The Only Way

 

Does God hear and answer everyone’s prayers regardless of their language, beliefs, or religion?.

God will always hear and answer “Yes!” to the prayer of anyone who realizes they are a sinner in need of Jesus as their Savior and asks Him into their heart (Romans 10:9-10). Thereafter, His Holy Spirit within the believer’s heart (Ephesians 1:13; 2 Corinthians 1:22; 5:5) helps us to pray to God the Father (Matthew 6:9), in the name of His Son, even when we don’t know exactly how to pray (Romans 8:26).

God answers other prayers based on whether or not the one praying believes the Gospel (1 Peter 3:12; 1 Corinthians 2:14). Thankfully, the Gospel has reached many nations and has been translated into many different tongues, although there are still more places and peoples to be reached.

There are Names for Jesus in Hebrew, Arabic, the Romance languages, and all well-known tongues, but in any language, the Name of Jesus is above all other names (John 20:31) and connotes One Who is quite different from Allah or gods worshipped in other religions. There is no other name by which anyone can be saved (Acts 4:12).

Jesus was not just a good man and good teacher, but the perfect, sinless, all-powerful, all-knowing Son of God (John 11:27; 20:31; Acts 7:56; 2 Peter 1:17) and God Himself (John 1:1; 1 John 5:20), the Fullness of the Trinity (Colossians 2:9), present from the beginning of all time as the Word Who created all (John 1:1-3).

Regardless of whether people accept or deny Who Jesus is in their earthly lifetime, one day all shall bow to Him at the judgment and confess (Isaiah 45:23; Romans 14:11; Philippians 2:10) that He is God, King of Kings and Lord of Lords (Revelation 17:14; 19:16).

The Gospel is the Good News that Jesus Christ, Son of God and God Himself, took on human flesh without losing His divinity (John 1:14), and came to earth to suffer and die as the perfect, sinless sacrifice for all our sins (Hebrews 4:15; Philippians 2:5-8; Romans 5:8). He was buried and rose again from the dead so that all who trust in His completed work on the cross will have eternal life with Him in Heaven (1 Corinthians 15; Romans 10:13; Acts 16:31 ;John 5:24).

Because we are all sinners (Romans 3:23), a just, Holy God cannot allow us into His presence in Heaven without making us holy through the substitutionary death of His Son. Jesus paid our sin debt in full (Hebrews 9:26-27), so that when God looks at those who have repented and placed their trust in Christ, He no longer sees their sins (Acts 3:19; 1 John 1:9), but instead, He sees the perfect righteousness of His Son (Romans 3:20-26, 2 Corinthians 5:18-21; Isaiah 53:4-6).

The death, burial and resurrection of Jesus Christ therefore has reconciled God’s children – those who trust in His only begotten Son – to God Himself (1 Peter 3:18; 2 Corinthians 5:18-19; Hebrews 2:17).

Jesus Himself said, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6). God’s Word clearly states that the only way to God the Father is by faith in His Son. This may be viewed as narrow in the sense that it excludes other beliefs and faiths, but Jesus Himself said that this was the case:

Enter ye in [to Heaven] at the strait [narrow] gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. (Matthew 7:13-15)

Jesus therefore said that there are many false religions, and false teachers, who appear holy but who mislead their followers into death and damnation (Revelation 20:15). He even went further to say that those who claimed to be His followers but did not have a close personal relationship with Him would not enter Heaven:

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.  Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.(Matthew 7: 21-23)

Jesus illustrated this in the parable commonly referred to as the Prodigal Son (Luke 15:11-32), but as John MacArthur has so aptly pointed out, it would be better referred to as the Tale of Two Sons. The Father in the parable represents God the Father. The prodigal son represents the sinner who rebels against the Father, insults Him, runs away from Him, wastes the resources the Father gave Him, and finally stoops so low into degradation, poverty and worthlessness that He comes to the end of himself and realizes that He has sinned against Heaven and the Father (v. 18-19).

At that point He is willing to give up his status as a son and return as a lowly servant, but the Father is eagerly awaiting his return and runs toward him with open arms the moment He sees him approaching. He kisses him and offers him His finest treasures because of His joy that His son has returned and asked for forgiveness (v. 20-22).

This represents the joy of our Father when a lost sinner realizes His need of the Savior, repents of his sins, asks for forgiveness, and places his trust in Christ. That sinner, saved by God’s grace through faith in His Son (Ephesians 2:8-9), is then transformed from an enemy of God (Romans 5:10) to His child, joint-heir with Christ (Romans 8:16-17; Galatians 4:7), and even His ambassador (2 Corinthians 5:20).

