Triplets of Faith: Three True Gospels

 

Christians believe in one God, yet He is a triune God: God the Father; Jesus Christ the Son; and the Holy Spirit. Aspects of His triune nature are reflected in His creation, attributes, incarnation, earthly ministry, crucifixion, and resurrection, to name but a few.

So it is not surprising that throughout Biblical dispensations, there are three true Gospels: the Gospel of the Kingdom (Matthew 24:14), the Gospel of Grace (Acts 20:24), and the Everlasting Gospel (Revelation 14:6-7). All of these are “Good News,” which is the meaning of the word “Gospel,” to those who place their faith in God, but judgment to those who do not (2 Corinthians 2:14-17).

Paul also refers to “another gospel,” (Galatians 1:6-9, 2 Corinthians 11:1-4) or false gospel that results in damnation rather than salvation because it requires that good works must be added to faith for a person to be saved (Colossians 2:8;18-23; Hebrews 6:1; 9:14). The preacher of such heresy is condemned even more than those who believe it (Galatians 1: 8-9).

God is unchanging (Hebrews 13:8; James 1:17), so how can there be three true Gospels? Although God made different covenants with mankind throughout Biblical history, the common element is our faith in Him (Genesis 15:6; Romans 4:1-11; Hebrews 11). Without faith, it is impossible to please Him (Hebrews 11:6). Previously, now, and in the future, salvation is by His freely given grace, solely through our faith in Him, and not in our own works in a futile attempt to earn our entrance to Heaven (Ephesians 2: 8-9).

What is saving faith? It is our belief that God is Who He says He is (Matthew 16:15-17; John 1:12; 11:27) and that He will do what He has said He will do. By definition, it goes beyond what we can see and fathom intellectually (Hebrews 11,1), yet it is supported by visible evidence throughout God’s creation of Him as the Supreme Designer (Psalm 19:1). Faith only results in salvation if the object of that faith is the one true God, the Holy Trinity of Father, Son and Spirit.

Even unsaved people have “faith” that a chair they have never sat in before will support their weight, or that a pilot they have never met is capable of safely flying them to their destination. Evolutionists have “faith” that eons of time and astronomical odds result in creation of life from inanimate matter, and increasingly complex life forms from simpler ones, even though there is no observable evidence of these theories that defy known laws of thermodynamics.  

These types of misplaced “faith” do not result in forgiveness of sins or eternal life, for only the fool says in his heart that there is no God (Psalm 14:1).and worships the created being rather than the Creator (Romans 1:25).

When we try to determine whether another person will keep their promise, we examine their character, intentions and their ability to carry out those intentions. We may believe that a spouse wants to support and encourage us throughout our lifetime, and they may have a good and faithful character so that they sincerely want to do so. Yet humans have limited power and finite time on earth, so they may fall short of their promise due to physical or mental infirmities or even untimely death (Job 14:1; James 4:14).

When we believe the promises of God, it is because we have faith not only in His character and intentions, but also in His ability to fulfill those promises. We believe that He is love (1 John 4:8), truth (Deuteronomy 32:4; Psalm 71:22; John 18:37), and light (1 John 1:5), and that He therefore wants only the best for His children (Matthew 7:11; Romans 8:28) and will never lie (Titus 1:2).

Because God is perfectly holy (Leviticus 11:44,45, etc.) and just.( Job 4:17;8:3, etc.), He must punish sin and separate Himself from those who sin, unless they are redeemed by the perfect sacrifice of His Son (Romans 3:25; 1 John 2:2; 4:10).

God has unlimited ability to fulfill His good intentions toward us because He is omnipotent, with infinite power (Genesis 18:14; Jeremiah 32:17,27) omniscient, with infinite knowledge of all things past, present and future (Psalm 139:1-6); and omnipresent, so that He can be anywhere and everywhere, accompanying us in any and every circumstance (Psalm 139:7-11). He will never leave nor forsake His children (Hebrews 13:5).

Future posts will explore how God progressively revealed and will reveal Himself to those who believe in Him, through the Gospel of the Kingdom (Matthew 24:14), the Gospel of Grace (Acts 20:24), and the Everlasting Gospel (Revelation 14:6-7).. Praise God that His promises can be trusted, and that faith in Him brings eternal life!

