Water and Oil: Healing of Body and Spirit

 

Photo by Kui Doraku

Throughout Biblical history, and continuing to modern times, oil  heals and restores both body and spirit. Water and oil used together may have curative properties for our physical and spiritual well-being.

When we have a cold, for example, the healing powers of Mama’s chicken soup are legendary! Not only is the warm liquid a soothing source of fluids, but the oil in chicken fat is thought to loosen chest congestion. Aromatic oils released from oregano and other herbs in the soup also clear stuffiness and have antibacterial properties. And Mom’s special recipe, passed down through generations, prepared lovingly with hours of simmering on a hot stove, symbolizes her tender care that restores our tired, discouraged spirit when we’re feeling sick.

In the Bible, oil represents a rich source of physical and spiritual healing. The Good Samaritan dressed the wounds of the assault victim with oil as well as with wine (Luke 10:34), and Jesus’ disciples used anointing oils to heal the sick (Mark 6:13). James instructs those who are ill to be anointed with oil applied by the church elders (James 5:14).

When God judged the Israelites by sending the plague, Moses instructed Aaron to burn incense as an atonement for the people, and the plague was stayed, or contained (Numbers 16:46-48). Burning incense releases the aromatic, antibacterial oils into the air, which stopped transmission of the plague. Even today, aromatherapy with frankincense, cinnamon, and hyssop is used to prevent disease spread and bolster immunity, as well as to relieve various symptoms.

Moving beyond disease prevention and treatment, oil in Scripture also symbolizes health and an optimal state of well-being. Queen Esther and other women of the Bible anointed themselves with perfumed oils to purify themselves from their menses and to be pleasing to their husbands (Esther 2:12). The Song of Solomon describes the Beloved not only as a well of living waters, but also as a garden of exotic spices (Song of Solomon 4 :6-16).. Frankincense, cinnamon and other spices were often blended into ointment and were highly valued in Bible times to allure and heighten the senses (Proverbs 7:17; Revelation 18:13).

Men used oil on their head as part of their grooming and as a sign of good health, joy and blessing (Psalm 104:15; Isaiah 61:3) Yet during mourning, men would not anoint themselves with oil, to express their sad and downcast state (2 Samuel 14:2).  Even today, men as well as women use scented oils to make themselves more attractive.

The word of God to Jerusalem through His prophet Ezekiel was that He had washed away her bloody sins with water and anointed her with oil as His chosen nation (Ezekiel 16:9). For all who place their faith in His death, burial and resurrection as the only Way to Heaven (1 Corinthians 15:1-4; John 14:6), He does the same – washing away our sins with His shed blood (Revelation 1:5), and anointing us with the Holy Spirit!

David praised the Good Shepherd not only for leading him beside still waters, but also for anointing his head with oil (Psalm 23). Praise God that He leads us to the still waters of peace that passes all understanding (Philippians 4:7), and to the joy of His anointing as children of the King and joint heirs with Christ! (Romans 8:14-17)

© 2013 Laurie Collett

Reposted from the archives

 

What Is Love?

 

Photo by Patty Colmer 2007

 

As we in the United States prepare for Valentine’s Day, it is appropriate to consider what love truly is. We use the term very loosely, as in “I love chocolate!” Great songs, poems, and books have been written about love, but what do the writers mean by love? There are three Greek words describing love: eros, phileo, and agape.

Eros refers to erotic or sexual love and is seldom used in the Bible, but this type of love is often exploited in songs, movies, and TV of today. In isolation, eros is not really love at all, because it is a form of lust that demeans its object as merely an end to satisfy one’s own needs. It often borders on hate, as we see when lust led Amnon to rape his half-sister Tamar (2 Samuel 13). When he had what he wanted, he hated her even more intensely than he had once desired her (v. 15).

Yet when eros is accompanied by love within the marriage relationship as God designed it, it forges an unbreakable, exclusive bond between man and wife, causing them to become one flesh (Genesis 2:21-25; Mark 10:6-9). This type of romantic and physical marital love is beautifully depicted in the Song of Solomon. Many regard this poem as an allegory describing the relationship between Christ and His bride, the church (Ephesians 5:22-32).

