Two Butterflies

Photo by SFAJane 2010

One lovely morning, my husband Richard was reading aloud from our daily devotionals as we sipped coffee on our lanai overlooking the woods.

Out of the corner of my eye I spotted a pale gold butterfly, delicately traced with black veining and borders, bejeweled with dots of sapphire and ruby. It drifted past my gaze and then soared upward on the breeze.

“Look!” I exclaimed. “A beautiful butterfly!”

“That?” Richard asked doubtfully, pointing at what appeared to be a dried leaf suspended from a twig.

I realized that the swallowtail butterfly I had spotted was no longer in our field of vision, apparently having caught a wind current lifting it gently toward the heavens before Richard could see it. What he was viewing was indeed a butterfly, albeit a dark, shriveled creature suspended on a nearby bush. Was it dead?

It was hanging from a twig, caught in thin strands of silk. We couldn’t see a fully formed web, so we weren’t sure if it was trapped by a spider beyond our view, or if it was a newborn butterfly just having emerged from its chrysalis. At least now there were signs of life – faint, intermittent pulsating of its wings. Was it in the throes of death, or struggling for new life?

Intermittent glances at the butterfly as we continued our readings did not shed light on the situation, but finally, after a few arduous beats of its wings, it flew away! I imagined that perhaps it had joined the butterfly I had seen earlier, both elevated to lofty heights, together enjoying the freedom of flight.

Far from coincidentally, our selection of morning readings had touched on being elevated to heavenly places with Christ (Ephesians 1:3; 2:6), on being born again (John 3:3-8), and on the dangers of falling prey to subtle sins that can ensnare us and keep us from soaring upward with our Lord and Savior (Hebrews 12:1).

To me, the first butterfly epitomized the joy, beauty and liberty of salvation (Psalm 21:1; 35:9) through trusting in Jesus Christ, Son of God Who died for our sins, was buried, and rose again on the third day (1 Corinthians 15:1-4). When we are saved and in His perfect will, the Holy Spirit empowers us to soar with Him on the heavenly mission He has designed specifically for us (Ephesians 2:10).

We are fearfully and wonderfully made (Psalm 139:14) in all details, and God created the human eye to be attracted to movement, pattern and color. Just as I quickly noticed and was uplifted by the colorful butterfly darting past me, so our spirits are attracted to the believer who is not only saved, but who is fulfilling God’s perfect plan for their life (Jeremiah 29:11). There is an inner beauty, purpose, and freedom in such a soul that acts as a beacon to all who are blessed to encounter them (Matthew 5:14-16).

But the soaring butterfly was once a lowly caterpillar, and the born-again believer emerged from a despairing sinner realizing their need of a Savior. The encumbered butterfly, which could have been in the final stages of metamorphosis, reminded me that only the Spirit can lift the sinner from the pain and darkness in the pit of sin to the healing and light of salvation (Psalm 30:3; 40:2; 143:7).

Like metamorphosis, the process of salvation is not instantaneous or painless. It occurs over time as the sinner hears the Word (Romans 10:14) and is convicted of his own sin, lack of merit, and inability to save himself from the eternal punishment in hell that his sins deserve (Ephesians 2:8-9). Meanwhile, the Spirit works in the heart to save him through processes unknown to us (Ecclesiastes 11:5).

Or was the second butterfly caught in a spider’s web, struggling against the odds to be set free? Even once we are saved, we can easily fall prey to Satan’s traps and to the sins that so easily entangle us (Hebrews 12:1). On casual glance, these may seem innocent enough, and even attractive, like silky strands of web shimmering in the sunlight. But if we let down our guard, we are so easily trapped (1 Peter 5:8), not to lose our salvation, but to lose the joy and freedom of fulfilling God’s purpose for us.

Thankfully, there can be release and restoration, just as there was for the butterfly that may have been freed from the spider’s web. If we confess our sins, God is faithful to forgive us (1 John 1:9) and will renew our fellowship with Him, so that we can wait upon Him to lift us up as on eagle’s wings! (Isaiah 40:31)

May we soar freely with Him, born again as the caterpillar to new life as the butterfly, and restored to heavenly places when He forgives us of our confessed sins! 

© 2017 Laurie Collett

Be Still, and Know...

