Eden’s Triplets of Mercy: Sin, Judgment and Redemption

 

As we have seen throughout Scripture, God’s Word expresses His Triune Nature as Father, Son and Holy Spirit by clustering significant concepts, people and objects in groups of three. Some of the earliest triplet patterns occur in Genesis 2, with the description of the Garden of Eden introducing the central.theme of the Bible. Man is sinful and deserves God’s judgment, but God’s mercy saves him.

This garden was Paradise on earth, created by God for man’s enjoyment (v. 8). God filled the garden with three types of trees: every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil (v. 9).

Through the first two types of trees, God blessed man with beautiful scenery, delicious food, and the promise of perfect life free of aging, illness or pain. The third tree of knowledge of good and evil was a test of man’s faith, submission and obedience. Adam and Eve failed that test by doubting God’s Word, pridefully seeking their own desires rather than pleasing God, and disobeying His commandment (Genesis 3:1-6).

Their rebellion led to guilt (v.7, 10), loss of fellowship with God (v. 10) and suffering the consequences of God’s judgment. This included a threefold curse on the serpent (v. 14-15), on Adam (v. 17-19), and on Eve (v. 16). But God in His mercy restored fellowship by seeking them out as they hid from Him (v.9), covered their sin with animal skins (v. 21), and expelled them from the Garden (v. 22-24).

Although the expulsion from Eden was part of the judgment and consequence of Adam and Eve’s sin, it was also an act of mercy. Had God permitted them to remain in the Garden of Eden, they could have eaten from the tree of life (v. 22). This would have given them eternal life, which would be more of a curse than a blessing. They would have lived forever in their fallen state, continuing to experience the endless toil of physical labor (v. 17-19), the strife of relationships broken by sin (v. 16), and sorrow (v. 16-17).

Instead, God in His mercy had them leave. The duration of their physical life ravaged by sin would be limited (v. 19), and God would give Eve a son whose descendant would bruise Satan’s head (v. 15).  In so doing, God began His perfect plan of redemption, not only for Adam and Eve, but for everyone who would believe in His Son as Deliverer, Lord and Saviour (John 3:16; 1 Timothy 1:1; 2 Peter 1:11). The animal skins with which God clothed Adam and Eve required the shedding of blood, foreshadowing the shed blood of Christ, the perfect Sacrifice Who cleansed us from all our sins, past, present and future  (Romans 5:9; Revelation 1:5).

God watered the Garden of Eden with four rivers defining three lands or countries: Havilah, Ethiopia, and Assyria (Genesis 2:11, 13, 14). Based on current geography, it is difficult to determine from this description the exact former location of the Garden of Eden, as the global flood in Noah’s day would have considerably altered the terrain.

Through their future inhabitants, these three lands remind us of man’s sin, God’s judgment, and His restoration. Havilah was a source of three treasures: gold, bdellium and onyx (v.12). But it also was the dwelling place of Israel’s enemies: the sons of Ishmael (Genesis 25:16-18), as well as the Amalekites (1 Samuel 15:7)

Ishmael represents the consequences of man taking matters into his own hands, rather than trusting God and waiting on the Lord’s perfect timing. God had promised to give Abram (Abraham) and Sarai (Sarah) a natural born son in their barren old age; to make Abraham’s descendants as numerous as the stars; and to give him the Promised Land to inherit (Genesis 15:1-7). As part of a sign to Abraham confirming this promise, God asked him for an offering of three beasts: a heifer, a she goat, and a ram, each three years old (v. 9).

Had Abram and Sarai only waited for God’s perfect timing, they would not have sinned before they heard the rest (and best) of the promise: God would make Abraham the father of many nations, He would be God to him and his descendants, and he and his descendants would possess the land of Canaan forever (Genesis 17:4-8).

But Sarah accused the Lord of keeping her from childbearing, violated God’s plan for marriage by giving her maid Hagar to Abraham, and persuaded him to have a child by her. Because of Ishmael, the son of this adulterous liaison, Hagar hated Sarah, Sarah wanted to be rid of Hagar, and Abraham was caught in the middle (Genesis 16:2-6).

God promised to make Ishmael the father of innumerable descendants (v. 10), just as He did for Isaac, Abraham and Sarah’s promised son born after Ishmael. But unlike Isaac, Ishmael would be a curse, and not a blessing, to Israel, for he would be a wild man; his hand will be against every man, and every man's hand against him (v. 12). The world today is still reeling from the impact of radical Islamists tracing their roots back to Abraham through Ishmael. 

The Amalekites, also inhabitants of Havilah, were another thorn in Israel’s side. As the Hebrews fled from Egypt, Amalek attacked them in a fierce battle at Rephidim. Israel prevailed while Moses prayed, assisted by Aaron and Hur (Exodus 17:10-12). God swore that the Lord will have war with Amalek from generation to generation (v. 16).

God used the Amalekites and Canaanites as an instrument of His judgment against the Hebrews for complaining about Him, lacking faith in His promise by believing an evil report about the Promised Land, and planning to disobey Him by returning to Egypt (Numbers 14). The judgment was threefold: they would be struck by pestilence and the sword; the adults would die in the wilderness (except for Joshua and Caleb who brought a good report); and the children would wander in the wilderness for 40 years before entering the Promised Land.

