Showing posts with label peace that passes all understanding. Show all posts
Showing posts with label peace that passes all understanding. Show all posts

Saturday, September 13, 2025

Be Fruit-full!

 

                                                                                                    

When God told Adam and Eve to “Be fruitful,” (Genesis 1:28), He was of course referring to having children. Yet I believe He also wanted the first husband and wife to have productive lives according to His will, tending to the beautiful garden and bountiful fruit trees, and having dominion over all the animals. 

Adam and Eve's disobedience and rebellion against God had severe consequences (Genesis 3). They were expelled from the garden; they had to work by the sweat of their brow just to eat, and they caused all mankind to be subject to the curse of sin, which is physical and spiritual death.


Thankfully, God had a plan for man's redemption since before the beginning of time. Jesus Christ, the perfect, sinless Lamb of God (John 1:29) 
and God Himself, came to earth in human form to die in our place, paying our sin debt in full. He then rose again on the third day, proving that He is God, and offering the gift of eternal life to all who trust Him as their Lord and Savior (1 Corinthians 15:1-4). 

Now that we are in this age of grace, we can also interpret “Be fruitful” to mean not only to be prolific and productive, but also to produce the fruit of the Spirit (Galatians 5:22-23) so that people know we belong to Christ by our words, our works, our attitude, and our behavior (Luke 6:43-45).

When a man and woman marry, they have an opportunity for the light of Christ to shine, not only through each one individually, but through their new, combined family and community. Ideally, their marriage should portray the perfect union of Christ and His bride, the church (Ephesians 5:21-33). The wife should submit to her husband's Godly authority as the church submits to the perfect will of Christ. The husband should love his wife self-sacrificingly, even as Christ loved the church and died to save her.

For that to happen, each of the partners individually, and combined in the marriage, must have the fruit of the Spirit (Ephesians 5:9). This will keep us from the works of the flesh, which can destroy individual lives and a marriage through evil deeds and thoughts including adultery, hatred, anger, drunkenness, etc. It is a daily battle between the works of the flesh and the fruit of the Spirit.

Galatians 5: 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law.

We can’t work to produce the fruit of the Spirit. It is not naturally found within us, but it flows from us when we are saved, turn away from our sin, and put our faith in the death, burial and resurrection of Jesus Christ as the only Way to Heaven. Then the Holy Spirit indwells us and produces this fruit, if we yield to Him and die to our sin nature (Galatians 5:14-16).

Love refers to “agape,” the self-sacrificing love best portrayed by Christ on the cross, shedding His blood to be the perfect sacrifice and complete payment for our sins (Matt. 26:27), and God the Father giving His only begotten Son so that sinners could be reconciled to Him (John 3:16). God is love, and if we know Him, we will love one another (I John 4:7-8)

Joy in the Lord can be constant even in times of trials and tribulation, no matter what the external circumstances. As born-again believers, we have reasons to be joyful (Philippians 4:4) – God loves us; He has forgiven our sins; He allows us the privilege of prayer 24/7, He has indwelled us with the Holy Spirit; He communicates with us through His Word; He has adopted us as His children and appointed us as His ambassadors, He will return for us, and we will live eternally with Him in Heaven (1 Peter 1:5-8).

Our peace, which passes all understanding (Philippians 4:7) comes from knowing that our sins are forgiven, that we are reconciled to God, that He works all things together for our good (Romans 8:28), and that we have eternal life in Him. (Romans 5:1-2)

The fruit of the Spirit we’ve spoken of so far are sweet and pleasant, but we can’t pick and choose which fruit of the Spirit we would like – they all come together when we are saved and the Holy Spirit indwells us. That’s why Paul refers to it as fruit of the Spirit, and not fruits of the Spirit. Some, like long-suffering, or patience, are not as pleasant, because they are the result of trials and tribulation (Romans 5: 3-5). 

But self-sacrificing love requires suffering, sometimes brought on by the one we love, or at least putting the other person’s needs ahead of our own. Self-sacrificing, agape love is patient, kind, seeking to meet the needs of the other person, always thinking the best of the other person, not expressing anger, being constant through all circumstances. (1 Corinthians 13:4-8).

The Greek word for gentleness in Galatians 5:22 is the same word which is translated kindness in 2 Corinthians 6:6. It means goodness, wanting to please others and to be pleased with what they do, mildness of temper, calmness of spirit, not easily flustered, polite, always putting the needs of others before your own (2 Corinthians 10:1, Psalm 18:35).

Goodness is another fruit of the Spirit expressing doing good for others, spiritually by educating them in the Word, and meeting their physical needs also (Romans 15:1-4; Exodus 34:6; Psalm 107:9).

