The "Convention"

Photo by Laurie Collett 2023

 On our usual beach stroll my husband Richard and I were at first delighted by the privacy and solitude. But then we were a little disappointed that not only were there no people, but there were no birds! This seemed odd given the beautiful weather, calm seas, wide expanse of beach, and a variety of species seen on our previous visit.

But then, about 300 feet away, we spotted what Richard referred to as “the convention.” Droves of winged creatures of so many kinds – sandpipers darting to and fro; shy fawn-colored plovers on spindly legs; stodgy terns in a variety of colors and patterns. Snowy-white cranes spread their delicate wings; oystercatchers with tufted heads and long yellow bills stood on one large, yellow webbed foot; tall blue herons and black and white osprey all lined the beach, intermingling with one another.

Even the pelicans were well-represented. It is not unusual to see these prehistoric-looking creatures on air patrol as they fly over the beach in squadron formation, or floating alone or in small groups as they ride the ocean waves. But this was the first time we had seen pelicans sitting on the beach, as if conversing with their peers!

Despite the varied composition of the group, it was a cohesive unit, moving together on the shore, where they all stood facing toward or away from the surf, or wading in the shallow water as they hunted for small fish, crabs or coquinas.

The different songs of each variety were distinguishable – the mournful cry of the osprey, the tern’s shrill call, and the excited chatter of the sandpipers. But together the sounds blended into a harmonious symphony.

As we approached, they took to the air, again in unison, swirling around us in a flurry of excitement, offering stunning views of outstretched wings and tails changing color with every spread of their feathers.

“Hope it’s not going to turn into a Hitchcock movie,” Richard joked.

But far from being frightened, I was delighted to be in the center of this avian display of power, grace and movement. It brought back childhood memories of winter vacations on Florida’s east coast, when my grandmother would toss chunks of dry bread into the air for the seagulls to devour and sometimes even to greedily snatch them from our outstretched hands.

As we marveled at this shoreline “convention,” it reminded me of what can be accomplished when God’s people gather together and follow His will. Abraham took the first step of faith by following God on the journey to the Promised Land, accompanied by thousands of Israelites who would take forty years to reach their destination (Genesis 12:1-5).

Moses, obeying God’s instructions delivered from the burning bush, returned to Egypt to deliver the Hebrews from slavery and captivity under Pharaoh (Exodus 3). As they fled together, God demonstrated His amazing power by parting the Red Sea for them to pass through safely, then releasing the waters to destroy the Egyptians who pursued them (Exodus 14).

When thousands gathered on a hillside to hear Jesus preach and see Him heal the sick, He honored their devotion by feeding them not only with the daily bread of His Word, but with abundant loaves and fishes He miraculously produced from a small boy’s lunch! (Matthew 14:13-21).

When Jesus’ followers, and many who had not yet trusted in His death, burial and resurrection (1 Corinthians 15::1-4) as the only way to Heaven (John 14:6), gathered to hear Peter preach, thousands were saved and added to the church, as a previous gathering of the disciples at Pentecost had resulted in the Holy Spirit lighting upon each of them like flames of fire (Acts 2).

Yet gatherings of men apart from God’s direction can cause great chaos. In millennia past, men motivated by their own ambition and rebellion against God acted together to build a tower reaching to the sky in their own vain attempt to become divine. God punished this by giving each group a separate language, preventing their collaboration (Genesis 11:1-9).

In modern times, we have witnessed human conventions motivated either by good or by evil. Scripture orders Christians to gather together regularly to worship God, hear His Word, bear one another’s burdens (Galatians 6:2), and encourage one another, even more so as the signs of the times herald Jesus’ imminent return for His children (Hebrews 10:25).

Members of the church, or body of Christ, come from a variety of backgrounds and cultures, with different gifts and talents (Romans 12:5-8). Yet whether Jews or Gentiles, male or female, free or slave, we are all one in Him (Galatians 3:28). The Billy Graham revivals and similar Christian conventions have led to salvation of multitudes of the lost and rededication of the lives of many followers to Christ’s service.

Yet contemporary gatherings of world economic and political powers seem to be ushering in a one-world government, economy, and false religion, all foretold in Bible prophecy as facilitating the rule of Antichrist during the Great Tribulation (Daniel 2; 7; Revelation 17:12-13).

Thankfully, we Christians will not be here to see that, for we will have already gathered in that great convention in the clouds when Jesus calls all His children home at the Rapture (1 Corinthians 15:52). But then we will return to earth, united as His great army to watch Him defeat Satan’s army of all nations rallying to attack Israel (Revelation 19:11-21).

