Transitions: Triplets of Purpose – What Time Is It?

 

Photo by Isabel Grosjean

As we have seen, God will guide our transitions through life, ordering our actions, direction and timing if we follow His lead. King Solomon, the wisest man who ever lived, taught that there is a proper time for everything. But he also taught that all of it is vain and meaningless (Ecclesiastes 5:10; 6:2-12) unless we honor and glorify God as we go through each of life’s seasons (Ecclesiastes 12:13).

God’s timing is always perfect, even if we wrongly experience Him as being agonizingly slow to fulfill His promises (2 Peter 3:8-9), or so sudden and swift in taking a loved one home (James 4:14) that we stagger in shock and dismay. If we follow His Word and His will for our lives, our timing will be synchronized with His rather than out of step. To rush ahead of His timing or to lag behind in disobedience is sure to propel us off the cliff into disaster.

Just as He orders our physical transitions throughout life, by the miraculous way in which He designed and created us (Psalm 139:14), so does He order the transitions to each new direction, the correct pathway at each fork in the road, if we follow Him (Proverbs 3:5-6; Psalm 37:4-6).

Waiting on His perfect timing and seeking His will (Lamentations 3:25-26) leads us to God’s best, as He delivers us from trouble (Psalm 37:7-13;34), gives us a new song of praise and testimony (Psalm 40:1-3) and prepares for us unimaginable blessings (Isaiah 64:4).

Before His ascension to Heaven, Jesus told His disciples to wait in Jerusalem “for the promise of the Father.” (Acts 1:4). Surely they were eager to start telling the world of their Saviour, and they must have felt prepared by the time He spent with them, His teachings, and their first-hand knowledge of His miracles and resurrection. Yet they waited in obedience and were rewarded by the Holy Spirit empowering them to lead many souls to Christ! (Acts 2)

One of the first acts of obedience for many Christians is baptism by immersion, which pictures the cross (as the believer sits upright in the water), Christ’s burial (as the believer is plunged beneath the water), and Christ’s resurrection to His glorified body (as the believer arises from the water). Baptism does not save us, nor does any good work (Ephesians 2:8-9), but it is a public confession of our allegiance to and identification with Him.

The sacrament of baptism represents the transitions from having our sins nailed to His cross, dying to our sin nature as He died and was buried, and rising again to walk as a new creation in Him. Solomon refers to these spiritual transitions in physical terms, all of which have an appointed time (Ecclesiastes 3:2-6). We must die to self (1 Corinthians 15:31) to be born to new life and to live for Him (Romans 8:10-11; Colossians 3:9-10; Galatians 2:20; 3:24).

Ecclesiastes 3:3 To every thing there is a season, and a time to every purpose under the heaven:

2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

3 A time to kill, and a time to heal; a time to break down, and a time to build up;

4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;

5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

6 A time to get, and a time to lose; a time to keep, and a time to cast away;

7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

8 A time to love, and a time to hate; a time of war, and a time of peace.

We must kill, break down, and cast away our bad habits (1 Corinthians 15:31) so that the Holy Spirit can heal our wounds, build up our faith, and gather us together as living stones laid on His sure foundation (1 Peter 2:4). As we recognize our inability to save ourselves or to accomplish any good work in our own flesh (Romans 7:18-23), we weep, mourn and refrain from embracing those false gods that lead us to destruction (Romans 12:2). Then we can laugh and dance for our joy in the Lord (2 Samuel 6:12-15) as His everlasting arms (Deuteronomy 33:27) firmly hold us in His loving embrace.

Before we are saved we build our lives around our own desires, goals, and abilities (Proverbs 14:12; 16:25).We get all we can, we hoard or keep it for future use (Luke 12: 16-21), and we sew ourselves garments of our own self-righteousness. But when we are saved we learn that to keep our life (Matthew 16:25; Mark 8:35; Luke 9:24; 17:33). we must lose our self-absorption, cast away our own selfish ambitions, and tear apart or rend our garments of self-righteousness, which God sees as filthy rags (Ecclesiastes 3:6-7; Isaiah 64:6).

The transitions of salvation do not stop there – we turn from apathetic silence about God to speaking boldly to and for Him (Ephesians 6:20); from hating to loving Him, and from being at war with God to being reconciled to Him (2 Corinthians 5:18-19) through the glorious Gospel of peace (Ecclesiastes 3:7-8). Ultimately, He even transforms us from being His enemies to being His ambassadors! (2 Corinthians 5:20)

© 2014 Laurie Collett

Edited and reposted from the archives

Transitions: Triplets of Change from Death to Life

 

Jesus Raises Jairus' Daughter from the Dead

As we are made in the image of the Triune God (Genesis 1:26-27), it is not surprising that our physical and spiritual being, our relationships, and our life path reflect His three-part nature. Our lives unfold and transform according to His perfect plan, with triplets of change marking our transitions along that path (Jeremiah 29:11).