Phileo appears often in the Bible, referring to brotherly love. It is the root word of “Philadelphia,” meaning brotherly love. Many of our human relationships, such as those between brothers and sisters in Christ, schoolmates, or other friends or family, are based on phileo. Despite our sin nature, this type of affection comes fairly naturally to most of us because we find the resulting relationships to be rewarding. Often we form such relationships with like-minded people with whom we have much in common, and we enjoy their company because they think and act like we do.

Even unsaved people have natural affection for their family and friends. However, Scripture warns that in the End Times, that affection will grow cold, and men will love pleasure more than they love God or one another (2 Timothy 3:1-3). We see this today when mothers abort or abandon their children for convenience or fathers slaughter their family, because they have no love even for their own flesh and blood.

The expectation in relationships governed by phileo is that we will help one another, encouraging each other (2 Corinthians 1:4), praying for one another (James 5:16), bearing one another’s burdens (Galatians 6:2), and exchanging gifts or uplifting messages. Friends may often provide substantial help when needed, such as errands, moving, home maintenance, food or medicine when one is sick, or even a job opportunity or financial assistance.

I know of someone in our former church, a mother in her forties, who is an amazing example of this type of brotherly love. Her close friend and sister in Christ married a diabetic, and several months later, he developed kidney failure that became so severe that he needed a kidney transplant. His wife was not a good match to be an organ donor, but her friend was, and she gave her kidney so that her brother in Christ would live and so that her sister in Christ would not lose her husband! Praise the Lord, all are still doing well!

But even when the giving becomes lopsided because one is going through tougher times than the other, the unspoken assumption is “You scratch my back – I’ll scratch yours,” or “I’ve always been there for her, so she’ll always be there for me.” If we are honest with ourselves, we may realize that some of these relationships are actually more like a contractual partnership than a true friendship, and we may begin to resent the “friend” who takes much more than she gives.

The truest form of love described in the Bible is agape, or self-sacrificing love that gives freely and completely while expecting nothing in return. Sacrificial, anonymous giving may be motivated by agape, provided it is not done to bolster one’s ego, pride, or self-righteousness.

The apostle Paul warned that even if we give away all our possessions to feed the poor, and even give our own body to be burned, it does us no good unless we do it out of sacrificial love, translated as charity (1 Corinthians 13:3). When we face Jesus Christ at the judgment seat for believers, even magnanimous deeds like these will burn up in the fire of judgment (1 Corinthians 3:10-15) unless they were motivated by true love for God and for one another.

Jesus told us to love and pray for our enemies (Matthew 5:44), even though they would destroy us if they had the chance, much less thank us. (Praying for our enemies to be exiled to Siberia doesn’t count!). Jesus told us that the greatest form of love, which He exemplifies, is to lay down your life for your friends (John 15:13).

Many people would take a bullet to spare the life of their child or wife, because they love that person more than they value their own life. Many soldiers end up sacrificing their life to protect their fellow troops or country. But in these examples, the sacrifice is usually impulsive rather than premeditated, and protects a person or idea of great worth to the person making the sacrifice.

In contrast, true agape, like that shown by Jesus Christ, sacrifices while fully aware of the cost (Matthew 16:21) and of the absence of reward. It commits to the sacrifice well in advance (Isaiah 50:6-7), and benefits those who hate rather than love the one who dies. He sacrificed Himself for His enemies (Romans 5:6-10), so that all who are saved by trusting in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6) can have eternal life!

Next week, we’ll explore the concept that a better question than “What is love?” may be “Who is Love?” and that the answer is Jesus Christ!

© 2019 Laurie Collett

Edited and reposted from the archives

What Is Love?

As we in the United States celebrate National Heart Month and are still basking in the glow of Valentine’s Day, it is appropriate to consider what love truly is. We use the term very loosely, as in “I love chocolate!” Great songs, poems, and books have been written about love, but what do the writers mean by love? There are three Greek words describing love: eros, phileo, and agape.

Eros refers to erotic or sexual love and is seldom used in the Bible, but this type of love is often exploited in songs, movies, and TV of today. In isolation, eros is not really love at all, because it is a form of lust that demeans its object as merely an end to satisfy one’s own needs. It often borders on hate, as we see when lust led Amnon to rape his half-sister Tamar (2 Samuel 13). When he had what he wanted, he hated her even more intensely than he had once desired her (v. 15).