Throughout eternity thereafter, the church, or body of Christ, will have the great privilege of worshiping Him on His throne, people of all kindred, tongues, and nations synchronously lifting their voices and hearts to honor the King! (Revelation 7:9-10).

How glorious that will be, even more so than the “convention” of birds of all different species we saw unified on the ground, in the air, and in their song, reminding us of God’s infinite creativity, majesty and power deserving of praise from all His creation!   

© 2023 Laurie Collett

Photo by Laurie Collett 2023

Pentecost: Filling of the Holy Spirit

 

This Sunday, the church calendar commemorates Pentecost, when Christ's disciples were indwelled by the Holy Spirit. In these perilous times in which we now live, may all believers yield to the Spirit so that His light shines through us to illuminate the darkness!

In Scripture, cleansing water (1 John 5:6,8) and burning oil may each symbolize the Holy Spirit, Who has qualities of Living Water (Jeremiah 17:13; John 4; 7:38) as well as of holy fire (Isaiah 10:17). John the Baptist practiced baptism by water as the forerunner to Christ’s baptism by the Holy Spirit (Acts 8:36). John’s baptism by water was an act of repentance for sin, but Christ’s baptism with the Holy Ghost was compared to fire (Matthew 3:11; Luke 3:16).

Christ’s shed blood washed believers clean of all sins (Revelation 1:5). After Christ’s completed work on the cross and His resurrection, the Holy Spirit, like cloven tongues of fire, landed on the disciples at the feast of Pentecost (Acts 2:1-4). The resulting filling by the Spirit allowed the disciples to speak in languages other than their native tongue, for the purpose of spreading the Gospel message to people of all nations.

The parable of the wise and foolish virgins (Matthew 25) suggests that only those virgins with oil burning in their lamps – those who are indwelled by the Holy Spirit – will be admitted to the marriage supper, representing the Rapture to meet the Bridegroom in the air.

To be indwelled by the Holy Spirit, we must be born again, first by water (the physical birth) and then by the Spirit (John 3:5-8). This requires cleansing from our sins through our repentance and God’s forgiveness due to the substitutionary death of His Son (Romans 3:25; 1 John 2:2; 4:10). We must place our faith in Jesus Christ’s death, burial and resurrection (1 Cornthians 15:1-4) as our only Way to Heaven (John 14:6). As we realize, and continue to learn more and more about, Who He is, our hearts will burn within us (Luke 24:32), and we will be on fire for the Lord.

Water is sometimes called the universal solvent, because its cleansing action dissolves impurities and flushes them away. In contrast, oil tends to adhere to small particles, keeping them in contact with the skin or other surface. First we shower and then we apply perfumed body oil or beauty cream – it wouldn’t make much sense to reverse the order!

Similarly, we need the cleansing action of the Living Waters before the oil in our Spirit-filled lamps can burn brightly with a sweet fragrance. God dealt with Jerusalem and His chosen people in a similar sequence – first He cleansed them with water, and then He anointed them with oil (Ezekiel 16:9).

We see a moving example of cleansing and anointing in Luke 7 (38-48), in the sinful woman who wept at Jesus’s feet, washing them with her tears. No doubt her tears were shed in Godly sorrow, in repentance for her sins, as were the tears of David (Psalm 6:60;119:136) and Jeremiah (9:1,18; Lamentations 3:48). First her tears cleansed His feet from the dust and grime of the dirty roads, symbolizing the sins of the world, for Jesus Himself had no sin (Hebrews 4:15).

Then she wiped His feet with her hair, kissed them, and anointed them with precious ointment. The oil in ointment allows it to preserve and convey perfume, spices and other costly substances. This woman stored her ointment in a precious alabaster box, which may have represented her dowry or all her worldly treasure. Yet she broke open the box and bestowed all the ointment lavishly on Jesus without considering the cost, because her heart was ignited by the Holy Spirit with passion to serve Him.

In a rainy parking lot, we may see oil drops floating on the wet pavement, causing a striking, rainbow-hued, swirling pattern known as a fractal. The light would not reflect in this jewel-toned design were the oil not aligned in a thin film, buoyed up by the water beneath. Similarly, the light and beauty of the Holy Spirit are not visible unless carried afloat by the Living Water indwelling each believer.

