Triplets of Praise: How to Worship

 

God’s Triune nature is reflected in His creation, His attributes, the names of Christ, Old Testament worship, feasts and prophecies, and the birth of His Son. Not surprisingly, His instructions for worship in the New Testament are also triplets of praise!

God designed mankind to need Him, because only He gives us all we need: life, breath (spirit), and all things (Acts 17: 25). He designed us to be complete only when He indwells us at the moment of salvation. This occurs in a three-step process (Acts 17:27) – we seek Him (an intellectual process involving the mind seeking truth), we feel after Him (an emotional process involving the heart realizing its own emptiness), and we find Him (our spirit places its faith in Him as the only true Savior and living God).

Jesus promised that anyone who asks, seeks and knocks in this fashion will receive, find and gain entrance (Matthew 7:7-8; Luke 11:9-10). From that moment on, we are His, and in Him we live, and move, and have our being (Acts 17:28). Only then can we love Him as Jesus commanded us (Matthew 22:37), and as was foreshadowed when the Lord spoke to Moses (Deuteronomy 6:5), with all our heart, soul, and mind.

When we are born again, we place our faith in the death, burial, and resurrection of Jesus Christ (1 Corinthians 15) as the only Way to Heaven. Before ascending to Heaven, Jesus Christ gave His followers (including present-day believers) the Great Commission: to go, teach, and baptize (Matthew 28:18-20). When we pray, we pray to the Father (Matthew 6:9), in the name of Jesus Who intercedes for us (1 Timothy 2:5), empowered by the Holy Spirit Who searches our heart and delivers to the Throne Room the prayers we cannot even utter (Romans 8:26).

As Jesus taught His disciples in the model prayer (Matthew 6:9-13), our prayers should include adoration (praise and thanksgiving for Who He is and for what He has done; Matthew 6:9-10,13), repentance (confession of our sins; Matthew 6:12), and supplication (petitions asking for the needs of others and of ourselves; Matthew 6:11,13). The prayer closes by recognizing that to God alone belongs the kingdom, and the power, and the glory (Matthew 6:13).

Prayer is an important part of our corporate worship, as is praise and preaching the Word. The writer of Hebrews (10:24-25) urges us to continue meeting together for worship, especially as we draw closer to Christ’s return. By doing this, we can exhort one another (to refrain from sin) and encourage one another to love and to do good works.

Paul tells us that we can do this by speaking to one another in psalms, hymns, and spiritual songs, and that in addition to uplifting each other by speaking in this way, that we should sing aloud and make melody in our heart to the Lord (Ephesians 5:19).

When Paul urges us to follow the path Christ has set before us (Ephesians 4:1), He reminds us that we are rooted in one Lord, one faith, and one baptism and that God is above all, and through all, and in us all (Ephesians 4:5-6). God blessed each believer with a special role within the church body, which can broadly be grouped into three categories: for the perfecting of the saints, for the work of the ministry, and for the edifying of the body of Christ (Ephesians 4:12).

Jesus tells us that God is spirit (John 4:24), and John tells us that God is light (1 John 1:5), and love (1 John 4:8,16). Accordingly, Paul tells us to walk in the spirit (Galatians 5:16,25; Romans 8:1,4) and in love (Ephesians 5:2), and John tells us to walk in the light (1 John 1:7), Three gifts of grace: faith, hope and love (1 Thessalonians 1:3).enable believers to do this.

May we always worship God the Father, Jesus Christ the Son, and the Holy Spirit with triplets of praise!

© 2012 Laurie Collett

Reposted from the archives

Colors of the Season: White, Silver, Gold and Brown

Photo by Daniel Zanetti 2013

Dear Readers,

Hope you had a wonderful Christmas, and best wishes for a Happy New Year! May you and yours enjoy 2016 and until He comes again by being in the center of His perfect plan for your life. May you enjoy this repost from the archives.

 

Even when the world’s focus is on commercialism and overspending, the colors of Christmas surround us in this season, reminding us of His free gift of salvation. As we saw last time, red and green symbolize His precious blood, shed so that all who place their faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only way to Heaven (John 14:6) will have eternal life! 

The other colors of Christmas – snowy white, glittering gold and silver, and even humble brown all add to the rich symbolism of holiday décor. Even though this symbolism is probably far from the minds of most merchants, we can be blessed by the meaning and use it to witness to others.

