Triplets of Life: Live, Move, Be

 

Photo by Charles J Sharp 2014

In God we live and move and 

have our being (Acts 17: 28). I don’t believe the Scripture is being redundant here just for emphasis, but rather that each of these verbs represents a different, deeper and higher plane of existence.

LIVE means to be alive, or to exist in the physical state that distinguishes living beings from inanimate objects such as the dirt from which God created man (Genesis 2:7). That state is also different from death, or the state of a body that has ceased to live (Romans 3:23). Finally, life is distinguished from mechanical animation, because of the distinctive life force that animates it. Robots with highly developed artificial intelligence may simulate meaningful action, conversation, and even expression, but they do not live.

The life force unique to living beings allows metabolism, growth, and reaction to the internal and external environment. Pro-choice activists argue about whether an embryo or fetus is alive, but even in these early stages (Psalm 139:13-16), the baby clearly demonstrates metabolism as it receives nourishment from its mother and uses it for growth, actually at a much higher rate than occurs after birth. Transfer of energy through metabolism also allows reaction to stimuli, which doctors can monitor as changes in heart rate, sucking or other facial movements, and kicking or other limb movements. Any woman who has carried a child knows the excitement of feeling her infant kick within the womb, and those who have sonograms will appreciate her baby sucking its thumb or even seeming to wave hello! 

We live to MOVE. Through movement, we can satisfy our physical needs, express our emotions, and interact with our world. Our emotions, desires and soul constitute the force that motivates us to physical action, work, and deeds (Deuteronomy 32:21; 2 Samuel 18:33; Daniel 11:11; Matthew 9:36; 14:14; 18:27; etc.). Movement in dance, song or playing an instrument can be used to worship God.

Our action causes reaction from our environment, so that our deeds have clear consequences, not only for ourselves, but for others and even for subsequent generations (Genesis 20:9; Judges 19:30; 2 Samuel 12:14; Ezra 9:13; Esther 1:17-18; Psalm 28:4, Isaiah 59:18; Luke 23:41; Romans 2:6, etc.). 

The sum total of our thoughts, words and deeds (Acts 7:22; 2 Corinthians 10:11; 1 John 3:18) shapes our personality, status, and who we are – our very BEING. The former US Army slogan, “Be All You Can Be!” connotes being our highest, best, optimal self.

God oversees our development while our being is still incompletely formed in the womb (Psalm 139:16), and He allots our being a life span during which we are to sing praises to God (Psalm 104:33; 146:2). After physical death, our being is transformed into a child of the resurrection (Luke 20:36), if we have trusted in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6).

“Live, move and have our being” may be paraphrased as “exist, work, and fulfill God’s purpose for your life.” Mere physical existence, as for example someone who is considered brain dead after severe head injury, falls so short of our expectations for life that many complete living wills to avoid being artificially maintained in that state.

Work that honors God is a noble occupation for any life (Colossians 3:23), whether it is gainful employment, unpaid works of charity, or artistic endeavors that uplift others. God Himself worked to create all that there is (Genesis 2:2-3). 

Without hard work at some point by ourselves, our forefathers, or by some of our family members, we are not able to eat (Genesis 3:17-19; 2 Thessalonians 3:10; Proverbs 31:15), be clothed (Proverbs 31:13,21-22), or find shelter (Proverbs 24:27). God honors these efforts by providing for our needs when we seek Him first (Matthew 6:28-33).

Failure to work because of laziness leads to poverty, physical want, and ruin (Proverbs 6:9-11; 24:30-34). Our work should provide needed goods, services, and/or education that benefit others physically, intellectually, and/or spiritually (Isaiah 65:22; Proverbs 31:10-31).

In the animal kingdom, God created every living creature that moves (has a specific task), and He gave them the higher purpose of reproducing abundantly, after their kind, to maintain each species (Genesis 1:21; Proverbs 6:6-8). As an illustration, let us consider the life cycle of the butterfly. When the caterpillar entombs itself in the chrysalis, it is, for all, intents and purposes, dead. Its enzymes completely digest and obliterate what once was the caterpillar.

But then God gives it new life as the digested proteins reassemble into the immature butterfly. As it moves, it begins breaking free from the chrysalis and pumping fluid into its still fragile, immature, barely pulsating wings. This movement allows it to achieve the highest level of being that God intended for it – it flies away as a butterfly that pollinates flowers (work benefiting mankind), reproduces its own species.(fulfilling God’s laws of nature) and lifts our spirits with its beauty, freedom, and grace.

