Transitions: Triplets of Surrender – Following Him

 

Everyone undergoes physical transitions throughout life, from birth, through aging, to death. For those who place their trust in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6), their spiritual transitions from death in sin to being born again (John 3:3-8) to abundant and eternal life (John 10:10; 3:16) are of infinitely greater significance than their physical transitions.

Once we hated God (Exodus 20:5; Deuteronomy 5:9; Matthew 6:24; Luke 16:13; Romans 1:30), loved darkness (John 3:19), and fed our fleshly lusts (1 Peter 2:11; Romans 8:5,13). Even after we are saved, we still have our sin nature and must contend with this evil lurking within (Romans 7:14-25). To be more like Christ, we must follow Him, meaning to obey Him (James 4:6-8), yield to His Holy Spirit (1 Thessalonians 5:19; Ephesians 4:30), and emulate Him, or model our life after His (Philippians 3:10).

Just as God is love (1 John 4:8), light (1 John 1:5) and spirit (John 4:24), the child of God who follows Him begins to walk in love (Ephesians 5:2), walk in light (3 John 1:4), and walk in spirit (Romans 8:1,4; Galatians 5:16,25).

For God’s children, the transitions marking the milestones of spiritual growth define their Christian walk as they grow in wisdom, or knowledge of the truth (Ephesians 4:15; 1 Peter 2:2; 2 Peter 3:18), holiness (1 Peter 1:15-16; 2 Peter 3:11), and faith (2 Thessalonians 1:3; Jude 1:20).

We are saved by grace through faith, not by works, yet we are His workmanship, and He has saved us for a purpose (Ephesians 2:8-10). Accomplishing that purpose requires complete dependence on His guidance, direction and timing. It is like an intricate dance, following God’s lead (Matthew 10:38; 16:24; Mark 8:34; 10:21; Luke 9:23) as He shows us what actions to take, where to go, and when to move or to wait (Psalm 27:14; 32:8; 37:34;119:105; Proverbs 3:5-6; 20:22).

The most difficult transition of our Christian walk may be from total self-reliance, to laying some gifts on His altar, to complete dependence on God. All good gifts come from Him (James 1:17) and our salvation was bought with a price (1 Corinthians 6:20; 7:23), so we must consecrate to Him, for His purpose, all our time, talents, and possessions. We must realize that without Him we can do nothing (John 15:5), so we must yield our bodies to Him as a living sacrifice (Romans 12:1), and that all things are then possible with God (Matthew 19:26).

Ballroom dancers with great technique and superb floorcraft will lose every competition if they dance off time. But even being on time to the music is no guarantee of good results if the dancers do the right steps with good musicality but at the wrong time, crashing into another couple because the man misjudged when he should move out or because the woman decided to step out on her own rather than to follow the man’s lead.

When our son first learned to ballroom dance at 5 years of age, his teacher explained that waltz music is counted as One-Two-Three (3 beats per measure) and that he should step out on beat One. After listening to the music for a while, he gave his teacher a puzzled look and said “But there are so many Ones in this song!”

And there are so many “Ones” in the music of life, so many tantalizing opportunities that seem right even if they may lead to death (Proverbs 14:12; 16:25). We think we know how to do the steps, which direction to head, and even how to follow the cues around us, but if we fail to listen to God’s perfect timing (Mark 1:15; Galatians 4:4, 1 Peter 5:6) we are doomed to failure.

Do we “follow our heart” (which is deceitful and wicked; Jeremiah 17:9) and ask God’s blessing on our plans after the fact, or do we pray first (1 Thessalonians 5:17), asking Him to show us not only what to do, but where and when to do it?  (James 4:2-3) May we surrender completely to His will in yielding submission, anticipating the joy of fulfilling His good pleasure (Ephesians 1:5,9; Philippians 2:13; 2 Thessalonians 1:11) as He leads us through the dance of life into eternal life in Heaven!

© 2014 Laurie Collett

Reposted from the archives

Misfit

 

In this dream I was trying to help a Native American woman escape from a commune. I had asked her to bring only her most important belongings when I came to get her, but I was shocked to find that she had a full-length, rigid “mummy” style sleeping bag and frame stuffed full of clothing, blankets, and other items she said she couldn’t live without.

Between the two of us, we could barely lift it, and I knew we would not be able to sneak away from the commune carrying it without being noticed and apprehended because we didn’t fit in.

In another scene in the dream I was in a large convention center, where I realized a reunion was taking place with school friends. I sat down at a table with one of my classmates, her daughter, and her daughter’s fiancé, who had already started eating.

They greeted me pleasantly but I felt as if I were intruding on their family gathering. High tea was being served, and plates of delectable-looking sandwiches and pastries were being passed over my head to the various guests. I didn’t know whether or not I had prepaid for the meal, so I excused myself.

When I got up from my seat, I realized to my dismay that I was wearing three blouses, one on top of the other, all in mismatched colors. Even worse, I was wearing one worn-out black sneaker and one elegant white high heel! And, as it turned out, I was supposed to give a talk at one of the breakout groups at the meeting!

