Showing posts with label works-based religion. Show all posts
Showing posts with label works-based religion. Show all posts

Saturday, August 28, 2021

Everybody’s Looking for Something

 


In this dream I have a behind-the-scenes look at an elaborate stage production. The Mistress of Ceremonies wants the costume designer to make her an “original” gown, but she wants him to copy a fashion she saw on Project Runway. It is an Erte style, Art Deco black dress, with a bandeau bra top, straps leading to a halter neck and choker, long crepe skirt, bare midriff with fabric strips connecting the top and skirt, and long black gloves with vertical slits allowing the skin to show through.

The final result is chic and dramatic, but she doesn’t want the audience to know she has stolen someone else’s design. She asks me to find her makeup tray, so I look inside a 1920’s style vanity, but it is filled only with cassette tapes and a recorder. I accidentally start the recorder playing and can’t shut it off. The song is a 1920’s tune that apparently accompanied the model on Project Runway when she showed the original design. The MC is furious because she thinks the audience will make the connection to her gown’s true origins.  

The dream then fast forwards to the final scene of the play, which is set like the Victorian drawing room in the Nutcracker ballet, ready for a lavish Christmas celebration. After the characters parade around and exchange not-so-pleasantries, the MC announces that the world is about to end, and this is their last chance to hold onto what is most important to them.

The final tableau shows each character worshipping their god, pledging their allegiance to what they hold most dear. A middle-aged woman who has parlayed her physical charms into a wealthy but loveless marriage and equally empty affairs draws close to her reflection in a full-length mirror. Her husband reaches lustfully for the young maid, who has her hands in the silver drawer.

The learned professor gets on one knee in a courtly pose and extends his arms to the bookshelf, as if he could encompass all the science, poetry, and philosophy contained in its volumes. While the athlete contorts his muscular frame into a manly expression of physical prowess, the obese glutton stuffs his face at the buffet, and the addict snorts his stash of cocaine. The children grab as many presents as they can, shoving each other aside, and run to the fireplace, peering up into the chimney and hoping they can get more from Santa.

A priest, who was invited to pray before the meal, piously holds his rosary in one hand and his censer in the other, looking upward to heaven yet hoping a crowd will kneel at his feet. Meanwhile, a beggar out in the cold, nearing the threshold in hopes of a few scraps discarded from the sumptuous dinner, flings himself prostrate on the ground and begs God for mercy and forgiveness.

I awoke with the realization that only the beggar, who realized he was a sinner in need of a Savior, would spend eternity in Heaven with Jesus Christ, and that the idol worshippers would all be cast into the lake of fire (Ephesians 5:5; Revelation 20:15;21:8)..

The pattern of the black dress reminded me of a “map” Todd Friel drew on an episode of the Wretched TV show, with the skirt representing the lake of fire, the top representing the “Devil’s Pond,” and the slits on the gloves, straps, and fabric pieces representing the tributaries feeding into the pond and ultimately into the lake of fire. He explained that Satan lures souls to follow the current into these various tributaries and rivers of worldly thought leading to destruction, including sexual immorality, substance abuse, humanism, atheism, pagan worship, and works-based religions.

In the dream, the dress design was stolen but masqueraded as an original creation. Satan is the great deceiver and the father of all lies (John 8:44), and in his desire to be God he imitates Him, from the unholy trinity to his distortion of God’s Word, seen first in the Garden of Eden (Genesis 3:1-5) and not ending permanently until he is cast into the lake of fire (Revelation 20:10) . But all evil deeds are recorded and made known (Mark 4:22; Luke 8:17; (Ephesians 5:11-13), and those who rejected God and His Son will answer to Christ when He reads their sins from the books He keeps (Revelation 20:12).

Except for the beggar, all of the characters in this dream staked their eternal destiny on something other than faith in the death, burial and resurrection of Jesus Christ as the only way to Heaven (1 Corinthians 15:1-4; John 14:6). The “Christmas” celebration failed to honor Christ, Who came in the flesh (John 1:14) to reconcile sinful man to Holy God (2 Corinthians 5:18-19; Hebrews 2:17). Instead, it glorified the false gods of this world as the celebrants stumbled into Satan’s traps of the lust of the flesh, the lust of the eyes, and the pride of life (1 John 2:16).