As severe as this sounds, it was a lesser punishment than they deserved for their lack of faith despite God’s faithfulness, His signs demonstrating His great power, and the report from Joshua and Caleb of the land flowing with milk and honey. But God pardoned them (v. 20), for He is longsuffering, and of great mercy, forgiving iniquity and transgression (v. 18).

The Amalekites continued to threaten Israel (Judges 3:13; 6:3, 7:12), and God commanded King Saul to kill every one of their people, herds and flocks (1 Samuel 15:1-3). But Saul disobeyed God by sparing the life of their king and the best of the livestock. This sin cost Saul dearly, for God judged him by taking away his kingship (1 Samuel 15:7-35). Yet He restored a Godly king to Israel by selecting and anointing David (1 Samuel 16:1-13), a man after God’s own heart (1 Samuel 13:14; Acts 13:22) who ultimately defeated the Amalekites (1 Samuel 31).

Because of God’s great mercy, He does not give us what we deserve, namely eternal punishment in hell, for we are all sinners (Romans 3:23; 6:23). His holiness, perfection and justice (1 Samuel 2:2) demand that sin be punished, but He reconciled us to Himself by the atoning sacrifice of His Son (Romans 5:10-11), Who was crucified, buried, and rose again on the third day so that all who trust Him have everlasting life (1 Corinthians 15:1-4).

We see God’s mercy daily (Lamentations 3:22-23,32) as He works all things together for our good (Romans 8:28), protects us from the full consequences of our transgressions, and gives blessings to mitigate the judgment He requires. Sometimes He allows us go through trials, knowing that they will strengthen our faith, conform us to the image of His Son, and equip us to help others going through similar trials by giving us compassion, wisdom and experience,

Like Havilah, the other two lands comprising the Garden of Eden, namely Ethiopia and Assyria, also have lessons for us regarding man’s sin, God’s judgment, and His restoration. Praise God that even from the beginning, He knew that man would sin, requiring judgment, but that He had a plan to redeem us! 

© 2015 Laurie Collett

Reposted from the archives

What If?

 

One morning, as my husband and I were reading our daily devotionals, he posed the interesting question, “What if, once Adam and Eve had sinned, they confessed their sin to God and asked for His forgiveness? Would that have eliminated the curse of sin and death?

As we know from Scripture, Adam and Eve’s first reaction was not to repent, ask for forgiveness, and seek restoration of their fellowship with God, even though they had known the blissful existence of perfect peace and joy, intimate fellowship with God in the garden, and every blessing one could ever imagine, all lovingly provided by God’s grace (Genesis 1-2).

Quite the contrary. Once they had eaten the forbidden fruit (Genesis 3:6), lost their innocence, and realized they were naked, they tried to hide from God’s presence and to cover up their sin by sewing aprons of fig leaves (Genesis 3:7). (If you’ve ever seen a dry fig leaf, which crumbles if you even look at it askance, you’ll know how futile that was!)

Once God confronted them (Genesis 3:8-11), things went from bad to worse. Rather than admitting their disobedience and begging God for His forgiveness, they played the blame game. Adam, whom God had designated as the spiritual head of his household (Genesis 2:18-25), should have taken responsibility for his wife’s transgression, and certainly should not have followed her in her rebellion. Instead, Adam blamed Eve for tasting the forbidden fruit, and even worse, he indirectly blamed God, as the One Who had given Eve to him as his wife (Genesis 3:12).

Not to be outmaneuvered, Eve blamed the serpent for having deceived her (Genesis 3:13), rather than owning up to her weakness as she yielded to the temptation of lust of the eyes (the tree was pleasant to look at), lust of the flesh (the fruit would surely taste good), and pride of life (the devil’s lie that eating the fruit would make them wise so that they would become gods themselves; Genesis 3:6; 1 John 2:16).

As far as we know in Scripture, Adam and Eve did not repent of their sin before God pronounced judgment. Eve and her successors would now experience great pain in childbirth and submission to their husbands (Genesis 3:16), while Adam and his offspring would have to labor intensely to provide their food from the sin-cursed ground (Genesis 3:17-19).

And yet, we later see some evidence that the hearts of Adam and Eve turned back to God, for Eve believed in God’s promise that her seed would one day defeat the devil (Genesis 3:15; 4:1,25). Once God had expelled Adam and Eve from the garden (Genesis 3:22-24), they must have taught their children what God had told them about the need for animal sacrifice to please Him. Abel brought such an offering to God, even though his brother Cain rebelled and pridefully offered crops he had worked hard to grow (Genesis 4:2-16).

So what if Adam and Eve had immediately repented of their sin and begged God for mercy? Would that have reversed all the dire consequences: expulsion from the garden, physical death and sin nature as the new destiny for all mankind, pain in childbirth, and sorrow in eking out a living?

We know that God is faithful and just to forgive our sins and cleanse from unrighteousness, if we confess them (1 John 1:9). There is no sin so heinous that it cannot be forgiven, thanks to Jesus Christ paying our sin debt in full (Hebrews 10:10-14). Whosoever, whether Mother Theresa or Adolf Hitler, trusts in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6) will be saved to eternal life (John 3:16).