Faith is the belief we must have in order to be saved and in order to please God (Hebrews 11:6). Our faith is in the death, burial and resurrection of Jesus Christ, Son of God, the perfect, holy sacrifice to pay for all our sins. In Galatians 5:22, the word “faith” also refers to trustworthiness, keeping your word and promises, keeping the secrets or confidences of others. God is faithful to keep His Word and His promises, and He is faithful and unchanging in His love for us, and we should strive to do the same (Psalm 119:90; Isaiah 25:1).

Believers are meek because their power and destiny are based on the indwelling Holy Spirit, not on their own strength, status, or circumstances (Matthew 5:5). Paul tells the believers that to be good ambassadors for Christ, they should be humble and meek, patient toward one another, and putting up with each other’s faults (Ephesians 4:1-2)

As Christians we have access to all the wisdom and power of God within us through the Holy Spirit, but when others ask us about it, we must answer meekly, not showing off that power, but sharing the truth with humility and love (1 Peter 3:15). Jesus could have summoned legions of angels to rescue Him from the cross and to destroy His enemies, but instead He went meekly like a sheep led to the slaughter.

If a wife who is saved is married to an unsaved husband, He may become saved through her meekness. He may see Christ in her not through displays of power, but because she lives a sanctified life, is submissive to the will of God and of her husband, and puts her husband's needs ahead of her own (1 Peter 3:1-4). In marriage, as in life, submission to the one in authority does not diminish our power but confirms it, and is pleasing to God.

Temperance means power or control over the sin nature, including tendencies toward sexual immorality, drinking alcohol, using other intoxicating substances, angry outbursts, and overindulgence. Galatians 5:23 says “Against such there is no law,” meaning that we will never get in trouble by using too much self-control. Temperance is a stepping stone to patience, godliness, and self-sacrificing love (2 Peter 1: 5-8).

All the fruit of the Spirit represent qualities of Jesus Christ Himself. The nine words emphasize different aspects of these qualities, but they are all interrelated and based on self-sacrificing love. Similarly, all the names of God emphasize His different attributes, but they all describe the same God. When we are saved, all these qualities enter our heart through the indwelling Holy Spirit, but we don’t always show these qualities because our sin nature fights against them.

In marriage as in life, we will show the fruit of the Spirit if we die to self and yield to the Holy Spirit, loving God and loving one another, doing His will and putting the needs of the other person ahead of our own. In a Christ-centered marriage, the wife can submit to her husband because the husband loves her completely and with a spirit of self-sacrifice.

Ephesians 5: 22 Wives, submit yourselves unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. 25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it.

Copyright 2011 Laurie Collett

Edited, expanded, and reposted from the archives

Saturday, May 18, 2024

Be Still, and Know...

 


Photo by Vian 2018

One night as I Iay awake, my mind churning through dark waves of shoulds and coulds, of “if only I’d…,” and “what if…,” I felt my heart pounding against the rocky cliffs of failure, doubt and despair. But the Holy Spirit brought a verse to mind that calmed me as no other could, as I meditated on it word by word:


Be still, and know that I am God. (Psalm 46:10)

Be. To be, not to do, that is the answer. As if I could do anything for God on my own merits or in my own strength – without Him, I can do nothing (John 15:5). I had gotten so wrapped up with doing that I forgot that more than anything, God wants me to just be. Be the Shepherd’s sheep (Psalm 23), the Father’s child (Romans 8:16-21;9:26: Galatians 3:26), the Son’s bride, the Spirit’s student (John 16:13). Only then, when I let go of my own identity, my will, and my pride, can He use me as a fully yielded vessel (Romans 9:21; 2 Timothy 2:21) and do works through me for His purpose (Ephesians 2:10), making me an ambassador for Christ (Ephesians 6:19-20).

Still. Not clamoring for worldly attention (Matthew 6:24; Luke 16:13), not bewailing my fate (Job 2:9), not reciting my shopping list of wants to God (Matthew 6:7-8; James 4:3) and calling it “prayer.” Listening instead for that still, small voice (1 Kings 19:11-13) Who will guide (Proverbs 3:5-6) and comfort me, leading me beside the still waters (Psalm 23:2). The peace that passes all understanding (Philippians 4:7) comes only from stillness, from waiting on Him (Psalm 27:14; 37:34) to reveal Himself and His specific plan.