Solomon speaks of God making everything beautiful in His time. He speaks of the times and seasons of life, beginning with a time to be born and a time to die (Ecclesiastes 3:1-2,11). Yet sandwiched between these two events is the span of our time here on earth. In 1966, Linda Elllis wrote a poem called “The Dash,” referring to that tiny line on the gravestone between the birth year and the year of death – that tiny line that represents all we do with our allotted time in this life (Psalm 90:10). In the scheme of eternity, that time is like a vapor, disappearing like the puff of air we exhale on a frosty day (James 4:14).

So life on earth is the transition from birth to death, and even before that is gestation, during which the baby lives in its mother’s womb during the transition from conception to birth. When we are born, we as children depend on others to provide for our physical needs; then we are self-sufficient as mature adults; but then as elderly we begin to deteriorate physically, once again requiring support from others. God therefore commands us to honor our parents, not only when we are children and their care prolongs our life (Exodus 20:12; Deuteronomy 5:16), but also as adults when the tables are turned and we provide for them (Mark 7:10-12).

Since Adam and Eve fell and sin and death entered this world (Genesis 2:17; 3), our bodies have been doomed to age. The process of physical maturation and decay is marked by transitions in posture and stance – horizontal in infancy as the baby spends most of its time sleeping and then crawling; upright in childhood, adolescence and adulthood; then stooped and ultimately bedridden due to the ravages of old age.

Yet physical aging need not mean the end of our usefulness to others and service to God, as was the case with Caleb (Joshua 14:9-14), Moses (Deuteronomy 34:7), Naomi (Ruth 4:14-17) and others. Our church is blessed by our elderly pastor and his wife, in leadership at our church for over half a century, as well as by faithful teachers and missionaries who have continued to serve God throughout their long lives.  

Before puberty we cannot have children; then we become sexually mature and capable of parenting; but as we age, we become infertile and lose our reproductive potential. Of course, nothing is impossiblenothing is impossible with God, and He blessed Sarah (Genesis 17:15-19) and Elizabeth (Luke 1:13-18) with children at a very old age even though they had been barren). 

Even more important than the physical transitions every person must undergo are the spiritual transitions God freely offers to whosoever desires them (Revelation 22:17). When we seek God, and search for Him with all our heart, we shall find Him. Then we can call upon Him, and pray to Him, and He will listen to our prayers (Jeremiah 29:12-13). Jeremiah, the weeping prophet, later paraphrased this by saying, “Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not (Jeremiah 33:3).

Jesus Himself promised us the greatest possible life changes if we are willing to undergo three transitions or steps of obedience: “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” (Matthew 7:7).

Sadly, many reject Christ’s offer of eternal life. These unsaved people must transition from life to three kinds of death: not only physical death (Hebrews 9:27) that all of us face unless we are still alive at the Rapture (1 Corinthians 15:50-54) but also spiritual death, or separation from God during their earthly life (Ephesians 2:1; Colossians 2:13), and eternal death with everlasting punishment in Hell (Mark 3:29; John 5:29).

By calling on the Name of Jesus, we can go from death in sin to being born again (John 3:3-8), followed by spiritual growth as we are progressively conformed to His image (Philippians 3:10-14). When we are born again, we are transformed from a natural man (unsaved), ideally to a spiritual Christian yielded to the Spirit, but sometimes we act as a carnal Christian when the old sin nature wins the daily battle against the Holy Spirit (Romans 7:13-23; 8:6; 1 Corinthians 2:14-16).

At the moment of salvation, we are justified (just as if we’d never sinned), meaning that God no longer sees our sins, but only the perfect righteousness of Christ that now clothes us by His grace through our faith (Romans 3:24-28). Throughout our Christian walk, we are gradually sanctified, or made more like Christ, until He takes us home (1 Corinthians 1:30; 6:11). Then, at the Rapture, we are instantly glorified, becoming as He is (Romans 8:17-30).

One of the most important transitions of our life involves how we deal with sin, for all of us are sinners in need of a Savior (Romans 3:23). First we must ask His forgiveness of our sins (1 John 1:8-10), then we must repent or turn away from willful sin (1 John 2:1-6), and then we must forgive others who have sinned against us (Matthew 6:14-15; Luke 17:4). All of our sins nailed Jesus to the tree, yet He forgave us (Colossians 2:13), so how much more should we be willing to forgive others? (Matthew 18:21-35) To whom much is given, much is required (Luke 12:48).  

