Pentecost: Filling of the Holy Spirit

 

This Sunday, the church calendar commemorates Pentecost, when Christ's disciples were indwelled by the Holy Spirit. In these perilous times in which we now live, may all believers yield to the Spirit so that His light shines through us to illuminate the darkness!

In Scripture, cleansing water (1 John 5:6,8) and burning oil may each symbolize the Holy Spirit, Who has qualities of Living Water (Jeremiah 17:13; John 4; 7:38) as well as of holy fire (Isaiah 10:17). John the Baptist practiced baptism by water as the forerunner to Christ’s baptism by the Holy Spirit (Acts 8:36). John’s baptism by water was an act of repentance for sin, but Christ’s baptism with the Holy Ghost was compared to fire (Matthew 3:11; Luke 3:16).

Christ’s shed blood washed believers clean of all sins (Revelation 1:5). After Christ’s completed work on the cross and His resurrection, the Holy Spirit, like cloven tongues of fire, landed on the disciples at the feast of Pentecost (Acts 2:1-4). The resulting filling by the Spirit allowed the disciples to speak in languages other than their native tongue, for the purpose of spreading the Gospel message to people of all nations.

The parable of the wise and foolish virgins (Matthew 25) suggests that only those virgins with oil burning in their lamps – those who are indwelled by the Holy Spirit – will be admitted to the marriage supper, representing the Rapture to meet the Bridegroom in the air.

To be indwelled by the Holy Spirit, we must be born again, first by water (the physical birth) and then by the Spirit (John 3:5-8). This requires cleansing from our sins through our repentance and God’s forgiveness due to the substitutionary death of His Son (Romans 3:25; 1 John 2:2; 4:10). We must place our faith in Jesus Christ’s death, burial and resurrection (1 Cornthians 15:1-4) as our only Way to Heaven (John 14:6). As we realize, and continue to learn more and more about, Who He is, our hearts will burn within us (Luke 24:32), and we will be on fire for the Lord.

Water is sometimes called the universal solvent, because its cleansing action dissolves impurities and flushes them away. In contrast, oil tends to adhere to small particles, keeping them in contact with the skin or other surface. First we shower and then we apply perfumed body oil or beauty cream – it wouldn’t make much sense to reverse the order!

Similarly, we need the cleansing action of the Living Waters before the oil in our Spirit-filled lamps can burn brightly with a sweet fragrance. God dealt with Jerusalem and His chosen people in a similar sequence – first He cleansed them with water, and then He anointed them with oil (Ezekiel 16:9).

We see a moving example of cleansing and anointing in Luke 7 (38-48), in the sinful woman who wept at Jesus’s feet, washing them with her tears. No doubt her tears were shed in Godly sorrow, in repentance for her sins, as were the tears of David (Psalm 6:60;119:136) and Jeremiah (9:1,18; Lamentations 3:48). First her tears cleansed His feet from the dust and grime of the dirty roads, symbolizing the sins of the world, for Jesus Himself had no sin (Hebrews 4:15).

Then she wiped His feet with her hair, kissed them, and anointed them with precious ointment. The oil in ointment allows it to preserve and convey perfume, spices and other costly substances. This woman stored her ointment in a precious alabaster box, which may have represented her dowry or all her worldly treasure. Yet she broke open the box and bestowed all the ointment lavishly on Jesus without considering the cost, because her heart was ignited by the Holy Spirit with passion to serve Him.

In a rainy parking lot, we may see oil drops floating on the wet pavement, causing a striking, rainbow-hued, swirling pattern known as a fractal. The light would not reflect in this jewel-toned design were the oil not aligned in a thin film, buoyed up by the water beneath. Similarly, the light and beauty of the Holy Spirit are not visible unless carried afloat by the Living Water indwelling each believer.

Cleansing, purification and anointing, as symbolized by water and oil, are essential to true worship. Oil and water in Scripture also reflect God’s provision, blessing, power, and judgment. May currents of living water flow forth from each of us, supporting the oil of the Spirit to reflect His brilliant light!