White at Christmas time reminds us of angel robes (Matthew 28:3) and wings and of snowflakes falling, as pristine as Christ is pure and completely without sin (Psalm 51:7). The glorified body of Christ was clothed in shining robes “white as snow” when He appeared to Daniel as the Ancient of Days (Daniel 7:9), to the inner circle of apostles at His transfiguration (Mark 9:3), and to John at His revelation (Revelation 1:14).

The nativity scene would be incomplete without white sheep led by shepherds, emphasizing the importance of our following the Good Shepherd and depending on Him for all we do (Psalm 23). The purity of white reminds us that Jesus is the lily of the valleys (Song of Solomon 2:1), and that the Holy Spirit took on the appearance of a dove as Jesus was baptized (Matthew.3:16).

White combines with red in the candy cane, a familiar motif at Christmas time. Legend has it that a candy maker designed this confection to serve as a witness to his Christian faith and to incorporate several symbols for the birth, ministry and death of Jesus. The stick of candy was white to symbolize the Virgin Birth (Isaiah 7:14; Luke 1:35)) and the sinless nature of Jesus, and hard to symbolize the solid Rock, the Foundation of the Church (2 Samuel 22:3,47; Psalm 18:2,46;62:2,6, etc. Matthew 16:18).

The candy cane is in the form of a "J" to represent the name of Jesus, as well as the staff of the Good, Great and Chief Shepherd Who gave His life for the sheep (John 10:11,15; Hebrews 13:20; 1 Peter 5:4); . It has a large red stripe for the blood shed by Christ on the cross (Romans 3:25; Colossians 1:20), and three small stripes to show the stripes of the whipping Jesus received, by which we are healed (Isaiah 53:5; 1 Peter 2:24).

Silver and white both remind us of the Star of Bethlehem that showed the wise men where to find the baby Jesus (Matthew 2:9), and Jesus Himself is described as the Morning Star (Revelation 22:16). Silver bells remind us to praise our King with joyful noise (Exodus 39:26), yet silver also foretells Jesus’ crucifixion and death, for Judas betrayed Christ for 30 pieces of silver (Matthew 26:15).

Silver also reminds us that God sometimes allows us to go through trials and tribulations, just as silver is purified in the refiner’s fire (Malachi 3:3). We should therefore be grateful for trials and tribulations that are like the refiner’s fire because they shape our character, drive away our sins, and make us more like Christ (Philippians 4:11-14).

Gold, the most precious metal, was one of the gifts the wise men brought Jesus (Matthew 2:11). It reminds us that we should bring our very best gifts to the King, whether in terms of our time, talents, money or possessions. In Christmas decorations, the instruments played by the angels are usually gold, reminding us that we should praise Him in all that we do (Psalm 100:4, etc.; Colossians 3:23).

When we face Jesus at the judgment seat of Christ, only those works we did for Him for the right motives will last through the fire of judgment, like silver, gold, and jewels. The rest will burn up like hay, wood and stubble and we will suffer loss. But those good works we did for Him alone will last through the fire and we will have crowns to lay at Jesus’ feet (I Corinthians:3:10-15). And in Heaven, the streets are paved with gold (Revelation 21:21), symbolizing the unimaginable splendor of this special place God has prepared for us!

Brown is not usually a color we think of as being a Christmas color, but we see it in the lowly manger where Christ was born (Luke 2:7), and in the donkey that, according to tradition, carried Mary to Bethlehem, and later carried Jesus to Jerusalem where He would die (John 12:14-15). We also see it in the stable animals that attended His birth, and in the robes of the shepherds (Luke 2:7-8).

Brown is a color of humility, reminding us that Jesus came to earth not as a mighty King, but as a meek Servant, and that we should follow His example (John 13:4-17). It reminds us of the wooden cross He carried up Calvary’s hill, where He was crucified and died for all our sins, only to rise triumphantly, conquering death and sin that all who trust Him would have eternal life (1 Corinthians1:18; Galatians. 6:14; Hebrews 12:2).

It is unusual to see the cross in Christmas décor (although I am thrilled that my husband added one to our outdoor nativity)!  But Christmas floral arrangements and greenery often feature the brown pinecone, which looks dead and yet carries the seeds of new life. What a beautiful reminder to die daily to our sins so that we can live in the new life of the Spirit, and that Christ has conquered death so that His followers can live forever! (1 Corinthians 15:31; 35-57; 2 Corinthians 5:17)

© 2013 Laurie Collett