Salvation’s Ongoing Transformations

Photo by Tamilan pugal 2021

As we saw last week, salvation has an instant rewards program beyond compare! We are positionally justified in Christ, a new creation in Him, and sealed and indwelled by the Holy Spirit Who gives us at least one spiritual gift. We have instant and continual access to God the Father through prayer, and we are His adopted children and joint heirs with Christ.

But that is only the beginning! Throughout our Christian life, from the moment we are saved until the moment the Lord takes us home, we are progressively sanctified, meaning that we become more like Christ and progressively conformed or shaped into His image (Romans 8:29-30). He is the Potter, and we are the clay (Isaiah 29:16; 64:8; Jeremiah 18:6; Romans 9:21), continually molded and reshaped into a vessel of honor increasingly useful for His service (2 Timothy 2:20-21).

The process of progressive sanctification occurs through meditating on God’s Word, through prayer, through obedience, and even through trials causing suffering. God may allow trials into our life to increase our faith in and reliance on Him (2 Corinthians 12:9); to give us compassion and experience to be able to help others going through similar trials; and to help us identify with and understand Christ’s suffering on the cross (Philippians 3:10) as He paid our sin debt.

Beginning at the moment we are born again, the Holy Spirit is there to guide us (Romans 8:9;Galatians 5:25), to teach us from God’s Word, to let us know through our conscience when we are sinning, to comfort us in difficult times and to give us wisdom (John 14:16-26).

As our Guide, the Spirit teaches us to understand and know the Word, both the Scripture and Jesus Christ (John 14:26; 1 Corinthians1:18-31;2:9-15;13:9-12), Who is the express image of God the Father (Hebrews 1:3), Through the Spirit, we know that we belong to God evermore (Romans 8:16; 1 John 4:13-16). The Spirit keeps us in communication with Jesus Christ, and with the Father through Christ (John 14:17,20), allowing us to be filled with all the fullness of God (Ephesians 3:19).

At the moment of salvation, our indwelling by the Holy Spirit gives believers the mind of Christ (1 Corinthians 2:16; Philippians 2:5). As we die to our sin nature and yield to the Spirit, we gain more and more access to that perfect Mind, and we are more able to walk in the Spirit (Galatians 5:16,25). We increasingly subject our body to His will, offering it to Him as a living sacrifice (Romans 12:1) and recognizing that it is the temple of the Holy Ghost (1 Corinthians 6:19-20).

We receive God’s grace upon grace, in a never-ending stream (John 1:16). Not only did His grace save us (Ephesians 2:8) and justify us (Romans 3:24), but it allows us to serve Him and work to bear fruit for His kingdom (Hebrews 12:28; 1 Corinthians 15:10). His grace strengthens us in our weakness and allows us to endure trials (2 Corinthians 12:9). It is a limitless resource, flowing more abundantly as our need increases (James 4:6; 2 Corinthians 8:7) and as we grow closer to Him in our Christian walk (1 Corinthians 1:3-5; 2 Peter 3:18).

We become His ambassadors through the work of the Holy Spirit! (2 Corinthians 5:20). As the saying goes, we are the only Bible many lost people will ever read, and the only Jesus many lost people will ever see. God has placed every believer in a unique sphere of influence and equipped each of us in a unique way to represent Him and to spread His Word in that community as we fulfill the Great Commission (Matthew 28: 19-20).

We grow and have opportunities for service to the community of believers. Led by the Spirit, we support one another in love (1 Peter 1: 22) as a church family, bearing one another’s burdens and so fulfilling the law of Christ (Galatians 6:2).  As we become more like Christ, we begin to love self-sacrificingly, as He did, showing that love not only toward God and toward fellow believers, but also toward the unsaved and even toward our enemies (Luke 10:27).

