Unused Treasure

 

As Christ's return grows closer with each passing day, it becomes even more vital for us to be good stewards of the time, talent and treasure He has so graciously appointed to us. If we keep these gifts and blessings hidden and unused, we will lose them, as well as the rewards we could receive for using them for His glory. Thinking about that led me to repost the article below.  

I dreamed that a dear sister in Christ, a member of one of the Bible studies I teach, asked if she could see my jewelry collection. She had often admired jewelry pieces I had worn, most of them gifts from my husband Richard or inherited from my mother or aunt, but lately I had not been wearing much jewelry.

I open a drawer in the jewelry box for her to see and am embarrassed that it is dusty. Inside is an antique, silver filigree cross set with an amethyst, that Richard had given me for a special occasion long ago. I had forgotten it was there. The silver is tarnished; the left end of the horizontal cross bar is broken off, and the delicate chain is tangled around the cross.  

As I try to disentangle it, the chain breaks in several places. As I am holding and handling the cross, the silver regains a new luster. It begins to transform, changing shape and growing larger until it is in the shape of a tree with many branches. New amethysts appear like ripe plums hanging from the boughs. My friend and I are amazed and rejoice at the transformation.

When I awaken, I realize that the dream is not about material possessions but about spiritual treasure. In the dream, my husband had given me the necklace, symbolizing Jesus Christ, the Bridegroom of the church (Isaiah 62:5; Matthew 9:15; 25:1-10; Mark 2:19-20; Luke 5:34-35; John 3:29;), Who gives us all spiritual blessings (Ephesians 1:3).

At the moment we are saved by placing our faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6), we become joint-heirs of all His treasure (Romans 8:17), jncluding eternal life (John 3:16), abundant life here and now (John 10:10), and being seated in heavenly places with Him (Ephesians 1:3).

Jesus does not need us to wear jewelry, for He wants to adorn us with something far more precious – the ornament of a meek and quiet spirit (1 Peter 3:4), through which His radiance can shine. The prophet Isaiah compares the robe of righteousness in which the Bridegroom clothes us to the jewels adorning the bride (Isaiah 61:10). If we submit to His will and use our spiritual gifts -- the engagement present He gives us when we commit to Him as Lord and Savior – those gifts will glorify Him and bless others.

When the Holy Spirit enters us at the instant of salvation (2 Corinthians 1:22; Ephesians 1:13), He gives every believer one or more spiritual gifts (1 Corinthians 12). But this spiritual treasure does us and others no good if we fail to use it. If we keep it tucked away in a drawer, it will rust and deteriorate. In the dream, my sister in Christ gently reminded me that she wanted to see the treasure I had been given. Bringing the necklace out of the forgotten drawer was the first step, symbolizing using His gift of teaching to edify others.

The jewelry in the dream was a necklace, appropriate because we are bound to Christ as fellow-laborers by a yoke that is easy to bear (Matthew 11:30). The pendant was a cross, reminding me of how He came to earth in human flesh (John 1:14) to suffer and die (Ephesians 2:16), to be the perfect, sinless sacrifice to pay our sin debt and reconcile sinful man to holy God (Romans 5:10; 2 Corinthians 5:18-20; Colossians 1:20-21; Hebrews 2:17).

The left part of the cross bar was broken off, perhaps a reminder that He has separated us from all our sins, including those in our past that Satan loves to dredge up in an attempt to convince us that we are unfit to serve Christ. But we are His betrothed, and nothing can separate us from His love (Romans 8:39). The fragments of chain wrapped around the cross represent those sins, weights and distractions that hinder us from using His gifts to His glory (Hebrews 12:1) .

Centered on the cross was an amethyst (Exodus 28:19; 39:12), a purple gemstone symbolizing His Kingship, for purple is the color of royalty (Exodus 25:4, etc., Judges 8:26, Esther 8:15; Proverbs 31:22; and reminding me of our faith in His shed blood to was away all sins (Mark 15:17). Jesus Christ is Wisdom, Who is far more precious than gold, silver, and rubies (Job 28:18; Proverbs 8:11).