And yet we cannot escape the consequences of our sin. God gave us free will to choose to accept or reject His Son, and to obey or disobey His commandments. Either way, there are consequences – blessings or curses.

Imagine a saved man who flies into a jealous rage upon discovering his wife in another man’s bed. Without thinking, he picks up a heavy vase and bashes in her skull. Immediately he is filled with grief and genuine remorse, realizes how wrong his actions were, and pleads with God to forgive him and accept him back into fellowship with Him.

Surely God will forgive him. He will not lose his salvation, and God will restore their broken fellowship (John 10:29; Romans 8:35-39). Yet the consequences of his sin remain. His wife will not be resurrected from the dead, nor will he escape legal punishment for murder.

Sometimes the consequences of our sin are delayed, yet they relentlessly pursue us until they are fulfilled. Consider a long-time alcoholic who gets saved; realizes that he has been sinning by abusing his body, which is now God’s temple (1 Corinthians 3:16-17); and asks God to forgive him. From that day on he remains sober and glorifies God through his testimony and witness to others who struggle with addiction.

Yet one day, as he gazes into the mirror, he notices a sallow tint to his complexion. Tests and doctor’s visits soon reveal that he is dying from alcoholic cirrhosis of the liver. Could he rightfully blame God for allowing this consequence of his former sin to finally catch up with him? I believe not, for God is holy and just, and there are inevitable consequences of breaking His laws.

Back to Adam and Eve. Had they asked God for forgiveness and sincerely repented, seeking His face instead of running away and blaming others, I believe He would have forgiven them and immediately restored their close relationship with Him and with one another. Yet He still would have had to address their disobedience by judging their sin. He had warned them not to eat of the tree of knowledge of good and evil, for if they ate it, they would surely die (Genesis 2:17).

God cannot lie (Titus 1:2), and even if Adam and Eve had immediately confessed, the punishment of physical death could not be taken off the table. God in His infinite knowledge and wisdom (Psalm 139:1-6) knew from before the beginning of time that man would disobey Him, and He had the perfect plan to restore mankind by sending His Son to pay for our sins, so that all who trust Him would have eternal life (John 3:16).

Even if Adam and Eve repented, death still would have entered the garden and the world, starting with the animal God slew to cover Adam and Eve’s nakedness (Genesis 3:21). Yet God showed the first instance of His repeated cycle of judgment and mercy. He softened the blow of physical death, pain and sorrow by expelling them from the garden before they could eat of the tree of life (Genesis 3:22-24). Had they done so, they would have been doomed to live forever in a sin-corrupted world in sin-corrupted bodies.

The second such recorded cycle was when Cain took out his anger at God, Who had not accepted his offering, by killing Abel, his brother. God judged Cain for his sin of fratricide by removing his farming prowess and making him a fugitive and vagabond. Yet in His mercy, God marked Cain to warn others not to slay him (Genesis 4:2-16).

I believe Adam and Eve were saved despite their transgression, for they knew and trusted God before the fall, and their words and actions after the fall showed their faith in His plan. So, like the rest of us who are saved, they would have to cope with sin’s consequences, but once their earthly life ended, they enjoyed eternal life in Heaven.

Praise God that in His mercy, He not only forgives our sins and restores our fellowship with Him, but He gives eternal, abundant life to all who trust Him!

© 2023 Laurie Collett

Edited and reposted from the archives

 

Light In The Storm

 

Photo by Alvesgaspar2009

My heart is heavy today for all those affected by catastrophic Hurricane Helene, especially for those who lost loved ones. Our beach home, which inspired the post below (from the archives), has extensive damage, the extent of which is still unclear, just as we had finally completed repairs from Hurricane Ian, which struck nearly exactly two years ago.  But we thank God in all things (Ephesians 5:20), despite our loss and the far worse losses of our neighbors in Florida and northward. We thank Him for sparing our lives and home and the lives and homes of our loved ones, for the peace that passes all understanding (Phillipians 4:7), for the joy in His salvation (Psalm 35:9), and for the reassurance that He works all things together for our good and His glory (Romans 8:28). Prayers for all those affected by this devastating storm, for grace, strength, peace and comfort.

  

As my husband and I sat overlooking the beach while reading our morning devotionals, we could sense the storm brewing. The breeze was strengthening, allowing a pair of ospreys to soar effortlessly through the darkening sky. Waves lapping the shore began to

 chop and churn, and the usually pale blue, glassy sea became rough and darkened with deep purple blots like ink stains under the gathering clouds.

I spotted an unusual cloud formation that resembled a rocky cliff with a sharp drop-off, abutting what looked like an immense boulder. In the cleft between the boulder and the cliff was a human figure, huddled in a fetal position. Standing on the cliff was an angel with outstretched arms, as if protecting the person below.

As we watched the clouds change shape in the shifting winds, we witnessed an amazing transformation. The human figure looked up at the angel and straightened up, while still trapped between the cliff and the boulder. Although the angel began to recede into the distance, the sun’s rays, previously hidden, began to illuminate the human figure so that it shone brightly in the otherwise dark sky.