© 2013 Laurie Collett

Reposted from the archives

Judgment and Deliverance by Water

 

Painting by Lidia Kosenitzky 2009 (wikimedia)

Water in the Bible may represent God’s blessings of physical and spiritual sustenance and healing. But the Lord gives and He takes away (Job 1:21), and He can use water as an instrument of His omnipotent wrath as well as His infinite love.

God used water to judge mankind for their sin when He destroyed the vast majority of men and living creatures in a global flood, sparing only faithful Noah and his family (Genesis 6:17). Thankfully, He promised that He would never again destroy the whole earth by water, and He gave us the rainbow as His sign of that promise (Genesis 9 :11-15).

Nonetheless, God continued to use the destructive force of water and localized flooding as an instrument of judgment, as in the ”overflowing flood ’’ that destroyed the city of the Philistines (Jeremiah 47:2). While sparing the Israelites and allowing their escape from captivity as He parted the Red Sea waters (Exodus 14::21-29; Nehemiah 9:11). He released the waves just in time for the pursuing Egyptians to drown (Psalm 106:11).

Other examples of water as a barricade preventing passage until God miraculously intervened include His drying up the Jordan waters so the Israelites could pass over (Joshua 4:23,) and Elijah and then Elisha parting the waters to cross the Jordan (2 Kings 2:8,14). Oceans and other great bodies of water tend to isolate peoples and nations, particularly before modern times of air travel. In the new heaven and new earth, there will be no more sea (Revelation 21:1), perhaps representing the unity of all the saints throughout eternity, and free passage to one another at the speed of thought!

God used the violent power of water to punish Jonah for his disobedience (Jonah 2:3-5), as his boat was tossed about in the storm, he was plunged beneath the waves, and he was swallowed by a great fish. But once he learned his lesson and prayed to God for mercy, the whale vomited so that the waves could cast Jonah safely onto dry land (Jonah 2:10). Similarly, the churning waves in a storm tested the faith of Jesus’ disciples while revealing His supernatural power to save them (Matthew 8:24-27).

Contamination of the water is a terrible judgment, as in the Egyptian plague of waters turning to blood (Exodus 7:17-24; Psalm 105:29). To punish the Israelites for their sin of idolatry, Moses ground up the golden calf and added the powder to their drinking water (Exodus 32:20); During the Tribulation, the waters will again be contaminated as the star Wormwood falls into the sea, polluting one third of the water (Revelation 8:10-11).

Elisha purified barren water with salt (2 Kings 2: 19-22), foreshadowing Christ’s commandment that believers be the salt of the earth (Matthew 5:13), comforting and restoring those marred by the sinful world. Moses turned bitter water to sweet with a medicinal branch (Exodus 15:23-25), and Jesus Christ Who is the Righteous Branch (Jeremiah 23:5; 33:15) purifies our sinful souls.

When believers are born again by placing their faith in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to eternal life (John 14:6), the indwelling Holy Spirit makes each of us a source of living water to refresh the world (John 7:38) by sharing God’s Word and His love.

But sadly, our remaining sin nature sometimes pollutes our testimony. As James reminds us, the same fountain cannot give forth sweet and bitter water (James 3:11-12), and if we allow our sin nature to gain control, what we spout forth is poison not fit for others to consume (James 3:8). But if believers yield to the Spirit, He can use the living water, or Scripture spoken in love, flowing from us to help cleanse others from sin-sickness and to be a healing force for good and for salvation.

With every instance of God’s judgment through water He has provided deliverance for those who are faithful and obedient to Him. Noah and his family found refuge in the ark floating safely above the flood waters, which was echoed in baby Moses floating in his basket to escape infanticide as he was rescued by Pharaoh’s daughter (Exodus 2:10). In their angry pursuit of the escaping Israelites, the Egyptians perished in the Red Sea, but God made a way through the raging waters for His chosen people.

