How Does God Love Me? Let Me Count Three Ways.

 

Photo by Sheba_Also 2016

Valentine’s Day started me thinking about perfect Love, the Supreme Lover, and the ultimate Loving Gift. God’s love for us is infinite, eternal, and unconditional, for it has no limits, transcends all time, and requires nothing in return.]

His infinite love reflects His almighty power (Genesis 17:1, 18:14; 28:3, Jeremiah 32:27; Colossians 1:16) to give us all good things (Matthew 7:11; Luke 11:13); His perfect wisdom, to know and do what is best for us (Psalm 139; Romans 8:28; 11:33-36); and His omnipresence, to protect, embrace and comfort us no matter where we go (Psalm 139; Revelation 1:8).

 

 He alone is love itself (1 John 4:8), the source of all blessings (James 1:17), and the light that overcomes all darkness (2 Samuel 22:29; Psalm 112:4; Isaiah 9:2; Matthew 4:16; John 1:5; 8:12; 12:35,46; 1 John 1:5). He made His loving plan for us (Jeremiah 33:2-3) from the foundation of time (2 Timothy 1:9; Ephesians 1:4); He loved us from before we were even conceived (Psalm 139:16;Jeremiah 1:5); and His love is everlasting, continuing throughout eternity (Jeremiah 31:3). We love Him because He first loved us (1 John 4:19).

 

We know His unconditional love through His grace, as He gives us blessings we don’t deserve (Ephesians 2:8); His mercy, as He spares us from the punishment we do deserve (Psalm 109:26; 136:26; Isaiah 30:18; Romans 11:30; Ephesians 2:1-7) and His universal acceptance of all who have faith in His Son’s death, burial and resurrection as the only way to eternal life (1 Corinthians 15:1-4; John 14:6), regardless of their race, sex, or religious heritage (Galatians 3:28).

 

Because His love is unconditional, it is self-sacrificing to the point of death (1 John 3:16), it flows from a servant’s heart (John 13:5-14), and it is unmerited, for there is nothing we can do to earn it (Ephesians 2:8-9). He gave us the perfect Gift of His sinless Son, Who willingly laid down His life for us (John 15:13), empowered by the Holy Spirit (Hebrews 12:2-4). And He did all this while we were yet sinners (Romans 5:8; Ephesians 2:5), rebels against His truth (1 John 4:3), and His enemies (Romans 5:10).

 

The incomprehensible richness of this love is possible only because He is One in Three Persons: our Father (Matthew 6:9); Jesus, our Bridegroom (Matthew 9:15); and the Holy Spirit, our Comforter (John 14:16). Each Member of the Trinity not only exemplifies what each of these relationships should ideally be like with their earthly counterparts, but each is perfect, complete, and ever present to sustain us.

 

God the Father sits on His throne in Heaven (Psalm 45:6; 47:8; Matthew 5:34, from which He rules all things, everywhere, throughout all time, commanding all matter, space and time. Yet He is our Abba Father (Romans 8:15; Galatians 4:6), our Daddy Who loves for us to come running to Him for reassurance, forgiveness, and encouragement (Luke 15:20). We can boldly approach His throne (Hebrews 4:16) with our requests because when our Holy Father looks at us, He does not see our sins, but only the perfect righteousness of His Son Who was the perfect sacrifice reconciling sinners to Holy God (Romans 3:25: 1 John 2:2). 

 

Not only was Jesus that perfect Sacrifice, and now the High Priest Who intercedes for us while sitting at the right hand of God the Father (Hebrews12:2), but He is also our Betrothed, for the church of born-again believers is His bride. He is our Bridegroom (Matthew 9:15), Husband (2 Corinthians 11:2), and Beloved (Song of Solomon 2:3,8-10,16,17). 

 

According to the Jewish marriage custom, a man seeking to marry breaks bread with his beloved and her father, and if she accepts his proposal, she drinks from the same cup that he does. He then returns to his father’s house to build an addition for himself and his bride, and when his father decides the new home is ready, the groom returns unannounced to claim his bride, carrying her off with a great shout in the middle of the night. Therefore, the bride-to-be must keep herself pure and ready, for she knows that he will come back for her, but she doesn’t know when. 

