No Resurrection, No Hope

 

Image from Jesus Film Project

A few days ago, while thinking about the last week of Christ’s earthly ministry, my thoughts strayed across the memory of a Holy Week many years ago, as if I had brushed up against an evil spider lurking in a cobweb within the darkest recesses of my mind.

Easter came early that year: March 27, 2005. I had been born again nearly 5 years previously, on April 17, 2000, by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6). On the Thursday of Holy Week in 2005, my husband and I were in New Orleans to compete in a ballroom dance competition.

The city, festive as always, was blooming with spring flowers and enticing with sounds of jazz and brass bands wafting through the breeze. The weather was balmy, perfect for strolling through the French Quarter and admiring the intricate iron work of the historic buildings and the precious art objects in the windows of antique shops.

We were staying at the Ritz Carlton where the competition was taking place, the elegant ballgowns and sparkling Latin dresses adorning the already beautiful interior, replete with tasteful, fragrant floral displays and Easter décor. In the city, hotel and ballroom, the people were friendly, the food was delicious, and the mood was jovial.

But my heart was heavy, sinking like a stone to the pit of my stomach.  My thoughts could not escape the darkness of the events surrounding Terri Schiavo, a young woman with severe brain damage and a family embroiled in a bitter struggle over her right to live or to die. Her husband had moved on with his life and had children with another woman. Yet he refused to relinquish legal guardianship of Terri to her parents, even though they offered to pay all her expenses.

I was one of the very few neurologists who, after thoroughly reviewing her complex medical records and videotapes, believed that she showed signs of meaningful interaction with her environment and especially with her parents. I had signed an affidavit to that effect in support of her parents, who had appealed to the courts to have her feeding tube reinserted after Terri’s husband won the legal battle to have it removed.

But after the “Palm Sunday Compromise” on March 20, which was emergency legislation to get the case moved to federal court, on March 25 the courts refused to reinsert the feeding tube. It had been withheld since March 18, meaning that Terri would be deprived of food and water and allowed to die from starvation and dehydration.

My heart went out to her parents, for I could not imagine the agony of knowing your child was deliberately being starved to death, and watching as her body shriveled away and her eyes sank deep into their sockets. Even worse would be the feeling of helplessness to intervene and knowing that your child’s pain was senseless and through no fault of her own.

Even for me, that Holy Week was perhaps the most poignant of my life, as it so vividly brought to mind the suffering of Jesus, the innocent Lamb of God led to the slaughter and betrayed by those He loved and trusted. And the pain that Mary must have endured at the cross, not only watching Jesus’ life ebb away, but knowing that her perfect, sinless Son, the Messiah, God Himself, was unjustly condemned to a horrific death and brutally tortured by those He came to save.

Meanwhile, protesters and prayer warriors gathered around the hospice facility where Terri was dying; the media were ablaze with arguments from both sides; and the courts and legislature continued to suppress any last hope of Terri’s parents that she would be allowed to live. President Bush spoke out for legal protection of those who had no voice of their own, and the Pope criticized US law for allowing such inhumane treatment and for not upholding the sanctity of human life.

On March 27, Easter Sunday, while Christians everywhere celebrated the resurrection of their Lord and Savior Jesus Christ (Mark 16:6, Luke 24:6, John 21:14, Romans 8:34), Terri received the Last Rites, in keeping with her Catholic background. She passed into eternity a few days later, on March 31.

Despite the burden of these events, my heart found hope anew in singing God’s praises on Resurrection Sunday, for the risen Christ is victorious over death and brings hope to the suffering and once hopeless who have trusted Him.

I don’t know whether or not Terri Schiavo was saved, for only the Lord knows the hearts (1 Samuel 16:7). I do know that had Jesus Christ, God the Son, not taken on human flesh (John 1:14) to pay the ransom price for our sins (Hosea 13:14, Mark 10:45, 1 Timothy 2:6), and had He not conquered sin, death and the grave by rising from the dead, that there would be no hope for any of us (1 Corinthians 15:13-58).