 

Photo by Vian 2018

One night as I Iay awake, my mind churning through dark waves of shoulds and coulds, of “if only I’d…,” and “what if…,” I felt my heart pounding against the rocky cliffs of failure, doubt and despair. But the Holy Spirit brought a verse to mind that calmed me as no other could, as I meditated on it word by word:

Be still, and know that I am God. (Psalm 46:10)

Be. To be, not to do, that is the answer. As if I could do anything for God on my own merits or in my own strength – without Him, I can do nothing (John 15:5). I had gotten so wrapped up with doing that I forgot that more than anything, God wants me to just be. Be the Shepherd’s sheep (Psalm 23), the Father’s child (Romans 8:16-21;9:26: Galatians 3:26), the Son’s bride, the Spirit’s student (John 16:13). Only then, when I let go of my own identity, my will, and my pride, can He use me as a fully yielded vessel (Romans 9:21; 2 Timothy 2:21) and do works through me for His purpose (Ephesians 2:10), making me an ambassador for Christ (Ephesians 6:19-20).

Still. Not clamoring for worldly attention (Matthew 6:24; Luke 16:13), not bewailing my fate (Job 2:9), not reciting my shopping list of wants to God (Matthew 6:7-8; James 4:3) and calling it “prayer.” Listening instead for that still, small voice (1 Kings 19:11-13) Who will guide (Proverbs 3:5-6) and comfort me, leading me beside the still waters (Psalm 23:2). The peace that passes all understanding (Philippians 4:7) comes only from stillness, from waiting on Him (Psalm 27:14; 37:34) to reveal Himself and His specific plan.

And. Stillness in and of itself is not enough – God wants more. Stillness is not passively waiting; it is actively seeking His face (1 Chronicles 16:11; Psalm 27:8; 105:4), which requires faith, or knowing that He is Who He says He is and that He will do what He has said He will do (Hebrews 11). He commands us to know Him through faith in His recorded Word, as well as to be still. And yet, being still is a prerequisite to knowing Him. He promises the reward of knowing Him if we are still enough to drink in His presence.

Know. When I pray to God or read His Word, do I hope that He will hear me, or that some of His promises might come true, depending on His whim? If so, I am just performing a religious exercise while denying its power by my own lack of conviction (2 Timothy 3:5). Or do I truly know, in every fiber of my being, that God is unchanging (James 1:17; Hebrews 13:8), faithful (Deuteronomy 7:9; 1 Corinthians 1:9), and true to His Word (Titus 1:2), and that if He said it, it is so? Only that degree of resolute faith can tap into the mind of Christ (1 Corinthians 2:16) that He gave us through the indwelling Holy Spirit (2 Corinthians 1:22; Ephesians 1:13; 4:30) at the moment we accepted Him as our Lord and Savior.

That. What specifically does He want me to know? I could know all the genealogies and prophecies and quote Scripture and verse for any occasion, yet I could miss the point entirely (1 Corinthians 13:1-3), unless I set all knowledge into its proper place in the framework He has so clearly built.

I. It’s all about Him. It’s not about me, what I want, what I can do, how lovable I am, because I’m just a wretched sinner (Romans 3:23) deserving eternal punishment in hell (Romans 6:23), and all my self-righteousness is like filthy rags in His sight (Isaiah 64:6). The danger is that any ministry, any service, any act of worship could be directed to the idol of Me (1 John 5:21) if I fail to give Him the pre-eminence (Colossians 1:18). Christ alone is worthy (Revelation 5:12), and I must decrease so that He can increase (John 3:30) and take His rightful position on the throne of my life. Reserving any part of my life for my own selfish desires amounts to partial obedience, which is disobedience (1 Samuel 15:22). He bought me with the priceless sacrifice of His own precious blood (Romans 3:25; 1 Corinthians 6:20; 7:23).

Am. He is the great I AM (Exodus 3:14), the eternally existent One (John 1:1), the completely self-sufficient One (Genesis 18:14; Jeremiah 32:27), the Beginning and the Ending (Revelation 21:6; 22:13), the timeless One Who was, and is, and is to come (Revelation 1:8). He made me in His image (Genesis 1:26-27), for His pleasure (Psalm 147:11; 149:4), so because of I AM, I can be.

God. God is Love (1 John 4:7-8), which is the framework in which all knowledge, faith and works must rest if they are to have any power or meaning (1 Corinthians 13:8-10). His infinite love led Him to give His only Son (John 3:16) as the perfect sacrifice on our behalf, so that whoever places their faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way (John 14:6) to Heaven will be saved. God is Light, and in Him is no darkness at all (1 John 1:5), for He is perfectly holy. And God is Spirit (John 4:24), empowering His love and purity with complete might.