How often do we feel as if we’re trapped between a rock and a hard place? Like the psalmist David, who hid in caves as he fled for his life, we may feel like we’ve fallen into a pit (Psalm 40:2), a deep crevice flanked by impenetrable rock, and an impossibly long way up to safety. We can’t pull ourselves from it or climb out in our own strength, and we are reminded that God is our only hope (Psalm 38:15; 42:5,11; 71:5).

David wrote that the evils surrounding him and the consequences of his own sins were so great that he could not even look up, and his heart failed him. But God alone could save him through His tender mercies, loving kindness and truth, which continually preserved and delivered him (Psalm 40:11-17).

Praise God that He is our refuge in the storm, and that in our moments of deepest despair, He is with us, for He will never leave us nor forsake us! (Hebrews 13:5). He has not promised to remove us from our trials, for they accomplish His purpose for us in ways we cannot begin to understand, as they did with Job (Job 1:21).

God did not answer the apostle Paul’s repeated prayers to remove his thorn in the flesh, for His grace is sufficient in our trials and His strength is made perfect in our weakness (2 Corinthians 12:7-10). His ways and thoughts are higher than ours (Isaiah 55:9), and we can have faith in His infinite love, power and wisdom to always work all things together for our good and His glory (Romans 8:28).

While still trapped in the rocks, the human figure in the clouds looked up, straightened up, and shone brightly. When in trouble, we should look up to the heavens, for God is the source of our help (Psalm 121:1). We must keep our eyes fixed on Jesus! He alone enables us to stand fast (1 Corinthians 16:13; Galatians 5:1; Philippians 1:27) and straight in the storm, and to shine brightly with His reflected light to be a beacon and encouragement to others (John 1:9; 8:12; Philippians 2:15).

Recently our Pastor has been preaching from Scripture verses that comfort us in times of trouble. There are no coincidences or accidents with God.

At the very time we were at the beach watching this majestic demonstration of His handiwork (Psalm 19:1-6; Romans 1:20), His Word spoke to us through the devotionals we were reading. One of these referenced Iguazu Falls, a stunning chain of 275 waterfalls in South America, bordered by a wall on which is inscribed the words “God is always greater than all our troubles,” under Psalm 93:4: The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.

The brightness of the human figure enfolded in the rocks also reminded me that in times of trouble, God hides (Psalm 32:7) and protects us within Himself, in His pavilion and in the secret of His tabernacle, and that He will set us upon a rock (Psalm 27:5). That Rock is the sure foundation (Luke 6:48; Matthew 16:18) of His Son Jesus Christ, Who saves and gives eternal life (John 3:16) to all who trust in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6).

May we trust in Christ alone, and in His mercy, for He is our Rock, salvation, defense, glory, strength and refuge! (Psalm 62:5-8; 59:16-17; 94:22)

His protection and guidance from our enemies, threats and dangers (Psalm 32:8) enables us through faith to lift our head above these trials, to seek His face, offer sacrifices of joy and sing praises to Him (Psalm 27:6-8). Praise God that He is our refuge, strength, and very present help in trouble, so that we have no reason to fear even if the earth crumbles, the mountains explode and are carried into the roaring sea (Psalm 46:1-3).

Even in our darkest storms, may His light shine through us so that we can be a beacon of hope to a lost and dying world!

© 2017 Laurie Collett

Edited, expanded and reposted from the archives

Top Ten Thankful Thoughts

 

Photo by Ms Jones 2005

As Christians, we have so many blessings for which to thank God, not only at Thanksgiving but every day, that a list of only ten cannot even begin to describe it! Every good and perfect gift comes from God above (James 1:17), for the unsaved as well as for born-again believers (Matthew 5:45; John 3:3-8). The Psalms repeatedly echo what was first said in 1 Chronicles 16 (v. 34; 41): “Give thanks unto the Lord, for He is good: for His mercy endures forever” (Psalm 106:1; 107:1; 118:1,29; 136:1,3). So let’s use this verse as a departure point! 

 

1.God is good. Only the Triune God (the Father, Jesus Christ the Son, and the Holy Spirit) is good (Lamentations 3:25), meaning holy, without sin, righteous (Matthew 19:17; Mark 10:18; Luke 18:19). Because He is good, He desires only the best for His children (Romans 8:16-17), meaning those who are saved by our faith in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6). Because He is righteous, God sees all who have trusted Him as righteous, for He has clothed us in His righteousness (Isaiah 61:10; Psalm 132:9). 

 

2. God is merciful (1 Kings 8:23; 2 Chronicles 6:14; Nehemiah 1:5; Psalm 52:8; 66:20; Micah 7:18; Luke 1:78; Romans 9:16; Ephesians 2:4; 1 Peter 1:3; Jude 1:21; etc.). It is great news that God is good, but it is also the worst possible news if we cannot meet His standard of holiness, and none can (Romans 3:23). Holy God cannot allow an unsaved sinner into Heaven, for that would defile Him. Because of His mercy, He does not give us what we deserve, which is eternal punishment in hell (Psalm 86:13). 