God created Adam and Eve as living souls (Genesis 2:21), gave them meaningful and fulfilling work, and intended their beings for fellowship with Him (Genesis 2; 3:8). The work He gave Adam and Eve was to be fruitful in the work He appointed to them (naming the animals, dressing and keeping the garden), to multiply or reproduce, and to have dominion over the fish of the sea, over the fowl of the air, and over every living thing that moved upon the earth (Genesis 1:28).

Without God, we are nothing, we can do nothing, and we have nothing (John 15:5.) God and man are inseparable – everything we are, do and become is a gift from Him (James 1:17). God gives to all mankind life, and breath, and all things (Acts 17: 25).

Life refers to our physical existence; breath to the movement of air to sustain us (Job 33:4; 12:10; 27:3) and His Spirit to fill (John 20:22) and inspire us (Isaiah 42:5). God created a living soul from the inanimate body He formed from the dust by breathing life into Adam’s nostrils (Genesis 2:21). His breath also made the heavens (Psalm 33:6) and revived the dry bones of the spiritually dead nation of Israel (Ezekiel 37:1-14). “All things” refers to the many blessings He bestows on us (Proverbs 10:22, etc.) because of His love, mercy and grace (2 John 1:3, etc.).

We are entirely dependent on God, for our physical life from the moment sperm fertilizes egg to create a unique human being (body; Psalm 139:13-15); for our active life to interact with the world and with others as motivated by our emotions and desires (soul), and for our spiritual life (spirit; 1 Thessalonians 5:23; Romans 12:1-2; Hebrews 4:12).

Our body (“soma” in Greek) allows us to be aware of and interact with our world; our soul (“psyche”) gives us awareness of our desires and affects our relationships with others, and our spirit (“pneuma”) is that part of us unique to mankind that God designed to interact with Him. Whether or not we yield our spirit to knowing, worshiping, and serving Him determines our eternal destiny!

Thankfully, God is near us, and He designed us in His image (Genesis 1:26) to want to know Him, to look for Him, and to find Him (Acts 17: 27). In this life, we can have no higher purpose than that!

© 2015 Laurie Collett

Edited, expanded and reposted from the archives

Coquinas and Butterflies

Photo by Island Ecology

 

As we strolled the beach last evening, my husband and I were struck by the vast number of coquina shells at the water’s edge. These tiny, colorful shells are often called butterfly shells because they are bivalves with a wing shape, and when the two halves are still attached to one other they resemble butterflies in flight, particularly given their pastel or jewel-like tones and radiating patterns like the sun’s rays at dawn.

At first I was delighted to be collecting so many of these intact specimens in all the colors of the rainbow. But then I realized that the stretch of shore where these were spread out, like miniature brooches in a jewel box, was the same stretch that we had previously nicknamed “Coquina Beach” because many live coquinas used to burrow into the sand with each incoming wave, only to resurface as the wave receded.

Shore birds, especially long-legged brown ones in the plover family, love to feast on live coquinas, and we have often spotted them fishing for their dinner and gobbling down their prey. But last evening, these nearly tame creatures were curiously absent, except for one dejected loner poking at seaweed with his long beak, apparently to no avail.

It made me wonder if the recent heat wave, with Gulf temperatures of 100 degrees Fahrenheit bleaching out and devastating the coral, was also taking its toll on the delicate coquinas. Perhaps that was why their empty shells were so plentiful, while live specimens and their predators were so scarce.

A saddening thought, and yet the shells we collected were a lasting reminder of the beauty and creativity of God’s intelligent design. It reminded me of the life cycle of the butterfly, perhaps an even greater example of God’s signature in His creation.

A lowly caterpillar crawls along the dirt, often as drab as its surroundings, until one day it spins a shroud-like chrysalis around itself. There it remains, outwardly dormant for some time. In this phase, which resembles death to the casual observer, the caterpillar completely digests itself, and its molecules are rearranged into a nascent butterfly, still entombed within the chrysalis.

But at exactly the right moment, the butterfly struggles to free itself from the chrysalis. Good-intentioned humans, witnessing this struggle, have sometimes cut the chrysalis to “help” the butterfly emerge, only to find that their actions have killed the fragile creature. The struggle for liberation is an essential part of the transition from caterpillar to butterfly, as it pumps fluid into the nascent wings and strengthens them.

