The Christmas Star

 

Image uploaded from https://www.bbc.co.uk/programmes/p091mqb1

During the 2020 Christmas season, ending a year like no other, the world  experienced a celestial event not seen for nearly 800 years, and first seen during the first coming of Jesus Christ more than two millennia ago.

That event was the Christmas Star, an unusual cross-shaped “star,” which is actually the conjunction of two planets, Jupiter and Saturn. As they moved closer to one another and appeared to cross each other’s path (while still more than a billion miles apart), our human eyes interpreted the image as a single bright orb at the intersection of two perpendicular beams, the longer of which is aligned vertically and the shorter aligned horizontally, forming a cross.

Scripture tells us that wise men seeking the prophesied King and Messiah followed this “star,” which guided their path (Matthew 2:1-2) until it came to rest over the house in Egypt where the young child Jesus lived with His parents (Matthew 2:9-11). They had fled from Israel where the jealous, cruel and insecure King Herod had ordered the death of all male infants, as he believed that one of them would grow up to steal his throne ((Matthew 2:13-16).

How amazing that this guiding light took the form of a cross, signifying that Lord Jesus Christ came to die. The perfect, sinless Son of God (Hebrews 4:15) took on human flesh (John 1:14) and entered our world as a frail newborn, to grow to manhood not only to be a great Teacher, Prophet (Matthew 16:14) and Healer (John 3:2), but to die an agonizing death on the cross (Matthew 26:2). Other symbols foreshadowing His death were the swaddling clothes (Luke 2:7), similar to strips of gauze used to wrap a corpse for burial, and the gift of myrrh brought by one of the wise men (Matthew 2:11), also used for anointing the dead (John 19:39).

Only through this extreme punishment of crucifixion, entailing not only physical but emotional suffering from rejection by His chosen people (Mark 15:13), betrayal by His closest followers (Luke 22:33-34), and separation from His Heavenly Father (Matthew 27:46), could the Lamb of God pay our sin debt in full (John 1:29). Thanks to Christ’s sacrifice on the cross (Hebrews 10:10), all who trust in that sacrifice as the only Way to Heaven (John 14:6) are guaranteed eternal life with Him there, and with all our loved ones in Him.

So why did the Christmas Star reappear two millennia after Christ's birth? Only God knows the answer, but it clearly seems to be a reminder of Christ’s first advent as Savior. God then showed His infinite love by sending His only begotten Son to die and rise again from the dead, so that all who trust Him would have eternal life (John 3:16; 1 Corinthians 15:1-4).

In today’s world of pandemics, chaos and division, such a reminder is so sorely needed as a shining glimmer of hope, of assurance that God loves us (1 John 4:8) and has a plan, even though we often fail to understand it. His ways and thoughts are higher than ours (Isaiah 55:8-9), and He works all things together for good for those who love Him, who are the called according to His purpose (Romans 8:28).

Even those who are unsaved are seeking understanding and peace in these troubled times. Might the Christmas Star remind us to be a light in the lost, dark world (Matthew 5:14), and to use this heavenly phenomenon to draw others closer to Jesus Christ through our witness?

How interesting that the 2020 Christmas Star shone most brightly on December 21, which marks the winter solstice, or shortest day of the year. In the church calendar, this date traditionally honors John the Baptist, who realized that he must decrease in importance and leadership as Jesus Christ increased (John 3:30). We would do well to follow his perspective in our own lives, seeking not our own self-glorification, but Christ’s preeminence (Colossians 1:18).

The Christmas Star was most visible shortly after sunset, perhaps as a sign that the light of Christ, the Morning Star (Revelation 22:16), shines most brightly in the darkness, when the new light of dawn still seems so far away.

Yet the signs of the times (Matthew 24) clearly herald the Lord’s soon return, His second advent not as the suffering Savior, but as the righteous Judge (Revelation 19:11) and triumphant King of Kings (Revelation 17:14) and Lord of Lords! The first Christmas Star announced the first advent of Jesus Christ as a babe in the manger – might its return herald Christ’s second advent?