Praise the Lord, Christ arose! Now we who trust Him have a living hope (1 Peter 1:3), a blessed hope in His glorious appearing (Titus 2:13), and the assurance that when we are absent from the body, we are present with the Lord! (2 Corinthians 5:8). If He calls us home before the Rapture, We will pass through the valley of the shadow of death (Psalm 23:4) directly to our home in Heaven (John 14:1-4), where He awaits with outstretched arms!

And if we are blessed to still be living when He returns, we will not even taste death (Luke 9:27), for we shall be instantly transformed into glorious bodies like His (1 Corinthians 15:35-50), to meet with Him in the clouds and forever be with Him (1 Thessalonians 4:13-18) and our loved ones in Him!

Because of His resurrection, there is hope! He is risen! He is risen indeed! Alleluia, Amen! 

© 2019 Laurie Collett

Reposted from the archives

What Does the Bible Say About Electing Leaders?

 

Photo by Martin Felbisoner 2013

This may seem like a strange question with a very short answer, because in Bible times, there were no nations governed by democratic choice. God Himself was the only authority over Adam and Eve; later He appointed Noah to repopulate the earth (Genesis 8:15-17) and Moses to lead His people (Exodus 3:10-22). The book of Judges describes how God designated various judges to govern His nations of Judah and Israel (Judges 2:16-23).

Rather than following the righteous example of these judges, the people rebelled against their authority and against God Himself, worshiping false gods (Judges 2:16-23), for “every man did that which was right in his own eyes” (Judges 17:6; 21:25). Throughout the book, we see the repetitive cycle of man rebelling, followed by God judging His people. Then the people obeyed for a time, and God blessed the nation.

When a nation and its people prosper, and there is relative peace, citizens tend to believe they deserve their good fortune based on their own merits and want no part of God, just as the self-righteous sinner thinks he deserves heaven because of his own good works (Isaiah 64:6), and turns away from God’s Son.

But no man can be saved without trusting Jesus Christ Who died and was buried as the perfect sacrifice to pay for all our sins (John 1:29). He rose again (1 Corinthians 15:1-4), proving that He is God and giving eternal life (John 3:16) to all who trust Him as Lord and Savior. Similarly, no nation can be blessed without seeking God’s will, obeying and honoring Him.

Samuel was not only a prophet, but also the last judge appointed by God. Thereafter, the people rebelled completely against God’s plan and demanded that they, like the other nations of the day, have a king. In effect, they were saying that they trusted an earthly king more than they trusted God, and that they rejected God’s reign over them. Through Samuel, God warned Israel of the dangers of having a king rather than judges, for a king would be tempted to use his power for his own self-interest and for that of his family, even if it meant oppressing God’s people (1 Samuel 8:4-22).

But the rebellious people did not listen, so God allowed them to have a series of kings. Thereafter, we again see the cycle of man rebelling, usually under the rule of a king who dishonored God, followed by God’s judgment. Then the people realized their need for God, at least for a while, encouraged to do so by the example of a king who honored and obeyed Him, and the nation prospered by His grace.

At times, God’s judgment on Israel was so severe that He allowed her to be brought into captivity, as in Egypt and Babylon. During New Testament times, Israel was occupied by Roman officials who ruled over cities and nations, ultimately answering to Caesar, a type of emperor. Bible history seems to indicate that God gives nations what they deserve – good rulers when the people obey him, and bad rulers when they rebel. No power can take the throne unless God ordains it (Romans 13:1), “for the kingdom is the Lord's: and he is the governor among the nations” (Psalm 22:28).

None of these rulers, even the good kings of Israel and Judah, were elected – they took power via inheriting, capturing, or overthrowing the throne. So based on Scripture, how is a Christian living in a democracy supposed to know how to vote?

First we can look at how God Himself distinguished good kings, like David and Solomon, from bad kings like Saul. David was a man after God’s own heart (1 Samuel 13:14; Acts 13:22), and repented earnestly when he fell into sin (Psalm 51). Solomon’s chief desire was for wisdom to know and serve God (1 Kings 3:7-9), even though he was later led astray by alliances with pagan women (1 Kings 11:1-13).