And. Stillness in and of itself is not enough – God wants more. Stillness is not passively waiting; it is actively seeking His face (1 Chronicles 16:11; Psalm 27:8; 105:4), which requires faith, or knowing that He is Who He says He is and that He will do what He has said He will do (Hebrews 11). He commands us to know Him through faith in His recorded Word, as well as to be still. And yet, being still is a prerequisite to knowing Him. He promises the reward of knowing Him if we are still enough to drink in His presence.

Know. When I pray to God or read His Word, do I hope that He will hear me, or that some of His promises might come true, depending on His whim? If so, I am just performing a religious exercise while denying its power by my own lack of conviction (2 Timothy 3:5). Or do I truly know, in every fiber of my being, that God is unchanging (James 1:17; Hebrews 13:8), faithful (Deuteronomy 7:9; 1 Corinthians 1:9), and true to His Word (Titus 1:2), and that if He said it, it is so? Only that degree of resolute faith can tap into the mind of Christ (1 Corinthians 2:16) that He gave us through the indwelling Holy Spirit (2 Corinthians 1:22; Ephesians 1:13; 4:30) at the moment we accepted Him as our Lord and Savior.

That. What specifically does He want me to know? I could know all the genealogies and prophecies and quote Scripture and verse for any occasion, yet I could miss the point entirely (1 Corinthians 13:1-3), unless I set all knowledge into its proper place in the framework He has so clearly built.

I. It’s all about Him. It’s not about me, what I want, what I can do, how lovable I am, because I’m just a wretched sinner (Romans 3:23) deserving eternal punishment in hell (Romans 6:23), and all my self-righteousness is like filthy rags in His sight (Isaiah 64:6). The danger is that any ministry, any service, any act of worship could be directed to the idol of Me (1 John 5:21) if I fail to give Him the pre-eminence (Colossians 1:18). Christ alone is worthy (Revelation 5:12), and I must decrease so that He can increase (John 3:30) and take His rightful position on the throne of my life. Reserving any part of my life for my own selfish desires amounts to partial obedience, which is disobedience (1 Samuel 15:22). He bought me with the priceless sacrifice of His own precious blood (Romans 3:25; 1 Corinthians 6:20; 7:23).

Am. He is the great I AM (Exodus 3:14), the eternally existent One (John 1:1), the completely self-sufficient One (Genesis 18:14; Jeremiah 32:27), the Beginning and the Ending (Revelation 21:6; 22:13), the timeless One Who was, and is, and is to come (Revelation 1:8). He made me in His image (Genesis 1:26-27), for His pleasure (Psalm 147:11; 149:4), so because of I AM, I can be.

God. God is Love (1 John 4:7-8), which is the framework in which all knowledge, faith and works must rest if they are to have any power or meaning (1 Corinthians 13:8-10). His infinite love led Him to give His only Son (John 3:16) as the perfect sacrifice on our behalf, so that whoever places their faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way (John 14:6) to Heaven will be saved. God is Light, and in Him is no darkness at all (1 John 1:5), for He is perfectly holy. And God is Spirit (John 4:24), empowering His love and purity with complete might.

So to be still and know Him, I must walk in love (Ephesians 5:2), in light (1 John 1:7), and in the Spirit (Galatians 5:16,25). Yet these are not deeds or good works, but the source of power for good works, allowing my life to bear fruit as I abide more deeply in Him. The branches do nothing in themselves to grow grapes; it is only their utter dependence on the Vine that accomplishes the purpose for which they are created (John 15:5).

Be still and know that I am God; I will be exalted among the heathen, I will be exalted in the earth (Psalm 46:10).

Ultimately every knee will bow to Him and every tongue will confess that He is Lord (Romans 14:11; Philippians 2:10), but for our lives to glorify Him in this short span of earthly time He has allotted us (James 4:14), we must first be still, and know…

© 2014 Laurie Collett

Reposted from the archives


Saturday, March 1, 2014

Be Still, and Know...

Photo by Tuxyso 2013

One night as I Iay awake, my mind churning through dark waves of shoulds and coulds, of “if only I’d…,” and “what if…,” I felt my heart pounding against the rocky cliffs of failure, doubt and despair. But the Holy Spirit brought a verse to mind that calmed me as no other could, as I meditated on it word by word:

Be still, and know that I am God. (Psalm 46:10)

Be. To be, not to do, that is the answer. As if I could do anything for God on my own merits or in my own strength – without Him, I can do nothing (John 15:5). I had gotten so wrapped up with doing that I forgot that more than anything, God wants me to just be. Be the Shepherd’s sheep (Psalm 23), the Father’s child (Romans 8:16-21;9:26: Galatians 3:26), the Son’s bride, the Spirit’s student (John 16:13). Only then, when I let go of my own identity, my will, and my pride, can He use me as a fully yielded vessel (Romans 9:21; 2 Timothy 2:21) and do works through me for His purpose (Ephesians 2:10), making me an ambassador for Christ (Ephesians 6:19-20).