But the outcome is quite different for the other son in the parable, who represents the Pharisees of Jesus’ day. The older son said that he always did what the Father told him, but in fact he harbored resentment against the Father rather than loving Him (Luke 15:v.28-30). Rather than rejoicing at his brother’s return, he was angry that his own good deeds were not rewarded.

Similarly, the high priests or Pharisees were “holier-than-thou” (Luke 15:2), proud of their “goodness,” and placed their faith in their keeping religious practices and customs (Luke 18:11-12; Matthew 15:1-19). But their hearts were far from God, and as a result, they would not enter into fellowship with Him in Heaven. It was the Pharisees who demanded that Jesus undergo the cruel suffering and death of the cross (Mark 15:1-15), as they were blinded to the fact that He was their promised Messiah (Daniel 9:25-26) fulfilling all the Old Testament prophecies.

It is true that God is love (1 John 4:8) and that He loves every one of us enough to give His Son to die for us (John 3:16). Every work of His hands reflects His perfection, creativity, and mastery (Psalm 19:1), but He is not “in” all of His creation any more than we could say that a master watchmaker inhabits an exquisite Swiss timepiece. Rather, God’s Word says that He indwells each of His children with the Holy Spirit at the moment they are saved (Ephesians 1:13; 2 Corinthians 1:22; 5:5).

Because God is love, He blesses His enemies as well as His children. Every good and perfect gift comes from above (James 1:17), and the lost as well as the saved can enjoy the beauty of God’s creation and the benefits of His provision (Matthew 5:44-45). For those who do not pray to the Father in the name of the Son, blessings may follow the prayer, but this does not indicate that the Father hears and specifically answers those requests (1 Peter 3:12; 1 Corinthians 2:14).

Similarly, for God’s children who do pray to the Father in the name of the Son, not receiving the outcome we hope for does not mean that God doesn’t hear us, but means instead that He is giving us what we need (Matthew 7:11) for our ultimate good (Romans 8:28), rather than what we think we want (James 4:3). God grants His children the privilege of boldly approaching His throne with our requests 24/7 (Hebrews 4:16), knowing not only that He will hear us, but that He knows what we need before we even ask Him! (Matthew 6:8,32)

Anyone can become God’s child. God does not want anyone to go to hell (2 Peter 3:9), and He offers the gift of salvation to anyone, regardless of nationality, sex, or social status (Galatians 3:28; Colossians 3:11), who believes in His Son:

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life (John 3:16).

Sadly, many refuse this gift of eternal life because they deny the Son’s divinity and completed work of salvation (1 John 5:10-13). And many rely instead on their own good works to get to Heaven, thinking that the good they have done will outweigh the bad, but this is impossble (Ephesians 2:8-9;Titus 3:5). God is perfectly holy and just (1 John 1:5), and He views sin as sin. He doesn’t differentiate “little” from “big” sins.

No one is capable of perfectly keeping the Ten Commandments, because even those rare individuals who think they don’t do any sinful deeds have sinful thoughts. Jesus said that even feeling angry at someone without just cause, or looking at someone with lust, amounted to breaking the Law (Matthew 5:22,28). Anyone who has broken even a single commandment has failed His perfect standard and deserves eternal punishment in hell (Revelation 21:8; 1 John 3:4; Romans 6:23).

Whether someone has committed atrocities like those of Hitler or done countless good deeds like Mother Teresa is irrelevant to where they will spend eternity. If a criminal is charged with grand larceny but tells the judge that he has donated much money to charity, built an orphanage, etc., a just and fair judge would not be swayed by these deeds but would still require him to serve his sentence, unless another takes the punishment and pays the price for his liberty. Thankfully, this is exactly what Jesus Christ did for us!

The sole criterion determining your eternal destiny in heaven or in hell is whether or not you have placed your faith in the death, burial and resurrection of Jesus Christ and, as a result of that faith, have a personal relationship with Him. Trust Him today and enjoy abundant, eternal life (John 10:10) beginning here and now as His child, joint-heir with Christ, and His ambassador!

© 2012 Laurie Collett

Triplets of Praise: How to Worship

 

God’s Triune nature is reflected in His creation, His attributes, the names of Christ, Old Testament worship, feasts and prophecies, and the birth of His Son. Not surprisingly, His instructions for worship in the New Testament are also triplets of praise!