So to be still and know Him, I must walk in love (Ephesians 5:2), in light (1 John 1:7), and in the Spirit (Galatians 5:16,25). Yet these are not deeds or good works, but the source of power for good works, allowing my life to bear fruit as I abide more deeply in Him. The branches do nothing in themselves to grow grapes; it is only their utter dependence on the Vine that accomplishes the purpose for which they are created (John 15:5).

Be still and know that I am God; I will be exalted among the heathen, I will be exalted in the earth (Psalm 46:10).

Ultimately every knee will bow to Him and every tongue will confess that He is Lord (Romans 14:11; Philippians 2:10), but for our lives to glorify Him in this short span of earthly time He has allotted us (James 4:14), we must first be still, and know…

© 2014 Laurie Collett

Reposted from the archives

Human Relationships: Reflecting the Trinity

 

In today's troubled world, I often wonder how much of the apparent confusion has resulted from ignoring God's plan for human relationships. As many of my readers prepare to celebrate Mother's Day, I thought it would be an appropriate time to repost this article. May all mothers be blessed on this special day and throughout the year!

As we can see throughout Scripture, God’s Triune nature is echoed in His creation, His attributes, His prescribed patterns of worship, and in mankind created in His own image. Even in our relationships to one another in our community, globally, and to Our Creator we again see groups of three playing a central role.

The grammatical construction of all languages describes all relationships in terms of three persons: first person (I and we), second person (you), and third person (he, she, and they). The basic unit of society is the family, which in its simplest complete form is father, mother, and child. Even though Jesus Christ had God as His Father and was conceived by the Holy Spirit (Matthew 1:16-20), He began His earthly life in the family comprised of Joseph, Mary, and Jesus. (Luke 2:16).

God has structured these elemental family relationships by commanding children to honor their father and mother (Exodus 20:12; Deuteronomy 5:16); and fathers not to drive their children to anger, but to raise them with the loving care and correction of God Himself (Ephesians 6:4).  This basic pattern should prevail in all our earthly relationships: the person in authority leads not with brute force but with self-sacrificing love and Godly example, and the person under authority respects, honors and submits to the one leading them (Ephesians 6:1-9). 

The marriage itself can be viewed as a relationship among three, with Christ at the Head, the husband submitting to Christ and loving his wife self-sacrificially, and the wife submitting herself to her husband (Ephesians 5:20-33).

Our family should be knit together in obedience, love and prayer. Obeying God's Word demonstrates our faith in Him, for faith without works is dead (James 2:14-26). God is love, and we cannot genuinely love one another without first loving Him (1 John 4:8). The apostle Paul urges us to pray without ceasing (1 Thessalonians 5:17), and the sincere prayers of believers for one another are effective (James 5:16).

Our position in the life cycle and in extended family life can broadly be divided into childhood, adulthood, and old age. In childhood, we depend on our elders for our physical and spiritual nourishment (Luke 11:11-13). In adulthood, we may marry and have children, providing care for our loved ones and for others in our community. In old age, we may again depend on adults to care for us if we are physically or mentally infirm (Mark 7:10-13), or we may be blessed to mentor others through our wisdom and experience (Titus 2:2-5).

In other societal groupings, many relationships can be categorized into three levels: self, superiors, and subordinates. For example, a worker reports to his employer, but supervises his secretary. A teacher answers to the principal but is responsible for her students.

Whether applied to the basic family unit, to work or school environments, or to friendships, Solomon’s metaphorical wisdom is that a cord of three strands cannot be easily broken (Ecclesiastes 4:12). In Old Testament law, two or three witnesses were required before someone could be accused of a crime (Deuteronomy 17:6; 19:15; Matthew 18:16, etc.). In the New Testament, Jesus promised that God would be present whenever two or three worshippers are gathered in His Name (Matthew 18:20).

The Bible gives many examples of relationships among three persons. The sons of Noah (Shem, Ham, and Japheth) were the progenitors giving rise to the southern, middle, and northern peoples after the flood  (Genesis 10:1). The three Hebrew boys refusing to renounce God and delivered by Him from the fiery furnace were Shadrach, Meshach, and Abednego (Daniel 3). The three apostles in Jesus’ inner circle were Peter, James, and John, as these three witnessed His Transfiguration (Matthew 17:1-2) and were invited to go further into the Garden of Gethsemane with Him to pray on the eve of His crucifixion (Matthew 26:33).

Three-person relationships within the human family and within society mirror the association of self to others and to God. If we imagine ourselves as located at our home base on earth, we could draw a circle around that point to indicate others within our circle of influence. The radius of that circle depends on how far we can travel and on the sophistication of our communication devices. Nowadays, anyone with an Internet connection theoretically has a worldwide circle of influence.