God chastised Jonah by enclosing him in a watery grave for three days and nights, foreshadowing God’s ultimate plan of salvation as Jesus Christ rose from the dead to conquer sin and death forever (John 3:16; Romans 5:12-21). The prince of the power of the air (Ephesians 2:2) may control the waves, but even he must cease and desist when the Prince of Peace (Isaiah 9:6) rebukes the storm. Praise God that He is not only the Righteous Judge (Psalm 9:8; Revelation 19:11), but also our Savior, Deliverer and Redeemer! (Isaiah 47:4; 60:16)

© 2013 Laurie Collett

Reposted from the archives

Triplets of Womanhood: Three Marys

 

Just as God portrays His Triune nature in patterns of three throughout His Word, His nature, and His creation, it is not surprising that there are three women named Mary in close association to Christ in His earthly ministry. These are Mary, mother of Jesus (Luke 1-2), Mary Magdalene, Jesus’s disciple from the time He cast out seven demons from her (Mark 16:19), and His close friend Mary of Bethany, sister of Martha and Lazarus (Luke 10:38-42; John 11:2). These women were bound to Jesus by love as His family, follower, and friend.

There are also three additional women named Mary described in less detail in Scripture, but also worthy of mention. One of these is referred to as "the other Mary" (Matthew 27:61), also known as the mother of the disciples James and Joses (Matthew 27:55-61); and as the wife of Cleophas (John 19:25). The second is the mother of John Mark (Acts 12:12); and sister to Barnabas (Colossians 4:10), who opened her home to the disciples to meet for prayer (Acts 12:12). The third is Mary of Rome, whom Paul thanked for her "many labors" in support of his ministry to the Roman Christians (Romans 16:6).

These three women: the “other Mary,” the mother of John Mark, and Mary of Rome, are known for their association to Christianity by being relatives of the first missionaries and by their service to the early church. All six of these women have much to teach us about the Biblical ideal of womanhood.

“Mary” in the New Testament is the Greek equivalent of the Old Testament Hebrew names “Miriam,” given to the sister of Moses and Aaron (Exodus 15:20-21), and “Mara,” the name Naomi adopted to reflect her great sorrow in bereavement (Ruth 1:20). The name means bitterness, sorrow, or trouble, reflecting the pain, grief and tribulation each woman bore, though in differing circumstances. 

The root word of this name is the same as for the spice known as myrrh, a bitter, fragrant and costly herb. In symbolic terms, myrrh may represent the bitterness of childbirth, mandated by the curse of sin (Genesis 3:16); the joys of motherhood (Proverbs 23:22-25); and the priceless value of Biblical womanhood, exemplified by the Proverbs 31 woman.

Myrrh was one of the gifts presented to Jesus as a young child to symbolize that He came to die (Matthew 2:11); it was offered to Him on the cross (Mark 15:23); and it was used to anoint His body for burial (John 19:39-40). And yet it was also included in the holy anointing oil used in Old Testament worship (Exodus 30:23; Psalm 45:7-8); it purified women such as Queen Esther (Esther 2:12); and it perfumed the marriage bed. (Proverbs 7:17-18; Song of Solomon 1:13,3:6;4:14).

In keeping with Divine triplets in Scripture, there were three Marys present at the crucifixion of Jesus (John 19:25).  Mary, mother of Jesus, came to the cross by submission to God’s calling her to carry His Son (Luke 1:28-38).  Mary Magdalene came by Christ’s mercy as He freed her from demonic possession (Mark 16:19); and Mary of Cleophas came by her relationship with Christ’s followers, for she was the close relative of two disciples.

These three Marys present at the cross of Christ therefore represent the three-step process by which every born-again believer (John 3:3-8) comes to know Christ and places their faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6). First, we have some association with Christians who share the Gospel with us; then we ask Christ for His mercy to forgive us and spare us from eternal death that our sins deserve (Romans 3:23); and finally we submit to His perfect will for our life (James 4:7), all through the power of the Holy Spirit.

Praise God that He gave us victory (1 Corinthians 15:55-57) over sin, death and hell! Three Marys witnessed the evidence of His resurrection firsthand as they came to anoint His body at the tomb, only to find that He had risen! These three were Mary Magdalene (Matthew 28:1; Mark 16:1; Luke 24:10; John 20:1), Mary the mother of James (the “other Mary;” Matthew 28:1; Mark 16:1), and the mother of Jesus, as one of the women that were with Mary Magdalene at the cross (Luke 24:10).

Each of these women has a unique story, yet with common themes that illustrate how we can lead lives pleasing to Lord Jesus Christ. Like the three Marys, may we turn from the bitterness of sin to the joy of salvation and the blessings of serving Him!