As I half scurried, half limped down the hall, a woman confronted me. “Do you know your shoes don’t match?” she asked.

“Yes, I must have been in too much of a rush to get here, and now I have to give a presentation dressed like this,” I replied.

“Well, it should be entertaining, and maybe your talk will be as unconventional as your outfit,” she said. “Maybe I’ll come and listen.”

As I awoke, I wondered about the symbolism of the dream and was struck by the common theme of not fitting in, whether I was in a rural commune or a modern convention center. It reminded me that we should not get too caught up in the cares of this world, for we are just strangers passing through a foreign country (Hebrews 11:13; 1 Peter 2:11) on the all-too-brief journey (James 4:14) before we reach Heaven.

I am thankful that I am saved by grace through faith (Ephesians 2:8-9) in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6). His Word warns us to lay aside the burdens and weights (Hebrews 12:1) that would slow us down in the race He has set before us (1 Corinthians 9:24), just as the heavy, cumbersome sleeping bag full of worldly goods hindered escape from the commune and beginning on a new path.

The rigid “mummy” style of the sleeping bag was almost like a casket, reminding me that our weights can bury us alive, keeping us from the abundant, eternal life we have in Christ (John 3:16; 10:10). These weights are distinguished from sins, so they are not necessarily bad in and of themselves. But accumulation of excessive possessions, even if a few are needed for daily existence, can be a form of idolatry, just as the love of money (not money itself) is the root of all evil (1 Timothy 6:10).

Jesus told His disciples not to carry extra clothes on their journey (Luke 9:3; 10:4; 22:35), in part because it would ease their journey, and in part to strengthen their faith in His unfailing, daily provision (Matthew 6:11; Luke 11:3).

In the convention center part of the dream, it appeared at first glance that I had totally disobeyed Jesus’s instruction, for I was wearing three different blouses at the same time! But thinking about it further, the three blouses may symbolize the three coverings born-again Christians should wear: the garment of salvation (Isaiah 61:10), the cloak of His righteousness (Job 29:14), and the whole armor of God (Ephesians 6:11-18).

In the dream I didn’t fit in, either in a fashion sense or in the family gathering of my old friend. But God has commanded us to be set apart from the world (Psalm 4:3; Romans 1:1), holy (1 Peter 1:15-16), and decently different, not conforming to the world but being transformed by the renewing of our mind (Romans 12:2) as it is washed in the Word (Ephesians 5:26).

At the school reunion, I had joined others without being invited and ended up regretting it. Jesus warned His followers not to take the best seats at gatherings, but to sit in the most lowly seat to avoid embarrassment (Luke 14:8-10). Far better to be invited to move up to the head table than to be asked to return to the cheap seats!

In this part of the dream, I didn’t know if my meal had been prepaid, which reminds me that we are faced with uncertainty every day about what expenses we will face and what the world will or won’t offer us. But praise God, His Son Jesus Christ has prepaid my sin debt in full! (Hebrews 10:10) He was the perfect, holy sacrifice (2 Corinthians 5:21; John 1:29) and ransom (Mark 10:45; 1 Timothy 2:6) to purchase me from the slave market of sin (1 Corinthians 6:20; 7:23), freeing me to live in abundant, eternal life with Him!

The two different shoes in the dream may represent the two natures that every child of God must deal with daily. The “old man” (Romans 6:6; Ephesians 4:22; Colossians 3:9) or sin nature in our flesh, drags us down, but the “new creation” (2 Corinthians 5:17; Galatians 6:15) yields to the indwelling Holy Spirit. Our walk differs depending on which of these we follow.

When we walk in the flesh, following our carnal nature, we will sin and fall out of fellowship with God. But when we walk in the Spirit, we please and obey God and cannot sin (Romans 8:1-14), for He has elevated us to heavenly places (Ephesians 1:3,2:6) and washed us white as snow (Psalm 51:7; Isaiah 1:18). The daily battle (1 Corinthians 15:31) between these two opposing natures can be much more of a struggle than trying to walk fast wearing two very different shoes!

All the mismatched apparel in the dream also brought to mind the Apostle Paul’s desire to be all things to all people, so that he might win some to Christ (1 Corinthians 9:20-22). We may not please the fashion police if we have on a variety of clothes, but each person who sees us might see something that draws them to us and makes them more likely to listen to our witness. In the dream, it was the oddity of my attire that piqued the other woman’s curiosity and made her want to hear what I had to say.

Without compromising His faith, beliefs, or Christian walk, Paul always sought common ground with those he witnessed to about the Gospel of grace (Acts 20:24). At Mars Hill, Paul told the superstitious Romans that He knew the true God Whom they unwittingly called “the unknown God” (Acts 17:22-23).

When Paul was invited to a meal, he did not question whether the food had been offered to idols (1 Corinthians 10:25-27), and yet he tried never to be a stumbling block to a brother or sister weaker in the faith, who might feel that they had to adhere to certain dietary laws (1 Corinthians 8).