Just because we are saved does not mean that our problems will go away. Our health and financial condition may not improve, but our attitude will change toward our life circumstances. The Spirit helps us to realize that our earthly life is temporary and transient (James 4:14), and that we can look forward to eternity with our Lord and Savior! (1 Corinthians 2:9; Revelation 21:23)

Through the fruit of the Spirit, we will have peace that passes all understanding about whatever happens, because we will have faith that God is working it all out for our good and His glory (John 14:27, Romans 8:28). To unsaved people, that peace will be incomprehensible, because they rely on themselves alone to work out problems, and they cannot have peace when there is no apparent solution (Philippians 4: 6-7).

As part of the fruit of the Spirit, we will have joy in the Lord. The apostle Paul told us to rejoice always (Philippians 4:4), and he himself was able to do that despite being imprisoned, shipwrecked, beaten, and suffering from his thorn in the flesh (2 Corinthians 11:24-30; 12:7-10). 

Happiness is based on circumstances, but true joy comes from knowing that Christ died and rose again to give us the gift of eternal life (John 3:16). Nothing and no one can ever take that away from us (Romans 8:38-39. 

Whatever sorrow we experience on earth will disappear once we are with Jesus in Heaven (Romans 8:18). Earthly sorrow lasts a very short time, but the joy of being in His presence will last forever.

That is our blessed hope (Titus 2:13), of spending eternity with Christ and with fellow believers (Romans 15:13). We hope, not in the sense of wishing for it to happen, but in the faith-filled anticipation that it will come to pass, for He has said it and it is so! Our hope is in all the eternal rewards of salvation, which we shall discuss in a future post!

© 2013 Laurie Collett

Reposted from the archives

Coterie Ingenue

 

As readers of this blog may know, it is not unusual for me to have complex, detailed dreams. But sometimes I awaken with just a single image or phrase left in my conscious mind, apparently from a dream I had during the night.

One morning in mid-January of this year, when COVID-19, violence, persecution, and godlessness were raging worldwide, I awoke with the words “Coterie Ingenue” echoing in my mind. I was familiar with both words but had never heard them used together.

The dictionary defines “ingénue” as an innocent, naïve, or unsophisticated young woman, especially in a play or film. Its first recorded use in English was in William Thackeray's 1848 novel Vanity Fair, describing the ambitious heroine who disarmed her opponents by “adopting a demure ingenue air, under which she was most dangerous."

The French word “ingénue” derives from the Latin word “ingenuus,” which is the root of the English word "ingenuous," meaning "showing innocent or childlike simplicity and candidness."

Merriam Webster defines “coterie” as “an intimate and often exclusive group of persons with a unifying common interest or purpose.” The etymology of this word is also French, meaning "group of persons joined by a common interest," or dating even earlier to Middle French, meaning "group of peasants owing labor service or rent to a lord."

This interesting juxtaposition of words, “coterie ingénue,” reminded me of how Christians, or those who are saved by faith in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4), should be in these End Times, amidst Christian persecution, plagues, violence, wars, and rumors of wars (Matthew 24).

Jesus told His disciples that in times of persecution, they would be as vulnerable as sheep among wolves, but that to protect themselves, they should be “wise as serpents and harmless as doves” (Matthew 10:16). Serpents are particularly crafty and swift in escaping danger, as well as cunning.

Such wisdom would enable Christians to endure or escape difficult situations, as in the apostle Paul being all things to all people so that he might win some to Christ. For example, he used the superstition of the Greeks, who among their many idols had designated a statue to “the unknown god,” to persuade them that the One True God, our Lord Jesus Christ, was the One they should worship (Acts 17).

Serpents may be wise, but they are despised by most, which could lead to their swift destruction once recognized. Jesus therefore told His followers to also be as harmless as doves, in other words, to portray themselves as inoffensive, meek, and tolerating attack, for example by turning the other cheek to an attacker, or praying for or being kind to an enemy (Luke 6:28-29; Romans 12:20). This strategy would help protect them, as even most wicked people would hesitate to harm a creature as innocent as a dove.

So Christ’s advice to His followers appears to have included some element of dissimulation, or at least of not revealing the wisdom underlying their strategy. A similar situation in the Old Testament occurred when Queen Esther showed such discretion in not revealing her Jewish heritage to the King until it was expedient to do so to save her people (Esther 4).  