Falling prey to the lust of the flesh were the drug abuser and the glutton. The middle-aged beauty succumbed to the lust of the eyes as well as the lust of the flesh, worshipping her own image while seeking confirmation of her desirability in meaningless sexual encounters. Her husband, who should have been the spiritual leader of the household (Ephesians 5:23-26), was no better. Small wonder that they had neglected their parental responsibilities of spiritual guidance, and that their greedy children were following in their parents’ footsteps !

Also attempting to satisfy the lust of the eyes and the pride of life was the maid, as those who crave wealth do so for the lovely things it buys as well as for the power linked to prestige and worldly success (1 Timothy 6:10). And the athlete placed his faith in his physical strength and accomplishments to win the respect of others (1 Corinthians 9:25). But we are saved by God’s grace alone, and not by our own works, no matter how impressive (Ephesians 2:8-9).

Thinking himself to be wise by embracing all the world’s writings, the professor proved himself to be a fool, as the world’s “wisdom” is no match for God’s Word. Trusting in evolution and humanism as absolute truth deceives men from realizing their own sinful nature and leads them to deny God’s very existence (Romans 1:21-25; Psalm 14:1; 53:1).

One would hope that the priest would be a better role model than the other characters in this morality play, but he too counted on his own works and self-righteousness (Luke 18:10-14) Vain repetitions in prayer, without speaking to God as a child approaches their Father (Matthew 6:7-9) for wisdom, advice, and loving guidance and provision, are meaningless works. Even worse, he pretended to be worshipping God while seeking only admiration and reverence from others (Matthew 6:1-5), which made him a false prophet and teacher whose only god was himself ((Matthew 7:15;:2 Peter 2:1).

Far outnumbered by those who tried to enter eternity by the broad gate leading to destruction was the beggar. Sadly, those who have been born again (John 3:3-8) and accept Jesus Christ as the only Way, Truth and Life (John 14:6) are in the minority, and even Jesus said that His way is narrow (Matthew 7:13-14). May we renounce our false gods, repent of our sins, and trust in Him to lead us to eternal life!

Everyone is looking for something, but even in this life, nothing satisfies other than a personal relationship with Jesus Christ. Only He brings joy, peace and abundant life here and now, and unimaginable, everlasting joy and peace in His presence in Heaven. May we tell all we encounter of His goodness and of the satisfaction only He can give!


© 2013 Laurie Collett
Reposted from the archives


Saturday, August 19, 2017

Afterlife – What Is It?



As far as I know, all religions include some sort of belief system about what happens after our life on earth. Some Eastern religions believe in reincarnation of the spirit into a new physical body – an animal if evil deeds outweighed the good in the previous life, or a human being with more or less privilege and status, again dependent on deeds and “enlightenment” achieved before death.

Islam and other works-based religions promote eternity in paradise for those who did enough good during their physical existence to earn it. This creates a conundrum: how good is good enough? The concept of salvation based on works, and not on God’s grace as Christians believe (Ephesians 2:8-9), portrays a giant celestial scale, with a person’s evil deeds stacked up on one side, and, hopefully, outweighed by good deeds on the other.

The person trusting in one of these religious belief systems can never know for sure that they are going to heaven, particularly if the god they trust is capricious or fickle, changing his or her mind about whether the dying person deserves eternal reward or eternal punishment.

Catholicism describes three alternatives after life on earth: heaven, hell, or purgatory. This last state is not described anywhere in the Bible and is based only on man’s traditions and philosophies rather than on Scripture as the sole authority (Mark 7:13; Colossians 2:8). Catholic doctrine describes purgatory as an intermediate state between heaven and hell where souls go who are neither “good” enough to merit heaven nor “bad” enough to deserve hell.

In the Catholic Church, living souls are encouraged to pray for their dead loved ones to transition from purgatory to heaven, aided by “indulgences,” or cash payments to the church. But the Bible tells us that once we step out into eternity, it is too late to change our destiny. Everyone will go immediately and permanently to heaven or hell, based solely on whether or not they trusted Jesus Christ as Lord and Savior (Mark 9:47; 2 Corinthians 5:1-8; 1 John 5:12).