 

Instead, He loved us so much that He gave His Son (John 3:16) to pay the price in full for our sins, so that sinful man could be reconciled to Holy God (2 Corinthians 5:18). When God looks at born-again believers, He no longer sees our sins, but instead sees the perfect righteousness of His Son, which He has credited to our account. If we confess our sins, He forgives us (1 John 1:9), removing us from our sins as far as the East is from the West (Psalm 103:12). His mercies are new every morning (Psalm 59:16; Lamentations 3:22-23). 

 

3. God is full of grace. His mercy spares us from what we deserve, and His grace, freely given as unmerited favor, gives us what we do not deserve – eternal life in Heaven with Him and with our loved ones who have trusted Him by faith (Ephesians 2:3-8). There is no good work we can do to earn our way to Heaven, for our attempts to be righteous on our own are like filthy rags in His sight (Isaiah 64:6).   

 

While we look forward to eternal life in Heaven, He gives us abundant life here and now (John 10:10). His grace showers us with blessings every day (Ezekiel 34:26), grace upon grace. His grace is sufficient for us to endure trials (2 Corinthians 12:9) and empowers us to carry out the work He has appointed to us (1 Corinthians 15:10). 

 

4. God endures forever. He cannot change (Malachi 3:6; Hebrews 13:8), so we don’t have to worry about an unstable god wresting our promised future away from us. We are not gambling on the whim of some capricious god finding favor with us when we die, or judging that our good deeds outweigh the bad. We have the blessed, living hope and promise of the One True God, our Rock (1 Samuel 2:2; Matthew 16:18) and Fortress (Psalm 18:2), returning for His children to spend eternity with Him in Heaven (Titus 2:13; 1 Peter 1:3). 

 

There is nothing we, He, nor anyone or anything else can do to reverse that, to rob us of salvation once we trust Jesus as our Lord and Savior (Romans 8:35-39). We did nothing to earn it, and nothing can ever remove it from us. He is faithful and true (Jeremiah 42:5; Revelation 3:14; 19:11), steadfast and constant (Daniel 6:26), always delivering on His promises (James 1:17; 1 Corinthians 1:9; 10:13). 

 

5. God is love (1 John 4:8). Because God loves us, He not only saved us, but He always acts toward us out of love. We may not always understand His ways, just as a rebellious child does not always understand why a loving father slaps the hand that is reaching for the hot stove (Hebrews 12:6-11). But we can always trust that He is working all things together for those who love Him, who are the called according to His purpose (Romans 8:28). He loves us infinitely, so He can’t love us any more, and we don’t have to work to earn His love. Similarly, He can’t love us any less, even when we rebel.  Because God is love, His Spirit in our heart teaches us to love and serve Him and one another, and our earthly relationships can thrive when motivated by love (John 13:34-35). 

 

6. God is all knowing and all powerful. Not only does God love us infinitely, but He has all wisdom about all things past, present and future (Psalm 139:1-6). He knows what is best for us, what we need before we even ask Him (Matthew 6:8,32), and what must be done to accomplish that. Is anything too hard for God? (Jeremiah 32:27) Can the One Who spoke the worlds into existence (Genesis 1), Who made the sun stand still (Joshua 10:12), and Who parted the Red Sea (Exodus 14:21) be unable to do whatever is best for us? 

 

7. God is light. Once His Holy Spirit enters our heart at the moment of salvation (2 Corinthians 1:22; Ephesians 1:13), His Word is a light to our path and a lamp to our feet (Psalm 119:105), showing us where to go, how to follow Him, and to understand His will and plan for our life. He is the Light of the world (John 8:12), yet His light shining through us and reflecting from us allows us to be lights (Matthew 5:14), illuminating a dark and wicked world with His truth. 

 

8. God provides for all our needs. If God cares for the birds of the air and clothes the flowers in beautiful apparel (Luke 12:22-33), will He not provide for His children? We are the crown jewel of His creation (Genesis 1:26-27), made for His good pleasure (Ephesians 1:5,9), and He will provide all we need to carry out the mission He has appointed to us (Philippians 4:14-19). If we seek Him first, and His righteousness, all other needs will be met (Matthew 6:33) – food, clothing, shelter, safety (Psalm 37:23-25). 

 

9. God gives us richly all things to enjoy (1 Timothy 6:17). He provides not only for our basic needs, but for special blessings to enrich our life. These may not be financial or material, appealing to the lust of the eyes, the lust of the flesh, or the pride of life, for these are of the world (1 John 2:16). Yet the beauty and majesty of His creation, freely available to all, is beyond measure (Genesis 1:31; Psalm 19:1). 

 

The spiritual blessings He gives us of peace that passes all understanding (Philippians 4:7) and joy in Him (Psalm 21:1; 35:9; etc.) cannot be bought at any price, except for that of His shed blood on Calvary’s cross (Hebrews 9:22). How can we compare to any earthly treasure the joy of knowing that we will see our sisters and brothers in Christ once more and forever (1 Thessalonians 4:13-18), never having to say goodbye; in glorified bodies without tears, pain, sickness, aging or death? (1 Corinthians 15:35-58) 

 

10. God has a plan for our life. Praise God, He has freed us from the bondage of sin, death and hell! Praise God, we are no longer His enemies (Romans 5:10), but His children (Galatians 3:26), joint-heirs with Christ (Romans 8:16-17) to His inheritance of eternal life, and united as the body (Romans 12:5) and bride (Revelation 21:2) of Christ! But it gets even better – we are His ambassadors (2 Corinthians 5:20) and His fellow-laborers (1 Corinthians 3:9). 