Saul, on the other hand, was driven by greed, pride, and ruthless ambition (1 Samuel 8 - 31; 1 Chronicles 10).  God departed from Saul and deposed him because of his disobedience (1 Samuel 28: 15-19) allowing the nation to be defeated by the Philistines and Saul to die in disgrace (1 Samuel 31)

King Asa was a good king, for he “did that which was good and right in the eyes of the Lord his God” (2 Chronicles 14:2), including destroying places of pagan worship, and commanding Judah to seek God and follow His laws. God rewarded his faithfulness by blessing the nation with peace, which Asa used productively to build fenced cities (2 Chronicles 14:3-7). Asa cried out to God in prayer to defend Judah against the invading Ethiopians, and God honored that prayer (2 Chronicles 14:11-12)

If we as Christians wish to honor God in our civic duty, first we will humble ourselves before Him in earnest prayer for revival that we and our nation would turn from all wicked ways, knowing that He will hear and forgive us and heal our land (2 Chronicles 7:14). And we must ask Him to give us wisdom as we vote, by choosing leaders who most closely align with His laws. No earthly leader obeys God perfectly, for all are men and women subject to the curse of sin (Romans 3:23).

With voting, as with any decision we face, Christians should seek God’s will, wisdom, and discernment. If we trust Him with all our heart, rather than our own understanding of personalities, political parties or economic issues, and if we acknowledge Him in all our ways, He will guide our paths (Proverbs 3:5-6).

Although we as Christians know that God is in control and will work all things together for our ultimate good and His glory (Romans 8:28), that does not relieve us of our responsibility to vote. We may feel frustrated or appalled by flaws in both candidates for any given position, but we should still seek to honor God by choosing the politician who seems to be the lesser of two evils. As Edmund Burke so aptly put it, "The only thing necessary for the triumph of evil is for good men to do nothing." 

Political issues about which Scripture illuminates God’s will include sanctity of life, support of Israel, and sanctity of marriage. God condemned infant sacrifice (Leviticus 18:21); He knew us from even before we were conceived (Psalm 139:16); He guided every step of our development in our mother’s womb (Psalm 139:13-15); and His Spirit indwelled John the Baptist even before he was born, allowing him to recognize and rejoice over Jesus His Savior (Luke 1:41-44).

God has promised to bless the nation that blesses Israel and to curse the nation that curses her (Genesis 12:2-3). As Christians, our legacy comes from God's chosen people of Israel, as the authors of Scripture, Abraham and the patriarchs, the prophets, and the apostles were all Jews. When God opened His plan of salvation to all people, He grafted in Gentile believers into the family tree of Israel (Romans 11). 

Scriptural views on God-ordained marriage as being between one man and one woman begin with the creation of Adam and Eve (Genesis 2:21-24) and are reiterated by Jesus (Matthew 19:3-9; Mark 10:2-12) and Paul (1 Corinthians 6: 15-20; Hebrews 13:4) in the New Testament.

If we are unsure of where candidates stand on these issues, we can check their voting record online and glean their views from their websites or other media. May we continue faithful in prayer for our nation’s spiritual health, and may we give thanks that no matter who wins the election, God is still on His throne!

© 2016 Laurie Collett

Edited, expanded and reposted from the archives

How to Vote Biblically

Photo by Jenrmcd 2015

As we in the United States have midterm elections this week, it seems that our nation, and the world as a whole, are at a crossroads between good and evil, between preservation and annihilation. Truly we live in perilous times, and our stand matters more than ever, not only in elections, but in every decision we face.

Can we know how to vote Biblically, when in Bible times, there were no nations governed by democratic choice? God Himself was the only authority over Adam and Eve; later He appointed Noah to repopulate the earth (Genesis 8:15-17) and Moses to lead His people (Exodus 3:10-22). The book of Judges describes how God designated various judges to govern His nations of Judah and Israel (Judges 2:16-23).