 

When we place our faith in the power of Christ’s shed blood, it is as if we drink of that cup of suffering with Him, and during the remainder of our earthly life we become more conformed to His image through those sufferings and through the power of His resurrection (Philippians 3:10). We are the bride awaiting Christ’s return, and only the Father will determine when the mansion He is preparing for us is ready (John 14:2-3; Matthew 24:36; Mark 13:32). Without warning, at the sound of the trumpet, He will snatch us away to meet with Him in the air (1 Corinthians 15:52; 1 Thessalonians 4:16) and take part in the marriage ceremony and feast (Revelation 19:7-9).

 

We must therefore be like the wise virgins awaiting the Bridegroom’s return, keeping our lamps trimmed and filled with oil, symbolizing being filled with the Holy Spirit (Matthew 25:1-13). Only through the Spirit is it possible for us to remain separated and holy as His bride, preparing for His return.

 

Meanwhile, the Holy Spirit, Who indwells each believer at the moment of salvation (John 14:17), is our constant Comforter, Companion, and Guide (John 16:7). At the moment of salvation, He gives each of us at least one spiritual gift to use to grow the church by sharing the Gospel, to fortify the church by helping, exhorting, and teaching fellow believers, and to glorify God in all that we do (1 Corinthians 12).

 

Throughout our Christian walk, the Comforter enables us to bear the fruit of the Spirit, described in three groups of three (Galatians 5:22-23): the sweet fruit we enjoy of love, joy and peace; the fruit governing our relationships with each other (longsuffering, gentleness, and goodness), and the fruit of self-control (faith, meekness, and temperance). 

 

As our Companion, He is the Friend Who sticks closer than a brother (Proverbs 18:24), for He will never leave us nor forsake us (Hebrews 13:5). How can He leave us, for He inhabits our very body (1 Corinthians 3:16) as His temple! As our Guide, the Spirit constantly draws our focus to Jesus Christ (John 15:26; 16:13-14), teaches us to understand the Scripture (John 14:26), and allows us to know that we belong to God evermore (1 John 4:13-16).

 

Praise Him that He allows us to be children of God the Father, joint heirs with Christ (Romans 8:17) through our relationship to Our Father and as the betrothed of God the Son, and His ambassadors (2 Corinthians 5:20) through the work of the Holy Spirit!  What greater love could there be?

 

1 John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 

 

© 2013 Laurie Collett

Reposted from the archives

Salvation’s Ongoing Transformations

Photo by Tamilan pugal 2021

As we saw last week, salvation has an instant rewards program beyond compare! We are positionally justified in Christ, a new creation in Him, and sealed and indwelled by the Holy Spirit Who gives us at least one spiritual gift. We have instant and continual access to God the Father through prayer, and we are His adopted children and joint heirs with Christ.

But that is only the beginning! Throughout our Christian life, from the moment we are saved until the moment the Lord takes us home, we are progressively sanctified, meaning that we become more like Christ and progressively conformed or shaped into His image (Romans 8:29-30). He is the Potter, and we are the clay (Isaiah 29:16; 64:8; Jeremiah 18:6; Romans 9:21), continually molded and reshaped into a vessel of honor increasingly useful for His service (2 Timothy 2:20-21).

The process of progressive sanctification occurs through meditating on God’s Word, through prayer, through obedience, and even through trials causing suffering. God may allow trials into our life to increase our faith in and reliance on Him (2 Corinthians 12:9); to give us compassion and experience to be able to help others going through similar trials; and to help us identify with and understand Christ’s suffering on the cross (Philippians 3:10) as He paid our sin debt.

Beginning at the moment we are born again, the Holy Spirit is there to guide us (Romans 8:9;Galatians 5:25), to teach us from God’s Word, to let us know through our conscience when we are sinning, to comfort us in difficult times and to give us wisdom (John 14:16-26).

As our Guide, the Spirit teaches us to understand and know the Word, both the Scripture and Jesus Christ (John 14:26; 1 Corinthians1:18-31;2:9-15;13:9-12), Who is the express image of God the Father (Hebrews 1:3), Through the Spirit, we know that we belong to God evermore (Romans 8:16; 1 John 4:13-16). The Spirit keeps us in communication with Jesus Christ, and with the Father through Christ (John 14:17,20), allowing us to be filled with all the fullness of God (Ephesians 3:19).

At the moment of salvation, our indwelling by the Holy Spirit gives believers the mind of Christ (1 Corinthians 2:16; Philippians 2:5). As we die to our sin nature and yield to the Spirit, we gain more and more access to that perfect Mind, and we are more able to walk in the Spirit (Galatians 5:16,25). We increasingly subject our body to His will, offering it to Him as a living sacrifice (Romans 12:1) and recognizing that it is the temple of the Holy Ghost (1 Corinthians 6:19-20).