Our individual relationships with others may vary, particularly in our local communities, so that we may be in a position of higher authority over some (e.g. our children, our employees) and in a position of submission to some (e.g. our employer, law enforcement, government leaders). But as we travel further away from our home base, those in our circle of influence are more likely to be in positions of equal footing relative to one another (for example, all of us connected on the Internet).

If we think of our circle of influence on earth as a base, and we draw an imaginary line upward from the center extending infinitely high to God, the enclosed space would be a three-dimensional cone symbolizing the meaning of our existence: ourselves in relationship to others and to Our Creator.

No matter how much or how little authority we have in our earthly relationships, He regards us all as equal in His sight (Acts 10:34; Galatians 3:28; Colossians 3:11). We must all submit to Him, either in this life by placing our faith in Jesus Christ as our Lord and Savior and in His completed work on the cross (Romans 10:9; 1 Corinthians 15) or at the day of judgment when those who rebelled against Him will bow the knee and confess that He is Lord of Lords and King of Kings (Philippians 2:9-11; Revelation 17:14; 19:16).

May we all choose in this life to recognize Christ as Lord and enjoy eternal, abundant life (John 10:10) with Him here and in Heaven (John 3:16), rather than once it is too late to avoid the just punishment of eternity in hell (Matthew 10:28; Luke 16:19-31). May our obedience to Him in our Christian life include following His divine plan for human relationships!

© 2012 Laurie Collett

Edited, expanded and reposted from the archives

The Feast

 

Photo by DimiTalen 2019

Many decades ago, my father had the opportunity to meet the owner of a castle in Ireland which he had converted to a luxury hotel. Although their meeting occurred in a business-related situation, the two became fast friends. The castle owner was extremely generous, and on several occasions gifted my parents with airfare to Ireland and a week’s stay at his elegant establishment.

Sadly, my parents and the hotel owner are no longer living, but my husband, son, daughter-in-law and I were blessed to visit the castle several years ago, thoroughly enjoying our stay and making many wonderful memories.

With that as background, I recently dreamed that I was staying at the castle and wanted to express my appreciation to the owner for his hospitality to my parents. I decided that I would offer to cook him a special meal, and he accepted the invitation.

But as the day approached, my anxiety grew. What could I possibly prepare that would be a treat for the owner of a Michelin-rated restaurant? Where would I shop for the ingredients, and where would I do the cooking and plating?

I decided to ask the restaurant manager for suggestions. To my relief, he invited me to use his kitchen for my culinary endeavors and assured me that his staff would procure whatever was on my shopping list.

On the appointed day, I prepared dinner for two – simple, yet I hoped it would be tasty. Pleased with my efforts, I was leaving the kitchen when the restaurant manager approached me.

“Have you invited the owner’s family?” he asked.

“Why, no,” I stammered in embarrassment.

“The owner always dines with his relatives and staff, whom he considers to be his extended family,” the manager pointed out.

Crestfallen, I was ashamed of my lack of foresight and inability to provide such a huge repast.

“Don’t worry,” he said gently. “We’ll take the dinner you prepared and make it work!”

So I thanked him and went to my room to change into a formal gown appropriate for dinner at a castle!

That evening, hundreds of guests, all dressed in their best attire, filed into the vast dining hall. Every table was set with crisply starched white linens, fine gold-rimmed china, Waterford crystal goblets, sterling silver flatware, and crimson rose bouquets. The candelabra were all lit, reflecting light from the full suits of armor arranged along the mahogany walls, as if on guard to protect the guests. Flags of many nations hung regally in between each knight’s armor.

The food I had prepared sat in the middle of a long serving table, yet it had miraculously increased to be able to feed the hundreds of guests in attendance. Surrounding it were a myriad of platters, tureens and serving dishes containing roasts, vegetables, seafood, appetizers, desserts and other gourmet delicacies that looked and smelled heavenly!

As I marveled at the abundant provision to which I had made such a minute contribution, I awoke feeling thankful yet humbled by the dream. It reminded me that God will always use what we give back to Him, whether our time, talent, or treasure, and multiply it to bless others.

I believe the castle owner represented God the Father, who blesses us exceedingly abundantly beyond what we could ever imagine or think (Ephesians 3:20), because He gives to us according to His riches in glory (Philippians 4:19). The restaurant manager may have symbolized Jesus Christ His Son, the earthly manifestation of the Father (John 14:7-9) Who draws others to God. In addition, the manager may represent any faithful steward who wisely uses his God-given resources to lead others to the Lord and to encourage them in His work (Luke 12:42; 1 Corinthians 4:2).