Jesus Christ indicated that among other signs of His soon return, there would be signs in the sun, moon, and stars. In 2025, there were two solar eclipses, two lunar eclipses, and  three supermoons. Other signs of the End Times include great dismay among the nations (Luke 21:25), wars and rumors of wars, famine, plagues, earthquakes, false prophets, Christian persecution, and lack of natural affection, which is so evident in all the domestic violence and hate crimes that populate the news of today (Matthew 24:6-12). 

Only the Father knows the day and the hour of the first phase of the second advent (Mark 13:30-33), namely Christ’s return for His children, calling them up in the Rapture, to meet with Him in the air and to live with Him forever (1 Corinthians 15:51-54).

Might the Christmas Star also be a reminder to look up (Luke 21:28), as the final stage of our redemption draws near?

© 2020 Laurie Collett

Edited, expanded, and reposted from the archives

Three Appearings of Christ

 

Three Appearings of Christ

During Advent and the Christmas season, we celebrate the first appearing of Jesus Christ, when He left His heavenly throne to clothe Himself in human flesh (John 1:14; Luke 1-2), to appear on Earth. But the New Testament actually refers to three appearings of Christ: past, present and future (Hebrews 9:24-28). Two thousand years ago He appeared on earth at His first coming; currently He appears at the right hand of God the Father to intercede for us; and in the future He will again appear on earth at His second coming.

Before these three appearings of Christ summarized in Hebrews, there were also preincarnate appearances of Jesus Christ in human form, in which He is often referred to as the angel of the Lord, such as when He appeared to Hagar to provide a great promise for her son Ishmael (Genesis 16).   

Predating by millennia His appearance as a Babe in Bethlehem, Jesus Christ appeared to Abraham as a human visitor, accompanied by two angels also in the form of men, to tell him that his wife Sarah would conceive in her old age and that Abraham would thereby be the father of a great nation (Genesis 18). Later the angel of the Lord appeared to keep Abraham from sacrificing Isaac as God had commanded him (Genesis 22:10-12).

Other visible manifestations of God in the Old Testament include the burning bush from which the angel of the Lord spoke to Moses (Exodus 3:2; Acts 7:30), and the Shekinah Glory, or fire inhabited by God, which led the Israelites through the wilderness into the Promised Land (Exodus 13:21).

As prophesied in the Old Testament, the promised Messiah, Son of God and God Himself, would be born of a virgin (Isaiah 7:14), given by God the Father to save us from the penalty of our sins and to reign forever (Luke 1:31-33). This appearance was known by God and actually prophesied since the beginning of the world (Luke 1:67-79) as the solution to redeem man from the curse of sin brought about by Adam’s disobedience (Romans 5:12-19).

Although Jesus would be tempted and tested as we all are, He would never sin (Hebrews 4:15), and therefore was the perfect atoning Sacrifice to pay our sin debt in full (Romans 3:25). Holy God could not allow sinful man into Heaven without Jesus Christ taking on Himself the burden of all our sin as He died on the cross (2 Corinthians 5:21).

Before Christ’s first appearing, the high priest had to enter the most holy place in the temple once every year with an animal sacrifice to temporarily cover the sins of himself and of the people (Hebrews 9:6-15). But the Lamb of God, Who takes away the sins of the world (John 1:29), then “appeared to put away sin by the sacrifice of himself” (Hebrews 9:26).

The Greek word used here for “appeared” is “phaneroo,” meaning to become evident or visible after being hidden. The Triune God knew that God the Son would appear in this specific form for the specific purpose of salvation for all who trusted Him, and spoke of it in veiled terms through the prophets. Yet His actual appearing was a mystery hidden through the ages until the fullness of times had arrived (Ephesians 1:10).  

Jesus cried out “It is finished,” as the agony of His crucifixion ended, for His work on the cross abolished the need for animal sacrifice or for any work as an attempt to obtain salvation (John 19:30). We are saved only by His grace through our faith in Him, and not by our works (Ephesians 2:8-9). All who trust in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6) will therefore have eternal life (John 3:16).

Once Jesus Christ arose from the dead and ascended into Heaven, His second and present appearing is in the presence of God (Hebrews 9:24). He is now seated at the right hand of the Father (Hebrews 10:12), constantly making intercession for us (Romans 8:34) to the Father as the Holy Spirit brings our prayer requests to Him (Romans 8:26). There He is also our advocate with the Father (1 John 2:1), defending us against the accusations of the devil. In this active and vocal role it is fitting that the Greek word for “appear” is “emphanizo,” meaning to be manifest or declare openly.