© 2013 Laurie Collett
Edited and reposted from the archives

Water and Oil: Physical and Spiritual Milk

 

As we saw last week, water and oil in Scripture are rich symbols of the Holy Spirit, with His light shimmering on the surface of the Living Water (Jeremiah 17:13; John 4; 7:38). But the symbolism may also extend to God’s physical and spiritual provision, as He is not only our Creator and Redeemer, but also our Sustainer, feeding us with water and oil.

1. Water nourishes plant and animal life on earth (Genesis 2:6,10; Job 8:11) and marine life in the seas (Genesis 1:20,21). Without these, we would have no food source, and without water, we die (Genesis 21:15,19; Psalm 23:2). 
   
   Polluting the water is a terrible plague, as in Pharaoh’s judgment when God turned the waters to blood (Exodus 7:17-24; Psalm 105:29). Moses ground up the golden calf and added it to the drinking water, so that the Israelites would be reminded of their sin of idolatry that separated them from fellowship with God (Exodus 32:20).
   
   Springs and fountains are a blessing from God (Joshua 15:19, Judges 1:15, Song of Solomon 4:15), Who provides water (Psalm 78:16; 104:13; 105:41; 107:33-35; Isaiah 35:6-7; 4117-18; 44:3-4, etc.). When we place our faith in Him, we become “like a tree planted by the rivers of water,” (Psalm 1:3; Jeremiah 17:8), growing in the spiritual blessings of fruitfulness and abundant, eternal life (John 10:10).

Water and oil are each necessary for human life, to quench our thirst and appease our hunger, and to keep our body hydrated and lubricated like the finely tuned machine that God designed it to be (Psalm 139:14). As I am reminded whenever I step on our high-tech digital bathroom scale, our body is made up of about 50% water and less than 13% to more than 35% fat, depending on age, sex, and physical fitness.

Jesus, the Good Shepherd, provides water and oil to His sheep, symbolizing the physical blessing of food and water and the spiritual blessing of joy and peace in Him (Psalm 23). Man may mistakenly think that oil and drink come from the world (Hosea 2:5), forgetting that every perfect gift comes from above (James 1:17).

Oil is a food staple that binds wheat together into cakes (Deuteronomy 7:13), and even the manna from Heaven tasted like fresh oil (Numbers 11:8). The Promised Land was a “land of oil olive,” along with other bountiful provisions (Deuteronomy 8:8).

God used both Elijah (1 Kings 17:9-16) and Elisha (2 Kings 4:1-7) to demonstrate His sustenance and miraculous provision in desperate times to those with faith. When the widow gave her last drops of oil to feed Elijah before she and her son had what she thought would be their last meal, God rewarded her by continually replenishing the oil in her cruse and the meal in her barrel until the drought was over.

In Elisha’s case, a woman had a debt so large that she would have to sell her sons into slavery to repay it, and all she had was a pot of oil. He told her to pour the oil into every vessel she could find at home and round up from all her neighbors, and God poured out a blessing of oil so abundant that it covered her debt and freed her sons. What a beautiful picture of how God Himself paid the price to redeem us from bondage to sin and death, if we place our trust in His Son’s death, burial and resurrection (1 Corinthians 15:4) as the only Way to Heaven! (John 14:6)

Although water and oil do not mix, they can be blended into an emulsion by adding a third substance known as an emulsifier. When we vigorously shake a mixture of oil and vinegar, we see a cloudy liquid as tiny globules of oil swirl through the water. This is a temporary emulsion, for as soon as we set the bottle down, the oil again floats to the top of the water in a smooth layer. Adding an emulsifier stabilizes the emulsion so that the oil, or fat, and water mix together in an opaque blend of even consistency. Milk, for example, is a permanent emulsion of butterfat in water, with casein, or milk protein, acting as the emulsifier.

Breast milk alone contains all the nourishment needed to sustain a newborn infant’s life, for it is a perfect blend of water, butterfat, and protein in ideal proportions for survival and growth, and it also contains antibodies and other vital substances from the mother’s blood that help protect the infant from disease. Only God could have designed such a perfect, complete first food! Job compares God’s nurturing love and source of all provision to “breasts full of milk.” (Job 21:24).