 

His general plan for our lives is that all be saved (2 Peter 3:9; Acts 2:21; Romans 10:13), and that once saved, to keep His commandments, to tell others about Him, to pray, and study His Word. Beyond that, He has a specific plan for each of us (Ephesians 2:10), which He designed before time even began (Romans 8:29-30; Ephesians 1:5,11). If we have faith, He will reveal that plan to us, piece by piece. If we yield to His Holy Spirit and follow that plan, we will have the joy of hearing Him say, “Well done, thou good and faithful servant!” (Matthew 25:21) 

 

Give thanks unto the Lord, for He is good: for His mercy endures forever! 

 

© 2016 Laurie Collett

Reposted from the archives

What If?

 

This morning, as my husband and I were reading our daily devotionals, he posed the interesting question, “What if, once Adam and Eve had sinned, they confessed their sin to God and asked for His forgiveness? Would that have eliminated the curse of sin and death?

As we know from Scripture, Adam and Eve’s first reaction was not to repent, ask for forgiveness, and seek restoration of their fellowship with God, even though they had known the blissful existence of perfect peace and joy, intimate fellowship with God in the garden, and every blessing one could ever imagine, all lovingly provided by God’s grace (Genesis 1-2).

Quite the contrary. Once they had eaten the forbidden fruit (Genesis 3:6), lost their innocence, and realized they were naked, they tried to hide from God’s presence and to cover up their sin by sewing aprons of fig leaves (Genesis 3:7). (If you’ve ever seen a dry fig leaf, which crumbles if you even look at it askance, you’ll know how futile that was!)

Once God confronted them (Genesis 3:8-11), things went from bad to worse. Rather than admitting their disobedience and begging God for His forgiveness, they played the blame game. Adam, whom God had designated as the spiritual head of his household (Genesis 2:18-25), should have taken responsibility for his wife’s transgression, and certainly should not have followed her in her rebellion. Instead, Adam blamed Eve for tasting the forbidden fruit, and even worse, he indirectly blamed God, as the One Who had given Eve to him as his wife (Genesis 3:12).

Not to be outmaneuvered, Eve blamed the serpent for having deceived her (Genesis 3:13), rather than owning up to her weakness as she yielded to the temptation of lust of the eyes (the tree was pleasant to look at), lust of the flesh (the fruit would surely taste good), and pride of life (the devil’s lie that eating the fruit would make them wise so that they would become gods themselves; Genesis 3:6; 1 John 2:16).

As far as we know in Scripture, Adam and Eve did not repent of their sin before God pronounced judgment. Eve and her successors would now experience great pain in childbirth and submission to their husbands (Genesis 3:16), while Adam and his offspring would have to labor intensely to provide their food from the sin-cursed ground (Genesis 3:17-19).

And yet, we later see some evidence that the hearts of Adam and Eve turned back to God, for Eve believed in God’s promise that her seed would one day defeat the devil (Genesis 3:15; 4:1,25). Once God had expelled Adam and Eve from the garden (Genesis 3:22-24), they must have taught their children what God had told them about the need for animal sacrifice to please Him. Abel brought such an offering to God, even though his brother Cain rebelled and pridefully offered crops he had worked hard to grow (Genesis 4:2-16).

So what if Adam and Eve had immediately repented of their sin and begged God for mercy? Would that have reversed all the dire consequences: expulsion from the garden, physical death and sin nature as the new destiny for all mankind, pain in childbirth, and sorrow in eking out a living?

We know that God is faithful and just to forgive our sins and cleanse from unrighteousness, if we confess them (1 John 1:9). There is no sin so heinous that it cannot be forgiven, thanks to Jesus Christ paying our sin debt in full (Hebrews 10:10-14). Whosoever, whether Mother Theresa or Adolf Hitler, trusts in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6) will be saved to eternal life (John 3:16).

And yet we cannot escape the consequences of our sin. God gave us free will to choose to accept or reject His Son, and to obey or disobey His commandments. Either way, there are consequences – blessings or curses.

Imagine a saved man who flies into a jealous rage upon discovering his wife in another man’s bed. Without thinking, he picks up a heavy vase and bashes in her skull. Immediately he is filled with grief and genuine remorse, realizes how wrong his actions were, and pleads with God to forgive him and accept him back into fellowship with Him.

Surely God will forgive him. He will not lose his salvation, and God will restore their broken fellowship (John 10:29; Romans 8:35-39). Yet the consequences of his sin remain. His wife will not be resurrected from the dead, nor will he escape legal punishment for murder.

Sometimes the consequences of our sin are delayed, yet they relentlessly pursue us until they are fulfilled. Consider a long-time alcoholic who gets saved; realizes that he has been sinning by abusing his body, which is now God’s temple (1 Corinthians 3:16-17); and asks God to forgive him. From that day on he remains sober and glorifies God through his testimony and witness to others who struggle with addiction.

