Hurry Up and Wait

 

At dance competitions or shows, my husband and I have a saying, “Hurry up and wait.” Given the unpredictable nature of scheduling at such events, there is always a rush to arrive at the venue in plenty of time to register, get a feel for the dance floor, warm up, change, and pray before the event is called. But once we do this, there is often a long wait before we dance, with the risk that muscles will get stiff and cold, that we need to refuel, and that costumes and makeup will need additional readjusting.

The same is true in many circumstances of daily life, like commuting. The morning scramble of dressing and grabbing a bite to eat before rushing out the door often results in a seemingly endless wait in a traffic jam. Or, once we breathlessly race into the important morning meeting for fear we’ll be late, we end up just sitting there restlessly for twenty minutes until the boss saunters in to rally the troops.

These moments of waiting need not be wasted, as our time on earth is short and precious (Job 14:1; James 4:14), and we should redeem the time (Ephesians 5:16; Colossians 4:5). While waiting to dance, my husband and I often use the time to pray, visualize our performance, and encourage our fellow dancers. While stuck in traffic or waiting for a meeting to start, we could mentally rehearse our plans for work and ask God for His guidance (Proverbs 3:5-6) in all that we say and do, to be good ambassadors for Him (2 Corinthians 5:20), to His glory.

Such examples are common and not particularly dramatic, but a similar philosophy could be applied to a life-changing event such as childbirth. While the mother-to-be waits for nine long months for natural labor to begin, helpless to bring it on any sooner, she prepares her heart and her home for the new arrival, nourishing her growing infant by eating and sleeping properly and avoiding toxins or other harmful exposures.

But once she feels that first labor pain and her water breaks, she drops everything and races to the hospital, where again she must wait for the right time to begin actively pushing to deliver her child. The pangs become sharper and closer together, but in the interval between contractions, there is nothing to do but pray, conserve energy, release stress, and wait patiently for the next one.

Jesus and the apostle Paul compared this process of childbirth to what the world will experience, and I believe is experiencing now, as the End Times draw near (Matthew 24:8; Romans 8:22). God is not slothful to deliver on His promise of the Rapture and Second Coming, but is waiting for His perfect timing (2 Peter 3). The signs of the times, such as earthquakes, wars, famine, epidemics, increasing evil, and false teachers (Mark 13; Matthew 24) become more intense and frequent as the day approaches, much like labor pains (1 Thessalonians 5:3).

It reminds me that “hurry up and wait” applies to our spiritual life as well. When we hear God speak to us through His Word (Psalm 119) or in other ways (1 Kings 19:12), we must be swift to obey, for delayed obedience is the same as disobedience (Matthew 21:28-31). If we ask our teenager to take out the trash, and he agrees to do it, but it’s still sitting there the next evening and growing putrid, he has not been obedient.

If we have not yet trusted Christ as our Lord and Savior, despite the Holy Spirit tugging at our heart to do so, we may procrastinate, but at our own peril. Today is the day of salvation (2 Corinthians 6:2), and if we keep putting it off, our heart and our conscience may eventually become seared (1 Timothy 4:2) to the point that we no longer hear God calling.

Often born-again Christians, who have been saved by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way (John 14:6) to Heaven, also indulge in this type of disobedience. We have clear direction from God, but we rationalize our delay in following, using such euphemisms as “God is laying a burden on my heart about this,” or “the Spirit is convicting me to do this,” or “I’m still praying for peace about this matter.”

As the Nike commercial says, “Just do it!” Once God speaks, we must not only listen, but hurry to obey, just as the shepherds ran to see the infant Jesus (Luke 2:15-17), or the Samaritan woman raced off to witness about the Messiah she had found, in her haste leaving behind her water pot at the well (John 4).

But there are times that we agonize because God seems to be silent, or because we are unable to determine what path He desires for us in a specific matter, or because He has promised a good outcome that seems to be endlessly delayed. We forget that His timing is always perfect (Ephesians 1:10), and that His definition of “soon” can be one thousand years instead of one day (2 Peter 3:8), as we would prefer.

In circumstances like these, we must wait on the Lord (Psalm 27:14) to reveal His plan for us (Jeremiah 29:11) in His perfect way and with His perfect timing. Otherwise, we will act rashly with irremediable consequences, as Sarah did. God had promised that she and her husband Abraham would at long last have a child, ending her barrenness even though she would be even older than she already was. Through that child of promise, Abraham would become the father of a great nation (Israel) and through his seed (Jesus Christ), all nations would be blessed (Genesis 18:10-18; 22:18; 26:4).