Rather than following the righteous example of these judges, the people rebelled against their authority and against God Himself, worshiping false gods (Judges 2:16-23), for “every man did that which was right in his own eyes” (Judges 17:6; 21:25). Throughout the book, we see the repetitive cycle of man rebelling, followed by God judging His people. Then the people obeyed for a time, and God blessed the nation.

When a nation and its people prosper, and there is relative peace, citizens tend to believe they deserve their good fortune based on their own merits and want no part of God, just as the self-righteous sinner thinks he deserves heaven because of his own good works (Isaiah 64:6), and turns away from God’s Son.

But no man can be saved without trusting Jesus Christ Who died and was buried as the perfect sacrifice to pay for all our sins (John 1:29), and Who rose again (1 Corinthians 15:1-4), proving that He is God and giving eternal life (John 3:16) to all who trust Him as Lord and Savior. Similarly, no nation can be blessed without seeking God’s will, obeying and honoring Him.

Samuel was not only a prophet, but also the last judge appointed by God. Thereafter, the people rebelled completely against God’s plan and demanded that they, like the other nations of the day, have a king. In effect, they were saying that they trusted an earthly king more than they trusted God, and that they rejected God’s reign over them. Through Samuel, God warned Israel of the dangers of having a king rather than judges, for a king would be tempted to use his power for his own self-interest and for that of his family, even if it meant oppressing God’s people (1 Samuel 8:4-22).

But the rebellious people did not listen, so God allowed them to have a series of kings. Thereafter, we again see the cycle of man rebelling, usually under the rule of a king who dishonored God, followed by God’s judgment. Then the people realized their need for God, at least for a while, encouraged to do so by the example of a king who honored and obeyed Him, and the nation prospered by His grace.

At times, God’s judgment on Israel was so severe that He allowed her to be brought into captivity, as in Egypt and Babylon. During New Testament times, Israel was occupied by Roman officials who ruled over cities and nations, ultimately answering to Caesar, a type of emperor. Bible history seems to indicate that God gives nations what they deserve – good rulers when the people obey him, and bad rulers when they rebel. No power can take the throne unless God ordains it (Romans 13:1), “for the kingdom is the Lord's: and he is the governor among the nations” (Psalm 22:28).

None of these rulers, even the good kings of Israel and Judah, were elected – they took power via inheriting, capturing, or overthrowing the throne. So based on Scripture, how is a Christian living in a democracy supposed to know how to vote?

First we can look at how God Himself distinguished good kings, like David and Solomon, from bad kings like Saul. David was a man after God’s own heart (1 Samuel 13:14; Acts 13:22), and repented earnestly when he fell into sin (Psalm 51). Solomon’s chief desire was for wisdom to know and serve God (1 Kings 3:7-9), even though he was later led astray by alliances with pagan women (1 Kings 11:1-13).

Saul, on the other hand, was driven by greed, pride, and ruthless ambition (1 Samuel 8 - 31; 1 Chronicles 10).  God departed from Saul and deposed him because of his disobedience (1 Samuel 28: 15-19) allowing the nation to be defeated by the Philistines and Saul to die in disgrace (1 Samuel 31)

King Asa was a good king, for he “did that which was good and right in the eyes of the Lord his God” (2 Chronicles 14:2), including destroying places of pagan worship, and commanding Judah to seek God and follow His laws. God rewarded his faithfulness by blessing the nation with peace, which Asa used productively to build fenced cities (2 Chronicles 14:3-7). Asa cried out to God in prayer to defend Judah against the invading Ethiopians, and God honored that prayer (2 Chronicles 14:11-12)

If we as Christians wish to honor God in our civic duty, first we will humble ourselves before Him in earnest prayer for revival that we and our nation would turn from all wicked ways, knowing that He will hear and forgive us and heal our land (2 Chronicles 7:14). And we must ask Him to give us wisdom as we vote, by choosing leaders who most closely align with His laws. No earthly leader obeys God perfectly, for all are men and women subject to the curse of sin (Romans 3:23).