We receive God’s grace upon grace, in a never-ending stream (John 1:16). Not only did His grace save us (Ephesians 2:8) and justify us (Romans 3:24), but it allows us to serve Him and work to bear fruit for His kingdom (Hebrews 12:28; 1 Corinthians 15:10). His grace strengthens us in our weakness and allows us to endure trials (2 Corinthians 12:9). It is a limitless resource, flowing more abundantly as our need increases (James 4:6; 2 Corinthians 8:7) and as we grow closer to Him in our Christian walk (1 Corinthians 1:3-5; 2 Peter 3:18).

We become His ambassadors through the work of the Holy Spirit! (2 Corinthians 5:20). As the saying goes, we are the only Bible many lost people will ever read, and the only Jesus many lost people will ever see. God has placed every believer in a unique sphere of influence and equipped each of us in a unique way to represent Him and to spread His Word in that community as we fulfill the Great Commission (Matthew 28: 19-20).

We grow and have opportunities for service to the community of believers. Led by the Spirit, we support one another in love (1 Peter 1: 22) as a church family, bearing one another’s burdens and so fulfilling the law of Christ (Galatians 6:2).  As we become more like Christ, we begin to love self-sacrificingly, as He did, showing that love not only toward God and toward fellow believers, but also toward the unsaved and even toward our enemies (Luke 10:27).

Just because we are saved does not mean that our problems will go away. Our health and financial condition may not improve, but our attitude will change toward our life circumstances. The Spirit helps us to realize that our earthly life is temporary and transient (James 4:14), and that we can look forward to eternity with our Lord and Savior! (1 Corinthians 2:9; Revelation 21:23)

Through the fruit of the Spirit, we will have peace that passes all understanding about whatever happens, because we will have faith that God is working it all out for our good and His glory (John 14:27, Romans 8:28). To unsaved people, that peace will be incomprehensible, because they rely on themselves alone to work out problems, and they cannot have peace when there is no apparent solution (Philippians 4: 6-7).

As part of the fruit of the Spirit, we will have joy in the Lord. The apostle Paul told us to rejoice always (Philippians 4:4), and he himself was able to do that despite being imprisoned, shipwrecked, beaten, and suffering from his thorn in the flesh (2 Corinthians 11:24-30; 12:7-10). 

Happiness is based on circumstances, but true joy comes from knowing that Christ died and rose again to give us the gift of eternal life (John 3:16). Nothing and no one can ever take that away from us (Romans 8:38-39. 

Whatever sorrow we experience on earth will disappear once we are with Jesus in Heaven (Romans 8:18). Earthly sorrow lasts a very short time, but the joy of being in His presence will last forever.

That is our blessed hope (Titus 2:13), of spending eternity with Christ and with fellow believers (Romans 15:13). We hope, not in the sense of wishing for it to happen, but in the faith-filled anticipation that it will come to pass, for He has said it and it is so! Our hope is in all the eternal rewards of salvation, which we shall discuss in a future post!

© 2013 Laurie Collett

Reposted from the archives

Who Is Love?

 

Photo by MOSSOT 2015

As we saw last week, humans may sometimes be capable of agape, or self-sacrificing love, as in the case of a parent, spouse or soldier dying to protect a child, spouse, or country. But the sacrifice is usually made impulsively before the person has a chance to weigh the outcomes, and it protects a person or idea highly valued by the person making the sacrifice.

In contrast, true agape, like that shown by Jesus Christ, sacrifices with full knowledge of the cost and of the absence of reward, commits to the sacrifice well in advance, and is done to benefit those who hate rather than love the donor.

Imagine, for example, that everyone in the world, except for your son, is dying from a lethal virus infection. Everyone hates your son because they are jealous and resentful of his perfect health. Doctors study him and discover that he has a unique antibody in his blood against the deadly virus, and that everyone can be cured by receiving that antibody. You gladly agree that he should donate his blood to save the world, but then the doctors inform you that it will take every drop of his precious blood, and that he will have to sacrifice himself if others are to be saved.

Now you and your son realize the cost of saving those who hate your son and are his enemies. Yet motivated by pure, selfless love, you both agree to make that sacrifice. Shockingly, instead of loving your son for his lifesaving sacrifice, many still hate him, many ignore him, and many even refuse his precious gift, without which they will die.