© 2015 Laurie Collett

Reposted from the archives

Directions

 

Photo by MacieKlew 2015

I had a dream that I was walking in the streets of New York City at dusk. I needed to go home and was looking for the train station. I had set out in a rush, assuming I was headed in the right direction, but I soon realized that I was lost and heading into a bad section of town. There were tracks along the street and then a dead end, with an open area where construction was going on, but only one man was working there.

I asked him for directions to the train station, but he looked puzzled. “You know you’re headed the wrong way, don’t you?”

“OK, so how do I get there?” I asked defensively.

“Some girls go this way,” he said, indicating with his right hand. “It takes longer – about 3 or 4 hours -- but it doesn’t aggravate their allergies.”

“I can’t be walking that long – I have to get home tonight.”

He shrugged his shoulders and pointed to his left. “That way will take you about 25 minutes.”

So I thanked him hurriedly and took off on the second path, trying not to breathe too deeply, as I am prone to allergies. About half an hour later I found myself on a busy street, but nothing looked familiar, and I still saw no signs of the train station.

I went into a hotel lobby to ask for directions. A party was going on, and some of the guests seemed to know me, but I didn’t recognize them. One of the women invited me to help myself to gourmet food from the lavish buffet, and another asked me to join her at karaoke.

I knew I had to get going if I had any hope of making it home before nightfall, but I reasoned that one of the women might offer me a lift home, as the party seemed to be wrapping up. But it dragged on and on, and I excused myself to go to the ladies’ room, hoping that I could slip out unnoticed.

Once in the ladies’ room, I realized to my horror that my purse was missing! I mentally retraced my steps, wondering if I had left it in the lobby, near the buffet, or in the room where they were singing karaoke, or even worse, if one of my long-lost “friends” had taken it! As I ran out to look for it, one of the women grabbed my arm and dragged me over to the microphone to sing a duet with her.

I didn’t want to make a scene, so I attempted to sing along, even though I had never heard the song before and there were no words on the screen. I attempted to read her lips and follow the notes she was singing, but soon realized I was embarrassing myself and her, and the others were laughing. Even worse, my hopes of finding my purse, reaching the train station, and getting home grew increasingly dim.

I awoke in a panic, realizing that if we don’t get the right directions, we’ll never get to the right destination. What seems to be a short cut not only wastes our time, but may prevent us from getting there at all. Time once lost can never be regained; opportunities wasted lead to loss of rewards; and wrong decisions can have disastrous consequences.

Following directions is key to success in any project, even in the earthly realm, but they must be the right directions. If we are trying to install a computer system, it will do us no good to follow directions written for assembling a bookcase, and the end result will leave us sorely disappointed.

Having the right direction is essential to our eternal destiny. All roads do not lead to Heaven, but only the path of faith in Jesus Christ, Son of God and God Himself, Who died to pay for our sins, was buried, and rose again on the third day (1 Corinthians 15:1-4), that all who trust Him would have eternal life (John 3:16).

Jesus said, “I am the Way, the Truth, and the Life, and no one comes to the Father but by Me” (John 14:6). He also emphasized that He alone is the narrow Gate leading to Heaven, which few find, because they go the way of the broad gate, which leads to death and destruction (Matthew 7:13-14).

The way of the world, which offers short cuts to success, extravagant lifestyle, popularity, and recognition, may seem to lead to these rewards for some people, at least for a time or even for a lifetime. But what good are these temporal rewards if a man loses his soul while seeking them? (Matthew 16:26; Mark 8:36)

Some who choose the way of the world are disappointed and broken early on, which may be a blessing in disguise if it leads to recognizing that man’s sin nature deserves nothing but eternal punishment in hell (Romans 3:23; 6:23); that he cannot do enough good deeds to outweigh his sin (Ephesians 2:8-9); and that he desperately needs the Savior Who paid for his sins in full to set him free (Romans 3:25; 1 John 2:2; 4:10).

Following the world’s signposts to success may seem easier and more fulfilling, as so many unsaved people believe, but that path leads only to ultimate destruction and death if it bypasses the Savior (Proverbs 14:12; 16:25; Ephesians 2:1-3). We cannot expect the world to give us the right directions, which may be why there was only one person in my dream giving directions at all, and he provided a warning about the short cut that was cryptic at best.