Jesus told of a man who ordered his servants to invite guests to his feast from the highways and hedges, because those who should have attended were too busy or had other poor excuses for missing it (Luke 14:16-24). In my dream, the manager was a faithful steward who expanded the attendance of the feast from merely two to a huge crowd, all of whom could be nourished both physically and spiritually.

Jesus fed the multitudes through the miracles of the loaves and fishes, in each case using a humble gift from a person of modest means (Matthew 14:14-21; 15:29-38). He honored the monetary donation of the widow far beyond that of the much larger gifts of the wealthy, even though she gave only a mite worth barely a penny, because it was all she had (Mark 12:41-44).

It doesn’t matter how much or how little we think we have. Once we are saved by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6), we will be rewarded for and others will be blessed by any resources we give back to Him with the right motive (1 Corinthians 3:10-15).

At the marriage supper of the Lamb (Revelation 19:9), believers of all nations will dine sumptuously as we celebrate the union of the Church, or body and bride of Christ, with her Bridegroom, the Lord Jesus Christ Himself. The suits of armor in the dream may represent faithful prayer warriors who fought bravely in the battles of spiritual warfare, putting on the whole armor of God (Ephesians 6:10-18), and the flags the saints from many kindreds and nations (Revelation 7:9).

When we make it our mission to use what He has given us to glorify Him and show His love to others, He will empower us, opening doors, providing us with what we need, and showing the way. Praise God that His strength is made perfect in our weakness! (2 Corinthians 12:9).

We can’t outgive God! May we use His gifts wisely to honor Him and bless others!

© 2024 Laurie Collett

“Let’s Do Church” -- NOT!

 

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I am blessed to be part of a loving and supportive church family that honors and glorifies God in their worship, preaching, teaching, missions, outreach, and all that they do. But others may not be as fortunate, as I was reminded by a dream that I had recently of what a Bible-based, God-honoring church is NOT.

In the dream, my husband and I ran into a former business acquaintance. I half expected a vague offer of “Let’s do lunch,” but instead he invited us to visit his church. To avoid offending him, we accepted.

On the appointed day, we were ushered in, not to the ornate sanctuary, but into what appeared to be a large family room of an assisted living facility or other institution. Many elderly people, some drooling with vacant stares, occupied the large, overstuffed chairs covered in cracking vinyl. Yet there were also toddlers and young children looking bored, despite the attempts of a few frazzled women to amuse them.  There was no other place to sit, so we made our way to the back of the crowded room and sat down awkwardly on a daybed.

I had brought a pair of prescription glasses to read my Bible and made the mistake of setting them on the bedside table, for I soon realized that several other pairs were already there, gathering dust, and I could no longer tell which pair was mine.

Finally the gentleman who invited us came in, dressed in a finely tailored business suit and power tie, and asked my husband to go with him to assist in the service. He complied, and I assumed that he would be praying or perhaps reading a passage of Scripture aloud.

After a long while, no one had returned for me or the others, even though I was sure the service had already started. I heard a loud band blaring contemporary music and crowds roaring in response. I grew restless just sitting there, so I wandered out. To my surprise, I spotted the minister, dressed in clerical garb, apparently killing time in the hallway and reluctant to lead his own congregation in worship.

He seemed to welcome the diversion of my presence and offered to show me some artifacts the church had recently purchased. Not wanting to be rude, I feigned interest as he pointed out an extensive coin collection and an antique German spinet inlaid with a variety of finely carved woods, but too old and fragile to be played. I wondered to myself why church funds would be spent on these expensive trinkets that served no purpose in worship, rather than on supporting missions.

I excused myself with “Don’t let me keep you from the service,” to which he replied, ”Oh, no problem – hope you’ll both stay for the social after.”

I entered the sanctuary, but the service had ended, and I was sorely disappointed at not having heard God’s Word read or preached or having had the opportunity to worship in song or prayer. Most of the congregation was already outside, sunning themselves around a large pool, and many of them had changed into swim wear.

I suddenly realized I was hungry and thirsty, but I didn’t dare try the drinks they were sipping with paper umbrellas in them. “Dinner” was being served in a fenced area, but after I paid a hefty price for a plate, I realized that all they had was Twinkies and other junk food desserts.