The third appearing of Christ Jesus (Hebrews 9:26) refers to His future appearing, or Second Coming, when born-again Christians (John 3:3-8) eagerly anticipating the blessed hope of the Rapture (1 Thessalonians 4:14-17) shall see Him face to face (1 Corinthians 13:12). How appropriate that the Greek word translated here as “appearing” is “optomai,” meaning to gaze at face to face!

In our glorified bodies we will be freed not only from the power and penalty of sin, but even from the very presence of sin (1 Corinthians 15:35-50). Our justification (Romans 3:24-28), sanctification (1 Corinthians 1:30), and salvation (Romans 1:16) shall be perfected and made complete, for we shall sin no more! At the Rapture, or first phase of Christ’s future appearing, that appearing will be evident only to God’s children, for those who are left behind will not witness His presence or our ascent to meet Him.

But in the second phase of Christ’s future appearing, all will see the King of Kings return to earth in all His glory, and we shall accompany Him in glory as His troops (Revelation 17:14) when He defeats sin, death and Satan! The apostle Paul writes: When Christ, Who is our life, shall appear, then shall ye also appear with Him in glory (Colossians 3:4).

The Greek word used here for “appear” is also “phaneroo,” as used to describe His first appearing in human form in Bethlehem, meaning to become evident or visible after being hidden. Clearly all will then witness Jesus Christ in physical, tangible form, just as experienced by those Jesus encountered in His earthly ministry.

While those who walked the earth with Jesus.saw Him as a frail newborn (Luke 2:12), humble servant (John 13:5), and suffering Savior (Hebrews 12:2), all who see His future appearing shall witness the King of Kings in all His power, glory and righteous judgment. May all trust Him now in His present appearing to hear the plea of a sinner seeking salvation, to ensure that they will one day appear with Him in glory!

© 2017 Laurie Collett

Reposted from the archives

Colors of Christmas: White, Silver, Gold and Brown

 

Photo by Daniel Dimitrov 2011

As we were decorating our Christmas tree this season, we followed our usual tradition of my husband setting up the tree and lights while I put out the Nativity scenes, stockings, and other décor that we have inherited and collected over the years.

Three of our Nativity scenes are white porcelain; one is made of olive wood from Bethlehem; and two are in natural hues. While our tree is decorated in many colors, with accents of red globe ornaments, the silver and gold ornaments and figurines add a special sparkle. It reminded me that in addition to the traditional Christmas colors of red and green, with red symbolizing the shed blood of Christ and green the everlasting life He offers, white, silver, gold and brown also have a special meaning. I thought it might therefore be appropriate to repost the following:                                  

Even when the world’s focus is on commercialism and overspending, the colors of Christmas surround us in this season, reminding us of His free gift of salvation. As we saw previously, red and green symbolize His precious blood, shed so that all who place their faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only way to Heaven (John 14:6) will have eternal life!

The other colors of Christmas – snowy white, glittering gold and silver, and even humble brown all add to the rich symbolism of holiday décor. Even though this symbolism is probably far from the minds of most merchants, we can be blessed by the meaning and use it to witness to others.

White at Christmas time reminds us of angel robes (Matthew 28:3) and wings and of snowflakes falling, as pristine as Christ is pure and completely without sin (Psalm 51:7). The glorified body of Christ was clothed in shining robes “white as snow” when He appeared to Daniel as the Ancient of Days (Daniel 7:9), to the inner circle of apostles at His transfiguration (Mark 9:3), and to John at His revelation (Revelation 1:14).

The Nativity scene would be incomplete without white sheep led by shepherds, emphasizing the importance of our following the Good Shepherd and depending on Him for all we do (Psalm 23). The purity of white reminds us that Jesus is the Lily of the Valleys (Song of Solomon 2:1) and the Lamb of God (John 1:29), and that the Holy Spirit took on the appearance of a dove as Jesus was baptized (Matthew.3:16).