Although I had neglected His invaluable gift, it was amazing to see it transform once I remembered and began to use it! Just by bringing the pendant out into the light and holding it in my hand, the silver began to shine, the chains disentangled, and the pendant began to grow and transform from a cross to a bountiful plum tree! If we use our spiritual treasure, it will grow, and so will we. We will become like a tree planted by rivers of living water, bearing much fruit (Psalm 1:3; John 15:2-8).

May we not forget, neglect, and hoard our spiritual treasure. Instead, may we wear and use it joyfully for all to see and be blessed, to His glory!

© 2016 Laurie Collett

Reposted from the archives

Triplets of Fragrance: Gateway to Worship

 

Photo credit: Apr 12, 2012 wikimedia

Do the scents of spring bring joy or other passionate emotions to your heart and soul? When I was growing up in Pennsylvania, I always associated the intoxicating fragrance of lilacs with the impressionist music of Ravel’s La Valse – melodies that lured me to dance even while my heart was aching.

The first time I visited Princeton University, the sweetness of the weeping cherry trees helped to convince me that I wanted to attend college there. For the next four springs, I learned to associate that scent with rites of passage – final exams, the giddiness yet heartbreak of young romance, existential thoughts and discussions while walking by moonlight reflecting from the Fountain of Freedom, and finally the bittersweet accomplishment of graduation.

Now that I live in Florida, orange blossoms, jasmine and honeysuckle waft in on the morning breeze, reminding me of God’s grace in bringing me here, saving me, and giving me the blessings of my family, a new church home, and of opportunities to serve Him in several ministries. The gateway of fragrance opens the path to memories of long ago, peace and joy in the present, and hope for the future.

We are wonderfully made by God (Psalm 139:14) in His own image (Genesis 1:26), designed to worship Him, so it is not surprising that He uses that pathway from nose to brain to remind us of Himself. The Bridegroom in Song of Solomon, a beautiful metaphor for Christ Himself, pours out His Name as a fragrant oil (1:3). He is the Rose of Sharon and the Lily of the Valleys (2:1), perfuming our lives with His truth and grace.

In Old Testament times, God commanded sacrifices to Himself that would be a sweet-smelling savour (Genesis 8:21; Exodus 29:18,25, etc.), echoed later in the incense used in some churches during worship services. Then His Son was the perfect, complete sacrifice for the sins of the whole world (John 1:29), forever conquering sin and death (1 Corinthians 15:54-57), exuding a fragrance like that of incense used in a triumphal procession (2 Corinthians 2:14). Now, all those who place their trust in Him are a sweet savour of Christ (2 Corinthians 2:15-16).

God experiences the prayers of those who love and trust Him as incense, as described in exactly three verses in Scripture (Psalm 141:2; Revelation 8:3, 4).

Psalm 45 describes the royal perfume of Christ the King in triplets of fragrance. He is anointed with the oil of gladness (Hebrews 1:9) composed of myrrh, aloes and cassia (Psalm 45:8). This Psalm prophesies of the coming Messiah, fairer than the children of men, speaking words of grace, and forever blessed by God (v. 4). He is mighty, full of glory and majesty (v. 3), yet He embodies meekness as well as righteousness and truth (v. 4).

Jesus Christ is the High Priest anointed with the oil of the Spirit (v. 7), as well as the Warrior bringing judgment to God’s enemies (v. 5) and the King Who will rule forever in righteousness (v. 6). How should we respond to Him?

If we forsake all others to be with Him (v. 8), acknowledge Him as Lord of our lives by obeying Him, and worship Him (v. 11), He will see us as honorable (v. 9), beautiful (v. 11). and glorious (v. 8). Then we can enter into the King's palace (v. 15), become His children, and rule with Him as princes in all the earth (v. 16). We shall rejoice (v. 15), remember His name for all generations, and praise Him forever (v. 17).