This metamorphosis is often used as a symbol of being saved by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6). While we are dead in our sins (Ephesians 2:1-5), we are base creatures like the caterpillar, unable to lift our heads from the filth around us (1 Corinthians 6:9-11). Before we can be born again (John 3:3-8), we must die to our fleshly sin nature (Romans 8:13; Colossians 3:5), much as the caterpillar destroys itself within the chrysalis.  

But when the Holy Spirit has completed this process within our heart – often as we struggle to shed the old man (Romans 6:6) and yield to Him-- we emerge as a new creature in Christ (2 Corinthians 5:17), capable of soaring to heavenly places in Him (Ephesians 1:3; 2:6). We are then clothed in the beauty of His righteousness (Isaiah 61:10). Our sin-stained garments are washed white as snow (Isaiah 1:18) and replaced with the finest robe, like the one the Father placed on the returned Prodigal Son (Luke 15:22).

The butterfly’s life as a beautiful, flying creature is ephemeral at best, lasting only a short time and ending soon after laying eggs that will hatch into caterpillars and renew the cycle. Hopefully, the live mollusks that left behind the empty coquina shells also had a chance to reproduce, so that one day, perhaps when the weather is more favorable, “Coquina Beach” will once again be teeming with life, providing a nourishing buffet for the shore birds.

Our life on earth as born-again Christians is nearly as transient (James 4:14), perhaps even more so now as plagues, famine, natural disasters, wars, and other labor pains of the End Times increase in frequency and intensity (Matthew 24). But when we die, we are with Jesus (2 Corinthians 5:8), and one day at the Rapture we shall have glorified bodies (1 Corinthians 15:40-58) more magnificent than we could ever imagine! These bodies will soar through the skies as we rise to meet Him and may even be able to instantly transport us to another place or to walk through walls (John 20:19), as Jesus did in His glorified body!

But in the meantime, may we too be fruitful, like the coquina or butterfly.  Some of us may be blessed with children, a great gift from God (Psalm 127:3-5), and even more blessed when our children accept Christ and we have played some small part in bringing them into God’s family.

Yet all Christians, whether or not we have offspring, can be fruitful by doing all we can in our brief lifespan on earth as children of God and joint-heirs with Christ. May we be good stewards of our time, talent and treasure, to pray for and witness to others, to encourage and uplift the saints, and to serve God wherever He places us until He brings us home or comes again!

© 2023 Laurie Collett

Triplets of Life: Live, Move, Be

Photo by Charles J Sharp 2014

In God we live and move and have our being (Acts 17: 28). I don’t believe the Scripture is being redundant here just for emphasis, but rather that each of these verbs represents a different, deeper and higher plane of existence.

LIVE means to be alive, or to exist in the physical state that distinguishes living beings from inanimate objects such as the dirt from which God created man (Genesis 2:7). That state is also different from death, or the state of a body that has ceased to live (Romans 3:23). Finally, life is distinguished from mechanical animation, because of the distinctive life force that animates it. Robots with highly developed artificial intelligence may simulate meaningful action, conversation, and even expression, but they do not live.

The life force unique to living beings allows metabolism, growth, and reaction to the internal and external environment. Pro-choice activists argue about whether an embryo or fetus is alive, but even in these early stages (Psalm 139:13-16), the baby clearly demonstrates metabolism as it receives nourishment from its mother and uses it for growth, actually at a much higher rate than occurs after birth. Transfer of energy through metabolism also allows reaction to stimuli, which doctors can monitor as changes in heart rate, sucking or other facial movements, and kicking or other limb movements.

We live to MOVE. Through movement, we can satisfy our physical needs, express our emotions, and interact with our world. Our emotions, desires and soul constitute the force that motivates us to physical action, work, and deeds (Deuteronomy 32:21; 2 Samuel 18:33; Daniel 11:11; Matthew 9:36; 14:14; 18:27; etc.).

Our action causes reaction from our environment, so that our deeds have clear consequences, not only for ourselves, but for others and even for subsequent generations (Genesis 20:9; Judges 19:30; 2 Samuel 12:14; Ezra 9:13; Esther 1:17-18; Psalm 28:4, Isaiah 59:18; Luke 23:41; Romans 2:6, etc.). 

The sum total of our thoughts, words and deeds (Acts 7:22; 2 Corinthians 10:11; 1 John 3:18) shapes our personality, status, and who we are – our very BEING. The former US Army slogan, “Be All You Can Be!” connotes being our highest, best, optimal self.