 
Praise God that He has preserved a remnant of believers and called out His church to be set apart and consecrated to His service! I don’t mind feeling like a misfit in this old sinful world, for one day I shall see my Lord and Savior face to face! Then I shall be as He is, in glorious fellowship with Him and with brothers and sisters in Christ throughout all time! 

© 2015 Laurie Collett

Vibrato

One hallmark of a beautiful, expressive singing voice is vibrato, or the regular, pulsating change of pitch that gives the voice a slightly tremulous, vibrant sound. The amount of pitch variation is known as the extent of vibrato, and the speed of pitch variation as the rate of vibrato. Most instruments, particularly stringed instruments, were designed to mimic the vibrato of the human voice.

With no vibrato, the voice is perceived as a pure tone, which may be musically clean if sung at the correct pitch, yet which lacks expression, as in a computer-synthesized tone. Conversely, with too much extent and too little speed of vibrato, it degenerates into a “wobble,” sounding more like the voice tremor that becomes more apparent with aging, or like the effect of playing a warped record on an old turntable.

Some singers try to produce vibrato artificially by moving their vocal apparatus or diaphragm, but in good singers, vibrato is the natural byproduct of the breath and vibration of the vocal cords. Too little breath pressure, and the voice lacks volume as well as vibrato, and pitch often suffers. Too much breath pressure, or attempting to force the voice, results in too much volume, loss of vibrato, and a harsh or strident quality.

But when the right amount of breath passes through the vibrating vocal cords in perfect contact with one another, without the singer pushing, straining, or manipulating the mouth and neck, our natural voice resonates with the unique timbre created by God Himself, as part of His specific design for each of us since before the beginning of time (Ephesians 2:10; Romans 8:29-30).

When we breathe, we inspire, or take in air by allowing our lungs to inflate. It is no accident that the word “inspire,” according to Merriam-Webster, also means “to influence, move, or guide by divine or supernatural inspiration; to exert an animating, enlivening, or exalting influence on;” and to spur on, impel, or motivate.

As born-again Christians (John 3:3-8) saved by our faith (Ephesians 2:8-9) in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6), we are indwelled by the Holy Spirit at the moment of salvation (Ephesians 1:13; 4:30; 2 Corinthians 1:22; Luke 11:13).

The noun “Spirit” is related to the verb “inspire,” and it is His role to lead (Luke 4:1), guide, quicken (Ephesians 2:1-5), educate (John 14:26), empower (Acts 2:4) and motivate us to greater love for and knowledge of our Savior (1 Corinthians 2:13; 12:3), as well as to better obedience and service in accordance with His perfect plan for our lives (Jeremiah 29:11).

The Holy Spirit is intimately connected with breath, or moving air, for it was He Who moved across the waters in creation (Genesis 1:2), and Who came to the waiting apostles at Pentecost as a mighty rushing wind (Acts 2:2). With the other two Persons of the Trinity, the Spirit “formed man of the dust of the ground, and,breathed into his nostrils the breath of life, and man became a living soul” (Genesis 2:7). Jesus compared the work of the Spirit in salvation to that of the wind – we can see His effect on the believer, even though we can’t see Him directly or see where He came from (John 3:8).

Singing is one of the most difficult arts to master, because we can’t see our voice or how our vocal cords and apparatus work together to produce sound, and we therefore can’t learn much from visual feedback, at least not to the extent we can in dance, painting or sculpting.

Whether in singing or in life, we can glorify God only by yielding to His Spirit (1 Thessalonians 5:19; Ephesians 4:30). We must allow our being to be filled with His presence as naturally as we allow our lungs to fill with air. If we push or strain, we are exerting our own will against His natural flow, just as oversinging leads to harshness rather than beauty.

The singer must open the throat by elevating the soft palate, allowing the sound to fill the larger space thus created and to resonate in spaces of the head most suited to the pitch of the note, with higher pitches placed higher in the head.  To allow fulfillment of the Spirit’s plan for our life, we must also allow Him space, not cluttering our being with distractions (Hebrews 12:1), and we must allow Him to take our thoughts to a higher plane (Ephesians 1:3,20; 2:6; Philippians 4:8).

For optimal vibrato and sound quality, singers are taught to breathe deeply yet naturally; to avoid distorting the column of vibrating air by adding muscular tension from the torso, neck or head; and to allow the breath to grow through the musical phrase, creating a smooth line rather than a disjointed group of notes.

Similarly, yielding to the Holy Spirit, staying out of His way by not imposing on Him the desires of our will or flesh (Romans 7:14-25), and following His lead through each song of our life will enhance not only our own peace (Philippians 4:7) and joy (Isaiah 61:10), but that of all who hear us.

May we always make melody in our heart to the Lord, uplifting one another with psalms, hymns, and spiritual songs (Ephesians 5:19). May we sing a new song of praise to Him (Psalm 149:1; Isaiah 42:10), filled with breath and inspiration, allowing His glory to ring forth!

© 2018 Laurie Collett