What an amazing prophesy of Christ the King Who through His death, burial and resurrection (1 Corinthians 15:1-4) saved us by His grace (Ephesians 2:8-9), transforming us from His enemies (Romans 5:10) to His children (Romans 8:16) and joint rulers with Him! (Isaiah 32:1) Truly believers have reason to rejoice! Just as we are clothed in His righteousness (Psalm 132:9; Isaiah 61:10), so will our garments be perfumed with His oil of gladness! 

© 2014 Laurie Collett 

Reposted from the archives

How Does God Love Me? Let Me Count Three Ways.

 

Photo by Sheba_Also 2016

Valentine’s Day started me thinking about perfect Love, the Supreme Lover, and the ultimate Loving Gift. God’s love for us is infinite, eternal, and unconditional, for it has no limits, transcends all time, and requires nothing in return.]

His infinite love reflects His almighty power (Genesis 17:1, 18:14; 28:3, Jeremiah 32:27; Colossians 1:16) to give us all good things (Matthew 7:11; Luke 11:13); His perfect wisdom, to know and do what is best for us (Psalm 139; Romans 8:28; 11:33-36); and His omnipresence, to protect, embrace and comfort us no matter where we go (Psalm 139; Revelation 1:8).

 

 He alone is love itself (1 John 4:8), the source of all blessings (James 1:17), and the light that overcomes all darkness (2 Samuel 22:29; Psalm 112:4; Isaiah 9:2; Matthew 4:16; John 1:5; 8:12; 12:35,46; 1 John 1:5). He made His loving plan for us (Jeremiah 33:2-3) from the foundation of time (2 Timothy 1:9; Ephesians 1:4); He loved us from before we were even conceived (Psalm 139:16;Jeremiah 1:5); and His love is everlasting, continuing throughout eternity (Jeremiah 31:3). We love Him because He first loved us (1 John 4:19).

 

We know His unconditional love through His grace, as He gives us blessings we don’t deserve (Ephesians 2:8); His mercy, as He spares us from the punishment we do deserve (Psalm 109:26; 136:26; Isaiah 30:18; Romans 11:30; Ephesians 2:1-7) and His universal acceptance of all who have faith in His Son’s death, burial and resurrection as the only way to eternal life (1 Corinthians 15:1-4; John 14:6), regardless of their race, sex, or religious heritage (Galatians 3:28).

 

Because His love is unconditional, it is self-sacrificing to the point of death (1 John 3:16), it flows from a servant’s heart (John 13:5-14), and it is unmerited, for there is nothing we can do to earn it (Ephesians 2:8-9). He gave us the perfect Gift of His sinless Son, Who willingly laid down His life for us (John 15:13), empowered by the Holy Spirit (Hebrews 12:2-4). And He did all this while we were yet sinners (Romans 5:8; Ephesians 2:5), rebels against His truth (1 John 4:3), and His enemies (Romans 5:10).

 

The incomprehensible richness of this love is possible only because He is One in Three Persons: our Father (Matthew 6:9); Jesus, our Bridegroom (Matthew 9:15); and the Holy Spirit, our Comforter (John 14:16). Each Member of the Trinity not only exemplifies what each of these relationships should ideally be like with their earthly counterparts, but each is perfect, complete, and ever present to sustain us.

 

God the Father sits on His throne in Heaven (Psalm 45:6; 47:8; Matthew 5:34, from which He rules all things, everywhere, throughout all time, commanding all matter, space and time. Yet He is our Abba Father (Romans 8:15; Galatians 4:6), our Daddy Who loves for us to come running to Him for reassurance, forgiveness, and encouragement (Luke 15:20). We can boldly approach His throne (Hebrews 4:16) with our requests because when our Holy Father looks at us, He does not see our sins, but only the perfect righteousness of His Son Who was the perfect sacrifice reconciling sinners to Holy God (Romans 3:25: 1 John 2:2). 