As he led the Protestant reformation, Martin Luther protested against the concept of purgatory and other traditions honored by the Catholic Church but absent from Scripture.  His faith was in God alone (2 Kings 19:15; Psalm 86:10; Isaiah 37:16; Luke 5:21) as revealed by His eternal Word alone (Deuteronomy 4:2; 2 Samuel 22:31; Psalm 56:4; Isaiah 40:8; Luke 4:4; John 1:1; 8:47; 1 Peter 1:23), and therefore Luther's concept of the afterlife was based on Scripture.

Bible-believing (Psalm 119:11-18), born-again (John 3:3-8) Christians trust in salvation by God’s grace through our faith (Ephesians 2:8-9) in the death, burial and resurrection (1 Corinthians 15:1-4) of His Son Jesus Christ as the only Way to Heaven (John 14:6). Although a recent poll of Americans revealed that two thirds acknowledged that they were sinners, the Bible says that all of us have sinned and fallen short of the glory of God (Romans 3:23), and that there is not a single good person on earth (Romans 3:10, 12).

How then can any be saved? A holy, righteous God (Leviticus 11:45; 1 Samuel 2:2) cannot tolerate the presence of sin (Ezra 9:15), which is why no matter how hard we try to work our way to Heaven, we cannot ourselves remove the penalty our sins deserve (Psalm 7:11; Isaiah 5:16). God is just, and He therefore demands that the penalty be paid for our sins before He can allow any of us into His presence (Daniel 9:14,18; Romans 2:5; 3:5).

From before the beginning of time, God knew that Adam and Eve would disobey Him and bring the curse of sin upon the world (Genesis 3). He had therefore already devised the plan of salvation (Ephesians 1:13-14). His Son Jesus Christ, equally God (Philippians 2:6), would come to earth in human form (John 1:14) and live a perfect, sinless life (John 1:29). He would die an agonizing, humiliating death by crucifixion (Matthew 27:35) to pay for all our sins (2 Corinthians 5:21), so that whosoever trusts in Him as Lord and Savior would not die, but would live forever with Him (John 3:16; 1 John 5:12).

When Jesus Christ rose from the dead on the third day (Matthew 28:6-7), He proved that He is God (Acts 1:3) and worthy to be our Savior. Whosoever trusts in Him is freed from the penalty of sin (Romans 3:25; 1 John 2:2; 4:10), which is everlasting death and torment in hell (Luke 16:19-31). When God looks at the sinner who has trusted His Son, He no longer sees our sin, but the perfect righteousness of His Son, in which He robes us at the moment of our salvation (Isaiah 61:10).

By a mysterious spiritual transaction, the penalty for our sins is debited against Christ’s suffering on the cross, and His perfect righteousness is credited to our account. Instantly we are transformed (2 Corinthians 5:17) from His enemies to His children and heirs (Romans 5:10), and joint heirs with Christ (Romans 8:17), ready to enjoy our inheritance of eternal life with Him in Heaven (Ephesians 1:11-18; 1 Peter 1:4).

But if we reject His freely given gift of salvation by His grace, we remain His enemies and children of the devil (John 8:44), and our afterlife will be one of eternal torment in hell (Mark 9:43-48). Trusting in Christ is the only Way to eternity in Heaven (John 14:6). We have but one life on this earth, in which good works cannot outweigh or negate our sins or the consequences of those sins. Once we take our last breath, it is too late to change our destiny, and all the sincere prayers and contributions of our survivors cannot affect it.

May those who have not yet trusted Christ do so today, for today is the day of salvation (2 Corinthians 6:2), and we are not promised tomorrow (James 4:14). May we who believe share His Gospel (Matthew 28:19-20) with those who are otherwise doomed to everlasting hell.

Praise God that we can know from God’s Word, beyond the shadow of a doubt, how to be sure our afterlife will be in Heaven! Praise the Lord that He paid our sin debt in full! Praise God that He is not capricious or fickle, but unchanging, and that we can depend on His constant, saving grace (James 1:17; Hebrews 13:8).

What is a Christian’s afterlife like? After our life is done, what remains of us for those we leave behind? Stay tuned to subsequent posts as we explore these questions!

© 2017 Laurie Collett