White combines with red in the candy cane, a familiar motif at Christmas time. Legend has it that a candy maker designed this confection to serve as a witness to his Christian faith and to incorporate several symbols for the birth, ministry and death of Jesus. The stick of candy was white to symbolize the Virgin Birth (Isaiah 7:14; Luke 1:35)) and the sinless nature of Jesus, and hard to symbolize the solid Rock, the Foundation of the Church (2 Samuel 22:3,47; Psalm 18:2,46;62:2,6, etc. Matthew 16:18).

The candy cane is in the form of a "J" to represent the Name of Jesus, as well as the staff of the Good, Great and Chief Shepherd Who gave His life for the sheep (John 10:11,15; Hebrews 13:20; 1 Peter 5:4). It has a large red stripe for the blood shed by Christ on the cross (Romans 3:25; Colossians 1:20), and three small stripes to show the stripes of the whipping Jesus received, by which we are healed (Isaiah 53:5; 1 Peter 2:24).

Silver and white both remind us of the Star of Bethlehem that showed the wise men where to find the Child Jesus (Matthew 2:9), and Jesus Himself is described as the Morning Star (Revelation 22:16). Silver bells remind us to praise our King with joyful noise (Exodus 39:26), yet silver also foretells Jesus’ crucifixion and death, for Judas betrayed Christ for 30 pieces of silver (Matthew 26:15).

Silver also reminds us that God sometimes allows us to go through trials and tribulations, just as silver is purified in the refiner’s fire (Malachi 3:3). We should therefore be grateful for trials and tribulations that are like the refiner’s fire because they shape our character, drive away our sins, and make us more like Christ (Philippians 4:11-14).

Gold, the most precious metal, was one of the gifts the wise men brought Jesus (Matthew 2:11). It reminds us that we should bring our very best gifts to the King, whether in terms of our time, talents, money or possessions. In Christmas decorations, the instruments played by the angels are usually gold, reminding us that we should praise Him in all that we do (Psalm 100:4, etc.; Colossians 3:23).

When we face Jesus at the judgment seat of Christ, only those works we did for Him for the right motives will last through the fire of judgment, like silver, gold, and jewels. The rest will burn up like hay, wood and stubble and we will suffer loss. But those good works we did for Him alone will last through the fire and we will have crowns to lay at Jesus’ feet (I Corinthians: 3:10-15). And in Heaven, the streets are paved with gold (Revelation 21:21), symbolizing the unimaginable splendor of this special place Jesus Christ has prepared for His children! (John 14:2).

Brown is not usually a color we think of as being a Christmas color, but we see it in the lowly manger where Christ was born (Luke 2:7), and in the donkey that, according to tradition, carried Mary to Bethlehem, and later carried Jesus to Jerusalem where He would die (John 12:14-15). We also see it in the stable animals that attended His birth, and in the robes of the shepherds (Luke 2:7-8).

Brown is a color of humility, reminding us that Jesus came to earth not as a mighty King, but as a meek Servant, and that we should follow His example (John 13:4-17). It reminds us of the wooden cross He carried up Calvary’s hill, where He was crucified and died for all our sins, only to rise triumphantly, conquering death and sin that all who trust Him would have eternal life (1 Corinthians 1:18; Galatians 6:14; Hebrews 12:2).

It is unusual to see the cross in Christmas décor (although I am thrilled that my husband added one to our outdoor nativity)!  But Christmas floral arrangements and greenery often feature the brown pinecone, which looks dead and yet carries the seeds of new life. What a beautiful reminder to die daily to our sins so that we can live in the new life of the Spirit, and that Christ has conquered death so that His followers can live forever! (1 Corinthians 15:31; 35-57; 2 Corinthians 5:17)

© 2013 Laurie Collett

Reposted and edited from the archives

Who Is Jesus?

 

At Christmas time, many celebrate the birth of infant Jesus. The story has much emotional appeal even for nonbelievers, thanks to the pregnancy of a young teen out of wedlock, the rejection she must have experienced from her community, her fear of losing her betrothed and even her life, and her fiance’s acceptance and protection of her and their infant (Luke 1:30-38; Matthew 1:18-25).