With voting, as with any decision we face, Christians should seek God’s will, wisdom, and discernment. If we trust Him with all our heart, rather than our own understanding of personalities, political parties or economic issues, and if we acknowledge Him in all our ways, He will guide our paths (Proverbs 3:5-6).

Political issues about which Scripture illuminates God’s will include sanctity of life, support of Israel, and sanctity of marriage. God condemned infant sacrifice (Leviticus 18:21); He knew us from even before we were conceived (Psalm 139:16); He guided every step of our development in our mother’s womb (Psalm 139:13-15); and His Spirit indwelled John the Baptist even before he was born, allowing him to recognize and rejoice over Jesus His Savior (Luke 1:41-44).

God has promised to bless the nation that blesses Israel and to curse the nation that curses her (Genesis 12:2-3). Scriptural views on God-ordained marriage as being between one man and one woman begin with the creation of Adam and Eve (Genesis 2:21-24) and are reiterated by Jesus (Matthew 19:3-9; Mark 10:2-12) and Paul (1 Corinthians 6: 15-20; Hebrews 13:4) in the New Testament.

If we are unsure of where candidates stand on these issues, we can check their voting record online and glean their views from their websites or other media. May we continue faithful in prayer for our nation’s spiritual health, and may we give thanks that no matter who wins the election, God is still on His throne!

© 2016 Laurie Collett

Edited and reposted from the archives

 

 

What Does the Bible Say About Electing Leaders?

Photo by Martin Felbisoner 2013

This may seem like a strange question with a very short answer, because in Bible times, there were no nations governed by democratic choice. God Himself was the only authority over Adam and Eve; later He appointed Noah to repopulate the earth (Genesis 8:15-17) and Moses to lead His people (Exodus 3:10-22). The book of Judges describes how God designated various judges to govern His nations of Judah and Israel (Judges 2:16-23).

Rather than following the righteous example of these judges, the people rebelled against their authority and against God Himself, worshiping false gods (Judges 2:16-23), for “every man did that which was right in his own eyes” (Judges 17:6; 21:25). Throughout the book, we see the repetitive cycle of man rebelling, followed by God judging His people. Then the people obeyed for a time, and God blessed the nation.

When a nation and its people prosper, and there is relative peace, citizens tend to believe they deserve their good fortune based on their own merits and want no part of God, just as the self-righteous sinner thinks he deserves heaven because of his own good works (Isaiah 64:6), and turns away from God’s Son.

But no man can be saved without trusting Jesus Christ Who died and was buried as the perfect sacrifice to pay for all our sins (John 1:29), and Who rose again (1 Corinthians 15:1-4), proving that He is God and giving eternal life (John 3:16) to all who trust Him as Lord and Savior. Similarly, no nation can be blessed without seeking God’s will, obeying and honoring Him.

Samuel was not only a prophet, but also the last judge appointed by God. Thereafter, the people rebelled completely against God’s plan and demanded that they, like the other nations of the day, have a king. In effect, they were saying that they trusted an earthly king more than they trusted God, and that they rejected God’s reign over them. Through Samuel, God warned Israel of the dangers of having a king rather than judges, for a king would be tempted to use his power for his own self-interest and for that of his family, even if it meant oppressing God’s people (1 Samuel 8:4-22).

But the rebellious people did not listen, so God allowed them to have a series of kings. Thereafter, we again see the cycle of man rebelling, usually under the rule of a king who dishonored God, followed by God’s judgment. Then the people realized their need for God, at least for a while, encouraged to do so by the example of a king who honored and obeyed Him, and the nation prospered by His grace.

At times, God’s judgment on Israel was so severe that He allowed her to be brought into captivity, as in Egypt and Babylon. During New Testament times, Israel was occupied by Roman officials who ruled over cities and nations, ultimately answering to Caesar, a type of emperor. Bible history seems to indicate that God gives nations what they deserve – good rulers when the people obey him, and bad rulers when they rebel. No power can take the throne unless God ordains it (Romans 13:1), “for the kingdom is the Lord's: and he is the governor among the nations” (Psalm 22:28).