Still. Not clamoring for worldly attention (Matthew 6:24; Luke 16:13), not bewailing my fate (Job 2:9), not reciting my shopping list of wants to God (Matthew 6:7-8; James 4:3) and calling it “prayer.” Listening instead for that still, small voice (1 Kings 19:11-13) Who will guide (Proverbs 3:5-6) and comfort me, leading me beside the still waters (Psalm 23:2). The peace that passes all understanding (Philippians 4:7) comes only from stillness, from waiting on Him (Psalm 27:14; 37:34) to reveal Himself and His specific plan.

And. Stillness in and of itself is not enough – God wants more. Stillness is not passively waiting; it is actively seeking His face (1 Chronicles 16:11; Psalm 27:8; 105:4), which requires faith, or knowing that He is Who He says He is and that He will do what He has said He will do (Hebrews 11). He commands us to know Him through faith in His recorded Word, as well as to be still. And yet, being still is a prerequisite to knowing Him. He promises the reward of knowing Him if we are still enough to drink in His presence.

Know. When I pray to God or read His Word, do I hope that He will hear me, or that some of His promises might come true, depending on His whim? If so, I am just performing a religious exercise while denying its power by my own lack of conviction (2 Timothy 3:5). Or do I truly know, in every fiber of my being, that God is unchanging (James 1:17; Hebrews 13:8), faithful (Deuteronomy 7:9; 1 Corinthians 1:9), and true to His Word (Titus 1:2), and that if He said it, it is so? Only that degree of resolute faith can tap into the mind of Christ (1 Corinthians 2:16) that He gave us through the indwelling Holy Spirit (2 Corinthians 1:22; Ephesians 1:13; 4:30) at the moment we accepted Him as our Lord and Savior.

That. What specifically does He want me to know? I could know all the genealogies and prophecies and quote Scripture and verse for any occasion, yet I could miss the point entirely (1 Corinthians 13:1-3), unless I set all knowledge into its proper place in the framework He has so clearly built.

I. It’s all about Him. It’s not about me, what I want, what I can do, how lovable I am, because I’m just a wretched sinner (Romans 3:23) deserving eternal punishment in hell (Romans 6:23), and all my self-righteousness is like filthy rags in His sight (Isaiah 64:6). The danger is that any ministry, any service, any act of worship could be directed to the idol of Me (1 John 5:21) if I fail to give Him the pre-eminence (Colossians 1:18). Christ alone is worthy (Revelation 5:12), and I must decrease so that He can increase (John 3:30) and take His rightful position on the throne of my life. Reserving any part of my life for my own selfish desires amounts to partial obedience, which is disobedience (1 Samuel 15:22). He bought me with the priceless sacrifice of His own precious blood (Romans 3:25; 1 Corinthians 6:20; 7:23).

Am. He is the great I AM (Exodus 3:14), the eternally existent One (John 1:1), the completely self-sufficient One (Genesis 18:14; Jeremiah 32:27), the Beginning and the Ending (Revelation 21:6; 22:13), the timeless One Who was, and is, and is to come (Revelation 1:8). He made me in His image (Genesis 1:26-27), for His pleasure (Psalm 147:11; 149:4), so because of I AM, I can be.

God. God is Love (1 John 4:7-8), which is the framework in which all knowledge, faith and works must rest if they are to have any power or meaning (1 Corinthians 13:8-10). His infinite love led Him to give His only Son (John 3:16) as the perfect sacrifice on our behalf, so that whoever places their faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way (John 14:6) to Heaven will be saved. God is Light, and in Him is no darkness at all (1 John 1:5), for He is perfectly holy. And God is Spirit (John 4:24), empowering His love and purity with complete might.

So to be still and know Him, I must walk in love (Ephesians 5:2), in light (1 John 1:7), and in the Spirit (Galatians 5:16,25). Yet these are not deeds or good works, but the source of power for good works, allowing my life to bear fruit as I abide more deeply in Him. The branches do nothing in themselves to grow grapes; it is only their utter dependence on the Vine that accomplishes the purpose for which they are created (John 15:5).

Be still and know that I am God; I will be exalted among the heathen, I will be exalted in the earth (Psalm 46:10).

Ultimately every knee will bow to Him and every tongue will confess that He is Lord (Romans 14:11; Philippians 2:10), but for our lives to glorify Him in this short span of earthly time He has allotted us (James 4:14), we must first be still, and know…


© 2014 Laurie Collett
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