Satan is the great deceiver (John 8:44; 2 John 1:7), so he will gloss over the dangers of following the world and highlight the pleasures of sin, which Scripture tells us last only for a season (Hebrews 11:25). Lost souls may encourage believers to join in their pastimes, but they are seldom motivated for concern for our welfare. Once we sink to their level, they may even revel in our distress, as did the audience for the karaoke duet fiasco in my dream.

Pleasurable activities in the world now ruled by the devil may seem to be their own reward, but they are a poor and empty substitute for true fulfillment in walking with the Lord (Romans 8:1,4; Galatians 5:16,25). Only He can lead us to high places in Him (Habakkuk 3:19; Ephesians 1:3; 2:6).

Time wasted on these seemingly innocent pursuits (Hebrews 12:1) may result in losing God’s best opportunities He has planned for each of His children since before the beginning of time (Jeremiah 29:11; Romans 8:29-30; Ephesians 1:5,11). God gave us free will to accept salvation or reject it. Once we are born again (John 3:3-8), we still have free will to make the right choices that will lead us closer to Him (James 4:8), or the wrong choices that will lead us astray (Psalm 51:1-4).

Making the right choices requires trusting God, Who has all wisdom (Psalm 139:6), power (Jeremiah 32:27) and love (1 John 4:8), with all our heart, rather than our own limited understanding. If we consult Him before embarking on our daily journey, rather than turning to Him as a last resort once we get in trouble, He will direct our paths (Proverbs 3:5-6).

Once we are truly saved, we will never lose our salvation (John 10:28-29; Romans 8:39). But bad decisions have consequences that may lead to loss of fellowship with and joy in the Lord (Psalm 51:12), loss of God’s best blessings for our life on earth (James 4:3), loss of eternal rewards (1 Corinthians 3:11-15), and even loss of life, if our conscience becomes so seared that God will get more glory from our death than from our testimony (1 Corinthians 5:1-5).

Born-again Christians desiring to follow Christ must walk a fine line between being in the world, where we can witness and minister to the lost, and of the world, where there is no distinction between us and the lost in our lifestyle, character, and behavior (John 17:11-15; 2 Corinthians 6:14). We must have spiritual discernment that recognizes and protect us from the negative effects of sin (Matthew 7:15-23), perhaps symbolized in the dream by allergies.

If we have allergies, we still go about our daily lives, but we avoid locales that will aggravate our nasal passages and immune systems, even if it means taking a longer or less convenient route. And if our conscience is attuned to God’s still, small voice (1 Kings 19:12), we will stay away from temptation.

May God grant us wisdom to use His Word as a lamp unto our feet and a light unto our path (Psalm 119:105), to lead us by His direction to our eternal home in Heaven! May we not get lost in the back alleys, but follow the narrow, straight path of salvation by His grace!

© 2017 Laurie Collett

Reposted from the archives

Will You Graduate with Honors?

 

Photo by ManAssLIS 2015

Is one of your loved ones graduating this year? Are you proud of their accomplishment and your part in it, yet perhaps a little sad that they are moving on to a new phase of life in which you will be less involved? 

Are you nostalgic over the passing of time, relieved that they will graduate even though they just squeaked by, or maybe even a little disappointed that they were not chosen for special honors?

The graduate may also experience any or all of these emotions, as well as fear of not knowing what lies ahead. All born-again believers (John 3:3-8) have a "graduation" to anticipate -- that day when we meet Christ in the air at the Rapture, and He reviews our lives at His judgment seat. 

Praise God that of all the emotions we shall experience, fear will not be among them (1 John 4:18), for we  know our future is eternally secure with Him in Heaven! Considering these thoughts at this special time of year led me to repost this from the archives. May your earthly graduation ceremonies be blessed, and may we prepare for our heavenly graduation to come!

One of salvation’s eternal blessings is that we will receive eternal rewards at the judgment seat for believers (2 Corinthians 5:10; Romans 14:10-12). We will not have to give an account of our sins, for they are already forgiven and paid for by His shed blood (Matthew 26:28; Romans 3:25). Once we place our faith in His death, burial and resurrection as the only Way to Heaven, we are saved to eternal life in His presence (1 Corinthians 15:1-4; John 3:16; 14:6).