Throughout Scripture, milk and butter are symbols of God’s abundant physical and spiritual blessing (Isaiah 7:22; 55:1; Joel 3:18). God promised the Israelites a land of milk and honey (Exodus 3:8, 17; 13:5, etc.) and nourished them with milk and butter, animal fat (meat), and grape juice, which is mostly water but which also symbolizes Christ’s blood shed for us (Deuteronomy 32:14).

Abraham offered a meal of milk, butter, and a calf to his three heavenly guests – preincarnate Jesus and two angels – and was rewarded with the promise of a son who would bring abundant spiritual blessing, as he would give rise to the great nation of God’s chosen people (Genesis 18:1-19).

Peter wanted new believers in Christ to be fed with the sincere milk of the Word (1 Peter 2:2). Jesus, our beloved Bridegroom, delights us as if with milk and honey under His tongue and clear eyes as if washed with milk (Song of Solomon 4:11; 5:1,12)

Water and oil may also have lessons to teach regarding worship, healing, and judgment  May we thank God daily for His physical and spiritual sustenance, symbolized by water and oil! 

© 2013 Laurie Collett

Reposted from the archives

Water and Oil: Cleansing and Holy Fire

 

I was about to enjoy a crispy salad for lunch when I was reminded that oil always floats on water. As long as I kept shaking the bottle of salad dressing, oil droplets swirled through the vinaigrette, but as soon as I stopped, the oil rose to the top in a smooth layer. That got me thinking about Bible references to water and oil, and their complementary qualities as symbols of God’s mercy and grace.

In Scripture, cleansing water (1 John 5:6,8) and burning oil may each symbolize the Holy Spirit, Who has qualities of Living Water (Jeremiah 17:13; John 4; 7:38) as well as of holy fire (Isaiah 10:17). John the Baptist practiced baptism by water as the forerunner to Christ’s baptism by the Holy Spirit (Acts 8:36). John’s baptism by water was an act of repentance for sin, but Christ’s baptism with the Holy Ghost was compared to fire (Matthew 3:11; Luke 3:16).

Christ’s shed blood washed believers clean of all sins (Revelation 1:5). After Christ’s completed work on the cross and His resurrection, the Holy Spirit, like cloven tongues of fire, landed on the disciples at the feast of Pentecost (Acts 2:1-4). The parable of the wise and foolish virgins (Matthew 25) suggests that only those virgins with oil burning in their lamps – those who are indwelled by the Holy Spirit – will be admitted to the marriage supper, representing the Rapture to meet the Bridegroom in the air.

To be indwelled by the Holy Spirit, we must be born again, first by water (the physical birth) and then by the Spirit (John 3:5-8). This requires cleansing from our sins through our repentance and God’s forgiveness due to the substitutionary death of His Son (Romans 3:25; 1 John 2:2; 4:10). We must place our faith in Jesus Christ’s death, burial and resurrection (1 Cornthians 15:1-4) as our only Way to Heaven (John 14:6). As we realize, and continue to learn more and more about, Who He is, our hearts will burn within us (Luke 24:32), and we will be on fire for the Lord.

Water is sometimes called the universal solvent, because its cleansing action dissolves impurities and flushes them away. In contrast, oil tends to adhere to small particles, keeping them in contact with the skin or other surface. First we shower and then we apply perfumed body oil or beauty cream – it wouldn’t make much sense to reverse the order!

Similarly, we need the cleansing action of the Living Waters before the oil in our Spirit-filled lamps can burn brightly with a sweet fragrance. God dealt with Jerusalem and His chosen people in a similar sequence – first He cleansed them with water, and then He anointed them with oil (Ezekiel 16:9).

We see a moving example of cleansing and anointing in Luke 7 (38-48), in the sinful woman who wept at Jesus’s feet, washing them with her tears. No doubt her tears were shed in Godly sorrow, in repentance for her sins, as were the tears of David (Psalm 6:60;119:136) and Jeremiah (9:1,18; Lamentations 3:48). First her tears cleansed His feet from the dust and grime of the dirty roads, symbolizing the sins of the world, for Jesus Himself had no sin (Hebrews 4:15).