 

Not only was Jesus that perfect Sacrifice, and now the High Priest Who intercedes for us while sitting at the right hand of God the Father (Hebrews12:2), but He is also our Betrothed, for the church of born-again believers is His bride. He is our Bridegroom (Matthew 9:15), Husband (2 Corinthians 11:2), and Beloved (Song of Solomon 2:3,8-10,16,17). 

 

According to the Jewish marriage custom, a man seeking to marry breaks bread with his beloved and her father, and if she accepts his proposal, she drinks from the same cup that he does. He then returns to his father’s house to build an addition for himself and his bride, and when his father decides the new home is ready, the groom returns unannounced to claim his bride, carrying her off with a great shout in the middle of the night. Therefore, the bride-to-be must keep herself pure and ready, for she knows that he will come back for her, but she doesn’t know when. 

 

When we place our faith in the power of Christ’s shed blood, it is as if we drink of that cup of suffering with Him, and during the remainder of our earthly life we become more conformed to His image through those sufferings and through the power of His resurrection (Philippians 3:10). We are the bride awaiting Christ’s return, and only the Father will determine when the mansion He is preparing for us is ready (John 14:2-3; Matthew 24:36; Mark 13:32). Without warning, at the sound of the trumpet, He will snatch us away to meet with Him in the air (1 Corinthians 15:52; 1 Thessalonians 4:16) and take part in the marriage ceremony and feast (Revelation 19:7-9).

 

We must therefore be like the wise virgins awaiting the Bridegroom’s return, keeping our lamps trimmed and filled with oil, symbolizing being filled with the Holy Spirit (Matthew 25:1-13). Only through the Spirit is it possible for us to remain separated and holy as His bride, preparing for His return.

 

Meanwhile, the Holy Spirit, Who indwells each believer at the moment of salvation (John 14:17), is our constant Comforter, Companion, and Guide (John 16:7). At the moment of salvation, He gives each of us at least one spiritual gift to use to grow the church by sharing the Gospel, to fortify the church by helping, exhorting, and teaching fellow believers, and to glorify God in all that we do (1 Corinthians 12).

 

Throughout our Christian walk, the Comforter enables us to bear the fruit of the Spirit, described in three groups of three (Galatians 5:22-23): the sweet fruit we enjoy of love, joy and peace; the fruit governing our relationships with each other (longsuffering, gentleness, and goodness), and the fruit of self-control (faith, meekness, and temperance). 

 

As our Companion, He is the Friend Who sticks closer than a brother (Proverbs 18:24), for He will never leave us nor forsake us (Hebrews 13:5). How can He leave us, for He inhabits our very body (1 Corinthians 3:16) as His temple! As our Guide, the Spirit constantly draws our focus to Jesus Christ (John 15:26; 16:13-14), teaches us to understand the Scripture (John 14:26), and allows us to know that we belong to God evermore (1 John 4:13-16).

 

Praise Him that He allows us to be children of God the Father, joint heirs with Christ (Romans 8:17) through our relationship to Our Father and as the betrothed of God the Son, and His ambassadors (2 Corinthians 5:20) through the work of the Holy Spirit!  What greater love could there be?

 

1 John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 

 

© 2013 Laurie Collett

Reposted from the archives

Absent from the Bride

 

In a dream I had recently, my husband, son and I are attending the wedding reception of my childhood friend, who in reality was unmarried and has recently gone home to be with the Lord. The reception is held in the meeting room of a hotel, which looks more suitable for a business convention than a celebration. 

There are no decorations, music, or special lighting, and no signs of the bride, groom or wedding party. At each seat, instead of wedding favors, are clear plastic bags containing a mismatched assortment of advertising trinkets – a key chain, shoe shine cloth, pen and matches each bearing the slogan of a different company. There is a printed program, also containing ads, with an announcement stating “If anyone wishes to toast the wedding couple, they may do so for $15, payable in advance.”