Thankfully I awoke, more grateful than ever for our own church. The Biblical definition of church is NOT a building or a social organization, but a called-out assembly of born-again believers (Acts 2:47; 11:26; 14:27; 16:5) comprising the body of Christ (Ephesians 1:22-23; 5:23-32; Colossians 1:18,24) and the bride of Christ (Revelation 21:22; 22:17). Yet the dream left me wondering how many who attend church services do so for ungodly purposes, and how many churches pander to those unbiblical motives.

Church is NOT someplace to go to strengthen one’s social or business network, to meet people of influence or to be seen in a flattering light. Jesus criticized the Pharisees for wanting the best seats in the synagogues and for making a big show of prayers and tithing (Matthew 23:2-7; Luke 11:42-44), even though their hearts were far from him (Matthew 15:8).

The bride of Christ is to be separated from the world and holy in their lifestyle (1 Peter 1:15-16). If a church group seems no different from the world in dress, habits, music and behavior even while at God’s house, how can the members be salt and light (Matthew 5:13-16) when they leave the building and return to their communities, schools, and workplace?

God’s house should be well maintained to honor Him, but without ostentation and foolish spending on earthly treasures (Matthew 6:19-21). Good stewardship should ensure that funds are used to spread God’s Word locally and across the globe through missions (2 Corinthians 11:8-10; Philippians 4:15). 

Although churchgoers should assemble to encourage and build up one another through fellowship, prayer, and bearing one another’s burdens (Galatians 6:2; Hebrews 10:25), which should enhance our joy and peace in the Lord, church is NOT merely a form of recreation or a pleasant family pastime. Yet some churches seek to attract congregations by providing music, media, games or social settings that seem to be only secular entertainment, and not sacred worship or Scriptural teaching.

This trend seems to be most prevalent and appalling in some youth groups. Adolescents must cope with so many painful struggles in which God’s Word should be a great source of strength and comfort (Psalm 119:9-11). But instead, some churches subject their youth to foolish and demeaning “ice-breakers” like eating peanut butter out of the youth pastor’s armpit! Small wonder that so few remain in church once they leave home.

Smaller classes or worship groups based on age or sex may be appropriate, provided that they do not segregate or isolate anyone, and as long as all teach the Word. Yet in my dream, the elderly, young, and women were excluded from the main service, and no one was fed the daily bread of Scripture (Luke 11:3). Churches offering a great variety of classes, programs and services should be careful not to prevent families from worshipping together, to fragment the congregation into groups that are too small to be supportive, or to distract from teaching and preaching the Word.

In my dream, the eyeglasses collecting dust may symbolize a church that no longer bothers to read the Word. The boredom in the youth and apathy in the elderly (Revelation 3:15-16) were the exact opposite of a church that is alive through the Holy Spirit  (Revelation 22:17). This “church” must have been expecting the members to fall asleep, for it even had a bed!

The minister seemed more interested in the social aspects of church and in acquiring treasures of no practical or spiritual value (Revelation 3:17), while shirking his responsibility to lead and to feed his flock (Acts 20:28; 1 Timothy 3:15; John 21:15-16). I left feeling hungry spiritually as well as physically, for there is no nourishment in “church” without worship or the Word (Matthew 6:11; Acts 2:46-47).

We don’t need to “do church” – only the Holy Spirit can empower the body of Christ, by His light shining through every believer (Revelation 3:6,13,22). Only through Him can churches bond together in love, shunning disputes and divisions and unified by faith in Him and His Word (1 Corinthians 11:16), and using their spiritual gifts to grow the church and build up one another (1 Corinthians 14:12).

Why don’t all churches just devote themselves to Jesus – to telling others of how He died for our sins, was buried and rose again to give eternal life to those who trust Him? (1 Corinthians 15:1-4; John 3:16)) Why don’t churches just preach Christ (Acts 5:42; 8:5; 9:20; 17:3; 1 Corinthians 1:23), worship Him, and encourage one another in the Lord? Isn’t Jesus enough?

© 2013 Laurie Collett

Reposted from the archives

Which Lion?

 

Photo by Clement Bardot 2014

 

In this dream, I am lying in the fetal position on a stone floor and realize I’m in the grasp of a lion, encircled by its front legs. It gazes at me intently, then gently extends its paw and touches each of my fingers.

Oddly, I’m not afraid, but I’m not sure whether it is about to devour me or is just protecting me. I get up very cautiously and back away.

When I awaken, I find the dream troubling but not frightening. The paternalistic, intimate, and loving gestures of the gentle giant reminded me of the Lion of the Tribe of Judah, Jesus Christ Himself (Revelation 5:5). His tender touch with His paw to each of my fingers reminded me of the touch of life as God created Adam and made him a living soul (Genesis 2:7), portrayed on the Sistine Chapel ceiling by the great artist Michelangelo as God, in human form, reaching out His finger to touch Adam’s outstretched finger.