Then there is the dramatic appeal that lends itself to nativity displays and holiday pageants: the long, perilous journey of the young mother and her husband to Bethlehem, only to be relegated to a humble stable filled with barnyard animals; angels singing to shepherds on the hillside, filling the sky with glory and the air with song; the shepherds running to the manger to worship the infant (Luke 2:4-20); the star of Bethlehem leading kings from exotic nations, bearing expensive treasures, to worship the future King (Matthew 2:1-11).

But who is Jesus, really? Those who identify themselves as Christians should believe that He is the Son of God (Luke 1:35; Galatians 4:4; Matthew 3:17), sent in human form by God the Father (John 1:14) to be the perfect, sinless sacrifice to pay our sin debt by dying on the cross, to reconcile sinful man to holy God (Romans 3:25; 1 John 2:2; 4:10).

Christians should believe that after an earthly ministry of teaching, healing, and being a perfect example of obedience to God (John 5:30), that Jesus not only died willingly at 33 years of age, but that He rose again on the third day (John 10:17), so that all who trust Him have eternal life (John 3:16).

Many people, even those from non-Christian religions, believe that Jesus was a good man, healer, and teacher, and they even acknowledge that he died on the cross. But fewer people accept the supernatural dimensions of the Christmas story and of Jesus’ life – that He was born to a virgin (Jeremiah 31:22; Luke 1:27-38; Matthew 1:20-23), that He performed many miracles (John 2:11; 20:30-31; 21:25), that He rose from the dead (Matthew 17:9; 28:7; John 2:22; 21:14; Acts 17:3; 1 Corinthians 15:20), and that He ascended into Heaven (John 3:13; Ephesians 4:10).

Those who place their faith in the death, burial and resurrection of Jesus (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6) have accepted Him as our Redeemer (Job 19:25; Psalm 19:14; Isaiah 47:4), Who alone (Acts 4:12) can save us (Acts 2:21; Romans 10:13) from eternal punishment in hell that our sins deserve (Romans 10:13). His completed work on the cross (John 19:30) was sufficient to atone for the sins of the whole world (Acts 17:31; 1 John 2:2; 2 Corinthians 5:21), and His perfect righteousness enrobes all who trust Him (Romans 3:22; Isaiah 61:10).

Jesus is the Messiah (John 4:25) promised in Old Testament prophecy to deliver us from our sin (Daniel 9:25-26). He is the great High Priest Who once and for all delivered us from all our sins (Hebrews 10:10-14), and Who now sits at the right hand of God the Father (Mark 16:19; Luke 22:69; Acts 7:56; Romans 8:34; Hebrews 10:12; 12:2) interceding for us and defending us against the accusations of Satan (Romans 8:34).

Yet He is so much more! In Him dwells all the fullness of the Godhead bodily (Colossians 2:9). Jesus Christ, the Word, is the Creator of all things (Colossians 1:13-16), the Son of God Who was made flesh to save us (John 1:14). From the beginning He was with God and He is God (John 1:1; 10:30; Philippians 2:6), and without Him was not anything made that was made (John 1:3). Not only did He speak the worlds into existence (Genesis 1; Psalm 33:6-9), but He continues to sustain the universe, holding the planets in their orbit, the stars in their course, and our lives in the palm of His hand (Colossians 1:12-20).

Our Lord Jesus Christ is not only the beginning, present throughout eternity past, but also the ending, the Alpha and the Omega (Revelation 1:8, 11; 21:6; 22:13), the King Who will reign over the Millennial Kingdom and beyond through eternity future. Truly He is the same, yesterday, today and forever! (Hebrews 13:8)

As we celebrate the Nativity, let us not lose sight of the fact that the tender Infant laid in that lowly manger was actually our Creator; He is our Redeemer, Sustainer and High Priest; and He will be our King of Kings and Lord of Lords (1 Timothy 6:15; Revelation 17:14; 19:16) to Whom every knee will bow (Romans 14:11) and every tongue confess His glory!

Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

© 2018 Laurie Collett

Reposted from the archives

No Room for Him

Photo by Sailko 2013

 

Each time I read the Christmas story, I marvel that the Son of God, the promised Messiah, left His throne in Heaven and came to us in human flesh (John 1:14) to save us from our sins (Matthew 1:21). Yet the birth of Jesus Christ, Lord of Lords, and King of Kings (Revelation 17:14; 19:16), happened in the most lowly of circumstances. He was not born in the comforts of a royal palace, but in a cold and drafty stable, among the odors of barnyard animals, laid in the scratchy hay of a feeding trough (Luke 2:7).