Praise God that He allows whosoever will to transition from death to abundant life (John 10:10) here and now and to eternal life in His presence! May we place our faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way to Heaven and spend our short time here on earth by praising, worshipping and following Him!

 © 2014 Laurie Collett

Edited, expanded and reposted from the archives

Transitions: Triplets of Purpose – What Time Is It?

Photo by Isabel Grosjean

As we have seen, God will guide our transitions through life, ordering our actions, direction and timing if we follow His lead. King Solomon, the wisest man who ever lived, taught that there is a proper time for everything. But he also taught that all of it is vain and meaningless (Ecclesiastes 5:10; 6:2-12) unless we honor and glorify God as we go through each of life’s seasons (Ecclesiastes 12:13).

God’s timing is always perfect, even if we wrongly experience Him as being agonizingly slow to fulfill His promises (2 Peter 3:8-9), or so sudden and swift in taking a loved one home (James 4:14) that we stagger in shock and dismay. If we follow His Word and His will for our lives, our timing will be synchronized with His rather than out of step. To rush ahead of His timing or to lag behind in disobedience is sure to propel us off the cliff into disaster.

Just as He orders our physical transitions throughout life, by the miraculous way in which He designed and created us (Psalm 139:14), so does He order the transitions to each new direction, the correct pathway at each fork in the road, if we follow Him (Proverbs 3:5-6; Psalm 37:4-6).

Waiting on His perfect timing and seeking His will (Lamentations 3:25-26) leads us to God’s best, as He delivers us from trouble (Psalm 37:7-13;34), gives us a new song of praise and testimony (Psalm 40:1-3) and prepares for us unimaginable blessings (Isaiah 64:4).

Before His ascension to heaven, Jesus told His disciples to wait in Jerusalem “for the promise of the Father.” (Acts 1:4). Surely they were eager to start telling the world of their Saviour, and they must have felt prepared by the time He spent with them, His teachings, and their first-hand knowledge of His miracles and resurrection. Yet they waited in obedience and were rewarded by the Holy Spirit empowering them to lead many souls to Christ! (Acts 2)

One of the first acts of obedience for many Christians is baptism by immersion, which pictures the cross (as the believer sits upright in the water), Christ’s burial (as the believer is plunged beneath the water), and Christ’s resurrection to His glorified body (as the believer arises from the water). Baptism does not save us, nor does any good work (Ephesians 2:8-9), but it is a public confession of our allegiance to and identification with Him.

The sacrament of baptism represents the transitions from having our sins nailed to His cross, dying to our sin nature as He died and was buried, and rising again to walk as a new creation in Him. Solomon refers to these spiritual transitions in physical terms, all of which have an appointed time (Ecclesiastes 3:2-6). We must die to self (1 Corinthians 15:31) to be born to new life and to live for Him (Romans 8:10-11; Colossians 3:9-10; Galatians 2:20; 3:24).

Ecclesiastes 3:3 To every thing there is a season, and a time to every purpose under the heaven:

2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

3 A time to kill, and a time to heal; a time to break down, and a time to build up;

4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;

5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

6 A time to get, and a time to lose; a time to keep, and a time to cast away;

7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

8 A time to love, and a time to hate; a time of war, and a time of peace.

We must kill, break down, and cast away our bad habits (1 Corinthians 15:31) so that the Holy Spirit can heal our wounds, build up our faith, and gather us together as living stones laid on His sure foundation (1 Peter 2:4). As we recognize our inability to save ourselves or to accomplish any good work in our own flesh (Romans 7:18-23), we weep, mourn and refrain from embracing those false gods that lead us to destruction (Romans 12:2). Then we can laugh and dance for our joy in the Lord (2 Samuel 6:12-15) as His everlasting arms (Deuteronomy 33:27) firmly hold us in His loving embrace.

Before we are saved we build our lives around our own desires, goals, and abilities (Proverbs 14:12; 16:25).We get all we can, we hoard or keep it for future use (Luke 12: 16-21), and we sew ourselves garments of our own self-righteousness. But when we are saved we learn that to keep our life (Matthew 16:25; Mark 8:35; Luke 9:24; 17:33). we must lose our self-absorption, cast away our own selfish ambitions, and tear apart or rend our garments of self-righteousness, which God sees as filthy rags (Ecclesiastes 3:6-7; Isaiah 64:6).