The word “ingénue” seems therefore to reflect this two-pronged strategy: appear blameless and innocent, without losing sight of the mission and the wisdom to accomplish it, as portrayed by Thackeray’s heroine.

But I believe Christians are also to have a genuine element of innocence, as we are not to use any unlawful or immoral strategy to protect ourselves or to gain an advantage, even when under attack. Our beliefs and actions are to be beyond reproach, or blameless, in contrast with the wicked world (Philippians 2:15).

We are to be “simple” regarding evil (Romans 16:19), meaning that we should not even know how to do anything wicked. Indeed, if we are simple regarding philosophies of men and the “wisdom” of the world, the Lord Himself will give us His wisdom (Psalm 19:7; 116:6; 119:130; (1 Corinthians 1:17-31), which far surpasses that of man, for He is omniscient (Psalm 139).

As described in three of the Gospels; Jesus loved children and rebuked His disciples for trying to keep them away from Him. He set a small child among the apostles and told them they must become as that child if they would enter the kingdom of heaven (Matthew 18:3-4; 19:14; Mark 10:14-15; Luke 18:16-17).

We are saved by grace through a childlike faith in and dependence on our Abba Father (Ephesians 2:8-9), and in His Son Jesus Christ Whom He sent to be the perfect sacrifice to pay our sin debt in full (Romans 3:25). In the book of I John, the apostle refers to Christians as “little children,” emphasizing this aspect of our faith.

Just as each Christian is to be innocent, blameless, and without deception, trusting our Lord with childlike faith, we together are to exemplify these traits, bound together in our love for and service to Him. The word “coterie” fits this description perfectly, for we should be an intimate and often exclusive group of persons with a unifying common interest or purpose.

Scripture warns us to be holy (1 Peter 1:15-16), separate from the world and its fleshly desires, and in one accord in our devotion to Christ and to His purpose for us. Yet we are not to form a clique, have divisions among ourselves (1 Corinthians 1:10-17), stay isolated in an ivory tower, or have a superior “holier-than-thou” attitude toward the unsaved or backslidden (Galatians 6:1). Although we are not of the world, we are to be in the world (John 13:1), where we can be lights for Him, the true Light (Philippians 2:15; John 9:5).

He is our Lord and we are His servants, owing Him everything, yet He has wiped out our debt through His shed blood. We are like the Old Testament slaves set free in the year of jubilee, who choose to stay with their Master Who has been so kind to them and has met all their needs (Leviticus 25:10).

It is amazing how Christians from opposite ends of the globe can meet, in person or online, and despite vast cultural and other differences, instantly feel a bond of love, family and friendship stemming from our shared dedication to serving Christ and bringing others to Him. We are to love one another, for if we cannot love our brother whom we have seen, how can we claim to love God Whom we have never seen? (1 John 4:20)

We are to be “likeminded” toward one another in Christ, glorifying God with one mind and one mouth (Romans 15:5-6). That mindset is to be none other than the mind of Christ, Who put the needs of others ahead of His own, and humbled Himself even to the point of death on the cross for the sake of His enemies (Philippians 2:2-8; Romans 12:16).

Just like the church today and through the centuries, the early church consisted of believers from diverse backgrounds, religious upbringing, social status, and education. Yet all were “in one accord” (Acts 1:14; 2:1,46; 4:24; 5:12; 8:6; 15:25) and had all things in common, selling their possessions to meet the needs of others and of the church.

They were a “coterie” not only in ideals and beliefs (1 Corinthians 1:10; 2 Corinthians 13:11), but in actions and behaviors. They worshiped together, met in one another’s homes, broke bread together in remembrance of Christ’s work on the cross (Acts 2:44-47; 4:31-35), and supported one another financially, emotionally, and in prayer.

In these End Times, as each day brings us closer to the eagerly anticipated return of Christ, may we act together as a “coterie” in the united body of Christ, exemplifying individually and corporately the wisdom needed to fulfill God’s perfect plan for our life, and the ingenuousness, or innocence and purity, exemplified by Jesus Himself!!

© 2021 Laurie Collett