Why? Because there was no room for Him and His parents in the inn (Luke 2:7). Each time I read that, I cringe to think what it means to have no room for the Saviour. What blessings did the innkeeper miss because he did not joyfully relinquish his best room to the Holy Child? What blessings did God’s chosen people miss because they did not recognize or receive Christ, their Deliverer? (John 1:11-12; 5:43)

What blessings will our nation lose because we no longer have room for Him in our schools, our courtrooms, and our public squares? Even those churches will be held accountable that no longer have room for Him and His Word. Instead, they are devoted to preaching a prosperity or social gospel, to false doctrine (Matthew 7:15; Ephesians 4:14; 2 Peter 2:1), to entertainment, to ostentation, and to social networking, all in the name of building their numbers while falling away from the One Sure Foundation (Luke 6:48-49; 1 Corinthians 3:10-11).

What blessings did I miss in those many long years before I was born again (John 3:3-8) by turning away from my sins and believing in the death, burial and resurrection of Jesus Christ as the only Way to Heaven? (1 Corinthians 15:1-4; John 14:6). Before I was saved, my life was strangely empty, yet so filled with pursuing wealth, status, and other worldly treasure that I had no room for Him. What blessings am I missing now when worldly distractions (Hebrews 12:1) take up valuable space in my heart -- space that should be completely dedicated to Him?

So many today are like the fool whose chief concern is that he has no room to store his great accumulation of stuff, and decides to build a bigger storehouse for it all, failing to realize that he can’t take it with him (Luke 12:15-21). When death comes knocking, he who has the most toys does not win, but only he who has Christ living in his heart (2 Corinthians 1:22). All others will slip into eternity only to spend it in hell (Luke 16:22-26), forever separated from the God Who would have saved them had they found room for Him (Acts 2:21; Romans 10:13).

But as I reread that there was no room for Jesus in the inn, I realized that was a good thing! With God, there are no accidents and no surprises, for He works all circumstances together for the good of those who love Him, to His glory (Romans 8:28). Jesus was born in Bethlehem (Matthew 2:1-6) to fulfill the prophecies that the Christ, the Deliverer and Ruler of Israel, would be born there (Micah 5:2; Matthew 2:4-6).

The town was packed out because Caesar commanded that all who hailed from there should return to be taxed (Luke 2:1-5). But had God the Father wanted His Son to be born in the best room Bethlehem had to offer, surely that would have happened, despite the overwhelming crowds and the modest means of His earthly parents (Genesis 18:14; Jeremiah 32:27; Matthew 19:26).

But how would that have changed the course of history? Had Jesus been born in the privacy of a secluded, comfortable room tucked away in an inn, how would the shepherds have worshipped Him?

In those days, shepherds were on the lowest rung of society – outcasts and vagabonds who traveled about with their sheep, and not above stealing one another’s animals, food or possessions if they could get away with it. That was one reason why they had to keep watch over their flocks by night (Luke 2:8) Like all of us, they were sinners (Romans 3:23), but unlike many, they admitted their sins and longed for the change of heart only a Saviour can bring.

No wonder they were terrified when the angel of the Lord appeared to them (Luke 2:9). Yet the angel came not to condemn them, but to bring them the great news that their Saviour was born! (Luke 2:10-11) How like Jesus, Who came to seek and to save the lost (Luke 19:10), to send His first birth announcement to lowly sinners who knew they needed Him!

Immediately the shepherds made peace with one another and agreed to leave everything behind and to rush off to worship the Son of God (Luke 2:15-16). The angel had told them they would recognize their Lord, for He would be wrapped in swaddling clothes, laying in a manger (Luke 2:12).

True, the angel could have said, “He’s at the inn on Main Street, second floor, first door on the left.” But how would even one shepherd have made it past the innkeeper, let alone the whole throng of shepherds visited by the multitude of the angelic host? Even if they had, how would they all have fit in a small room?