None of these rulers, even the good kings of Israel and Judah, were elected – they took power via inheriting, capturing, or overthrowing the throne. So based on Scripture, how is a Christian living in a democracy supposed to know how to vote?

First we can look at how God Himself distinguished good kings, like David and Solomon, from bad kings like Saul. David was a man after God’s own heart (1 Samuel 13:14; Acts 13:22), and repented earnestly when he fell into sin (Psalm 51). Solomon’s chief desire was for wisdom to know and serve God (1 Kings 3:7-9), even though he was later led astray by alliances with pagan women (1 Kings 11:1-13).

Saul, on the other hand, was driven by greed, pride, and ruthless ambition (1 Samuel 8 - 31; 1 Chronicles 10).  God departed from Saul and deposed him because of his disobedience (1 Samuel 28: 15-19) allowing the nation to be defeated by the Philistines and Saul to die in disgrace (1 Samuel 31)

King Asa was a good king, for he “did that which was good and right in the eyes of the Lord his God” (2 Chronicles 14:2), including destroying places of pagan worship, and commanding Judah to seek God and follow His laws. God rewarded his faithfulness by blessing the nation with peace, which Asa used productively to build fenced cities (2 Chronicles 14:3-7). Asa cried out to God in prayer to defend Judah against the invading Ethiopians, and God honored that prayer (2 Chronicles 14:11-12)

If we as Christians wish to honor God in our civic duty, first we will humble ourselves before Him in earnest prayer for revival that we and our nation would turn from all wicked ways, knowing that He will hear and forgive us and heal our land (2 Chronicles 7:14). And we must ask Him to give us wisdom as we vote, by choosing leaders who most closely align with His laws. No earthly leader obeys God perfectly, for all are men and women subject to the curse of sin (Romans 3:23).

With voting, as with any decision we face, Christians should seek God’s will, wisdom, and discernment. If we trust Him with all our heart, rather than our own understanding of personalities, political parties or economic issues, and if we acknowledge Him in all our ways, He will guide our paths (Proverbs 3:5-6).

Political issues about which Scripture illuminates God’s will include sanctity of life, support of Israel, and sanctity of marriage. God condemned infant sacrifice (Leviticus 18:21); He knew us from even before we were conceived (Psalm 139:16); He guided every step of our development in our mother’s womb (Psalm 139:13-15); and His Spirit indwelled John the Baptist even before he was born, allowing him to recognize and rejoice over Jesus His Savior (Luke 1:41-44).

God has promised to bless the nation that blesses Israel and to curse the nation that curses her (Genesis 12:2-3). Scriptural views on God-ordained marriage as being between one man and one woman begin with the creation of Adam and Eve (Genesis 2:21-24) and are reiterated by Jesus (Matthew 19:3-9; Mark 10:2-12) and Paul (1 Corinthians 6: 15-20; Hebrews 13:4) in the New Testament.

If we are unsure of where candidates stand on these issues, we can check their voting record online and glean their views from their websites or other media. May we continue faithful in prayer for our nation’s spiritual health, and may we give thanks that no matter who wins the election, God is still on His throne!

© 2016 Laurie Collett

Reposted from the archives

 

No Resurrection, No Hope

Image from Jesus Film Project

A few days ago, while thinking about the last week of Christ’s earthly ministry, my thoughts strayed across the memory of a Holy Week many years ago, as if I had brushed up against an evil spider lurking in a cobweb within the darkest recesses of my mind.

Easter came early that year: March 27, 2005. I had been born again nearly 5 years previously, on April 17, 2000, by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6). On the Thursday of Holy Week in 2005, my husband and I were in New Orleans to compete in a ballroom dance competition.

The city, festive as always, was blooming with spring flowers and enticing with sounds of jazz and brass bands wafting through the breeze. The weather was balmy, perfect for strolling through the French Quarter and admiring the intricate iron work of the historic buildings and the precious art objects in the windows of antique shops.