Yet one day, as he gazes into the mirror, he notices a sallow tint to his complexion. Tests and doctor’s visits soon reveal that he is dying from alcoholic cirrhosis of the liver. Could he rightfully blame God for allowing this consequence of his former sin to finally catch up with him? I believe not, for God is holy and just, and there are inevitable consequences of breaking His laws.

Back to Adam and Eve. Had they asked God for forgiveness and sincerely repented, seeking His face instead of running away and blaming others, I believe He would have forgiven them and immediately restored their close relationship with Him and with one another. Yet He still would have had to address their disobedience by judging their sin. He had warned them not to eat of the tree of knowledge of good and evil, for if they ate it, they would surely die (Genesis 2:17).

God cannot lie (Titus 1:2), and even if Adam and Eve had immediately confessed, the punishment of physical death could not be taken off the table. God in His infinite knowledge and wisdom (Psalm 139:1-6) knew from before the beginning of time that man would disobey Him, and He had the perfect plan to restore mankind by sending His Son to pay for our sins, so that all who trust Him would have eternal life (John 3:16).

Even if Adam and Eve repented, death still would have entered the garden and the world, starting with the animal God slew to cover Adam and Eve’s nakedness (Genesis 3:21). Yet God showed the first instance of His repeated cycle of judgment and mercy. He softened the blow of physical death, pain and sorrow by expelling them from the garden before they could eat of the tree of life (Genesis 3:22-24). Had they done so, they would have been doomed to live forever in a sin-corrupted world in sin-corrupted bodies.

The second such recorded cycle was when Cain took out his anger at God not accepting his offering by killing Abel, his brother. God judged Cain for his sin of fratricide by removing his farming prowess and making him a fugitive and vagabond. Yet in His mercy, God marked Cain to warn others not to slay him (Genesis 4:2-16).

I believe Adam and Eve were saved despite their transgression, for they knew and trusted God before the fall, and their words and actions after the fall showed their faith in His plan. So, like the rest of us who are saved, they would have to cope with sin’s consequences, but once their earthly life ended, they enjoyed eternal life in Heaven.

Praise God that in His mercy, He not only forgives our sins and restores our fellowship with Him, but He gives eternal, abundant life to all who trust Him!

© 2023 Laurie Collett

Top Ten Thankful Thoughts

Photo by Ms Jones 2005

As Christians, we have so many blessings for which to thank God, not only at Thanksgiving but every day, that a list of only ten cannot even begin to describe it! Every good and perfect gift comes from God above (James 1:17), for the unsaved as well as for born-again believers (Matthew 5:45; John 3:3-8). The Psalms repeatedly echo what was first said in 1 Chronicles 16 (v. 34; 41): “Give thanks unto the Lord, for He is good: for His mercy endures forever” (Psalm 106:1; 107:1; 118:1,29; 136:1,3). So let’s use this verse as a departure point! 

 

1.God is good. Only the Triune God (the Father, Jesus Christ the Son, and the Holy Spirit) is good (Lamentations 3:25), meaning holy, without sin, righteous (Matthew 19:17; Mark 10:18; Luke 18:19). Because He is good, He desires only the best for His children (Romans 8:16-17), meaning those who are saved by our faith in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6). Because He is righteous, God sees all who have trusted Him as righteous, for He has clothed us in His righteousness (Isaiah 61:10; Psalm 132:9). 

 

2. God is merciful (1 Kings 8:23; 2 Chronicles 6:14; Nehemiah 1:5; Psalm 52:8; 66:20; Micah 7:18; Luke 1:78; Romans 9:16; Ephesians 2:4; 1 Peter 1:3; Jude 1:21; etc.). It is great news that God is good, but it is also the worst possible news if we cannot meet His standard of holiness, and none can (Romans 3:23). Holy God cannot allow an unsaved sinner into Heaven, for that would defile Him. Because of His mercy, He does not give us what we deserve, which is eternal punishment in hell (Psalm 86:13). 

 

Instead, He loved us so much that He gave His Son (John 3:16) to pay the price in full for our sins, so that sinful man could be reconciled to Holy God (2 Corinthians 5:18). When God looks at born-again believers, He no longer sees our sins, but instead sees the perfect righteousness of His Son, which He has credited to our account. If we confess our sins, He forgives us (1 John 1:9), removing us from our sins as far as the East is from the West (Psalm 103:12). His mercies are new every morning (Psalm 59:16; Lamentations 3:22-23). 

 

3. God is full of grace. His mercy spares us from what we deserve, and His grace, freely given as unmerited favor, gives us what we do not deserve – eternal life in Heaven with Him and with our loved ones who have trusted Him by faith (Ephesians 2:3-8). There is no good work we can do to earn our way to Heaven, for our attempts to be righteous on our own are like filthy rags in His sight (Isaiah 64:6).   

 

While we look forward to eternal life in Heaven, He gives us abundant life here and now (John 10:10). His grace showers us with blessings every day (Ezekiel 34:26), grace upon grace. His grace is sufficient for us to endure trials (2 Corinthians 12:9) and empowers us to carry out the work He has appointed to us (1 Corinthians 15:10). 