A woman I don’t recognize comes over to our table and acts like we are long-lost friends, claiming that we worked together when I was Director of Nursing at a VA hospital, which I never was, nor did I ever even work as a nurse or an administrator. She says she is looking forward to my husband and I performing a solo dance in honor of the wedding couple, which is news to us, and we look at each other in surprise.

Before I can answer her, another woman comes over, carrying a sheet of pictures with my photo on it and photos of four other people, saying “Oh, you’re obviously the best person to do a toast.” Apparently she thought flattery would work on me when it hadn’t on the other four on her list, and it didn’t seem that she knew anything about any of us, even our names. She had been given the sheet of photos to identify the most likely suspects who might pay to give a toast to the wedding couple.

On the one hand, I think it is wrong for the host to ask for money from those who want the opportunity to publicly honor the bride, and I am even having second thoughts about the whole affair, which seems far more commercial than festive. But on the other hand, I want to publicly praise and honor the bride and groom, who, oddly, are still nowhere in sight, and I am concerned that they will be hurt if I forego the toast.

So I agree to do the toast, advance payment and all, and excuse myself to freshen up before I am called to the podium. As I stand up, I realize in horror that my gown is a mess. It is bright pink taffeta, the color of bubble gum, and way too long, so that I’m afraid I’ll trip over it. Even worse, there is a large, dark stain across the bodice.

As I awaken in a panic I begin to consider the meaning of the dream, which I believe was warning me about the need for a right spirit within the church, or bride of Christ (Ephesians 5:23-32). One day, I hope and believe very soon, all those who are saved by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6) will attend the most important wedding celebration of all time. 

At the Marriage Supper of the Lamb (Revelation 19:9), we will celebrate the eternal union of Christ the Bridegroom with His bride, namely the called-out assembly of born-again believers (John 3:3-8), or the church. This will occur in Heaven after the Rapture of the church, when Jesus calls us home and meets with us in the air, along with the Old Testament saints who were saved by faith (Ephesians 2:8-9) before Jesus’ resurrection, and those New Testament saints who went home to be with Him before the Rapture. 

These two groups will be resurrected into glorified bodies and ascend to meet Jesus in the air. Immediately thereafter, those believers who are still living will be instantly transformed into glorified bodies and also rise to meet Jesus and the resurrected saints (1 Corinthians 15:51-52; 1 Thessalonians 4:14-17).

When Jesus had His last Passover meal with His disciples on the eve of His crucifixion, He said that He would not drink the fruit of the vine again until He drank it with them in the kingdom of God (Matthew 26:29; Mark 14:25). I believe He was referring to that Marriage Supper of the Lamb, where Jesus Christ will be united with His bride the church, and all the Old Testament and Tribulation period saints will be in attendance.

In the meantime, He commanded His apostles to remember the promise of salvation through His shed blood and broken body each time they shared a meal or Communion together (Luke 22:19-20). Communion therefore remembers the past, completed sacrifice Jesus made to pay for all our sins; honors the present fellowship of the bride of Christ with Him and with one another; and anticipates the future Marriage Supper of the Lamb (1 Corinthians 11:23-26).

Communion with fellow members of the bride of Christ should be filled with service to and love for one another, and remembrance, love and honor for Jesus Who paid our sin debt in full (Hebrews 10:10) so that we can eagerly look forward to the Marriage Supper of the Lamb and blissful eternity to follow.

The apostle Paul warned the church at Corinth not to take part in communion lightly, and to reflect on our relationship with Christ and with one another to restore any wrong attitudes before we partake in this fellowship (1 Corinthians 11:16-22,27-34). I believe that the dream was warning me that if we’re not careful, individual churches can lose sight of the Church, the dearly beloved Bride of Christ for whom He died (Ephesians 5:25), and even of Christ Himself (Revelation 2:4).

