Cisterns of Living Water

                                                                                                                  

  

Photo by hüsamettin_alpaslan 2011

I had a dream in which I attended a business meeting held in a shopping mall. I was unaware of the true nature of the meeting until I arrived, for I had been told only that it was to discuss an income-producing opportunity. I was surprised that those presenting at the meeting were women who appeared to hail from the 1970s, dressed in psychedelic floral or paisley print miniskirts or bell bottom pants, with bouffant hairdos.

The “opportunity” turned out to be door-to-door sales of waterbeds, to be purchased from these women acting as distributors. I knew this was nothing I wanted to get involved in, as the waterbed craze was over three decades ago, and I had heard bad things about them. Unless heated, they tended to be uncomfortably cool; they were bouncy and unstable; they were so heavy that they could put undue stress on the floor if placed in an upstairs room; and they might even leak.

Then I remembered that my husband had told me of a time when he went to clean out a vacated rental apartment, only to find that the former tenant had simply emptied his waterbed onto the floor, causing flooding, rot, mold, and water damage! Even worse, the sample that these women were showing us was made of thin plastic that already had small holes in it even though it had not yet held water!

So I politely declined the offer, and as the meeting was breaking up, a little girl I didn’t know came running up to me and threw her arms around me.

“Jesus loves you and so do I!” I told her.

“Then sing it with me,” she pleaded. I looked around timidly, somewhat reluctant to break into a hymn in a crowded shopping mall, but I couldn’t resist her fervent enthusiasm, and we began singing “Jesus Loves Me.”

As I awoke and pondered the meaning of the dream, Jeremiah 2:13 came to mind:

For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

In the dream, the world was offering an opportunity of no value, namely an outdated, defective product sold at an inflated price by out-of-touch people who only wanted to line their own pocketbooks, and not benefit the sales people reporting to them or their customers. Even if able to hold water, the result would be a cold (Matthew 24:12; 2 Corinthians 11:27), unstable (James 1:8), heavy and potentially dangerous burden (Psalm 38:4; Isaiah 46:1; 58:6; Matthew 23:4).

Yet a little child was showing the way to the only opportunity of true value – to be saved by trusting in Jesus Christ, Who loved us so much that He died for us on the cross to pay our sin debt, and Who rose again to prove He is God and that through Him, all can have eternal life (1 Corinthians 15:1-4; John 3:16).

The book of Jeremiah begins with God’s great purpose for Jeremiah, whom God knew long before his conception and had preordained that he would be a prophet. When Jeremiah heard this from God Himself, he protested because he was only a child. But God touched his mouth, signifying that He would give him the words to speak, and promised him that He would accompany Jeremiah on his missions and deliver him from his enemies (Jeremiah 1:4-10,19).

Youth in itself is no excuse for not following God’s plan for our lives. In fact, Jesus loved children and said that the kingdom of heaven was theirs, and that even adults need childlike faith if they are to be born again (Matthew 18:3-4; 19:14; John 3:3-8). The prophet Isaiah foretells of little children fearlessly leading once wild beasts, now tame in the Millennial Kingdom where Jesus Christ shall reign (Isaiah 11:6-9)

Scripture says that children are the most genuine and perfect in their praise (Matthew 21:16). Samuel was another child whom God used as a prophet to bring His Word and foretell His judgment to a corrupt people (1 Samuel 3). The apostle Paul warned his protégé Timothy to continue preaching God’s Word, even though others might tend to disregard him because of his youth (1 Timothy 4:12).

In my dream, the child therefore symbolized the attitude of humility and trust we need to be saved by faith through His grace (Ephesians 2:8-9), and to praise Him and witness unashamedly of His love. She encouraged me by running to me and hugging me; I proclaimed His love for her, and my love for her which flowed from His love; and she encouraged me to join her in praise and worship!

When I was first saved I brimmed over with joy, zeal and excitement to tell others of the change He made in me (2 Corinthians 5:17. Galatians 6:15). Perhaps this child in my dream is a reminder not to leave that first love (Revelation 2:4), and to share it with others and to rejoice in Him always!