God oversees our development while our being is still incompletely formed in the womb (Psalm 139:16), and He allots our being a life span during which we are to sing praises to God (Psalm 104:33; 146:2). After physical death, our being is transformed into a child of the resurrection (Luke 20:36), if we have trusted in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6).

“Live, move and have our being” may be paraphrased as “exist, work, and fulfill God’s purpose for your life.” Mere physical existence, as for example someone who is considered brain dead after severe head injury, falls so short of our expectations for life that many complete living wills to avoid being artificially maintained in that state.

Work that honors God is a noble occupation for any life (Colossians 3:23), whether it is gainful employment, unpaid works of charity, or artistic endeavors that uplift others. God Himself worked to create all that there is (Genesis 2:2-3). 

Without hard work at some point by ourselves, our forefathers, or by some of our family members, we are not able to eat (Genesis 3:17-19; 2 Thessalonians 3:10; Proverbs 31:15), be clothed (Proverbs 31:13,21-22), or find shelter (Proverbs 24:27). God honors these efforts by providing for our needs when we seek Him first (Matthew 6:28-33).

Failure to work because of laziness leads to poverty, physical want, and ruin (Proverbs 6:9-11; 24:30-34). Our work should provide needed goods, services, and/or education that benefit others physically, intellectually, and/or spiritually (Isaiah 65:22; Proverbs 31:10-31).

In the animal kingdom, God created every living creature that moves (has a specific task), and He gave them the higher purpose of reproducing abundantly, after their kind, to maintain each species (Genesis 1:21; Proverbs 6:6-8). As an illustration, let us consider the life cycle of the butterfly. When the caterpillar entombs itself in the chrysalis, it is, for all, intents and purposes, dead. Its enzymes completely digest and obliterate what once was the caterpillar.

But then God gives it new life as the digested proteins reassemble into the immature butterfly. As it moves, it begins breaking free from the chrysalis and pumping fluid into its still fragile, immature, barely pulsating wings. This movement allows it to achieve the highest level of being that God intended for it – it flies away as a butterfly that pollinates flowers (work benefiting mankind), reproduces its own species.(fulfilling God’s laws of nature) and lifts our spirits with its beauty, freedom, and grace.

God created Adam and Eve as living souls (Genesis 2:21), gave them meaningful and fulfilling work, and intended their beings for fellowship with Him (Genesis 2; 3:8). The work He gave Adam and Eve was to be fruitful in the work He appointed to them (naming the animals, dressing and keeping the garden), to multiply or reproduce, and to have dominion over the fish of the sea,  over the fowl of the air, and over every living thing that moved upon the earth (Genesis 1:28).

Without God, we are nothing, we can do nothing, and we have nothing (John 15:5.) God and man are inseparable – everything we are, do and become is a gift from Him (James 1:17). God gives to all mankind life, and breath, and all things (Acts 17: 25).

Life refers to our physical existence; breath to the movement of air to sustain us (Job 33:4; 12:10; 27:3) and His Spirit to fill (John 20:22) and inspire us (Isaiah 42:5). God created a living soul from the inanimate body He formed from the dust by breathing life into Adam’s nostrils (Genesis 2:21). His breath also made the heavens (Psalm 33:6) and revived the dry bones of the spiritually dead nation of Israel (Ezekiel 37:1-14). “All things” refers to the many blessings He bestows on us (Proverbs 10:22, etc.) because of His love, mercy and grace (2 John 1:3, etc.).

We are entirely dependent on God, for our physical life from the moment sperm fertilizes egg to create a unique human being (body; Psalm 139:13-15); for our active life to interact with the world and with others as motivated by our emotions and desires (soul), and for our spiritual life (spirit; 1 Thessalonians 5:23; Romans 12:1-2; Hebrews 4:12).

Our body (“soma” in Greek) allows us to be aware of and interact with our world; our soul (“psyche”) gives us awareness of our desires and affects our relationships with others, and our spirit (“pneuma”) is that part of us unique to mankind that God designed to interact with Him. Whether or not we yield our spirit to knowing, worshiping, and serving Him determines our eternal destiny, as we shall see next week!

Thankfully, God is near us, and He designed us in His image (Genesis 1:26) to want to know Him, to look for Him, and to find Him (Acts 17: 27). In this life, we can have no higher purpose than that!

© 2015 Laurie Collett