Showing posts with label Shepherd's Psalm. Show all posts
Showing posts with label Shepherd's Psalm. Show all posts

Saturday, June 27, 2020

A Lesson in Psalms: Honey, Beth, Best, Staff

Photo (2009) by Toby Hudson

As regular readers of this blog may know, I often have detailed and vivid dreams. Recently, however, I awoke with no memory of a dream, but only with four words in my mind: Honey – Beth – Best – Staff.

I had no idea what this meant, particularly since I don’t know anyone named Beth, or what the Lord might be trying to tell me, until my husband and I began our daily devotional readings. The first passage designated for that day was from Psalm 119, including the portion labeled “Beth” in our King James Version Bible! 

This Psalm is not only the longest book in the Bible, but also a stunning example of God’s literary craftsmanship and design. Its twenty-two stanzas each contain eight verses and are each subtitled with one of the twenty-two letters of the Hebrew alphabet, in alphabetical order. Each verse begins with the same letter for which the stanza is named.

Not surprisingly, Psalm 119 is all about God's Word, praising it, urging us to love it and meditate on it, and to learn from its laws and commandments. God bringing the “Beth” stanza of Psalm 119 into our daily reading encouraged me to consider in the context of the Psalms the meaning of the four words He summoned into my mind. 

“Honey,” the first word in my dream phrase, is first mentioned in the Psalms in Chapter 19, which praises God’s law, testimony, statutes, and commandments. We are to observe these in fear of the Lord, meaning in an attitude of respecting and revering His judgments (Psalm 19:7-8).   

Normally we think of judgments as being punishments, yet this Psalm says that they are true and righteous, more desirable than much fine gold, and sweeter than honey and the honeycomb. Why? Because they warn us of how not to sin against God, and if we keep them, we will be richly rewarded (Psalm 19: 9-11). 

Blessings, like honey, often come in unexpected settings. Samson found honey in the carcass of a lion he had slain with his bare hands (Judges 14:5-9), suggesting that sometimes we must endure great trials before we can enjoy the rewards of victory. The struggle itself makes the blessing that much sweeter, like a spoonful of honey a mother gives her sick child after he swallows the bitter medicine. 

The sweetest blessing and reward anyone could have is salvation and eternal life, given freely to all who trust in the death, burial and resurrection of the Lord Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6). Before we tasted of the Lord’s goodness (Psalm 34:8), we were His enemies, hating Him and rebelling against Him. But His infinite love for us is shown in His death for us even when we were His enemies, reconciling us to Holy God and giving us eternal life (Romans 5:10). 

Once submitted to Him, He will satisfy even His enemies with the finest wheat, for He is the bread of life, and with honey out of the rock (Psalm 81:10-16), for He is the Rock of our salvation (Psalm 18:2,48; 62:2-7; 89:26; 95:1). 

BETH (Psalm 119:9-16). 

Psalm 119:9 Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
10 With my whole heart have I sought thee: O let me not wander from thy commandments.
11 Thy word have I hid in mine heart, that I might not sin against thee.
12 Blessed art thou, O Lord: teach me thy statutes.
13 With my lips have I declared all the judgments of thy mouth.
14 I have rejoiced in the way of thy testimonies, as much as in all riches.
15 I will meditate in thy precepts, and have respect unto thy ways.
16 I will delight myself in thy statutes: I will not forget thy word. 

This stanza explains that following God’s Word is our best defense against sin, and that joy comes from incorporating it into our being! We must study it, for it reveals God and His ways and character. We must treasure it, share it with others through our witness, meditate on it, and delight in it. 

Later on in Psalm 119, verse 103 reminds us that God’s Word is sweeter than honey to our mouth. If we fill our heart and mind with this sweetness (Philippians 4:8), rather than with the bitter poison of sin and negativity, it will overflow into our speech and actions, refreshing others like a pure fountain or spring (James 3:11). 

Best

Surprisingly, there is only one mention of the word “best” in the Psalms: Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah. (Psalm 39:5). 