In the allegorical novel the Lion, the Witch, and the Wardrobe, Christian author C.S. Lewis used a lion, the noble Aslan, to symbolize Lord Jesus, Christ and King. Aslan portrays not only a just and victorious ruler, but one who sacrifices his own life for a traitor, just as Jesus died to save us while we were still His enemies (Romans 5:10). Yet Aslan arose from the dead by a supernatural force, symbolizing Jesus Christ rising from the dead through the power of the Holy Spirit (Romans 8:11). Aslan then kills the White Witch, a representation of Satan, whom Jesus Christ will defeat (Hebrews 2:14-15) at the battle of Armageddon (Revelation 16:7).

If the lion I dreamt of represented Jesus Christ, why, in the dream, did my doubt and reluctance outweigh my desire to remain in the lion’s loving embrace? Why did I back away from the One Who gave His life for me? Which lion was this – the Lion of the Tribe of Judah, or the evil predator wanting to consume me?

The morning after the dream, one of our daily devotional readings was by Charles Stanley, warning that Satan is a roaring lion, seeking whom he may devour (1 Peter 5:8). Indeed, Satan is not only the father of all lies (John 8:44), but the great deceiver. He lacks originality and has no creative power from himself, so he imitates Jesus Christ, the Holy Trinity, His miracles and His teachings.

The devil has his ministers at the helm of governments, universities, corporations, and even churches (Ephesians 6:12), where they can appear as ministers of righteousness (2 Corinthians 11:14-15). This is not surprising, for Satan, whom God created as Lucifer (Isaiah 14:12-15), the most beautiful and eloquent light-bearer and covering angel, can also transform himself into an angel of light (2 Corinthians 11:4).

In contrast to the loving yet omnipotent Lion of the Tribe of Judah, Satan is a roaring lion on the prowl to destroy anyone susceptible to his traps (Revelation 9:11). Thankfully, once we are saved by the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way (John 14:6) to Heaven, we have His Holy Spirit living in our heart (2 Corinthians 1:22, 3:3; Galatians 4:6), to guide us away from Satan’s lies and deception, and a band of angels to protect us (Matthew 4:6; Hebrews 1:14). He Who is within us, namely the Spirit, is greater than he who is the ruler of the world, namely the devil (1 John 4:4).

The Spirit protected Samson from a lion, which was likely sent by Satan in an attempt to destroy Samson’s potential ministry, by empowering him with supernatural strength that allowed him to kill the lion as easily as he might have killed a baby goat. Yet Satan then used the lion to tempt Samson into a downward spiral of sin, beginning with defiling himself and his parents by eating honey from the lion’s carcass  (Judges 14:5-9).

Similarly, God empowered the young shepherd David with the strength to kill a lion and bear that threatened a lamb in his flock, in a foreshadowing of Jesus, the Chief Shepherd (1 Peter 5:4), laying down His life for His sheep (John 10:11). In a way, this defeat of Satan’s messengers prepared David for the battle to come against Goliath, chief of the Philistine warriors, whom David slew, giving a great victory to the Israelites (1 Samuel 17:32-58).

Lying on the stone floor in the dream reminds me of Daniel in the lions’ den. When Daniel was imprisoned for praying to his God, he was sentenced to a savage and cruel death by being thrown into a den of hungry lions. Yet God subdued the lions by His angel, who restrained and calmed the would-be predators, shutting their mouths, so that Daniel emerged unscathed. Then God permitted the same lions to be used to destroy Daniel’s enemies (Daniel 6:7-28).

The lion, King of the Jungle, may represent deadly forces at work sent by Satan to torment and destroy us. Yet we must remember that our Lord and Savior Jesus Christ, Lion of the Tribe of Judah, rules over all and has infinite power to subdue our enemies (Isaiah 41:10).

May the Spirit give us wisdom to discern the good from the evil and the faith to trust Him completely and to remember that He will not allow any evil or harm into our lives unless it is for our ultimate good (Romans 8:28) and His ultimate glory!

© 2021 Laurie Collett

Reposted from the archives

Afterglow

 

Solar eclipse photo by NASA

The long-awaited 2024 solar eclipse, with views of totality from parts of Mexico, 12 US states, and Canada, has come and gone. The contiguous United States will not experience another solar eclipse for two decades, and that event will be visible only from Montana and North Dakota. Even though my home state could see only 60% of totality, I still find myself basking in the afterglow of this amazing celestial phenomenon.