God designed mankind to need Him, because only He gives us all we need: life, breath (spirit), and all things (Acts 17: 25). He designed us to be complete only when He indwells us at the moment of salvation. This occurs in a three-step process (Acts 17:27) – we seek Him (an intellectual process involving the mind seeking truth), we feel after Him (an emotional process involving the heart realizing its own emptiness), and we find Him (our spirit places its faith in Him as the only true Savior and living God).

Jesus promised that anyone who asks, seeks and knocks in this fashion will receive, find and gain entrance (Matthew 7:7-8; Luke 11:9-10). From that moment on, we are His, and in Him we live, and move, and have our being (Acts 17:28). Only then can we love Him as Jesus commanded us (Matthew 22:37), and as was foreshadowed when the Lord spoke to Moses (Deuteronomy 6:5), with all our heart, soul, and mind.

When we are born again, we place our faith in the death, burial, and resurrection of Jesus Christ (1 Corinthians 15) as the only Way to Heaven. Before ascending to Heaven, Jesus Christ gave His followers (including present-day believers) the Great Commission: to go, teach, and baptize (Matthew 28:18-20). When we pray, we pray to the Father (Matthew 6:9), in the name of Jesus Who intercedes for us (1 Timothy 2:5), empowered by the Holy Spirit Who searches our heart and delivers to the Throne Room the prayers we cannot even utter (Romans 8:26).

As Jesus taught His disciples in the model prayer (Matthew 6:9-13), our prayers should include adoration (praise and thanksgiving for Who He is and for what He has done; Matthew 6:9-10,13), repentance (confession of our sins; Matthew 6:12), and supplication (petitions asking for the needs of others and of ourselves; Matthew 6:11,13). The prayer closes by recognizing that to God alone belongs the kingdom, and the power, and the glory (Matthew 6:13).

Prayer is an important part of our corporate worship, as is praise and preaching the Word. The writer of Hebrews (10:24-25) urges us to continue meeting together for worship, especially as we draw closer to Christ’s return. By doing this, we can exhort one another (to refrain from sin) and encourage one another to love and to do good works.

Paul tells us that we can do this by speaking to one another in psalms, hymns, and spiritual songs, and that in addition to uplifting each other by speaking in this way, that we should sing aloud and make melody in our heart to the Lord (Ephesians 5:19).

When Paul urges us to follow the path Christ has set before us (Ephesians 4:1), He reminds us that we are rooted in one Lord, one faith, and one baptism and that God is above all, and through all, and in us all (Ephesians 4:5-6). God blessed each believer with a special role within the church body, which can broadly be grouped into three categories: for the perfecting of the saints, for the work of the ministry, and for the edifying of the body of Christ (Ephesians 4:12).

Jesus tells us that God is spirit (John 4:24), and John tells us that God is light (1 John 1:5), and love (1 John 4:8,16). Accordingly, Paul tells us to walk in the spirit (Galatians 5:16,25; Romans 8:1,4) and in love (Ephesians 5:2), and John tells us to walk in the light (1 John 1:7), Three gifts of grace: faith, hope and love (1 Thessalonians 1:3).enable believers to do this.

May we always worship God the Father, Jesus Christ the Son, and the Holy Spirit with triplets of praise!

© 2012 Laurie Collett

Reposted from the archives

Pride and Unbelief

 

Pride ad Unbelief

In my opinion, all sins can be boiled down to pride and/or unbelief. The first four of the Ten Commandments deal with our relationship to God (Exodus 20:1-11); when we break any of these, it is because we fail to believe that God is Who He says He is. He is the only true God, the Creator, Sustainer, Redeemer (1 Peter 4:19; Isaiah 54:5,8), with attributes of infinite love, mercy and grace (1 John 4:8; Hebrews 4:16), as well as omnipotence (Revelation 19:6), omniscience, and omnipresence (Psalm 139:6-8). Knowing and believing this, why would we put any god before Him, worship an idol, take His name in vain, or not honor Him with our worship at designated times and always?

The fifth Commandment is transitional, dealing with our relationship to our earthly parents as the first model we have for our submission to God’s authority (Exodus 20:12). The remaining five commandments deal with our relationship to others (Exodus 20:13-17). If we are guilty of pride, we consider our own worth and our own needs to be greater than those of others. Pride could therefore lead us to commit murder, theft, lying, adultery, or coveting, in thought even if not in deed.