Yet this is a weak analogy to what God the Father and Jesus Christ did for us, agreeing that God the Son would shed every drop of His precious blood to save His enemies, not just in this life, but throughout eternity. Only His perfect holiness is the antidote to sin, for which we would otherwise be forever condemned to hell.

Because of our sin nature (Romans 5:12), none of us can ever love perfectly. Only Jesus Christ, the holy, sinless, Lamb of God (John 1:29) Who took on human flesh (John 1:14) to reconcile sinful man to Holy God (Romans 5:10; 2 Corinthians 5:18-20) can do that. The truly amazing thing about the love of God is that He showed us His infinite love by sacrificing His only begotten Son (John 3:16), Who died an excruciating death to pay for our sins, even when we were His bitter enemies (Romans 5:6-10; James 4:4) and children of the devil (John 8:44), rebelling against Christ, despising Him, and rejecting Him.

God does not need us, for He owns everything (Psalm 50:9-14) and is completely self-existent (John 8:58). Yet the Creator of all made us in His own image (Genesis 1:26-27) and wants to have fellowship with us (1 Corinthians 1:9; 1 John 1:3), to be able to call us His friends, His children (Romans 8:16-21; 9:26), His ambassadors (2 Corinthians 5:20), and joint heirs with Christ (Romans 8:17).

Once we are freed from condemnation by the law, which we cannot keep completely because of our sin nature, we are saved by God’s grace through our faith (Ephesians 2:8-9). We can then follow Him through His law of liberty (James 1:25; 2:12), which is to love God and love one another (Luke 10:27; 1 Thessalonians 4:9; 1 John 4:7-12; Romans 13:9-10). We love Him because He first loved us (1 John 4:19).

God shows His love for us through His mercy (Ephesians 2:4; Jude 1:21), by not giving us what we do deserve, and by His grace (2 Corinthians 13:14; 2 Thessalonians 2:16; 1 Timothy 1:14), by freely giving us what we don’t deserve. His mercy spares us from the eternal punishment in hell that our sins have earned (Mark 9:43-49; Romans 6:23), and His grace allows us into Heaven (Romans 5:21; Titus 3:7; 1 Peter 5:10), for Christ has covered us in His perfect righteousness (Romans 3:22), so that God no longer sees our sins (Psalm 103:12).

Once we are saved by trusting in the death, burial and resurrection of Jesus (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6), the Holy Spirit enters us and teaches us about who we are in Christ (2 Corinthians 1:22; Ephesians 1:13; 4:30). The Spirit also gives us the fruit of the Spirit, which is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance (Galatians 5:22). These fruit are actually different aspects of love and reflect the character and nature of God, for God is love (1 John 4:8).

In 1 Corinthians 13, the so-called love chapter, the apostle Paul describes the qualities of this type of love, here translated as “charity.” It is longsuffering, meaning patient; kind, which corresponds to goodness of the fruit of the Spirit; content rather than covetous, reflecting peace; well-mannered and self-controlled, which parallels the gentleness, meekness and temperance of the fruit of the Spirit.

Self-sacrificing agape love puts the needs of others ahead of personal gain, finds joy in God’s truth and not in anything evil, suffers all hardships, and has faith, hope and perseverance. Love never fails!

Until we receive our glorified body (1 Corinthians 15:35-57), free of all sin, we will not be able to love perfectly as Christ does, but we must follow His example by dying daily to our sin nature (1 Corinthians 15:31). In the “love chapter,” Paul explains that we will not know true love, or charity, until we see Jesus Christ face to face in Heaven. Agape love will last throughout all eternity and outshines even faith and hope (Romans 8:24-25), because these will no longer be needed once our faith becomes sight!

Remembering that His love is infinite and eternal, may we try to love one another as He loves us! Rather than asking, “What is love?” we should ask “Who is Love?” and answer that He is our Lord Jesus Christ!

© 2019 Laurie Collett

Reposted from the archives

Who is Love?

Photo by MOSSOT 2015

As we saw last week, humans may sometimes be capable of agape, or self-sacrificing love, as in the case of a parent, spouse or soldier dying to protect a child, spouse, or country. But the sacrifice is usually made impulsively before the person has a chance to weigh the outcomes, and it protects a person or idea highly valued by the person making the sacrifice.

In contrast, true agape, like that shown by Jesus Christ, sacrifices with full knowledge of the cost and of the absence of reward, commits to the sacrifice well in advance, and is done to benefit those who hate rather than love the donor.