But when we see Him face to face (1 Corinthians 13:12), Christ will review everything we did with our life since we were saved. He will also review opportunities He gave us but that we did not use to tell others about Jesus, to encourage and teach other believers, and to glorify God (Matthew 12:36-37).

In the parable of the talents, Jesus explained that those who are faithful to use their gifts to further His kingdom will be rewarded proportionately (Matthew 25:14-30). For every good thing we did with the right motive, we will be rewarded. But for missed opportunities or good works done for self-serving reasons, we will suffer loss – not of salvation (Ephesians 2:8-9), but of rewards (1 Corinthians 3: 11-14).

The gold, silver and jewels that emerge unscathed from the fire of judgment are those deeds done with the right heart and the right motive to further Christ’s kingdom, while those “good deeds” we did out of pride or for our own selfish motives will burn up like wood, hay and stubble. These lost rewards will bring us momentary sadness and even shame, but He will wipe every tear from our eyes (Revelation 7:17;21:4), and our overwhelming emotions will be of joy and gratitude.

To use an analogy, at a commencement ceremony some graduates receive their degree “cum laude” (with honors), “magna cum laude” (with high honors) or “summa cum laude” (with highest honors). Some may receive special awards for their community service, leadership, sports or academic achievement. Other graduates may be disappointed that they were not singled out for these rewards. Yet all should experience joy, relief and gratitude that they have graduated and are beginning or “commencing” a new, better life. Each graduate wears a cap and has the privilege of casting it into the air when the ceremony is over.

The Greek word that Paul uses to describe the judgment seat for believers is Bema, referring to the award stand at the Olympic games. For all athletes in such games, it is a great honor just to be there, and all who take part in their event will be blessed by their participation. Certain athletes are given special awards to recognize the excellence of their achievement. But all who are there can be considered winners because of their self-discipline and their devotion to their calling (1 Corinthians 9:24-27). None are punished or sent home in disgrace.

Based on Christ’s review at the Bema seat of what we did with our lives once we were saved, some believers will receive crowns, which we will give back to Him, casting them at His feet, because of our awe and love for Him (Revelation 4: 4,10-11). Five specific crowns are mentioned.

The soul-winners crown is the crown of rejoicing (Philippians 4:1; 1 Thessalonians 2:19-20) – a living crown of those souls we helped bring to Jesus. What unspeakable joy we shall have in glory when we see those we helped lead to Christ! 

This may include those with whom we shared God’s Word, even though the seed we planted did not bloom into the flower of salvation until much later. We may not even have met some of these believers before, if they were saved because of missionaries we helped support, or an Internet posting we made, or even a tract we left somewhere (1 Corinthians 3:5-9).

Each of us who looks forward to Christ’s return can receive the crown of righteousness (2 Timothy 4:8). If we live each day in anticipation that the Rapture could occur at any moment (1 Corinthians 15:52; 1 Thessalonians 4:14-17), we are far more likely to live a holy and separated life, not through our own righteousness but through that of Christ.

The crown of life is the martyr’s crown, given to those who were persecuted for their faith yet did not renounce Jesus, even though they were executed as a result (James 1:12, Revelation 2:10).

Faithful, God-fearing preachers, and perhaps pastors, deacons and teachers, will receive the crown of glory, provided they feed their church with God’s Word, are good examples, and are motivated by service rather than financial gain (1 Peter 5: 2-4).  

The victor’s crown is the incorruptible crown, won through spiritual and physical discipline (1 Corinthians 9:25-27; 1 John 2:28). It represents denying the body’s fleshly lusts, such as sex outside of marriage or substance abuse, and living in subjection to the Holy Spirit (2 Timothy 2:1-5; 1 Thessalonians 4:3-5) Who inhabits our bodies as His temple.

These rewards and crowns will determine positions of responsibility in His Kingdom when He returns to earth to rule in perfect justice and peace for 1000 years (2 Timothy 2:12; Revelation 20:6). Knowing this, why would we not want to store up our treasures in Heaven (Matthew 6:20), rather than working so hard for earthly treasures that we won’t be able to take with us? May we not give up in our quest to serve Him, so that we will not lose our reward and our crown (Galatians 6:9; Revelation 3:11; 22:12)

Throughout all eternity, we will have meaningful and enjoyable projects and fields of study to challenge and delight us, and we will have the joy of worshipping Him with all our God-given talents and all our being (Revelation 2:17; 3:12 5:8-14). What could be better than the unending joy of being in Heaven, in His presence with our loved ones in Christ, with all that He has lovingly designed especially for us? (John 14:1-4).