Cleansing, purification and anointing, as symbolized by water and oil, are essential to true worship. Oil and water in Scripture also reflect God’s provision, blessing, power, and judgment. May currents of living water flow forth from each of us, supporting the oil of the Spirit to reflect His brilliant light!

© 2013 Laurie Collett
Edited and reposted from the archives

Pentecost: Filling of the Holy Spirit

This Sunday, the church calendar commemorates Pentecost, when Christ's disciples were indwelled by the Holy Spirit. In these perilous times in which we now live, may all believers yield to the Spirit so that His light shines through us to illuminate the darkness!

In Scripture, cleansing water (1 John 5:6,8) and burning oil may each symbolize the Holy Spirit, Who has qualities of Living Water (Jeremiah 17:13; John 4; 7:38) as well as of holy fire (Isaiah 10:17). John the Baptist practiced baptism by water as the forerunner to Christ’s baptism by the Holy Spirit (Acts 8:36). John’s baptism by water was an act of repentance for sin, but Christ’s baptism with the Holy Ghost was compared to fire (Matthew 3:11; Luke 3:16).

Christ’s shed blood washed believers clean of all sins (Revelation 1:5). After Christ’s completed work on the cross and His resurrection, the Holy Spirit, like cloven tongues of fire, landed on the disciples at the feast of Pentecost (Acts 2:1-4). The resulting filling by the Spirit allowed the disciples to speak in languages other than their native tongue, for the purpose of spreading the Gospel message to people of all nations.

The parable of the wise and foolish virgins (Matthew 25) suggests that only those virgins with oil burning in their lamps – those who are indwelled by the Holy Spirit – will be admitted to the marriage supper, representing the Rapture to meet the Bridegroom in the air.

To be indwelled by the Holy Spirit, we must be born again, first by water (the physical birth) and then by the Spirit (John 3:5-8). This requires cleansing from our sins through our repentance and God’s forgiveness due to the substitutionary death of His Son (Romans 3:25; 1 John 2:2; 4:10). We must place our faith in Jesus Christ’s death, burial and resurrection (1 Cornthians 15:1-4) as our only Way to Heaven (John 14:6). As we realize, and continue to learn more and more about, Who He is, our hearts will burn within us (Luke 24:32), and we will be on fire for the Lord.

Water is sometimes called the universal solvent, because its cleansing action dissolves impurities and flushes them away. In contrast, oil tends to adhere to small particles, keeping them in contact with the skin or other surface. First we shower and then we apply perfumed body oil or beauty cream – it wouldn’t make much sense to reverse the order!

Similarly, we need the cleansing action of the Living Waters before the oil in our Spirit-filled lamps can burn brightly with a sweet fragrance. God dealt with Jerusalem and His chosen people in a similar sequence – first He cleansed them with water, and then He anointed them with oil (Ezekiel 16:9).

We see a moving example of cleansing and anointing in Luke 7 (38-48), in the sinful woman who wept at Jesus’s feet, washing them with her tears. No doubt her tears were shed in Godly sorrow, in repentance for her sins, as were the tears of David (Psalm 6:60;119:136) and Jeremiah (9:1,18; Lamentations 3:48). First her tears cleansed His feet from the dust and grime of the dirty roads, symbolizing the sins of the world, for Jesus Himself had no sin (Hebrews 4:15).

Then she wiped His feet with her hair, kissed them, and anointed them with precious ointment. The oil in ointment allows it to preserve and convey perfume, spices and other costly substances. This woman stored her ointment in a precious alabaster box, which may have represented her dowry or all her worldly treasure. Yet she broke open the box and bestowed all the ointment lavishly on Jesus without considering the cost, because her heart was ignited by the Holy Spirit with passion to serve Him.

In a rainy parking lot, we may see oil drops floating on the wet pavement, causing a striking, rainbow-hued, swirling pattern known as a fractal. The light would not reflect in this jewel-toned design were the oil not aligned in a thin film, buoyed up by the water beneath. Similarly, the light and beauty of the Holy Spirit are not visible unless carried afloat by the Living Water indwelling each believer.

Cleansing, purification and anointing, as symbolized by water and oil, are essential to true worship. Oil and water in Scripture also reflect God’s provision, blessing, power, and judgment. May currents of living water flow forth from each of us, supporting the oil of the Spirit to reflect His brilliant light!