No, it took an open, vast, unguarded space for the King of glory to be adored by all those who wanted to fall down before Him. We tend to think of the stable as a small but cozy wooden enclosure, but it most likely would have been built into a cave on the side of a hill. The mouth of the cave would have been open, allowing the hillside and adjoining fields to be filled with hordes of shepherds worshipping Him.

Not only were the shepherds the first souls to be born again, but they were the first missionaries! After they witnessed the Child with their own eyes and found room for Him in their hearts, they told everyone who would listen what the angel had told them, that Jesus was their Saviour, Christ the Lord (Luke 2:11,17)

As a result, many considered this testimony and no doubt were born again themselves (v. 18). The shepherds' testimony was a confirmation to Mary (v. 19), strengthening her for the difficult journey she faced mothering the Son of God, and their praise and faithfulness brought glory to God (v. 20).

So, had there been room for Jesus and His earthly parents in the inn, many would not have known of Him at that time, because there would have been no room for the shepherds to worship Him!

Later, Jesus continued to have the problem of “no room,” because news of His teachings and miracles caused great throngs of people to crowd around Him (Matthew 5:1; 13:2; 14:14-21; 21:9). Often, there was “no room” for those desperate for His healing word or touch, yet that often emboldened those in need.

The woman with the issue of blood fought her way through the crowds, risking being condemned as unclean, just to touch the hem of His garment (Luke 8:43-48). The friends of the man with palsy cut a hole through the roof of the house where Jesus was, having no doubt that He would help their sick friend (Mark 2:1-12). In every case, Jesus rewarded the faith of those who would not accept “no room” as their final answer.

God is not stingy in doling out blessings. Instead, He loves to shower blessings on His children, answering our prayers exceeding abundantly beyond what we could ever imagine (Ephesians 3:20; 1 Timothy 1:14). If we seek Him first, He heaps good things on us until we have no room to store them up inside, and they overflow to all those blessed to be in our path (Luke 6:38; 12:29-32).

May His Living Water flow through us like a river nourishing the parched soil around us! May His Light shine through us so that it cannot be hidden (Matthew 5:15), but illuminates the lives of all we meet! May we give Him all the room in our heart, so that we have no room for worldly cares or sorrows, and not enough room to contain all the joy and peace He gives us!

© 2014 Laurie Collett
Reposted from the archives

 

                                            O Holy Night sung 12/12/21

 

Mary’s Journey: On the Road to Bethlehem

 

On Mary’s arduous trip to Bethlehem, she was ready to deliver at any moment, fearing that her water might break with each bump in the road, with each plodding step of the donkey (Luke 2:4-6). Yet her journey began long before, and ended long after, with God leading her every step of the way (Psalm 37:23).

With God there are no accidents and no surprises (Romans 8:28-30). From the beginning of time, He had chosen Mary for the awesome privilege, yet tremendous challenge, of carrying, delivering, and raising His Son. He knew that even though she was a young virgin (Luke 1:27,34), she would humbly and willingly accept this mission (Luke 1:38,48), giving glory only to Him (Luke 1:46-55).

Her family would be from the line of David (Luke 3:23-38) in keeping with the prophecy that the Messiah would rule eternally over the throne of David (Isaiah 9:7; 2 Samuel 7:12-13). But she was also related to Elisabeth, who hailed from the priestly line of Aaron (Luke 1:5) – a fitting ancestry for One Who would be our great High Priest (Hebrews 5:5-6).

Mary would be born into a devout family so that she would have knowledge of Scripture even without formal education, as evidenced by her song of praise (Luke 1:46-55) mirroring that of Hannah when God answered her prayer to have a son (1 Samuel 2:1-9).

Her social circle would include Joseph, so that the young couple could fall in love and become engaged (Luke 1:27). Joseph was also handpicked by God to raise and protect Jesus and his mother, and he too was of the line and house of David (Matthew 1:1-16). Like Mary, David was of humble means and yet had great faith in God and willingness to serve and obey Him.

Once the angel Gabriel appeared to the virgin Mary with the astounding news that the Holy Spirit would conceive the Son of God within her womb, Mary did not falter (Luke 1:26-38). Her faith far exceeded that of Zacharias, who, despite his maturity and status as high priest, doubted the news that his elderly, barren wife Elizabeth would give birth to John the Baptist (Luke 1:13-18).