Just as graduates have the joy of throwing their hats into the air, celebrating their commencement of a new life, may we devote our lives to Christ so that we can earn crowns to cast at His feet with joy, reverence, and eternal gratitude!

© 2013 Laurie Collett
Reposted from the archives

Hurry Up and Wait

 

At dance competitions or shows, my husband and I have a saying, “Hurry up and wait.” Given the unpredictable nature of scheduling at such events, there is always a rush to arrive at the venue in plenty of time to register, get a feel for the dance floor, warm up, change, and pray before the event is called. But once we do this, there is often a long wait before we dance, with the risk that muscles will get stiff and cold, that we need to refuel, and that costumes and makeup will need additional readjusting.

The same is true in many circumstances of daily life, like commuting. The morning scramble of dressing and grabbing a bite to eat before rushing out the door often results in a seemingly endless wait in a traffic jam. Or, once we breathlessly race into the important morning meeting for fear we’ll be late, we end up just sitting there restlessly for twenty minutes until the boss saunters in to rally the troops.

These moments of waiting need not be wasted, as our time on earth is short and precious (Job 14:1; James 4:14), and we should redeem the time (Ephesians 5:16; Colossians 4:5). While waiting to dance, my husband and I often use the time to pray, visualize our performance, and encourage our fellow dancers. While stuck in traffic or waiting for a meeting to start, we could mentally rehearse our plans for work and ask God for His guidance (Proverbs 3:5-6) in all that we say and do, to be good ambassadors for Him (2 Corinthians 5:20), to His glory.

Such examples are common and not particularly dramatic, but a similar philosophy could be applied to a life-changing event such as childbirth. While the mother-to-be waits for nine long months for natural labor to begin, helpless to bring it on any sooner, she prepares her heart and her home for the new arrival, nourishing her growing infant by eating and sleeping properly and avoiding toxins or other harmful exposures.

But once she feels that first labor pain and her water breaks, she drops everything and races to the hospital, where again she must wait for the right time to begin actively pushing to deliver her child. The pangs become sharper and closer together, but in the interval between contractions, there is nothing to do but pray, conserve energy, release stress, and wait patiently for the next one.

Jesus and the apostle Paul compared this process of childbirth to what the world will experience, and I believe is experiencing now, as the End Times draw near (Matthew 24:8; Romans 8:22). God is not slothful to deliver on His promise of the Rapture and Second Coming, but is waiting for His perfect timing (2 Peter 3). The signs of the times, such as earthquakes, wars, famine, epidemics, increasing evil, and false teachers (Mark 13; Matthew 24) become more intense and frequent as the day approaches, much like labor pains (1 Thessalonians 5:3).

It reminds me that “hurry up and wait” applies to our spiritual life as well. When we hear God speak to us through His Word (Psalm 119) or in other ways (1 Kings 19:12), we must be swift to obey, for delayed obedience is the same as disobedience (Matthew 21:28-31). If we ask our teenager to take out the trash, and he agrees to do it, but it’s still sitting there the next evening and growing putrid, he has not been obedient.

If we have not yet trusted Christ as our Lord and Savior, despite the Holy Spirit tugging at our heart to do so, we may procrastinate, but at our own peril. Today is the day of salvation (2 Corinthians 6:2), and if we keep putting it off, our heart and our conscience may eventually become seared (1 Timothy 4:2) to the point that we no longer hear God calling.

Often born-again Christians, who have been saved by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way (John 14:6) to Heaven, also indulge in this type of disobedience. We have clear direction from God, but we rationalize our delay in following, using such euphemisms as “God is laying a burden on my heart about this,” or “the Spirit is convicting me to do this,” or “I’m still praying for peace about this matter.”

As the Nike commercial says, “Just do it!” Once God speaks, we must not only listen, but hurry to obey, just as the shepherds ran to see the infant Jesus (Luke 2:15-17), or the Samaritan woman raced off to witness about the Messiah she had found, in her haste leaving behind her water pot at the well (John 4).