The day before the eclipse we were at our favorite beach, where we enjoyed beachcombing for shells and fossils, swimming in the pool we had all to ourselves, and spotting dolphins feeding and breaching the waves. That evening was a spectacular sunset, ablaze in deep red, orange, and gold contrasting against the cobalt blue of the shimmering waves.

It was as if God were teasing us with a preview of His artistry before the main event! That night’s stargazing was no less dramatic, unobscured by clouds or moonlight. It reminded us that a solar eclipse can occur only during a new moon, but that only an occasional new moon causes an eclipse. The tilting of the moon on its axis causes it to pass slightly below or above the line between the earth and the sun during most new moons, but all three celestial bodies must be aligned for an eclipse to occur.

On the day of the eclipse, we considered viewing it from the beach, but ultimately decided to return home, as we live further north where more of the sun would be obscured by the moon. Equipped with our certified eclipse glasses, we chose a prime spot in the back yard behind the ballroom where we practice most mornings. From this vantage point, no buildings or trees hid the sun from our view.

We arrived there shortly before the eclipse was predicted to begin. As we settled into our lawn chairs and decided to catch up on our daily Bible readings, I was struck by how God’s creation came alive all around us, in this spot I merely glance at most mornings when I open the door to ventilate our practice area.

Birds were chattering in the trees behind us. A stunning butterfly, orange with white spots outlined in black, flitted over as if to welcome us. The ground beneath our feet was carpeted with lush greenery, topped by delicate white and lavender blossoms that attracted velvety honeybees, their translucent wings whirring in the air. Nearby, industrious ants paraded in and out of their hills like a miniature army guarding their fortress.

How appropriate that among our readings was a warning to be a self-starter like the ant, not needing someone in authority to nag us until we get the job done!  (Proverbs 6:6-11). And a description of the fertile Promised Land of Canaan flowing with milk and honey! (Numbers 13:27).

At the scheduled start time we looked up through our eclipse glasses. Sure enough, there was a tiny black spot on the lower rim of the sun, around 5 o’clock on an imagined watch face, as if a mouse had nibbled on a wheel of Gouda cheese!

We took turns reading and viewing, awestruck as the dark spot grew. Over the course of an hour, it blocked increasingly more of the sun’s light, until the partially eclipsed sun resembled a crescent moon. Then the dark area receded, leaving the sun’s rim at around 2 o’clock on the watch face. Meanwhile, we felt a noticeable drop in temperature and light, a welcome relief from the Florida sun. The birds grew silent, only to chirp again once the eclipse abated, as if awakened from slumber.   

God continued to speak to us as we read the Bible, linking His handiwork to His Word (Psalm 19:1). We read Jesus’ prophecy that the End Times would be heralded by false prophets, wars, persecution of God’s people, earthquakes, famines, plagues, and “fearful sights and great signs…from heaven.” (Luke 21:7-11).

A perusal of the news headlines that evening seemed to reflect that prophecy. A tragic example of a false prophet was a young woman arrested for shooting into cars on a Florida highway, because “God told me to start a shooting spree during the eclipse.” There were new rumors of war between China and the Philippines, imprisonment of 11 Christian leaders in Nicaragua, the third earthquake in as many days, and the US Centers for Disease Control calling a meeting of all state public health leaders to warn them to prepare for human bird flu.

An “eclipse festival” in Texas, already a disaster because of oversold tickets, performers being unable to reach the venue, overcrowding, and exorbitant food prices, was canceled right before the concert and eclipse because of forecasted severe storms, tornados, and hail.

During the eclipse, we also read about how the sun grew dark for three hours while Jesus hung on the cross to pay for our sins (Luke 23:44), followed by the light of His glorious resurrection, appearance to the disciples, and ascension (Luke 24). Now all who trust Him have eternal life! (John 3:16).

Praise God that He is Light (1 John 1:5), Who has overcome the darkness of sin, death, and hell! (Luke 1:79; John 1:5; Acts 26:18; Romans 2:19; 2 Corinthians 4:6). The headlines are disturbing, but we can have faith in Christ’s promise to deliver us from the wrath to come! (1 Thessalonians 1:10). Viewing the eclipse – such a stunning example of God’s artistry and power – reminds us that He controls the cosmos and oversees the minutest detail of each of our lives. He alone can work all things together for our good and His glory (Romans 8:28).

Glory, praise and honor to our Lord Jesus Christ, Light of the world (John 8:12), and bright and shining Morning Star! (Revelation 22:16).

© 2024 Laurie Collett