by God’s grace through our faith (Ephesians 2:8-9)  in the death, burial and resurrection of His Son Jesus Christ (1 Corinthians 15:1-4), He immediately blesses us with forgiveness of sins (1 John 1:9), eternal life (John 3:16), and abundant life (John 10:10). May we share Him with our families (Acts 11:14; 16:31) so that they too accept God’s freely given gift of salvation! 

 

Our inheritance as children of God (1 John 3:1), joint-heirs with Christ (Romans 8:17), and part of His bride (Revelation 21:2) includes opportunities to serve Him as His stewards (1 Corinthians 4:2), fellow-workers, and ambassadors (2 Corinthians 5:20). May we be an example of faithfulness, obedience, and honoring God to our children, families and those who come behind us. May we always remember to thank, praise and worship God for His abundant blessings to us, our family, and our nation! 

 

© 2016 Laurie Collett

Edited and reposted from the archives

The Test

In this dream, I rushed toward a large igloo-shaped structure where I was going to take the most important test of all time. I’m a graduate of Princeton University and Cornell Medical School and have had interviews at other prestigious universities and for jobs around the country, so I realize all that can hinge on a brief performance situation, but this was different.

What made this test so unusual was that I didn’t know what the anticipated outcome would be if I passed or if I failed – all I knew was that I had to pass no matter what. Even worse, I had no idea what the test parameters or criteria were, just that I had to convince whoever was making the final decision to choose me. 

A long line of applicants wound tightly around the huge dome, and as I raced toward the end of the line, I arrived there at the same time as, or, more honestly, a split second after, another applicant. We both jockeyed for position, and even though I knew she really had arrived first, I pushed ahead of her, due to my sense that time was of the essence.

But surprisingly, the line was moving at lightning speed, and within moments I was inside the dome. There were many displays set up, which appeared to be miniature dioramas depicting battles and other world events, although I didn’t understand their significance. There were also writings in arcane languages I couldn’t read, and I was baffled as to what I was supposed to do next.

“Do you know how much time we have?” another applicant asked me anxiously. 

“No, but it’s probably not going to be enough, so there’s no sense in wasting it on pointless discussions,” I replied rudely.  

Still having no idea what I was supposed to do, I assumed that I should write a report on the exhibits, but there was no paper. I asked the proctor if he had any, and he handed me a tiny slip of lined paper that would barely hold a few words, along with a large stack of other materials. These included draftsman’s tools (a T-square and a right-angle triangle), a score to the opera La Traviata, and a large, gaudy, sequined applique decoration. 

Of course, these additional materials did nothing to clarify the task at hand. I was now hopelessly confused and despondent of ever achieving the desired result, and tried to make the best of a dismal situation. The paper was far too small for me to write an essay or even the simplest of observations. I am terrible at drawing and don’t know how to make blueprints, so I knew I couldn’t use the drafting tools to impress the examiner with my abilities. I don’t read Italian, and although I enjoy singing, I doubt I could do justice to any of the arias in the La Traviata score.  

Which left the big, tacky, sparkling applique decoration. True, it didn’t really belong to me, but maybe I could use it to adorn a dance costume, and the proctor hadn’t specifically said not to take the test materials out of the building, I rationalized, so what would be the harm in keeping it? 

Suddenly it hit me how miserably I had failed. The test was not about my answers, or essay, or artwork, or singing, or about my performance at all – at least not in terms of how the world measures success. The test had served to prove what a terrible person I am, one unworthy of any special position or consideration. 

First, I had put my own needs ahead of those of another, even though she rightly deserved to go ahead of me. Then I was rude and mean-spirited to someone who needed my help and encouragement. Finally, I had falsely justified stealing something that wasn’t mine.

I awoke in a panic, the motor of my mind racing at breakneck speed. But then I felt an all-forgiving sense of peace and acceptance as I felt the loving embrace of Jesus.   

“I came to seek and save that which was lost; to bring not the righteous, but sinners to repentance,” I imagined Him saying (Luke 19:10 5:32). He did it all, the perfect sacrifice for our sins, dying on the cross to reconcile sinners to His Holy Father, and rising again so that all who place their faith in Him as their Lord and Savior have eternal life (John 3:16; 1 Corinthians 15). 

No one can pass the test, for we are all sinners deserving eternal punishment in hell (Romans 3:10, 23). Our limited human minds can’t even bend around the idea of what that would be like, in all its horror (Mark 9:43-48), or what wonderful blessings Our Father has planned in Heaven for those who love Him (1 Corinthians 2:9). How tragic it is that the lost don’t even realize the stakes involved, or know how to be sure they can spend eternity in Heaven.  

As we enter the dome of this world for our all-too-brief stay (James 4:14), there are many opportunities to excel, bringing the world’s admiration for our accomplishments, or glory to God (1 Corinthians 10:31), depending on our motives (1 Corinthians 3:8-15). We operate from our little corner of the universe, watching world events unfold throughout history without any true understanding. 

But what the Bible makes clear is that none of us can perform well enough or do sufficient good works to earn our way to Heaven, because our righteousness is as filthy rags beside His pure holiness (Isaiah 64:6). We are saved by His grace through faith, not by our works (Ephesians 2:8-9).  

The T-square in the dream reminded me of the cross, where Jesus said “It is finished,” (John 19:30) as He alone accomplished His saving work to reconcile us to God (2 Corinthians 5:18-19; Hebrews 2:17). And the triangle reminded me of the Trinity, as well as of the relationships that God commands us to have. If we imagine ourselves at the right angle of the triangle, we are to love Him (extending upward in the vertical direction of the triangle), and to love one another (extending outward in the horizontal direction of the triangle; Luke 10:27)  

Due to our sin nature, we sometimes turn our attention not to heavenly things such as the cross or the Trinity, but we let our minds and hearts drift to the glittery, yet eternally insignificant, baubles the world provides (Romans 12:2;; Matthew 6:19-25). Even worse, we may resort to stealing, hurting other people, or other sinful means to get what we think we want, when the best and perfect gifts (James 1:17) of His grace (Ephesians 2:8; 2 Timothy 1:9) and wisdom (James 1:5) are freely available to all His children.  

Time is short, and we will meet with temptation along the way. Interestingly, a search of Google reveals that the name “La Traviata” means “The Fallen Woman” or “The Woman Who Goes Astray.” God always provides a way out of temptation (1 Corinthians 10:13), but sadly, we don’t always take it. Yet when we fail, praise God that the shed blood of His Son washes away our sins (John 1:29), and that when God looks at us He sees not our sins, but the perfect righteousness of His Son! (Romans 4)  

The true test is not our own qualificatiions or how well we can perform on our own, for without Him, we can do nothing (John 15:5). But when we come to the end of ourselves and realize that we are sinners in need of a Savior (Romans 3:23), and that He is the only Way to Heaven (John 14:6), He immediately accepts us and grants us entry! He transforms us from His enemies to His children, joint heirs with Christ, and His ambassadors! (Romans 8:16-18; 2 Corinthians 5:20)  

The true test is how we answer His question, “Do you love Me?” (John 21:15-17)

© 2012 Laurie Collett