My husband and I are blessed to be part of a loving, Bible-based, Christ-honoring church that prays for and ministers to our members, visitors, community, and global missions. The precious Name of Jesus is exalted at every service and His Word is preached, taught and sung. But there is a disturbing trend among many churches to forget their identity as part of the bride of Christ, and to incorporate worldly traditions and ideals in their services, meetings, and community interactions (1 Corinthians 11:16-22).

The strangest part of my dream was the absence of the bride and groom at their own wedding celebration. Christ, the Bridegroom, has promised that if two or more are gathered in His Name, He will be in their midst (Matthew 18:20). But if churches honor others instead of Him, His Spirit may no longer grace their meetings with His presence.

I was shocked and saddened recently to see a large, expensive advertisement for a church Easter celebration that not once mentioned the Name of Jesus, His Resurrection, or plan of salvation. Instead, it spoke of “celebrating the new you” and featured a large head shot and name of the musical guest artist. It boasted “no ticket needed,” for in fact this service seemed to be more about a concert honoring a singer, than a worship service praising our risen Savior.

In my dream, even the bride was absent. If churches are not careful, their meetings will become little more than social networks to catch up on the latest news, fashion and gossip, rather than to strengthen fellow believers in their faith and understanding of Scripture (Hebrews 10:25) and to bear their burdens (Galatians 6:2) and share their joys. In such meetings, the true Bride of Christ is missing, for the “church” members are relating to one another as they would to unsaved acquaintances, focusing on worldly things and not on Jesus.

Some churches today are so large that most of the members do not know one another, which may deprive the members of accountability and opportunity for Christian friendship. In my dream, even the hostess appeared to lack any genuine relationship with or even knowledge of the guests.  

Not surprisingly,  the atmosphere in my dream was impersonal, drab, lifeless, and lacking the joy (Psalm 21:1; 35:9) and hope (1 Peter 1:3) that should perfume the air (Hebrews 1:9) at any wedding celebration, and especially one honoring the union of Christ and His bride. As is common in the world, commercialism prevailed, with advertising gimmicks and even fees charged to honor the bride and groom.

Many “Christian” organizations charge dues or require “suggested” donations, and many churches not only regularly sell merchandise, beverages and food but have become meccas of multi-level marketing. I wonder, if Jesus were walking the earth today, if He would throw down the sales racks, cash registers and catalogs and chastise the churches for becoming a den of thieves instead of a house of prayer (Matthew 21:13; Mark 11:17; Luke 19:46).

Sadly, some church budgets seem to prioritize branding, giveaways and worldly entertainment to draw in large numbers, preferably the wealthy. Meanwhile, they neglect the poor and hurting in the community whom Jesus has called us to serve (James 1:27; 2:1-9); they overlook sound doctrinal teaching (2 Peter 2); and they omit the Name of Jesus (Acts 4:12) and His shed blood from their music, which is designed to soothe itching ears (2 Timothy 4:3) rather than to glorify Him (Psalm 95:1).

Those who attempt to serve at such world-oriented churches may find that they have to pay for the privilege, or that the churches are hiring paid musicians and denying their own members service or even giving opportunities. I heard of someone who joined a megachurch and reported excitedly, “They’re so rich that we don’t even have to tithe!”

How sad that “church” members would be led to miss out on the blessing God has promised (Malachi 3:8-12) to those who faithfully obey His Word, including the tithe! But much of today’s “church” has become like the church at Laodicea, rich in goods but poor in spirit, causing Jesus to be nauseated by their lukewarm attitude and wrongly placed self-sufficiency (Revelation 3:14-22).

In such a setting, the lost are unlikely to be saved, and even saved believers will not thrive spiritually. Every believer should be clothed in the righteousness of Jesus Christ, shining and spotless as a wedding garment (Isaiah 61:10). But many at such churches will be left behind when Christ returns for His bride, and they will be ashamed at their ill-fitting, inappropriate, sin-stained garment (Matthew 22:1-14).