Faith, the opposite of unbelief, keeps us from breaking the first four Commandments. Without faith, it is impossible to please God (Hebrews 11:5-6). Jesus said the first, or most important Commandment, was to love the Lord your God with all your mind, heart, soul, and strength (Mark 12:29-30). Self-sacrificing, agape love, along with a servant’s heart, keeps us from the sin of pride and from breaking the remaining Commandments. Jesus summarized these by saying, “Love thy neighbor as thyself.” (Mark 12:31).

Our pastor gave an excellent message on what he considered to be the worst sin, namely the sin of prayerlessness. This, too, could be considered a sin of pride and of unbelief. We may fail to pray because we pridefully trust in our own flesh to solve our problems, mistakenly thinking we don’t need God’s help, even though without Him, we can do nothing (John 15:5). Or, unbelief may keep us from prayer, if we don’t believe that God loves us infinitely, wants to bless us, can do anything in His will, and works all things together for our good (Romans 8:28).

Pride was the sin that caused Lucifer, God’s chosen, wisest, and most beautiful angel of light, to fall from Heaven and become Satan. He imagined that he was superior to God and should be exalted over Him, not realizing that God had created him and endowed with all his gifts and talents (Isaiah 14:12-15). How sad when anyone, driven by pride, uses what God has given them not to glorify God, but to rebel against Him, leading to their own destruction (Proverbs 16:18; 1 Timothy 3:6). Yet Lucifer, even after he became Satan, was not guilty of unbelief, and even all the angels that rebelled along with him and fell to earth as demons still believed in God’s power and trembled at it (Matthew 8:28-29; James 2:19).

Unbelief as well as pride led to the fall, as Eve began to doubt God’s Word when Satan tempted her with the lust of the eyes, the lust of the flesh, and the pride of life (1 John 2:16). So, pride also played a role, as Eve imagined that eating the forbidden fruit would make her as wise as God (Genesis 3:4-6). The sin of unbelief by those in Jesus’ home town resulted in their missing out on His miracles (Matthew 13:57-58)

The only sin that cannot be forgiven is the ongoing, persistent denial that Jesus is Lord, Son of God and God Himself, Who died, was buried and rose from the dead as the perfect sacrifice for our sins (1 Corinthians 15:1-4). John even referred to those who denied Christ as antichrists (1 John 4:3). Pride and unbelief are what keep people from being saved. 

When people trust in their own good works and religious practices to get them to heaven, their pride prevents them from realizing they are sinners in need of a Savior. When people foolishly misplace their belief in the false god of evolution (Psalm 14:1), or in the leader of any religion who lies dead and buried, their unbelief in the living, risen God keeps them from salvation.

A good example of both sins can be found in Luke 22, at the Last Supper on the eve of Jesus’ crucifixion. Judas betrayed Jesus when Satan entered into him (v. 3-6; v. 47-48), which would not have been possible if he believed that Jesus was the promised Messiah and the Son of God. Pride was paramount in the disciples’ dispute over who among them was the greatest (v. 24), which is particularly shocking as it immediately followed Jesus’ symbolic portrayal of giving His body and shedding His blood for them (v. 15-20). Jesus then reminded them to follow His example of having a servant’s heart (v. 26-27).

Immediately after Jesus warns Peter that Satan wants to destroy him and all the disciples, and that Jesus is praying for Peter to have unfailing faith (v. 31-32), Peter succumbs to the sin of pride, boasting that he will follow Jesus even unto death (v. 33). But Jesus accurately prophesied that Peter would deny Him three times before the rooster’s morning cry.

At the Garden of Gethsemane, the disciples fall into the sin of prayerlessness, which, as we have seen above, may result from pride as well as unbelief. Jesus asked them to pray not to fall into temptation (v. 40), yet they fell asleep (v. 45-46) when He most coveted their prayers. Rather than asking them to pray for Him, for the agonizing ordeal He was about to endure, Jesus selflessly was concerned about them falling into temptation. The temptation to lose faith and fall prey to unbelief would be great as they were about to see their Messiah unjustly accused, sentenced, whipped, beaten, scourged and crucified.

May the remembrance of our risen Lord, Who allowed His body to be broken and His blood to be shed to pay for our sins in full and to grant eternal life to all who trust Him (John 3:16), keep us from the temptation of giving in to pride and unbelief.

© 2012 Laurie Collett

Reposted from the archives

Must We Be Baptized?

 

Photo by JGHowes 2007

An interesting question that came up in the Bible study of the Book of John that I am currently teaching: Why was Christ baptized if baptism is not a necessary step in the path to eternal life?  Jesus said He was fulfilling all righteousness (Matthew 3:15), and that He was perfect, and yet seemingly in need of baptism. Does this contradict our salvation by grace through faith alone? (Ephesians 2:8-9), as we are sinful and imperfect? Is it prideful to think that we do not also need baptism and works to be saved?.