The transitions of salvation do not stop there – we turn from apathetic silence about God to speaking boldly to and for Him (Ephesians 6:20); from hating to loving Him, and from being at war with God to being reconciled to Him (2 Corinthians 5:18-19) through the glorious Gospel of peace (Ecclesiastes 3:7-8). As we shall see next time, He even transforms us from being His enemies to being His ambassadors! (2 Corinthians 5:20)

© 2014 Laurie Collett

 

Transitions: Triplets of Change from Death to Life

Photo by Graham Crumb 2009

As we are made in the image of the Triune God (Genesis 1:26-27), it is not surprising that our physical and spiritual being, our relationships, and our life path reflect His three-part nature. Our lives unfold and transform according to His perfect plan, with triplets of change marking our transitions along that path (Jeremiah 29:11).

Solomon speaks of God making everything beautiful in His time. He speaks of the times and seasons of life, beginning with a time to be born and a time to die (Ecclesiastes 3:1-2,11). Yet sandwiched between these two events is the span of our time here on earth. In 1966, Linda Elllis wrote a poem called “The Dash,” referring to that tiny line on the grave stone between the birth year and the year of death – that tiny line that represents all we do with our allotted time in this life (Psalm 90:10). In the scheme of eternity, that time is like a vapor, disappearing like the puff of air we exhale on a frosty day (James 4:14).

So life on earth is the transition from birth to death, and even before that is gestation, during which the baby lives in its mother’s womb in the transition from conception to birth. When we are born, we as children depend on others to provide for our physical needs; then we are self-sufficient as mature adults; but then we become elderly and begin to deteriorate physically, once again requiring support from others. God therefore commands us to honor our parents, not only when we are children and their care prolongs our life (Exodus 20:12; Deuteronomy 5:16), but also as adults when the tables are turned and we provide for them (Mark 7:10-12).

Since Adam and Eve fell and sin and death entered this world (Genesis 2:17; 3), our bodies have been doomed to age. The process of physical maturation and decay is marked by transitions in posture and stance – horizontal in infancy as the baby spends most of its time sleeping and then crawling; upright in adolescence and adulthood; then stooped and ultimately bedridden due to the ravages of old age. Yet physical aging need not mean the end of our usefulness to others and service to God, as was the case with Caleb (Joshua 14:9-14), Moses (Deuteronomy 34:7), Naomi (Ruth 4:14-17) and others.

Before puberty we cannot have children; then we become sexually mature and capable of parenting; but as we age, we become infertile and lose our reproductive potential. (Of course, nothing is impossible with God, and He blessed Sarah (Genesis 17:15-19) and Elizabeth (Luke 1:13-18) with children at a very old age even though they had been barren).  

Even more important than the physical transitions every person must undergo are the spiritual transitions God freely offers to whosoever desires them (Revelation 22:17). When we seek God, and search for Him with all our heart, we shall find Him. Then we can call upon Him, and pray to Him, and He will listen to our prayers (Jeremiah 29:12-13). Jeremiah, the weeping prophet, later paraphrased this by saying, “Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not (Jeremiah 33:3).

Jesus Himself promised us the greatest possible life changes if we are willing to undergo three transitions or steps of obedience: “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” (Matthew 7:7).

Sadly, many reject Christ’s offer of eternal life. These unsaved people must transition from life to three kinds of death: not only physical death (Hebrews 9:27) that all of us face (unless we are still alive at the Rapture; 1 Corinthians 15:50-54) but also spiritual death, or separation from God during their earthly life (Ephesians 2:1; Colossians 2:13), and eternal death with everlasting punishment in Hell (Mark 3:29; John 5:29).

By calling on the Name of Jesus, we can go from death in sin to being born again (John 3:3-8), followed by spiritual growth as we are progressively conformed to His image (Philippians 3:10-14). When we are born again, we are transformed from a natural man (unsaved), ideally to a spiritual Christian yielded to the Holy Spirit, but sometimes to a carnal Christian when the old sin nature wins the daily battle against the Holy Spirit (Romans 7:13-23; 8:6; 1 Corinthians 2:14-16).

One of the most important transitions of our life involves how we deal with sin, for all of us are sinners in need of a Savior (Romans 3:23). First we must ask His forgiveness of our sins (1 John 1:8-10), then we must repent or turn away from willful sin (1 John 2:1-6), and then we must forgive those who have sinned against us (Matthew 6:14-15; Luke 17:4). All of our sins nailed Jesus to the tree, yet He forgave us (Colossians 2:13), so how much more should we be willing to forgive others? (Matthew 18:21-35) To whom much is given, much is required (Luke 12:48).   

Praise God that He allows whosoever will to transition from death to abundant life (John 10:10) here and now and to eternal life in His presence! May we place our faith in His death, burial and resurrection (1 Corinthians 15:1-4) and spend our short time here on earth by praising, worshipping and following Him!

© 2014 Laurie Collett