May we not forget our first love! May our hearts burn with passion for Him and for one another, honoring Christ and His bride until He comes again! 

 

© 2017 Laurie Collett

Reposted from the archives

How is Marriage like a Cup of Tea?

Valentine's Day is a popular time for proposals and weddings, so I thought this might be a good tme to revisit how marriage is like a cup of tea.

The unique leaves, spices and blossoms combined in our favorite tea create an experience far greater than the sum of its ingredients. When God brings together a husband and wife, He unites their special blend of gifts, talents, and personality traits to create one flesh from two individuals – a single being with far greater potential than each has separately (Genesis 2:24; Mark 10:8).

The one required ingredient for tea is water. No marriage can thrive without the “rivers of living water” (John 7:38) flowing from Jesus Christ as the Head of the couple, portraying the self-sacrificing love husbands should have for their wives (Ephesians 5:25). That Living Water forever quenches their thirst and gives them everlasting life, so that not even death can separate them (John 4: 14).

Tea refreshes, revives, comforts, warms and relaxes us all at the same time, just as husband and wife do for one another. This is possible only through the fire of the Holy Spirit, or Comforter (John 14:16), Who lovingly nurtures all who have trusted in the death, burial and resurrection of Jesus as the only Way to Heaven (1 Corinthians. 15:1-4; John 14:6). 

A hearty cup of hot tea can give us our second wind when our spirits sag, just as husband and wife rejuvenate one another. God Himself has promised to revive our spirit and our heart (Psalm 85:6; 138:7) when we turn to Him asking forgiveness (Psalm 51:10), with the humility (Isaiah 57:15) of knowing that without Him, we can do nothing (John 15:5). But with Him, all things are possible! (Matthew 19:26). 

God gives the couple strength (Isaiah 40:31), patience (James 1:2-8), peace (Isaiah 26:3; Philippians 4:6-7; 2 Corinthians 13:11) and joy (Nehemiah 8:10; Psalm 27:6; 32:11; 35:9) when they seek Him daily (Psalm 61:8; 68:19), and not just in times of trouble. Those of us who enjoy tea normally do so daily, and so it should be with seeking God’s comfort. 

Tea needs just the right amount of heat and steeping to brew to perfection. So husbands and wives shouldn’t be surprised when God allows them to get into hot water! We don’t always understand why God allows trouble into our life, but we can trust Him to work all things together for our good (Romans 8:28). 

Tough times strengthen our faith in Him, our dependence on Him and our closeness to one another (James 1). Suffering makes husband and wife resemble Christ more closely (Philippians 3:10), and gives them compassion, wisdom and experience to help one another and others going through similar trials (Galatians 6:2; James 3:17). 

Offering another person a cup of tea (or even water; Mark 9:41) is a loving gesture of kindness and hospitality, evoking images of a grandmother inviting her grandchild to snuggle under a warm blanket in her rocking chair while sipping tea, or a family allowing a stranger to come in out of the storm and warm himself by the fire as a cup of hot tea takes the chill off his bones. 

God comforts us in our sorrow and trials by showing us His tender mercies (Lamentations 3:22), so that we can comfort others who are suffering (2 Corinthians.1:3). May our love for our spouse always exemplify kindness, patience, self-sacrifice, joy, truth and hope (1 Corinthians 13). Once the tea has brewed, the process is irreversible. Unique blessings from husband and wife mingle together forever in this mystery that portrays the relationship between Christ and His bride, the church (Ephesians 5:32). So what God has put together, let no man put asunder! (Matthew 19:4-6)

Praying for all married couples to grow closer daily to one another and to Him, fulfilling the amazing plan He has for our lives (Jeremiah 29:11), and for renewed joy in and commitment to one another and to Him! 

© 2016 Laurie Collett
Reposted from the archives