We were staying at the Ritz Carlton where the competition was taking place, the elegant ballgowns and sparkling Latin dresses adorning the already beautiful interior, replete with tasteful, fragrant floral displays and Easter décor. In the city, hotel and ballroom, the people were friendly, the food was delicious, and the mood was jovial.

But my heart was heavy, sinking like a stone to the pit of my stomach.  My thoughts could not escape the darkness of the events surrounding Terri Schiavo, a young woman with severe brain damage and a family embroiled in a bitter struggle over her right to live or to die. Her husband had moved on with his life and had children with another woman. Yet he refused to relinquish legal guardianship of Terri to her parents, even though they offered to pay all her expenses.

I was one of the very few neurologists who, after thoroughly reviewing her complex medical records and videotapes, believed that she showed signs of meaningful interaction with her environment and especially with her parents. I had signed an affidavit to that effect in support of her parents, who had appealed to the courts to have her feeding tube reinserted after Terri’s husband won the legal battle to have it removed.

But after the “Palm Sunday Compromise” on March 20, which was emergency legislation to get the case moved to federal court, on March 25 the courts refused to reinsert the feeding tube. It had been withheld since March 18, meaning that Terri would be deprived of food and water and allowed to die from starvation and dehydration.

My heart went out to her parents, for I could not imagine the agony of knowing your child was deliberately being starved to death, and watching as her body shriveled away and her eyes sank deep into their sockets. Even worse would be the feeling of helplessness to intervene and knowing that your child’s pain was senseless and through no fault of her own.

Even for me, that Holy Week was perhaps the most poignant of my life, as it so vividly brought to mind the suffering of Jesus, the innocent Lamb of God led to the slaughter and betrayed by those He loved and trusted. And the pain that Mary must have endured at the cross, not only watching Jesus’ life ebb away, but knowing that her perfect, sinless Son, the Messiah, God Himself, was unjustly condemned to a horrific death and brutally tortured by those He came to save.

Meanwhile, protesters and prayer warriors gathered around the hospice facility where Terri was dying; the media were ablaze with arguments from both sides; and the courts and legislature continued to suppress any last hope of Terri’s parents that she would be allowed to live. President Bush spoke out for legal protection of those who had no voice of their own, and the Pope criticized US law for allowing such inhumane treatment and for not upholding the sanctity of human life.

On March 27, Easter Sunday, while Christians everywhere celebrated the resurrection of their Lord and Savior Jesus Christ (Mark 16:6, Luke 24:6, John 21:14, Romans 8:34), Terri received the Last Rites, in keeping with her Catholic background. She passed into eternity a few days later, on March 31.

Despite the burden of these events, my heart found hope anew in singing God’s praises on Resurrection Sunday, for the risen Christ is victorious over death and brings hope to the suffering and once hopeless who have trusted Him.

I don’t know whether or not Terri Schiavo was saved, for only the Lord knows the hearts (1 Samuel 16:7). I do know that had Jesus Christ, God the Son, not taken on human flesh (John 1:14) to pay the ransom price for our sins (Hosea 13:14, Mark 10:45, 1 Timothy 2:6), and had He not conquered sin, death and the grave by rising from the dead, that there would be no hope for any of us (1 Corinthians 15:13-58).

Praise the Lord, Christ arose! Now we who trust Him have a living hope (1 Peter 1:3), a blessed hope in His glorious appearing (Titus 2:13), and the assurance that when we are absent from the body, we are present with the Lord! (2 Corinthians 5:8). If He calls us home before the Rapture, We will pass through the valley of the shadow of death (Psalm 23:4) directly to our home in Heaven (John 14:1-4), where He awaits with outstretched arms!

And if we are blessed to still be living when He returns, we will not even taste death (Luke 9:27), for we shall be instantly transformed into glorious bodies like His (1 Corinthians 15:35-50), to meet with Him in the clouds and forever be with Him (1 Thessalonians 4:13-18) and our loved ones in Him!

Because of His resurrection, there is hope! He is risen! He is risen indeed! Alleluia, Amen! 

© 2019 Laurie Collett