This is not using the word in a positive context, but rather is a warning against placing any stock in our own strength. God is infinite and eternal (Hebrews 13:8), whereas our physical life disappears like a puff of smoke (James 4:14). Even at our “best” we are nothing in comparison to Him (Psalm 8:4). He gives us our very life, our next breath, our salvation, and the best gifts, namely spiritual gifts, all of which pale beside His infinite love (1 Corinthians 12:31-1 Corinthians 13). 

Staff 

How can we therefore make the best use of the limited lifespan He has allotted to us, as well as of the time, talents, treasure and spiritual gifts He has distributed to us? By thankfully accepting and following His correction, according to these four words He placed in my mind. In what seems to be hardship and judgment there is great blessing, when He uses it to shape us into His image (Philippians 3:10). 

Just as a loving father disciplines his children for their own good, a shepherd guides His sheep by getting their attention with the rod and staff. The word “staff” in the Psalms first appears in Psalm 23, the Shepherd’s Psalm: 

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. 

We don’t normally think of being poked with a rod or pulled along with the crook of a staff as being a comfort, but David in his darkest hours recognized the healing and restoring power of God’s loving hand of correction, as expressed in the above verse. We can take solace in the pain, knowing that we are saved thereby even from the power of death. God is our loving Father Who corrects His children when we drift off His narrow path into harm's way (Hebrews 12:5-11).

Jesus Christ is the Good, Great, and Chief Shepherd (John 10:11-18; Hebrews 13:20; 1 Peter 5:4), guiding us when we, as sheep, have gone astray (Psalm 119:176; Isaiah 53:6; Matthew 18:12). With His staff He will lead us through the valley of the shadow of death, not leave us helpless or hopeless within it. As we pass through that valley we find goodness and mercy, and as we emerge from it we will dwell in the house of the Lord forever (Psalm 23:6). 

The only other mention of “staff” in Psalms is in Psalm 105:16, referring to another type of judgment, with the Lord calling for a famine upon the land and breaking the whole staff of bread. This is a reminder that God provides for our physical nourishment through bread, which is the staff of life; and for our spiritual sustenance through His Word, which is the staff of spiritual life. We would starve if He were to withhold bread from us, but our worst judgment comes from being deprived of hearing His Word.

Honey – Beth – Best – Staff reminded me that the sweetest blessings can come from God’s Word, not only as a source of comfort, but as a correction when we stray far from His chosen path. May we hide His Word in our heart, that we would not sin against Him!

© 2020 Laurie Collett




Saturday, January 28, 2017

Goodness and Mercy Shall Follow

Photo by Ggia 2010


Psalm 23, the Shepherd’s Psalm, was familiar to me from hearing it in Sunday school, church and grade school long before I was saved. Even then it brought to mind peace-filled, pastoral scenes of bucolic, green valleys dotted with snowy sheep, lapping water from azure ponds, and the iconic image of Jesus as the Good Shepherd (John 10:11,14), with the helpless lamb slung across His shoulders or carried gently in His arms.

But after I became saved and began to study the Bible, I began to interpret this beautiful Psalm from a different perspective. Once I was born again (John 3:3-8) by placing my faith in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6), the Lord now truly is my Shepherd. He is my Sustainer and Provider Who will meet all my needs (Matthew 6:8), so that now I lack, or want for, nothing (Psalm 23.1).

Green pastures, which sheep need to graze, feed, and live, are a metaphor describing all we need for our physical, mental and spiritual well-being. But it was only recently that it struck me: God does not just give us access to these; He makes us lie down there (v. 2).

Sometimes we are so busy rushing around, putting out fires, and taking on all the world has to offer that we forget to be still and know that He is God, that He will be exalted in all the earth (Psalm 46:10), and that He alone deserves to be first in our lives (Colossians 1:18).

If we ignore, fail to acknowledge, or run away from Him, sometimes He allows illness, burnout or other trials into our life so we can once again lie down in His arms and rest (1 Peter 5:7), content in His love (1 John 4:8), grace (Ephesians 2:8-9) and mercy (Deuteronomy 7:9). 