 

4. God endures forever. He cannot change (Malachi 3:6; Hebrews 13:8), so we don’t have to worry about an unstable god wresting our promised future away from us. We are not gambling on the whim of some capricious god finding favor with us when we die, or judging that our good deeds outweigh the bad. We have the blessed, living hope and promise of the One True God, our Rock (1 Samuel 2:2; Matthew 16:18) and Fortress (Psalm 18:2), returning for His children to spend eternity with Him in Heaven (Titus 2:13; 1 Peter 1:3). 

 

There is nothing we, He, nor anyone or anything else can do to reverse that, to rob us of salvation once we trust Jesus as our Lord and Savior (Romans 8:35-39). We did nothing to earn it, and nothing can ever remove it from us. He is faithful and true (Jeremiah 42:5; Revelation 3:14; 19:11), steadfast and constant (Daniel 6:26), always delivering on His promises (James 1:17; 1 Corinthians 1:9; 10:13). 

 

5. God is love (1 John 4:8). Because God loves us, He not only saved us, but He always acts toward us out of love. We may not always understand His ways, just as a rebellious child does not always understand why a loving father slaps the hand that is reaching for the hot stove (Hebrews 12:6-11). But we can always trust that He is working all things together for those who love Him, who are the called according to His purpose (Romans 8:28). He loves us infinitely, so He can’t love us any more, and we don’t have to work to earn His love. Similarly, He can’t love us any less, even when we rebel.  Because God is love, His Spirit in our heart teaches us to love and serve Him and one another, and our earthly relationships can thrive when motivated by love (John 13:34-35). 

 

6. God is all knowing and all powerful. Not only does God love us infinitely, but He has all wisdom about all things past, present and future (Psalm 139:1-6). He knows what is best for us, what we need before we even ask Him (Matthew 6:8,32), and what must be done to accomplish that. Is anything too hard for God? (Jeremiah 32:27) Can the One Who spoke the worlds into existence (Genesis 1), Who made the sun stand still (Joshua 10:12), and Who parted the Red Sea (Exodus 14:21) be unable to do whatever is best for us? 

 

7. God is light. Once His Holy Spirit enters our heart at the moment of salvation (2 Corinthians 1:22; Ephesians 1:13), His Word is a light to our path and a lamp to our feet (Psalm 119:105), showing us where to go, how to follow Him, and to understand His will and plan for our life. He is the Light of the world (John 8:12), yet His light shining through us and reflecting from us allows us to be lights (Matthew 5:14), illuminating a dark and wicked world with His truth. 

 

8. God provides for all our needs. If God cares for the birds of the air and clothes the flowers in beautiful apparel (Luke 12:22-33), will He not provide for His children? We are the crown jewel of His creation (Genesis 1:26-27), made for His good pleasure (Ephesians 1:5,9), and He will provide all we need to carry out the mission He has appointed to us (Philippians 4:14-19). If we seek Him first, and His righteousness, all other needs will be met (Matthew 6:33) – food, clothing, shelter, safety (Psalm 37:23-25). 

 

9. God gives us richly all things to enjoy (1 Timothy 6:17). He provides not only for our basic needs, but for special blessings to enrich our life. These may not be financial or material, appealing to the lust of the eyes, the lust of the flesh, or the pride of life, for these are of the world (1 John 2:16). Yet the beauty and majesty of His creation, freely available to all, is beyond measure (Genesis 1:31; Psalm 19:1). 

 

The spiritual blessings He gives us of peace that passes all understanding (Philippians 4:7) and joy in Him (Psalm 21:1; 35:9; etc.) cannot be bought at any price, except for that of His shed blood on Calvary’s cross (Hebrews 9:22). How can we compare to any earthly treasure the joy of knowing that we will see our sisters and brothers in Christ once more and forever (1 Thessalonians 4:13-18), never having to say goodbye; in glorified bodies without tears, pain, sickness, aging or death? (1 Corinthians 15:35-58) 

 

10. God has a plan for our life. Praise God, He has freed us from the bondage of sin, death and hell! Praise God, we are no longer His enemies (Romans 5:10), but His children (Galatians 3:26), joint-heirs with Christ (Romans 8:16-17) to His inheritance of eternal life, and united as the body (Romans 12:5) and bride (Revelation 21:2) of Christ! But it gets even better – we are His ambassadors (2 Corinthians 5:20) and His fellow-laborers (1 Corinthians 3:9). 

 

His general plan for our lives is that all be saved (2 Peter 3:9; Acts 2:21; Romans 10:13), and that once saved, to keep His commandments, to tell others about Him, to pray, and study His Word. Beyond that, He has a specific plan for each of us (Ephesians 2:10), which He designed before time even began (Romans 8:29-30; Ephesians 1:5,11). If we have faith, He will reveal that plan to us, piece by piece. If we yield to His Holy Spirit and follow that plan, we will have the joy of hearing Him say, “Well done, thou good and faithful servant!” (Matthew 25:21) 

 

Give thanks unto the Lord, for He is good: for His mercy endures forever! 

 

© 2016 Laurie Collett

Reposted from the archives