Imagine, for example, that everyone in the world, except for your son, is dying from a lethal virus infection. Everyone hates your son because they are jealous and resentful of his perfect health. Doctors study him and discover that he has a unique antibody in his blood against the deadly virus, and that everyone can be cured by receiving that antibody. You gladly agree that he should donate his blood to save the world, but then the doctors inform you that it will take every drop of his precious blood, and that he will have to sacrifice himself if others are to be saved.

Now you and your son realize the cost of saving those who hate your son and are his enemies. Yet motivated by pure, selfless love, you both agree to make that sacrifice. Shockingly, instead of loving your son for his lifesaving sacrifice, many still hate him, many ignore him, and many even refuse his precious gift, without which they will die.

Yet this is a weak analogy to what God the Father and Jesus Christ did for us, agreeing that God the Son would shed every drop of His precious blood to save His enemies, not just in this life, but throughout eternity. Only His perfect holiness is the antidote to sin, for which we would otherwise be forever condemned to hell.

Because of our sin nature (Romans 5:12), none of us can ever love perfectly. Only Jesus Christ, the holy, sinless, Lamb of God (John 1:29) Who took on human flesh (John 1:14) to reconcile sinful man to Holy God (Romans 5:10; 2 Corinthians 5:18-20) can do that. The truly amazing thing about the love of God is that He showed us His infinite love by sacrificing His only begotten Son (John 3:16), Who died an excruciating death to pay for our sins, even when we were His bitter enemies (Romans 5:6-10; James 4:4) and children of the devil (John 8:44), rebelling against Christ, despising Him, and rejecting Him.

God does not need us, for He owns everything (Psalm 50:9-14) and is completely self-existent (John 8:58). Yet the Creator of all made us in His own image (Genesis 1:26-27) and wants to have fellowship with us (1 Corinthians 1:9; 1 John 1:3), to be able to call us His friends, His children (Romans 8:16-21; 9:26), His ambassadors (2 Corinthians 5:20), and joint heirs with Christ (Romans 8:17).

Once we are freed from condemnation by the law, which we cannot keep completely because of our sin nature, we are saved by God’s grace through our faith (Ephesians 2:8-9). We can then follow Him through His law of liberty (James 1:25; 2:12), which is to love God and love one another (Luke 10:27; 1 Thessalonians 4:9; 1 John 4:7-12; Romans 13:9-10). We love Him because He first loved us (1 John 4:19).

God shows His love for us through His mercy (Ephesians 2:4; Jude 1:21), by not giving us what we do deserve, and by His grace (2 Corinthians 13:14; 2 Thessalonians 2:16; 1 Timothy 1:14), by freely giving us what we don’t deserve. His mercy spares us from the eternal punishment in hell that our sins have earned (Mark 9:43-49; Romans 6:23), and His grace allows us into Heaven (Romans 5:21; Titus 3:7; 1 Peter 5:10), for Christ has covered us in His perfect righteousness (Romans 3:22), so that God no longer sees our sins (Psalm 103:12).

Once we are saved by trusting in the death, burial and resurrection of Jesus (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6), the Holy Spirit enters us and teaches us about who we are in Christ (2 Corinthians 1:22; Ephesians 1:13; 4:30). The Spirit also gives us the fruit of the Spirit, which is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance (Galatians 5:22). These fruit are actually different aspects of love and reflect the character and nature of God, for God is love (1 John 4:8).

In 1 Corinthians 13, the so-called love chapter, the apostle Paul describes the qualities of this type of love, here translated as “charity.” It is longsuffering, meaning patient; kind, which corresponds to goodness of the fruit of the Spirit; content rather than covetous, reflecting peace; well-mannered and self-controlled, which parallels the gentleness, meekness and temperance of the fruit of the Spirit.

Self-sacrificing agape love puts the needs of others ahead of personal gain, finds joy in God’s truth and not in anything evil, suffers all hardships, and has faith, hope and perseverance. Love never fails!

Until we receive our glorified body (1 Corinthians 15:35-57), free of all sin, we will not be able to love perfectly as Christ does, but we must follow His example by dying daily to our sin nature (1 Corinthians 15:31). In the “love chapter,” Paul explains that we will not know true love, or charity, until we see Jesus Christ face to face in Heaven. Agape love will last throughout all eternity and outshines even faith and hope (Romans 8:24-25), because these will no longer be needed once our faith becomes sight!

Remembering that His love is infinite and eternal, may we try to love one another as He loves us! Rather than asking, “What is love?” we should ask “Who is Love?” and answer that He is our Lord Jesus Christ!

© 2019 Laurie Collett