Gd’ Nature: Attributes of the Trinity
God is a triune Being: God the Father, Jesus Christ the Son, and the Holy Spirit or Holy Ghost. The number three signifies Divine perfection and completeness, as in the fullness of the God-head representing all three Members of the Trinity (Ephesians 3:19; 4:13; Colossians 2:9). All three Persons of the Trinity appear together in certain Scripture verses, such as those describing the baptism of Jesus Christ (Luke 3:22).
One way to consider these three aspects of God is that God the Father is the Originator or the “mind” of the plan, including the plan of creation, of salvation, or of anything in between or thereafter. God the Son could be regarded as the Embodiment of the plan, the One Who spoke the worlds into existence (Genesis 1:3); Who wrapped Himself in human flesh to redeem us (John 1:14); and Who will return to reign victoriously forever (Revelation 21:1-3).
The Holy Spirit is the Empowerment of the plan (Micah 3:8; Luke 4:14; Romans 15:19; 2 Timothy 1:7), Who moved upon the waters at the beginning of creation (Genesis 1:2) and Who indwells every believer at the moment of salvation to motivate their walk with Christ (1 Corinthians 6:19). The purpose of the Holy Spirit is to draw attention to Jesus Christ (1 John 4:2-3; 1 John 5:6), Who is the only Way we can know the Father (John 1:18; 5:37; 14:7,9).
As we study the Trinity, it appears that His characteristics can each be described in three facets. God is equated with love (1 John 4:8,16), spirit (John 4:24), and light (1 John 1:5). Even the Names of Christ describing His qualities can be grouped in threes!
God is All in All (Romans 11:36), and His three main attributes reflect His command over all things, persons, and events. He is omniscient, meaning that He knows everything past, present and future (Psalm 139; Romans 11:33-36). He is omnipresent, meaning that He can be anywhere and everywhere, at any time point in the past, present and future (Psalm 139; Revelation 1:8). His abode is the three heavens (2 Corinthians 12:2), with the earth as His footstool (Isaiah 66:1).
And He is omnipotent, meaning that God Almighty (Genesis 17:1, 28:3, etc.) created (Colossians 1:16) and has power over all things, persons, and events, no matter when and where they occur (Genesis 18:14; Jeremiah 32:27). God therefore can transcend time, space and physical laws to accomplish His will.
And yet there are three things God cannot do: He cannot change (James 1:17), for He is the same, yesterday, today and forever (Hebrews 13:8). He cannot lie (Titus 1:2), for He is the Truth, the Life and the Way (John 14:6).
And because He is holy (Leviticus 21:8; 1 Peter 1: 15), righteous (Exodus 9:27; 1 Samuel 12:7; 2 Chronicles 12:6; Psalm 11:7; 33:5; 36:6; Isaiah 32:1; 41:10; 1 John 2:1; Revelation 16:5; 19:11, etc.) , and just (Isaiah 61:8; 1 Peter 1: 17), He cannot let a sinner into Heaven (Romans 3:23) unless that sinner is washed clean in the precious blood of the Lamb of God (John 1:29, 1 Peter 1:19, Revelation 5:12), and made righteous by his faith in the death, burial and resurrection of Jesus Christ as the only Way to Heaven (1 Corinthians 15).
Despite His infinite power and wisdom, and His wrath at sin, which is fitting for His perfect holiness, God treats His children with three benevolent traits: love, mercy and grace. The Greek word for His love is agape, or self-sacrificing charity (1 Corinthians 13) that led the Father to give His only begotten Son, so that whosoever believes in Him will have everlasting life (John 3:16). His love is constant and everlasting (Jeremiah 31:3) That same agape love led Jesus the Son to willingly lay down His life for His friends (John 15:13).
God’s mercy (Deuteronomy 7:12; 1 Kings 8:23; Psalm 59:17; 66:20) is everlasting (Psalm 52:8; 136:26) and flows from His love and compassion toward us (Psalm 51:1; 86:15), not only for His chosen people Israel but for all who put their faith in His Son (Romans 11:30-32; 1 Peter 1:3). Because of God’s mercy, He withholds the punishment incurred by our sins of everlasting death in hell, so He doesn’t give us what we do deserve (Ephesians 2: 3-5).
And because of God’s grace (2 Thessalonians 2:16), He does give us what we don’t deserve – eternal, abundant life with Him on earth and in Heaven (Ephesians 2:5-9). Praise God that He makes those who have placed their faith in His Son to be His children, joint heirs with Christ (Romans 8: 15-17), and ambassadors of Christ (2 Corinthians 5:20).
© 2012 Laurie Collett
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