Then she wiped His feet with her hair, kissed them, and anointed them with precious ointment. The oil in ointment allows it to preserve and convey perfume, spices and other costly substances. This woman stored her ointment in a costly alabaster box, which may have represented her dowry or all her worldly treasure. Yet she broke open the box and bestowed all the ointment lavishly on Jesus without considering the cost, because her heart was ignited by the Holy Spirit with passion to serve Him.

In a rainy parking lot, we may see oil drops floating on the wet pavement, causing a striking, rainbow-hued, swirling pattern known as a fractal. The light would not reflect in this jewel-toned design were the oil not aligned in a thin film, buoyed up by the water beneath. Similarly, the light and beauty of the Holy Spirit are not visible unless carried afloat by the Living Water indwelling each believer.

Cleansing, purification and anointing, as symbolized by water and oil, are essential to true worship. Oil and water in Scripture also reflect God’s provision, blessing, power, and judgment, as we shall see in subsequent posts.

May currents of living water flow forth from each of us, supporting the oil of the Spirit to reflect His brilliant light!

© 2013 Laurie Collett

Reposted from the archives

 

Water and Oil: Healing of Body and Spirit

 

Photo by Kui Doraku

Throughout Biblical history, and continuing to modern times, oil  heals and restores both body and spirit. Water and oil used together may have curative properties for our physical and spiritual well-being.

When we have a cold, for example, the healing powers of Mama’s chicken soup are legendary! Not only is the warm liquid a soothing source of fluids, but the oil in chicken fat is thought to loosen chest congestion. Aromatic oils released from oregano and other herbs in the soup also clear stuffiness and have antibacterial properties. And Mom’s special recipe, passed down through generations, prepared lovingly with hours of simmering on a hot stove, symbolizes her tender care that restores our tired, discouraged spirit when we’re feeling sick.

In the Bible, oil represents a rich source of physical and spiritual healing. The Good Samaritan dressed the wounds of the assault victim with oil as well as with wine (Luke 10:34), and Jesus’ disciples used anointing oils to heal the sick (Mark 6:13). James instructs those who are ill to be anointed with oil applied by the church elders (James 5:14).

When God judged the Israelites by sending the plague, Moses instructed Aaron to burn incense as an atonement for the people, and the plague was stayed, or contained (Numbers 16:46-48). Burning incense releases the aromatic, antibacterial oils into the air, which stopped transmission of the plague. Even today, aromatherapy with frankincense, cinnamon, and hyssop is used to prevent disease spread and bolster immunity, as well as to relieve various symptoms.

Moving beyond disease prevention and treatment, oil in Scripture also symbolizes health and an optimal state of well-being. Queen Esther and other women of the Bible anointed themselves with perfumed oils to purify themselves from their menses and to be pleasing to their husbands (Esther 2:12). The Song of Solomon describes the Beloved not only as a well of living waters, but also as a garden of exotic spices (Song of Solomon 4 :6-16).. Frankincense, cinnamon and other spices were often blended into ointment and were highly valued in Bible times to allure and heighten the senses (Proverbs 7:17; Revelation 18:13).

Men used oil on their head as part of their grooming and as a sign of good health, joy and blessing (Psalm 104:15; Isaiah 61:3) Yet during mourning, men would not anoint themselves with oil, to express their sad and downcast state (2 Samuel 14:2).  Even today, men as well as women use scented oils to make themselves more attractive.

The word of God to Jerusalem through His prophet Ezekiel was that He had washed away her bloody sins with water and anointed her with oil as His chosen nation (Ezekiel 16:9). For all who place their faith in His death, burial and resurrection as the only Way to Heaven (1 Corinthians 15:1-4; John 14:6), He does the same – washing away our sins with His shed blood (Revelation 1:5), and anointing us with the Holy Spirit!