© 2013 Laurie Collett
Edited and reposted from the archives

Pentecost: Filling of the Holy Spirit

In Scripture, cleansing water (1 John 5:6,8) and burning oil may each symbolize the Holy Spirit, Who has qualities of Living Water (Jeremiah 17:13; John 4; 7:38) as well as of holy fire (Isaiah 10:17). John the Baptist practiced baptism by water as the forerunner to Christ’s baptism by the Holy Spirit (Acts 8:36). John’s baptism by water was an act of repentance for sin, but Christ’s baptism with the Holy Ghost was compared to fire (Matthew 3:11; Luke 3:16).

Christ’s shed blood washed believers clean of all sins (Revelation 1:5). After Christ’s completed work on the cross and His resurrection, the Holy Spirit, like cloven tongues of fire, landed on the disciples at the feast of Pentecost (Acts 2:1-4). The resulting filling by the Spirit allowed the disciples to speak in languages other than their native tongue, for the purpose of spreading the Gospel message to people of all nations.

The parable of the wise and foolish virgins (Matthew 25) suggests that only those virgins with oil burning in their lamps – those who are indwelled by the Holy Spirit – will be admitted to the marriage supper, representing the Rapture to meet the Bridegroom in the air.

To be indwelled by the Holy Spirit, we must be born again, first by water (the physical birth) and then by the Spirit (John 3:5-8). This requires cleansing from our sins through our repentance and God’s forgiveness due to the substitutionary death of His Son (Romans 3:25; 1 John 2:2; 4:10). We must place our faith in Jesus Christ’s death, burial and resurrection (1 Cornthians 15:1-4) as our only Way to Heaven (John 14:6). As we realize, and continue to learn more and more about, Who He is, our hearts will burn within us (Luke 24:32), and we will be on fire for the Lord.

Water is sometimes called the universal solvent, because its cleansing action dissolves impurities and flushes them away. In contrast, oil tends to adhere to small particles, keeping them in contact with the skin or other surface. First we shower and then we apply perfumed body oil or beauty cream – it wouldn’t make much sense to reverse the order!

Similarly, we need the cleansing action of the Living Waters before the oil in our Spirit-filled lamps can burn brightly with a sweet fragrance. God dealt with Jerusalem and His chosen people in a similar sequence – first He cleansed them with water, and then He anointed them with oil (Ezekiel 16:9).

We see a moving example of cleansing and anointing in Luke 7 (38-48), in the sinful woman who wept at Jesus’s feet, washing them with her tears. No doubt her tears were shed in Godly sorrow, in repentance for her sins, as were the tears of David (Psalm 6:60;119:136) and Jeremiah (9:1,18; Lamentations 3:48). First her tears cleansed His feet from the dust and grime of the dirty roads, symbolizing the sins of the world, for Jesus Himself had no sin (Hebrews 4:15).

Then she wiped His feet with her hair, kissed them, and anointed them with precious ointment. The oil in ointment allows it to preserve and convey perfume, spices and other costly substances. This woman stored her ointment in a precious alabaster box, which may have represented her dowry or all her worldly treasure. Yet she broke open the box and bestowed all the ointment lavishly on Jesus without considering the cost, because her heart was ignited by the Holy Spirit with passion to serve Him.

In a rainy parking lot, we may see oil drops floating on the wet pavement, causing a striking, rainbow-hued, swirling pattern known as a fractal. The light would not reflect in this jewel-toned design were the oil not aligned in a thin film, buoyed up by the water beneath. Similarly, the light and beauty of the Holy Spirit are not visible unless carried afloat by the Living Water indwelling each believer.

Cleansing, purification and anointing, as symbolized by water and oil, are essential to true worship. Oil and water in Scripture also reflect God’s provision, blessing, power, and judgment. May currents of living water flow forth from each of us, supporting the oil of the Spirit to reflect His brilliant light!

© 2013 Laurie Collett
Reposted from the archives

Triplets of Unity: Triune God, One Will – Christ’s Earthly Ministry and Church

As we saw last week, each member of the Trinity played a special role in the incarnation. God the Father gave His only begotten Son (John 1:14; 3:16, Hebrews 1:5-6), Jesus Christ, Who was conceived through the Spirit’s power (Luke 1:35). The Word, or Christ, was God (yet distinct from God the Father) and present from the beginning (John 1:1-2), He was the Creator, the Life-Giver, and the Light Who overcame the darkness (John 1:3-5)

The Word became flesh so that man could experience His grace and truth (John 1:14) and see the image of the invisible God (Colossians 1:15). God the Father was pleased that in Jesus Christ the Son would be the fullness of the Godhead, or all Three Persons of the Trinity bodily (Colossians 1:19; 2:8,9), As Isaiah foretold, the Name of the Son would also be the Counsellor (the Spirit Who guides us) and the Everlasting Father (Isaiah 9:6-7).