Baptism doesn't make you saved any more than wearing a wedding band makes you married. Both are symbols of a deeper union. In the case of baptism, it is usually one of the first acts of obedience a Christian does once they are born again (John 3:3-8), as a symbol of their spiritual rebirth and belief in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6).

Baptism by immersion symbolizes the death and burial of Jesus as the believer is plunged under the water, and it also symbolizes the believer dying to his sin nature (2 Corinthians 5:17; Romans 6:2-7). When the believer is raised up out of the water, it symbolizes Christ's resurrection and also the believer becoming a new creation in Christ (2 Corinthians 5:17), raised to walk in newness of life (Romans 6:4). Baptism shows those present that we are not ashamed to be followers of Christ, and that we are obedient to His Great Commission, which includes baptism (Matthew 28:19-20).

But baptism, or any works in general, are not necessary for salvation. To be saved, all we need is the freely given gift of God’s grace through faith in Jesus as our Lord and Savior.

Ephesians 2: 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:  9 Not of works, lest any man should boast.

We cannot accomplish our own salvation, for we can add nothing to Christ’s completed work on the cross. However, once we are saved, obedience and good works, such as baptism, flow naturally out of our love for and gratitude to Him. Baptism and other good works are the fruit and evidence of our living faith (James 2:17-26).

 

When Philip preached about Jesus to the Ethiopian eunuch, he asked what would prevent him from being baptized, and Philip replied “If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.” After this confession of faith by the eunuch, Philip baptized him right away (Acts 8:26-38). This shows the proper order of being saved by believing and verbally confessing faith in Christ, Whom God raised from the dead (Romans 10:9) and then being baptized as an act of obedience.

Jesus was baptized by John the Baptist, who immersed Him in the river Jordan ((Matthew 3:13-17). Yet John protested before baptizing Jesus, for he clearly recognized long before that Jesus was far more powerful and holier than himself (Luke 3:16-17). Only Jesus would be able to baptize with the Holy Ghost, and only Jesus was the Lamb of God who takes away the sins of the world (John 1:29,36). None of these powers were contingent on Jesus being baptized. In fact, John, Mary, and Elizabeth all recognized Jesus as their Savior before He was even born! (Luke 1).

We cannot use Jesus’ example in being baptized to prove that we must be baptized in order to be saved, any more than we can use His example in being circumcised (Romans 2:25-28), or keeping the Jewish feasts, or other works of the law that He kept and fulfilled (Matthew 5:17), as works necessary for our own salvation. The law saves no one, for no one can keep it completely.

The law is only a mirror showing us the extent of our shortcomings and our need for a Savior. As sinners before a righteous and holy God, we deserve eternal punishment in hell, which would be our fate if Christ had not paid our sin debt in full to reconcile us to the Father (Romans 3:20-26).

If baptism or any other works were necessary for our salvation, then the thief who repented and recognized Jesus as Lord just before he died on the cross would not have been saved. He had no opportunity to be baptized or to do any good works, yet Jesus said to him, "Today shalt thou be with me in Paradise" (Luke 23:40-43).

In a way, it is pride and unbelief that makes some think that God's grace is not enough to save their souls, and that they need to add their own good works to the amazing love and self-sacrifice Christ showed by dying for our sins. The Mormons like to say "We do our best, and Jesus does the rest." But Jesus freely gave Himself for us, and that is enough.

It is as if someone offered you a brand new Mercedes Benz as a gift, no strings attached, and you said -- "No, I want to help pay for it, so here is a penny." Thinking that our penny would make a difference would not only be prideful; it would also be insulting to the giver and would belittle the immense value of his gift. It is prideful to think that we could save ourselves by our good works, because the Bible says that our righteousness is like filthy rags (Isaiah 64:6).

Yes, we are all sinful and imperfect (Romans 3:10-23), before and after we are saved. We have no righteousness on our own, before or after baptism. But once we place our faith in Jesus, all His righteousness is imputed to our account, and all our sins are imputed to His account (Romans 4:6-8; 2 Corinthians 5:18-21). So, praise God, when the Father looks at a believer, He no longer sees our sins, but only the perfect righteousness of His Son!

© 2012 Laurie Collett

Edited and reposted from the archives

Because Christ Is Risen!

What difference does it make that Christ rose from the dead? It makes all the difference for everyone and everything throughout eternity! It is the single most significant, paradigm-changing, earth-shattering event of all time.