The Lord God raised up Jeremiah to warn His people of their wickedness, sin and particularly idolatry (Jeremiah 2), which violates the First Commandment putting God first (Exodus 20:3-5). He accused them of two evils: first forsaking God, Who is the Fountain of Living Water (Jeremiah 2:13; 17:13). Second, they turned to idols, which are like leaking water storage devices, or the defective waterbed in my dream.

Not only are these broken cisterns of no good, but their false promise of quenching thirst turns people away from the Living Water (Song of Solomon 4:15; Revelation 7:17), Who is the only source of eternal life. How often do the vain, empty promises of success, fame or fortune in the world lure people away (John 17:15-16; 1 Corinthians 5:10; Colossians 2:8; James 4:4) from true satisfaction and fulfilment (Romans 12:2; 1 Corinthians 2:12; 2 Corinthians 4:4), which is found only in our Lord and Savior Jesus Christ?

But through His amazing grace, once saved we can ourselves become cisterns of living water! (John 4:10-11; 7:38). His Holy Spirit enters us at the moment of our salvation (2 Corinthians 1:22; Ephesians 1:13; 4:30), so that we can be a channel through whom blessings flow! Like the little child who knows that Jesus loves her, we can by praise flowing from the Holy Spirit, through our hearts and from our lips, bless all who hear us with the living water of His Word!

© 2017 Laurie Collett

Reposted from the archives

Joys of Parenting: Triplets of Blessing

 

As we have seen in earlier posts, God’s Word offers parenting advice and prayers for our children in patterns of three. Not surprisingly, God’s promises to parents who follow His instructions and raise their children according to His Word follow this same pattern, reflecting His Triune nature.

God gives us children as an inheritance, a reward, and a source of joy, as described in Psalm 127, which contains advice from David to his son Solomon regarding three important goals for his life: building the Lord’s house, ruling over His city Jerusalem, and raising children to continue in the royal blood line ultimately culminating in Jesus Himself (v. 1).  Although parenthood is not usually associated with sound sleep, at least not in our children’s early years, the psalmist notes God’s promise to give His beloved sleep, so that he does not need to awaken early, to stay up late, or to be sorrowful (v. 2).

This Psalm compares children to arrows – a symbol of a man’s power, happiness, and good reputation (v. 4,5). In Bible times, arrows had to be reused, so to have many arrows in the quiver was a sign of status; of protection, as the bow and arrow were a weapon against enemies; and of provision, as the bow and arrow were a way to hunt for food. If we take care of our children when they are young, according to Biblical principles, they will take care of us when we are old, offering the prestige, security, and sustenance we may no longer have on our own.

If parents train their children in God’s Word and to follow His general and specific will, the Bible promises that they will return to God’s path, even if they rebel for a time (Proverbs 22:6).This chapter of Proverbs describes three virtues we should instill in our children, all of which are worth more than material wealth: a good reputation, treating others with love, and being prudent to avoid evil (v. 1-3). If we raise our children to be humble, fear and respect the Lord, using discipline when necessary (v. 15), He will give them riches, honor, and life (v. 4).

The Bible extols the Proverbs 31 woman as the ideal woman, wife, and parent who is wise, kind, and industrious in caring for her household (v. 26, 27). As her children grow up, they will realize, appreciate and return their mother’s love, which will bless not only the mother, but also her husband and children (Proverbs 31:28-29).

Just as children are blessed by learning from Godly parents, these parents can be blessed by following their children’s example of wonder, faith and trust. Even the most worldly and jaded adult may see the world anew through the eyes of their children, as they discover the beauty in God’s creation (Psalm 19:1) pointing so clearly to the Creator. The creation reveals to us the invisible things of God, His eternal power and Godhead, or the Trinity reflected in the Triune nature of all that God designed (Romans 1:19-20).

Jesus Himself said that we need to receive His kingdom as a child would. Children do not rely on their own strength, wisdom and pride as much as adults do, so it is easier in some ways for them to be saved. Adults have much to learn from having childlike faith, trusting Him completely and honoring Him as Our Father (Luke 18:15-17; Matthew 18:2-6). In contrast, adults tend to question God, to think their own wisdom is greater than Bible truth (Proverbs 3:5-6), and to rely on their own flesh instead of His power (2 Corinthians 12:9).