But nearly a quarter century passed since God made that promise, and Sarah was still barren. So she took matters into her own hands, as if God could not be trusted to deliver on His Word, and as if He needed her “help.” She persuaded Abraham to have a child by her Egyptian handmaid Hagar, and he too demonstrated his spiritual weakness by listening to his wife instead of to God (Genesis 16).

Ishmael, the resulting child, brought strife and heartache into his family’s life, particularly once Isaac, the child of promise, was finally born (Genesis 21). But the consequences of attempting to force God’s plan did not stop in their home, for Ishmael gave rise to the Muslim nations that continue to be at war with Israel to this very day.

We wait in lines at the supermarket; we wait for a birthday or special occasion, and we must patiently wait on God’s timing in all areas of our life, if we are to be good stewards (1 Corinthians 4:2), while we await His long-promised return. This waiting is not passive or slothful, but is actively spent in prayer, studying His Word, and doing His general will in areas where there is no question, such as witnessing to others about Him (Matthew 28:18-20), praying for others, giving (Philippians 4:10-17) and tithing (Malachi 3), and serving Him in a local church (Hebrews 10:25).

As Christians, we will be blessed if we hurry up to obey once God gives us a clear command, but wait to hear His voice before making any radical moves or decisions. May we listen for His still, small voice (1 Kings 19:12) and be swift to obey it!   

© 2019 Laurie Collett

Reposted from the archives

Rebellion and Redemption: Expulsion from Eden

 

 

Like labor pains, the signs of Christ's return are increasing in severity and intensity, including wars, rumors of wars, famine, disease, earthquakes in unusual places, Christian persecution, false doctrine and false teachers, and hatred of others, even the unnatural lack of love for one's own flesh and blood (Matthew 24). All these evils can be traced back to the curse of sin on humanity and on the earth because of Adam and Eve's disobedience to God. Yet praise God, He opened the plan of redemption to whosoever would trust in Jesus Christ His Son (John 3:16), giving us a living hope even in these dark, perilous times. I therefore thought it would be appropriate to repost this from the archives.

The overarching theme of the Bible is that of a perfectly loving, holy and just God creating, sustaining and redeeming His rebellious children. Because He is completely holy, He cannot allow sin into His presence (Leviticus 11:45). Because He is righteous and just, He cannot allow sin to go unpunished (1 Kings 8:32; Psalm 7:11). And because He is love (1 John 4:8), He gave His only Son to pay the punishment for our sins, so that he could shower His children with His infinite mercy and grace (2 John 1:3) and give them eternal life in His presence.

Despite the idyllic, blissful life God provided for Adam and Eve in the garden of Eden, where they enjoyed the beauty of His creation, one another, and fellowship with Him (Genesis 1-4), they rebelled against Him.

Satan, in the form of a wise, beautiful and subtle serpent, resorted to his favorite ploy – starting with God’s truth and twisting it into a lie (Genesis 3: 1–3), for he is the father of lies (John 8:44). Eve was deceived and succumbed to the three temptations that are Satan’s signature strategies: the lust of the flesh, the lust of the eyes, and the pride of life (Genesis 3:5-6; 1 John 2:16).

Before the fall, Adam and his wife were innocent and trusted God, as proven by their obedience. When they disobeyed and ate of the tree of the knowledge of good and evil, they committed the first sin – rebellion against God’s commandment (Genesis 3:7). They lost fellowship with God and were afraid of Him because they knew they had done wrong (v.:8-10).

Before they had been unashamed of their nudity, as husband and wife should lovingly delight in one another in the sanctity of marriage (Hebrews 13:4). But after their eyes were opened, they knew they were naked and made a pitiful attempt to hide themselves with fig leaves (Genesis 3: 7)

God in His mercy gives Adam ample opportunity to confess (v. 9-11), for when we confess our sins, He is swift to forgive us (1 John 1:9). But instead, Adam and Eve both play the blame game. Adam has the audacity to blame God for giving him Eve, and he then tries to avoid guilt by blaming his wife (Genesis 3: 12). Not that Eve is any better – rather than taking responsibility for her disobedience, she blames the serpent (v. 13). 

Sadly, variations of this scenario are too often repeated, even to the present day. This results not only in failed marriages and relationships, but also in worldwide conflict and even war when rulers refuse to accept responsibility for their actions. Rather than acknowledge their own fault, criminals often blame a failed system or their dysfunctional family for their wrongdoing, which is a major obstacle to rehabilitation.