Because He is risen, we can live with Him forever! The center of our Christian faith is knowing not only that Jesus, Son of God and God Himself, died on the cross to pay our sin debt, but that He rose again to give us eternal life. That is the heart of the Gospel, or Good News (1 Corinthians 15: 1-4). Christianity is unique among the religions because we serve a risen Savior! The leaders of all other religions are dead and there is no claim of their resurrection.

The list of appearances of the risen Christ is to dispel all doubt that He not only rose from the dead, but that He appeared in a resurrection body for more than 500 witnesses to see at different times and places (1 Corinthians 15:5-8; Acts 1:3; Matthew 28).

The resurrection of Christ proves His deity (Romans 1:3-4). The resurrection of Christ completed the work God the Father sent Him to do; namely, as God the Son, to be the perfect, holy sacrifice that paid for our sins (2 Corinthians 5:21). When that was finished (John 19:30), He returned to His rightful place at the right hand of God the Father (Hebrews 1:1-3).

The resurrection of Christ is essential for us to have eternal life and for our salvation (1 Corinthians 15:12-20). It is evidence that when God looks at each of us as believers, He sees not our sins, but the pure holiness of His Son who gave us His righteousness by taking on our sins (Romans 4:24-25).

The resurrection of Christ is the proof that He is the righteous Judge to whom all must give an accounting one day (Acts 17:31)

The resurrection of Christ is the reason believers have hope (1 Peter 1:3-5). All believers in the resurrection who, through faith, have accepted Christ as their Savior, are saved and are eternally secure in their salvation (John 10:28-29; Romans 8:33-39).

The resurrection of Christ is the reason believers can be confident in receiving glorified bodies at the Rapture and spending eternity with Christ (1 Thessalonians 4: 14-17).

Praise God that we serve a risen Savior! May the power of His resurrection inspire your daily life, secure your salvation, and guarantee your eternal destiny in Heaven as a child of the King! He died for you, and because He rose, you can live with Him forever! Trust Him today!

John 11:25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: 26 And whosoever liveth and believeth in me shall never die.

© 2012 Laurie Collett

Reposted from the archives 

 

Because Christ Is Risen!

What difference does it make that Christ rose from the dead? It makes all the difference for everyone and everything throughout eternity! It is the single most significant, paradigm-changing, earth-shattering event of all time.

Because He is risen, we can live with Him forever! The center of our Christian faith is knowing not only that Jesus, Son of God and God Himself, died on the cross to pay our sin debt, but that He rose again to give us eternal life. That is the heart of the Gospel, or Good News (1 Corinthians 15: 1-4). Christianity is unique among the religions because we serve a risen Savior! The leaders of all other religions are dead and there is no claim of their resurrection.

The list of appearances of the risen Christ is to dispel all doubt that He not only rose from the dead, but that He appeared in a resurrection body for more than 500 witnesses to see at different times and places (1 Corinthians 15:5-8; Acts 1:3; Matthew 28).

The resurrection of Christ proves His deity (Romans 1:3-4). The resurrection of Christ completed the work God the Father sent Him to do; namely, as God the Son, to be the perfect, holy sacrifice that paid for our sins (2 Corinthians 5:21). When that was finished (John 19:30), He returned to His rightful place at the right hand of God the Father (Hebrews 1:1-3).

The resurrection of Christ is essential for us to have eternal life and for our salvation (1 Corinthians 15:12-20). It is evidence that when God looks at each of us as believers, He sees not our sins, but the pure holiness of His Son who gave us His righteousness by taking on our sins (Romans 4:24-25).

The resurrection of Christ is the proof that He is the righteous Judge to whom all must give an accounting one day (Acts 17:31)

The resurrection of Christ is the reason believers have hope (1 Peter 1:3-5). All believers in the resurrection who, through faith, have accepted Christ as their Savior, are saved and are eternally secure in their salvation (John 10:28-29; Romans 8:33-39).

The resurrection of Christ is the reason believers can be confident in receiving glorified bodies at the Rapture and spending eternity with Christ (1 Thessalonians 4: 14-17).

Praise God that we serve a risen Savior! May the power of His resurrection inspire your daily life, secure your salvation, and guarantee your eternal destiny in Heaven as a child of the King! He died for you, and because He rose, you can live with Him forever! Trust Him today!

John 11:25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: 26 And whosoever liveth and believeth in me shall never die.

© 2012 Laurie Collett

Reposted from the archives