Those who walked the earth with Jesus were privileged to see God in the flesh, and subsequent believers have been blessed to read of Him in Scripture. When we realize that we are sinners in need of a Savior (Romans 3:23) and that Jesus Christ died for our sins, was buried, and rose from the dead (1 Corinthians 15:1-4), we are indwelled from the moment of salvation by the Holy Spirit (Ephesians 1:13-14) Who teaches us that we are children of God the Father (Romans 8:16).

Just as we now know Christ through the revelation of the Spirit, it is through our knowledge of and relationship with Jesus that we can know the Father (John 14:8-9). From an early age, Jesus knew that He must do His Father’s business (Luke 2:49), and in His earthly ministry, His very food was to do His Father’s will and to finish His work (John 4:34).

The Scriptures are largely silent on much of Jesus’ childhood, but Luke tells us that the Child grew not only physically but strong in Spirit, filled with wisdom, and the grace of God (the Father) was upon Him (Luke 2:40). Thus we see in Jesus the effects of and interaction with the other Two Persons of the Trinity

Jesus faithfully honored His Father (John 8:49), did good works in His Father’s name (John 10:25,32), and prayed to the Father (Matthew 11:25; Luke 10:21; John 11:41). In His model prayer, He also taught His disciples to pray to the Father (Matthew 6:9; Luke 11:2). He told the Samaritan woman at the well to worship the Father in Spirit and in truth, just as she was coming to realize that He was the Messiah, or Christ (John 4:21-26).

At Gethsemane, Jesus prayed to the Father for the cup to pass from Him if that were possible; for the Father’s will to be done; and for the Father to keep you and me (John 17), giving us eternal life by knowing “thee the only true God, and Jesus Christ, whom thou hast sent.” (v. 3). Thus, Jesus Himself clearly recognized the distinction between Himself and the Father.

When Jesus was on the cross, He prayed to the Father to forgive those who crucified Him (Luke 23:34), and His last words acknowledged the other Two Persons of the Trinity, as Jesus commended His Spirit to the Father (Luke 23:46).

Yet at that moment that He became sin to appease God’s wrath at all sinners (2 Corinthians 5:21), Jesus could not call out to His Father, but only to His God (Matthew 27:46; Mark 15:34), because Holy God the Father could not look on all the sin Jesus Christ bore for us. After Jesus died, the Father raised Him from the dead through the power of the Holy Spirit. Without the Trinity acting as Three distinct Persons united in one will, the crucifixion and resurrection that is the defining miracle of Christianity would not be possible.

After He arose from the dead, Jesus Christ told Mary Magdalene that He would ascend to His Father (Who was also her Father), and to His God (Who was also her God; John 20:17). Jesus told His followers that after He ascended to Heaven, the Comforter, or Holy Spirit, would be with them always, remind them of Jesus Christ, and teach them (John 14:16,26;15:26; 16:7). This promise was realized at Pentecost, when the Spirit descended on the apostles like cloven tongues of fire (Acts 2:1-4), giving power to Peter and the others to preach truth. .

By Divine inspiration, Peter then spoke clearly of the Trinity: This Jesus hath God raised up, whereof we all are witnesses. 33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear (Acts 2:32-33).

Paul also clarified that God the Father raised Jesus from the dead using the power of the Holy Spirit, and that same Spirit gives believers new life and power to mortify the flesh (Romans 8:10-11) when they trust in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to the Father (John 14:6).

Since His ascension, Jesus Christ the Son has been seated at the right hand of God the Father (Hebrews 1:3), mediating and interceding for us, hearing the prayers brought from believers to Him through the Holy Spirit. Paul tells us that through Christ, we have access by one Spirit unto the Father (Ephesians 2:18).

In Paul’s ministry to the Gentiles, he was constantly led by the Spirit, Who inspired his preaching (Acts 18:5)  and instructed him not only in spiritual matters (Acts 17:16) but in highly practical decisions regarding his ministry, such as where to travel and where not to go (Acts 19:21; 21:4). Paul describes the mystery of God, and of the Father, and of Christ (Colossians 2:2,3) which was not revealed before the incarnation.

2 Corinthians 13:14The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. 

© 2013 Laurie Collett