In our church, and I’m sure in others also, unsaved parents may bring children to Vacation Bible School or other church activities as an inexpensive outing for the children that frees up the parents’ time. The children may be saved by hearing the Gospel, by realizing they are sinners and trusting in the death, burial, and resurrection of Jesus Christ as the only Way to Heaven (1 Corinthians 15:1-4; John 14:1-6). Unsaved relatives who come to see them baptized may also hear the Gospel and trust in Christ!

A Biblical example of childlike faith resulting in salvation for the parents is found in Rahab (Hebrews 11:31), a pagan prostitute who believed in Joshua’s God and hid him and his men from their enemies. As a result, Joshua saved not only Rahab, but her father's household, and all that she had. Among those saved were her father, her mother, and her brethren (Joshua 6:23-25),

All of us should follow Jesus’ example of loving, blessing and honoring children with the gift of our time, presence, and treasure, and He will reward us as if we bestowed this kindness on Him personally. On the other hand, God’s wrath, anger and judgment will pour out on those who deceive, abandon or abuse children (Matthew 18:5-6).

If we raise our children according to God’s plan, they are more likely to follow His commandments for how they treat us, how they relate to God, and how they live (Proverbs 13:1; 3:1-4; Deuteronomy 5:16; Ephesians 6:2).

Being a parent is one of God’s greatest blessings, yet one of the most awesome responsibilities He entrusts to us. There is no more important, rewarding and fruitful ministry than to raise a child according to God’s plan, rejoice as they are saved, and be blessed as they return our loving care in our later years.

May God bless all parents with His wisdom, love, and grace!

3 John 1:4 I have no greater joy than to hear that my children walk in truth.

© 2014 Laurie Collett

Reposted from the archives

Coterie Ingenue

 

As readers of this blog may know, it is not unusual for me to have complex, detailed dreams. But sometimes I awaken with just a single image or phrase left in my conscious mind, apparently from a dream I had during the night.

One morning in mid-January of this year, when COVID-19, violence, persecution, and godlessness were raging worldwide, I awoke with the words “Coterie Ingenue” echoing in my mind. I was familiar with both words but had never heard them used together.

The dictionary defines “ingénue” as an innocent, naïve, or unsophisticated young woman, especially in a play or film. Its first recorded use in English was in William Thackeray's 1848 novel Vanity Fair, describing the ambitious heroine who disarmed her opponents by “adopting a demure ingenue air, under which she was most dangerous."

The French word “ingénue” derives from the Latin word “ingenuus,” which is the root of the English word "ingenuous," meaning "showing innocent or childlike simplicity and candidness."

Merriam Webster defines “coterie” as “an intimate and often exclusive group of persons with a unifying common interest or purpose.” The etymology of this word is also French, meaning "group of persons joined by a common interest," or dating even earlier to Middle French, meaning "group of peasants owing labor service or rent to a lord."

This interesting juxtaposition of words, “coterie ingénue,” reminded me of how Christians, or those who are saved by faith in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4), should be in these End Times, amidst Christian persecution, plagues, violence, wars, and rumors of wars (Matthew 24).

Jesus told His disciples that in times of persecution, they would be as vulnerable as sheep among wolves, but that to protect themselves, they should be “wise as serpents and harmless as doves” (Matthew 10:16). Serpents are particularly crafty and swift in escaping danger, as well as cunning.

Such wisdom would enable Christians to endure or escape difficult situations, as in the apostle Paul being all things to all people so that he might win some to Christ. For example, he used the superstition of the Greeks, who among their many idols had designated a statue to “the unknown god,” to persuade them that the One True God, our Lord Jesus Christ, was the One they should worship (Acts 17).

Serpents may be wise, but they are despised by most, which could lead to their swift destruction once recognized. Jesus therefore told His followers to also be as harmless as doves, in other words, to portray themselves as inoffensive, meek, and tolerating attack, for example by turning the other cheek to an attacker, or praying for or being kind to an enemy (Luke 6:28-29; Romans 12:20). This strategy would help protect them, as even most wicked people would hesitate to harm a creature as innocent as a dove.

So Christ’s advice to His followers appears to have included some element of dissimulation, or at least of not revealing the wisdom underlying their strategy. A similar situation in the Old Testament occurred when Queen Esther showed such discretion in not revealing her Jewish heritage to the King until it was expedient to do so to save her people (Esther 4).  