After Adam and Eve's sin, God first cursed the serpent (v. 14). Before he beguiled Eve, the serpent had feet and walked, but after he was condemned to slither along the ground (v.14). But the true object of God’s wrath is not the serpent that Satan used to tempt Eve, but Satan himself. Since Lucifer’s sin of pride led to his fall from Heaven, he has been the enemy of mankind – looking to kill and destroy (1 Peter 5:8). And the devil is the enemy of the seed of the woman – Jesus Christ, Who ultimately defeats Satan. But first Satan bruises His heel at the cross (Genesis 3 15).

The curse for Eve’s sin is the pain of childbirth and her subjection to her husband (v. 16; Ephesians 5: 20-25), and Adam’s curse is that he must work hard to eat (Genesis 3 17-18) until the day he dies. Sin brought with it the curse not only of hard physical labor, but of physical death (v. 19; Romans 6:23), including eternal spiritual death for those alienated from God.

But the promise of redemption was there in Eve’s seed (Genesis 3: 20). Many generations later, God’s own Son would take on human flesh (John 1:14), be born to Mary – one of Eve’s descendants -- and bring eternal life to all Who trust in His death, burial and resurrection (1 Corinthians 15:1-4) as the only way to Heaven (John 14:6). 

Through His grace and sacrifice, believers are made righteous and freely receive eternal life (Romans 5: 17-19).

The first death occurred in the garden when God killed animals to clothe Adam and Eve with their skins (Genesis 3:21), which symbolized covering, but not removing, their sin, through shed blood. Thus began the “scarlet thread” (Joshua 2:18) of redemption by the blood woven throughout Bible history. The shedding of animal blood for sacrifices commanded by God covered the sins of His people, but only temporarily (Leviticus 4; 3-7).

Not until the perfect Sacrifice of Jesus Christ Himself would believers be washed clean in His blood (Revelation 1:5), their sins removed as far from them as is the East is from the West (Psalm 103:12). through His completed work on the cross.

Because Adam and Eve disobeyed God and ate the fruit of the tree of knowledge, they were marred by the sin of disobedience. If they would eat the tree of life, they would live forever in their sinful, corrupt bodies and would be doomed to hell for all eternity (Genesis 3:22). God had to prevent that so that they and their descendants could ultimately have eternal life in Heaven, so He expelled Adam and Eve from the garden and placed angels with flaming swords at its entrance to guard the tree of life (v.23-24).

Milllennia later, God will finally give His children access to the tree of life. Thanks to His plan of salvation through His Son, those who are born again will ultimately escape their sin-stained bodies and receive glorified bodies that will never age or become sick. In Heaven, in the New Jerusalem, we will eat fruit from the tree of life and its leaves will keep us from getting sick (Revelation 2:7; 22:2,14).

May we lead our lives not in rebellion, but in submission to His perfect will, so that we will ultimately taste the fruit of the tree of life and live forever in His presence!

© 2013 Laurie Collett

Edited, expanded and reposted from the archives

Hurry Up and Wait

At dance competitions or shows, my husband and I have a saying, “Hurry up and wait.” Given the unpredictable nature of scheduling at such events, there is always a rush to arrive at the venue in plenty of time to register, get a feel for the dance floor, warm up, change, and pray before the event is called. But once we do this, there is often a long wait before we dance, with the risk that muscles will get stiff and cold, that we need to refuel, and that costumes and makeup will need additional readjusting.

The same is true in many circumstances of daily life, like commuting. The morning scramble of dressing and grabbing a bite to eat before rushing out the door often results in a seemingly endless wait in a traffic jam. Or, once we breathlessly race into the important morning meeting for fear we’ll be late, we end up just sitting there restlessly for twenty minutes until the boss saunters in to rally the troops.

These moments of waiting need not be wasted, as our time on earth is short and precious (Job 14:1; James 4:14), and we should redeem the time (Ephesians 5:16; Colossians 4:5). While waiting to dance, my husband and I often use the time to pray, visualize our performance, and encourage our fellow dancers. While stuck in traffic or waiting for a meeting to start, we could mentally rehearse our plans for work and ask God for His guidance (Proverbs 3:5-6) in all that we say and do, to be good ambassadors for Him (2 Corinthians 5:20), to His glory.