Unlike Zacharias, Mary did not demand proof that what Gabriel said was true. Instead, she offered herself willingly as the handmaiden of the Lord (Luke 1:38,48). No doubt menacing shadows darkened the path before her, as she wondered if she should run away.

Would Joseph reject her (Matthew 1:29), her family despise her, her village ridicule her, and would she even be stoned to death? (John 8:4-5) But the light of God’s Word (Psalm 119:105), delivered through the Old Testament prophecies of the Messiah and personally by Gabriel (Luke 1:26-38), illuminated her dangerous, difficult journey.

First, alone and pregnant, she would travel “with haste” to a city of Juda in the hill country, to visit her cousin Elisabeth (Luke 1:39-40). That would be a long trip under the best of circumstances, and particularly for a young woman dealing with morning sickness. But God rewarded her perseverance with the joy she shared with Elizabeth and John the Baptist, as all were filled with the Holy Spirit. John leaped for joy in Elizabeth’s womb; Elizabeth knew through the Spirit that Mary was carrying the Son of God; and Mary sang a hymn of praise (Luke 1:41-56).

Mary needed that confirmation from God as she set out three months later (Luke 1: 56).on her long journey home. By now she would be starting to show – how would Joseph, her family, and her village react to what they would naturally assume was proof of her infidelity? But God would pave the way, sending His angel to Joseph in a dream, telling him that Mary was carrying His Son and that he should marry her as planned (Matthew 1:18-24).

God even used pagans to work out the details of Mary’s journey. When Caesar commanded everyone to return to the city of their lineage to be taxed, Joseph and Mary would have to travel from Nazareth to Bethlehem, the city of the lineage of David (Luke 2:1-6). Mary would deliver there, fulfilling the prophecy that the Messiah would be born in Bethlehem (Micah 5:2; John 7:40-42).

Caesar’s decree meant that Mary would journey by donkey, for that is a reasonable assumption given the limited transportation options in that day for an 85-mile trip along a rocky, hilly road. She would not have been able to walk that distance, and riding side saddle while at full term (Luke 2:5) was probably not much better.

But thanks to God, Mary had a devoted and loving protector in Joseph, and without him, that journey would have been impossible. He put her needs and those of the unborn Child ahead of his own, refraining from marital relations until after Jesus was born (Matthew 1:25). 

No doubt Joseph eased Mary along the painful path to Bethlehem and fought off wild animals or bandits who may have threatened them. He encouraged her to hang on just a little longer, and searched tirelessly for shelter once they arrived in the crowded city, where there was no room for them at the inn (Luke 2:7). A stable was probably the last place either of them envisioned that Mary would deliver the Son of God. 

Or did Mary know that the stable was God’s predetermined, perfect destination (Isaiah 55:9) for this miraculous, paradigm-shifting event? Or did she trust Joseph’s decision to accept this poor accommodation, or was it just desperation as her labor pains demanded she give birth right away? 

Thankfully, that phase of Mary’s journey finally ended with the precious, long-awaited sound of her Newborn’s cry, with her cuddling, nursing and gazing with adoration at the Son of God, her Saviour (Luke 1:46-47). She wrapped Him in swaddling clothes (Luke 2:7), symbolizing His future burial as He came to die as the perfect sacrifice to reconcile sinful man to Holy God (Romans 5:10; Ephesians 2:16). She laid Him in a manger (Luke 2:7) among the animals, this lowly beginning representing His first coming as a humble Servant (Philippians 2:5-8). 

As always, God was faithful to lavish blessings and confirmation on His handmaiden, as the shepherds told Mary of the angel’s Good News that her Infant was the Saviour, Christ the Lord (Luke 2:8-18). They told her of the glory of the Lord that shone around them, and the angelic multitude praising and glorifying God for the peace and goodwill He had brought to the world. And Mary thought long and hard on these things, wondering at the new direction of her own life and perhaps even at the changed destiny of the whole world (Luke 2:18). 

But God had made a Way (John 14:6) between His holiness and man’s sin where there was no way (Isaiah 40:3). And Mary’s journey had only just begun! May we have the humility and faith of Mary, trusting God each step of the way! 

© 2014 Laurie Collett

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