But there are times that we agonize because God seems to be silent, or because we are unable to determine what path He desires for us in a specific matter, or because He has promised a good outcome that seems to be endlessly delayed. We forget that His timing is always perfect (Ephesians 1:10), and that His definition of “soon” can be one thousand years instead of one day (2 Peter 3:8), as we would prefer.

In circumstances like these, we must wait on the Lord (Psalm 27:14) to reveal His plan for us (Jeremiah 29:11) in His perfect way and with His perfect timing. Otherwise, we will act rashly with irremediable consequences, as Sarah did. God had promised that she and her husband Abraham would at long last have a child, ending her barrenness even though she would be even older than she already was. Through that child of promise, Abraham would become the father of a great nation (Israel) and through his seed (Jesus Christ), all nations would be blessed (Genesis 18:10-18; 22:18; 26:4).

But nearly a quarter century passed since God made that promise, and Sarah was still barren. So she took matters into her own hands, as if God could not be trusted to deliver on His Word, and as if He needed her “help.” She persuaded Abraham to have a child by her Egyptian handmaid Hagar, and he too demonstrated his spiritual weakness by listening to his wife instead of to God (Genesis 16).

Ishmael, the resulting child, brought strife and heartache into his family’s life, particularly once Isaac, the child of promise, was finally born (Genesis 21). But the consequences of attempting to force God’s plan did not stop in their home, for Ishmael gave rise to the Muslim nations that continue to be at war with Israel to this very day.

We wait in lines at the supermarket; we wait for a birthday or special occasion, and we must patiently wait on God’s timing in all areas of our life, if we are to be good stewards (1 Corinthians 4:2), while we await His long-promised return. This waiting is not passive or slothful, but is actively spent in prayer, studying His Word, and doing His general will in areas where there is no question, such as witnessing to others about Him (Matthew 28:18-20), praying for others, giving (Philippians 4:10-17) and tithing (Malachi 3), and serving Him in a local church (Hebrews 10:25).

As Christians, we will be blessed if we hurry up to obey once God gives us a clear command, but wait to hear His voice before making any radical moves or decisions. May we listen for His still, small voice (1 Kings 19:12) and be swift to obey it!   

© 2019 Laurie Collett

Reposted from the archives

Salvation's Mysteries

 

As I reflect on God’s unspeakable gift of eternal life through the death and resurrection of His Son, I am utterly undone by His love. My mind cannot begin to comprehend what He has done, or how or why. The paradox is not only in the cross, but in all aspects of His awesome salvation plan. 

These thoughts inspired the poem below, which is a repost from April 2013. May all of you have a blessed Resurrection Sunday reflecting on the mysteries of His amazing grace! Praise God that Christ is risen indeed! Trust in Him and live forever!

Hebrews 12:2; John 13:12-17; Revelation 20:4; 17:14; 19:16; Colossians 1:12-22; 1 Corinthians 15; 1:27; John 10:17; 1:3; 3:3-8, 16; 16:28;  1 John 3:16; Isaiah 53; 1:18; 55:9; Romans 5-6; 12:2;  2 Corinthians 5:19-20; 1 Peter 5:5-6; Matthew 19:30; 20:16; 18:3-4; Luke 9:24; 17:33; Ephesians 2:5-9

Salvation’s Mysteries

Jesus Christ was born to die

Endured the cross to feel the joy

Of saving sinners who were lost. 
Jesus served so we could reign

Laid down His life to rise again.

Maker of all, the King of Kings

A lowly worm crushed by our sins. 
The cruel thorns, the ugly scars

Reveal the beauty of His heart.

His blood-soaked cross made peace with God

His holiness removed our sins --

Washed white as snow in His shed blood

Reconciled our souls to Him.

He loved us despite our hate

He forgave while we rebelled

The Lord bowed down to take our shame

He gave all for our great gain.

His ways are not our ways.

His thoughts are not our thoughts.

If cast down, He will raise us up.

If we are last, we will be first.

We die to sin to be reborn

We lose our life to save our soul

We leave the world to live in Him

He died and rose so we can live.

Foolish things confound the wise

You can’t earn your way to Paradise.

Let Truth win out – think like a child.

Turn to Him – forsake your pride.

Trust in Him with childlike faith

Accept His precious gift of grace.

That moment seals your destiny.

You’ll live with Him eternally.

© 2013 Laurie Collett