Such examples are common and not particularly dramatic, but a similar philosophy could be applied to a life-changing event such as childbirth. While the mother-to-be waits for nine long months for natural labor to begin, helpless to bring it on any sooner, she prepares her heart and her home for the new arrival, nourishing her growing infant by eating and sleeping properly and avoiding toxins or other harmful exposures.

But once she feels that first labor pain and her water breaks, she drops everything and races to the hospital, where again she must wait for the right time to begin actively pushing to deliver her child. The pangs become sharper and closer together, but in the interval between contractions, there is nothing to do but conserve energy, release stress, and wait patiently for the next one.

Jesus and the apostle Paul compared this process of childbirth to what the world will experience, and I believe is experiencing now, as the End Times draw near (Matthew 24:8; Romans 8:22). God is not slothful to deliver on His promise of the Rapture and Second Coming, but is waiting for His perfect timing (2 Peter 3). The signs of the times, such as earthquakes, wars, famine, epidemics, increasing evil, and false teachers (Mark 13; Matthew 24) become more intense and frequent as the day approaches, much like labor pains (1 Thessalonians 5:3).

It reminds me that “hurry up and wait” applies to our spiritual life as well. When we hear God speak to us through His Word (Psalm 119) or in other ways (1 Kings 19:12), we must be swift to obey, for delayed obedience is the same as disobedience (Matthew 21:28-31). If we ask our teenager to take out the trash, and he agrees to do it, but it’s still sitting there the next evening and growing putrid, he has not been obedient.

If we have not yet trusted Christ as our Lord and Savior, despite the Holy Spirit tugging at our heart to do so, we may procrastinate, but at our own peril. Today is the day of salvation (2 Corinthians 6:2), and if we keep putting it off, our heart and our conscience may eventually become seared (1 Timothy 4:2) to the point that we no longer hear God calling.

Often born-again Christians, who have been saved by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way (John 14:6) to Heaven, also indulge in this type of disobedience. We have clear direction from God, but we rationalize our delay in following, using such euphemisms as “God is laying a burden on my heart about this,” or “the Spirit is convicting me to do this,” or “I’m still praying for peace about this matter.”

As the Nike commercial says, “Just do it!” Once God speaks, we must not only listen, but hurry to obey, just as the shepherds ran to see the infant Jesus (Luke 2:15-17), or the Samaritan woman raced off to witness about the Messiah she had found, in her haste leaving behind her water pot at the well (John 4).

But there are times that we agonize because God seems to be silent, or because we are unable to determine what path He desires for us in a specific matter, or because He has promised a good outcome that seems to be endlessly delayed. We forget that His timing is always perfect (Ephesians 1:10), and that His definition of “soon” can be one thousand years instead of one day (2 Peter 3:8), as we would prefer.

In circumstances like these, we must wait on the Lord (Psalm 27:14) to reveal His plan for us (Jeremiah 29:11) in His perfect way and with His perfect timing. Otherwise, we will act rashly with irremediable consequences, as Sarah did. God had promised that she and her husband Abraham would at long last have a child, ending her barrenness even though she would be even older than she already was. Through that child of promise, Abraham would become the father of a great nation (Israel) and through his seed (Jesus Christ), all nations would be blessed (Genesis 18:10-18; 22:18; 26:4).

But nearly a quarter century passed since God made that promise, and Sarah was still barren. So she took matters into her own hands, as if God could not be trusted to deliver on His Word, and as if He needed her “help.” She persuaded Abraham to have a child by her Egyptian handmaid Hagar, and he too demonstrated his spiritual weakness by listening to his wife instead of to God (Genesis 16).

Ishmael, the resulting child, brought strife and heartache into his family’s life, particularly once Isaac, the child of promise, was finally born (Genesis 21). But the consequences of attempting to force God’s plan did not stop in their home, for Ishmael gave rise to the Muslim nations that continue to be at war with Israel to this very day.

We wait in lines at the supermarket; we wait for a birthday or special occasion, and we must patiently wait on God’s timing in all areas of our life, if we are to be good stewards (1 Corinthians 4:2), while we await His long-promised return. This waiting is not passive or slothful, but is actively spent in prayer, studying His Word, and doing His general will in areas where there is no question, such as witnessing to others about Him (Matthew 28:18-20), praying for others, giving (Philippians 4:10-17) and tithing (Malachi 3), and serving Him in a local church (Hebrews 10:25).

As Christians, we will be blessed if we hurry up to obey once God gives us a clear command, but wait to hear His voice before making any radical moves or decisions. May we listen for His still, small voice (1 Kings 19:12) and be swift to obey it!   

© 2019 Laurie Collett