Yet when eros is accompanied by love within the marriage relationship as God designed it, it forges an unbreakable, exclusive bond between man and wife, causing them to become one flesh (Genesis 2:21-25; Mark 10:6-9). This type of romantic and physical marital love is beautifully depicted in the Song of Solomon. Many regard this poem as an allegory describing the relationship between Christ and His bride, the church (Ephesians 5:22-32).

Phileo appears often in the Bible, referring to brotherly love. It is the root word of “Philadelphia,” meaning brotherly love. Many of our human relationships, such as those between brothers and sisters in Christ, schoolmates, or other friends or family, are based on phileo. Despite our sin nature, this type of affection comes fairly naturally to most of us because we find the resulting relationships to be rewarding. Often we form such relationships with like-minded people with whom we have much in common, and we enjoy their company because they think and act like we do.

Even unsaved people have natural affection for their family and friends. However, Scripture warns that in the End Times, that affection will grow cold, and men will love pleasure more than they love God or one another (2 Timothy 3:1-3). We see this today when mothers abort or abandon their children for convenience or fathers slaughter their family, because they have no love even for their own flesh and blood.

The expectation in relationships governed by phileo is that we will help one another, encouraging each other (2 Corinthians 1:4), praying for one another (James 5:16), bearing one another’s burdens (Galatians 6:2), and exchanging gifts or uplifting messages. Friends may often provide substantial help when needed, such as errands, moving, home maintenance, food or medicine when one is sick, or even a job opportunity or financial assistance.

I know of someone in our former church, a mother in her forties, who is an amazing example of this type of brotherly love. Her close friend and sister in Christ recently married a diabetic, and several months later, he developed kidney failure that became so severe that he needed a kidney transplant. His wife was not a good match to be an organ donor, but her friend was, and she gave her kidney so that her brother in Christ would live and so that her sister in Christ would not lose her husband! Praise the Lord, all are doing well!

But even when the giving becomes lopsided because one is going through tougher times than the other, the unspoken assumption is “You scratch my back – I’ll scratch yours,” or “I’ve always been there for her, so she’ll always be there for me.” If we are honest with ourselves, we may realize that some of these relationships are actually more like a contractual partnership than a true friendship, and we may begin to resent the “friend” who takes much more than she gives.

The truest form of love described in the Bible is agape, or self-sacrificing love that gives freely and completely while expecting nothing in return. Sacrificial, anonymous giving may be motivated by agape, provided it is not done to bolster one’s ego, pride, or self-righteousness.

The apostle Paul warned that even if we give away all our possessions to feed the poor, and even give our own body to be burned, it does us no good unless we do it out of sacrificial love, translated as charity (1 Corinthians 13:3).  When we face Jesus Christ at the judgment seat for believers, even magnanimous deeds like these will burn up in the fire of judgment (1 Corinthians 3:10-15) unless they were motivated by true love for God and for one another.

Jesus told us to love and pray for our enemies (Matthew 5:44), even though they would destroy us if they had the chance, much less thank us. (Praying for our enemies to be exiled to Siberia doesn’t count!). Jesus told us that the greatest form of love, which He exemplifies, is to lay down your life for your friends (John 15:13).

Many people would take a bullet to spare the life of their child or wife, because they love that person more than they value their own life. Many soldiers end up sacrificing their life to protect their fellow troops or country. But in these examples, the sacrifice is usually impulsive rather than premeditated, and protects a person or idea of great worth to the person making the sacrifice.

In contrast, true agape, like that shown by Jesus Christ, sacrifices while fully aware of the cost (Matthew 16:21) and of the absence of reward. It commits to the sacrifice well in advance (Isaiah 50:6-7), and benefits those who hate rather than love the one who dies. He sacrificed Himself for His enemies (Romans 5:6-10), so that all who are saved by trusting in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6) can have eternal life!

Next week, we’ll explore the concept that a better question than “What is love?” may be “Who is Love?” and that the answer is Jesus Christ!

© 2019 Laurie Collett