He did this with Elijah after his great spiritual victory (1 Kings 19:4-8), and even with Jesus Himself (although He had remained in constant fellowship with the Father) as He fasted in the desert for forty days (Mark 1:13) after the Trinity had been revealed in His baptism (Matthew 3:13-17).

Once we are nourished in His presence, God may lead us beside the still waters (Psalm 23.2). At first this sounds like a time of refreshment, but notice that the Psalm describes being “beside,” rather than “in” or “drinking from,” the waters. It is also curious that the waters are “still,” because Jesus is referred to as the Living Water (John 4:10-11; 7:38) or as a Fountain of living waters (Revelation 7:17), both of which imply movement, sparkling abundance, and energy. Healing at the pool of Bethesda required the angel of God to trouble the waters, for just lying beside the quiet basin had no benefit (John 5:2-7).   

In the Psalm, God leads the weary pilgrim beside the still waters (Psalm 23:2), which is conventionally interpreted as a quiet place where sheep can drink. But it may also be the stagnant pond of our realization that we have come to the end of ourselves and whatever limited resources, tainted supply, and unfulfilling diversions the world has to offer (Psalm 62:5; 72:18; Ephesians 2:8-9).

Only then can He restore our soul and lead us in the paths of righteousness (Psalm 23:3; Romans 3:22), not because there is anything we can do to merit our own holiness, but only because we have trusted in His Name (Psalm 9:10; 20:7; Isaiah 50:10; Romans 10:13).

Like the Good Shepherd Who never abandons His sheep, Jesus Christ will never leave us nor forsake us (Hebrews 13:5). He is with His children always (Matthew 28:20), in all places, and in all trials (Psalm 139:8). Even as we approach physical death, He will not leave us there, but will lead us through the valley of the shadow of death. We need not fear any evil (Psalm 23:4), for nothing, no one, no power can separate us from God’s love (John 10:27-29; Romans 8:39).

This Psalm promises us comfort, from the unlikely source of the Shepherd’s rod and staff (Psalm 23:4). Both are instruments of chastening and correction, to keep us on the right path when we go astray. As children, none of us liked our parents’ rod of discipline, and as adults, we may not appreciate God’s protective staff encircling us, restraining us from places where we think we want to go (Hebrews 12:6-11).

But like the Prodigal Son (Luke 15:11-32), may we come to realize that only God loves us perfectly and completely, that His path and way are right, and that His chastening is proof that we are children of our loving Father, and not bastards (Hebrews 12:6-11). Only by His loving discipline can we be restored to His righteousness when we fail to listen to His still, small voice (1 Kings 19:12).

Like the Father rejoicing over the Prodigal Son, God then celebrates our restoration with a great feast of joy (Zephaniah 3:17), even in the presence of those who disapprove or would do us harm, like the self-righteous son in the parable of two sons. Nothing, no one, no power can prevent the Father from blessing us by anointing us with the oil of His Holy Spirit and filling our cup till it runs over (Psalm 23:5), now with freely flowing Living Water and not with the muddy dregs from a stagnant swamp.

The Psalm ends with great hope: surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever (v. 6). Until just this week I had a mental image of goodness and mercy running after me to tend to my every need, as in the joke of the child whose mother regularly read him Psalm 23 and who thought that the ladies who followed him to school every day were Shirley Goodnest and Marcy!  


Certainly that is true – the believer can daily trust in God’s unfailing goodness and mercy. But in addition, goodness and mercy should follow in the path of every believer. He enables us to show goodness and mercy to others as a result of our following after the Lord, Who shows us how to live and to love.

Jesus, the Good, Great (Hebrews 13:20), and Chief Shepherd (1 Peter 5:4), said that His sheep hear His voice and follow Him (John 10:27), and He will give us eternal life (John 10:28), as we shall see next week. May we follow Christ, Who laid down His life for the sheep (John 10:15), and lead others to follow Him! 

© 2017 Laurie Collett
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