David praised the Good Shepherd not only for leading him beside still waters, but also for anointing his head with oil (Psalm 23). Praise God that He leads us to the still waters of peace that passes all understanding (Philippians 4:7), and to the joy of His anointing as children of the King and joint heirs with Christ! (Romans 8:14-17)

© 2013 Laurie Collett

Reposted from the archives

 

Pentecost: Filling of the Holy Spirit

This Sunday, the church calendar commemorates Pentecost, when Christ's disciples were indwelled by the Holy Spirit. In these perilous times in which we now live, may all believers yield to the Spirit so that His light shines through us to illuminate the darkness!

In Scripture, cleansing water (1 John 5:6,8) and burning oil may each symbolize the Holy Spirit, Who has qualities of Living Water (Jeremiah 17:13; John 4; 7:38) as well as of holy fire (Isaiah 10:17). John the Baptist practiced baptism by water as the forerunner to Christ’s baptism by the Holy Spirit (Acts 8:36). John’s baptism by water was an act of repentance for sin, but Christ’s baptism with the Holy Ghost was compared to fire (Matthew 3:11; Luke 3:16).

Christ’s shed blood washed believers clean of all sins (Revelation 1:5). After Christ’s completed work on the cross and His resurrection, the Holy Spirit, like cloven tongues of fire, landed on the disciples at the feast of Pentecost (Acts 2:1-4). The resulting filling by the Spirit allowed the disciples to speak in languages other than their native tongue, for the purpose of spreading the Gospel message to people of all nations.

The parable of the wise and foolish virgins (Matthew 25) suggests that only those virgins with oil burning in their lamps – those who are indwelled by the Holy Spirit – will be admitted to the marriage supper, representing the Rapture to meet the Bridegroom in the air.

To be indwelled by the Holy Spirit, we must be born again, first by water (the physical birth) and then by the Spirit (John 3:5-8). This requires cleansing from our sins through our repentance and God’s forgiveness due to the substitutionary death of His Son (Romans 3:25; 1 John 2:2; 4:10). We must place our faith in Jesus Christ’s death, burial and resurrection (1 Cornthians 15:1-4) as our only Way to Heaven (John 14:6). As we realize, and continue to learn more and more about, Who He is, our hearts will burn within us (Luke 24:32), and we will be on fire for the Lord.

Water is sometimes called the universal solvent, because its cleansing action dissolves impurities and flushes them away. In contrast, oil tends to adhere to small particles, keeping them in contact with the skin or other surface. First we shower and then we apply perfumed body oil or beauty cream – it wouldn’t make much sense to reverse the order!

Similarly, we need the cleansing action of the Living Waters before the oil in our Spirit-filled lamps can burn brightly with a sweet fragrance. God dealt with Jerusalem and His chosen people in a similar sequence – first He cleansed them with water, and then He anointed them with oil (Ezekiel 16:9).

We see a moving example of cleansing and anointing in Luke 7 (38-48), in the sinful woman who wept at Jesus’s feet, washing them with her tears. No doubt her tears were shed in Godly sorrow, in repentance for her sins, as were the tears of David (Psalm 6:60;119:136) and Jeremiah (9:1,18; Lamentations 3:48). First her tears cleansed His feet from the dust and grime of the dirty roads, symbolizing the sins of the world, for Jesus Himself had no sin (Hebrews 4:15).

Then she wiped His feet with her hair, kissed them, and anointed them with precious ointment. The oil in ointment allows it to preserve and convey perfume, spices and other costly substances. This woman stored her ointment in a precious alabaster box, which may have represented her dowry or all her worldly treasure. Yet she broke open the box and bestowed all the ointment lavishly on Jesus without considering the cost, because her heart was ignited by the Holy Spirit with passion to serve Him.

In a rainy parking lot, we may see oil drops floating on the wet pavement, causing a striking, rainbow-hued, swirling pattern known as a fractal. The light would not reflect in this jewel-toned design were the oil not aligned in a thin film, buoyed up by the water beneath. Similarly, the light and beauty of the Holy Spirit are not visible unless carried afloat by the Living Water indwelling each believer.