The word “ingénue” seems therefore to reflect this two-pronged strategy: appear blameless and innocent, without losing sight of the mission and the wisdom to accomplish it, as portrayed by Thackeray’s heroine.

But I believe Christians are also to have a genuine element of innocence, as we are not to use any unlawful or immoral strategy to protect ourselves or to gain an advantage, even when under attack. Our beliefs and actions are to be beyond reproach, or blameless, in contrast with the wicked world (Philippians 2:15).

We are to be “simple” regarding evil (Romans 16:19), meaning that we should not even know how to do anything wicked. Indeed, if we are simple regarding philosophies of men and the “wisdom” of the world, the Lord Himself will give us His wisdom (Psalm 19:7; 116:6; 119:130; (1 Corinthians 1:17-31), which far surpasses that of man, for He is omniscient (Psalm 139).

As described in three of the Gospels; Jesus loved children and rebuked His disciples for trying to keep them away from Him. He set a small child among the apostles and told them they must become as that child if they would enter the kingdom of heaven (Matthew 18:3-4; 19:14; Mark 10:14-15; Luke 18:16-17).

We are saved by grace through a childlike faith in and dependence on our Abba Father (Ephesians 2:8-9), and in His Son Jesus Christ Whom He sent to be the perfect sacrifice to pay our sin debt in full (Romans 3:25). In the book of I John, the apostle refers to Christians as “little children,” emphasizing this aspect of our faith.

Just as each Christian is to be innocent, blameless, and without deception, trusting our Lord with childlike faith, we together are to exemplify these traits, bound together in our love for and service to Him. The word “coterie” fits this description perfectly, for we should be an intimate and often exclusive group of persons with a unifying common interest or purpose.

Scripture warns us to be holy (1 Peter 1:15-16), separate from the world and its fleshly desires, and in one accord in our devotion to Christ and to His purpose for us. Yet we are not to form a clique, have divisions among ourselves (1 Corinthians 1:10-17), stay isolated in an ivory tower, or have a superior “holier-than-thou” attitude toward the unsaved or backslidden (Galatians 6:1). Although we are not of the world, we are to be in the world (John 13:1), where we can be lights for Him, the true Light (Philippians 2:15; John 9:5).

He is our Lord and we are His servants, owing Him everything, yet He has wiped out our debt through His shed blood. We are like the Old Testament slaves set free in the year of jubilee, who choose to stay with their Master Who has been so kind to them and has met all their needs (Leviticus 25:10).

It is amazing how Christians from opposite ends of the globe can meet, in person or online, and despite vast cultural and other differences, instantly feel a bond of love, family and friendship stemming from our shared dedication to serving Christ and bringing others to Him. We are to love one another, for if we cannot love our brother whom we have seen, how can we claim to love God Whom we have never seen? (1 John 4:20)

We are to be “likeminded” toward one another in Christ, glorifying God with one mind and one mouth (Romans 15:5-6). That mindset is to be none other than the mind of Christ, Who put the needs of others ahead of His own, and humbled Himself even to the point of death on the cross for the sake of His enemies (Philippians 2:2-8; Romans 12:16).

Just like the church today and through the centuries, the early church consisted of believers from diverse backgrounds, religious upbringing, social status, and education. Yet all were “in one accord” (Acts 1:14; 2:1,46; 4:24; 5:12; 8:6; 15:25) and had all things in common, selling their possessions to meet the needs of others and of the church.

They were a “coterie” not only in ideals and beliefs (1 Corinthians 1:10; 2 Corinthians 13:11), but in actions and behaviors. They worshiped together, met in one another’s homes, broke bread together in remembrance of Christ’s work on the cross (Acts 2:44-47; 4:31-35), and supported one another financially, emotionally, and in prayer.

In these End Times, as each day brings us closer to the eagerly anticipated return of Christ, may we act together as a “coterie” in the united body of Christ, exemplifying individually and corporately the wisdom needed to fulfill God’s perfect plan for our life, and the ingenuousness, or innocence and purity, exemplified by Jesus Himself!!

© 2021 Laurie Collett