Cleansing, purification and anointing, as symbolized by water and oil, are essential to true worship. Oil and water in Scripture also reflect God’s provision, blessing, power, and judgment. May currents of living water flow forth from each of us, supporting the oil of the Spirit to reflect His brilliant light!

© 2013 Laurie Collett
Edited and reposted from the archives

Pentecost: Filling of the Holy Spirit

In Scripture, cleansing water (1 John 5:6,8) and burning oil may each symbolize the Holy Spirit, Who has qualities of Living Water (Jeremiah 17:13; John 4; 7:38) as well as of holy fire (Isaiah 10:17). John the Baptist practiced baptism by water as the forerunner to Christ’s baptism by the Holy Spirit (Acts 8:36). John’s baptism by water was an act of repentance for sin, but Christ’s baptism with the Holy Ghost was compared to fire (Matthew 3:11; Luke 3:16).

Christ’s shed blood washed believers clean of all sins (Revelation 1:5). After Christ’s completed work on the cross and His resurrection, the Holy Spirit, like cloven tongues of fire, landed on the disciples at the feast of Pentecost (Acts 2:1-4). The resulting filling by the Spirit allowed the disciples to speak in languages other than their native tongue, for the purpose of spreading the Gospel message to people of all nations.

The parable of the wise and foolish virgins (Matthew 25) suggests that only those virgins with oil burning in their lamps – those who are indwelled by the Holy Spirit – will be admitted to the marriage supper, representing the Rapture to meet the Bridegroom in the air.

To be indwelled by the Holy Spirit, we must be born again, first by water (the physical birth) and then by the Spirit (John 3:5-8). This requires cleansing from our sins through our repentance and God’s forgiveness due to the substitutionary death of His Son (Romans 3:25; 1 John 2:2; 4:10). We must place our faith in Jesus Christ’s death, burial and resurrection (1 Cornthians 15:1-4) as our only Way to Heaven (John 14:6). As we realize, and continue to learn more and more about, Who He is, our hearts will burn within us (Luke 24:32), and we will be on fire for the Lord.

Water is sometimes called the universal solvent, because its cleansing action dissolves impurities and flushes them away. In contrast, oil tends to adhere to small particles, keeping them in contact with the skin or other surface. First we shower and then we apply perfumed body oil or beauty cream – it wouldn’t make much sense to reverse the order!

Similarly, we need the cleansing action of the Living Waters before the oil in our Spirit-filled lamps can burn brightly with a sweet fragrance. God dealt with Jerusalem and His chosen people in a similar sequence – first He cleansed them with water, and then He anointed them with oil (Ezekiel 16:9).

We see a moving example of cleansing and anointing in Luke 7 (38-48), in the sinful woman who wept at Jesus’s feet, washing them with her tears. No doubt her tears were shed in Godly sorrow, in repentance for her sins, as were the tears of David (Psalm 6:60;119:136) and Jeremiah (9:1,18; Lamentations 3:48). First her tears cleansed His feet from the dust and grime of the dirty roads, symbolizing the sins of the world, for Jesus Himself had no sin (Hebrews 4:15).

Then she wiped His feet with her hair, kissed them, and anointed them with precious ointment. The oil in ointment allows it to preserve and convey perfume, spices and other costly substances. This woman stored her ointment in a precious alabaster box, which may have represented her dowry or all her worldly treasure. Yet she broke open the box and bestowed all the ointment lavishly on Jesus without considering the cost, because her heart was ignited by the Holy Spirit with passion to serve Him.

In a rainy parking lot, we may see oil drops floating on the wet pavement, causing a striking, rainbow-hued, swirling pattern known as a fractal. The light would not reflect in this jewel-toned design were the oil not aligned in a thin film, buoyed up by the water beneath. Similarly, the light and beauty of the Holy Spirit are not visible unless carried afloat by the Living Water indwelling each believer.

Cleansing, purification and anointing, as symbolized by water and oil, are essential to true worship. Oil and water in Scripture also reflect God’s provision, blessing, power, and judgment. May currents of living water flow forth from each of us, supporting the oil of the Spirit to reflect His brilliant light!

© 2013 Laurie Collett
Reposted from the archives