The Crux

 

Photo by AntonO 2014

Patterns of three in Scripture reflect God’s Triune nature, as exemplified in the crucifixion of Jesus Christ. It surprised me, however, to discover that the root word for crucifixion, namely “crux,” from the Latin word for cross or torture, also has three definitions.

According to Merriam-Webster, these are:

        1. A puzzling or difficult problem:  an unsolved question

2.   An essential point requiring resolution or resolving an outcome 
3.   A main or central feature (as of an argument).
 

How appropriate these three definitions are when we consider the role of the cross in Christianity!  The paradox of the cross is in fact one of the most puzzling or difficult problems of all time. How could God lower Himself to leave Heaven’s throne, wrap Himself in human flesh (John 1:2), and subject Himself (Luke 9:51) to the cruelest punishment man has ever devised?

Why would He come to earth not to be revered as King of Kings, obeyed as Lord of Lords (1 Timothy 6:15, Revelation 17:14; 19:16), and worshipped as our Holy High Priest (Hebrews 4:14-15), but to be despised, betrayed, and rejected? (Isaiah 53:3)

Why would Holy God the Son, Who knew no sin, take on all of mankind’s sin (2 Corinthians 5:21), allowing Himself momentarily to be separated from God the Father (Mark 15:33-34) to pay our sin debt in full (Romans 3:25; 1 John 2:2; 4:10) while we were still His enemies? (Romans 5:10)

Which brings us to the second definition: the cross is the essential point demanding resolution. How each of us responds to the puzzling problem of the cross determines our relationship to God, the resolution of our sin problem, and our eternal destiny.

We can deny the importance of what Christ did for us on the cross, trusting wrongly in our good deeds to outweigh our sin and to earn our way to Heaven (Isaiah 64:6; Romans 3:23; Ephesians 2:8-9). We can ignore the cross, but sadly, ignorance is not bliss, and a wrong belief system does not free anyone from the consequences of the truth. Those who deny or ignore the cross are condemned to the same fate – eternal punishment in hell (John 3:18).

Only by trusting in Christ’s completed work on the cross (John 19:30; Hebrews 10:10-14) as the only Way to Heaven (John 14:6) can we receive eternal life (John 3:16, 5:24). Faith in this changes us from God’s enemies to God’s children (Romans 8:16); from guilty to forgiven (Ephesians 1:7; 4:32; Acts 13:38; 26:18); and from condemned to eternal death in hell to redeemed to eternal life with Christ in Heaven (Romans 8:1; Galatians 3:13; Revelation 5:9).

Therefore, the cross is the main or central feature of Christian doctrine – the first and essential condition of the triad of His death, burial and resurrection (1 Corinthians 15:1-4). This is the heart of the Gospel, or Good News. Without believing it in our heart we cannot be saved from the penalty of our sin (Romans 10:9), born again (John 3:3-8) into the family of God, and destined for eternity with Christ and our loved ones in Him.

On Calvary’s hill that fateful day were three crosses: that of Jesus between those of two thieves (Matthew.27:38; Luke 23:33). These three represent the entire relationship of God with man: Jesus Christ the Savior; those who accept Him and His completed work on the cross; and those who reject Him (Luke 23:39-43).

The thief who recognized Christ as Lord was promised that he would be in Paradise with Jesus that very day, but the unrepentant thief who angrily denied His power is still suffering in hell. Sadly, many indifferent passersby in the crowd were jaded by the crucifixions that were commonplace in that time, and ignored the suffering of our Lord on the cross (Matthew 27:40). Unless they came to believe in Him later, like the centurion and others who experienced the earthquake after His death and then realized that He was the Son of God (Matthew 27:54), they too would be condemned.

On the cross, Christ tasted death for us (Hebrews 2:9) so that we would not need to face that consequence of our sin (Romans 6:23). He paid in full the debt He did not owe and that we could not pay, to reconcile sinful man to Holy God (Romans 5:10; 2 Corinthians 5:18-20; Ephesians 2:16; Colossians 1:20-21; Hebrews 2:17).

The cross bridged the great gulf between our sin and God’s perfection, purity and holiness. From before the foundation of the world, Triune God knew that Adam would disobey, bringing the curse of sin, separation from God, and eternal death upon all mankind (Genesis 3). But God had an amazing plan of salvation (Hebrews 4:3; 9:26; 1 Peter 1:20; Revelation 13:8).

The Son would become flesh (John 1:2), suffer and die on the cross to pay our sin debt, and rise again to prove His divinity and give eternal life to all who trust Him. He laid down His life willingly so that He could take it up again (John 10:15,17; 15:13; 1 John 3:16), giving us victory (1 Corinthians 15:54-57) over Satan, sin and death!

Because of the cross, Christ’s followers have the blessed hope of eternal life and of His glorious reappearing (Titus 2:13; 1 Peter 1:3). One day we will have glorified bodies like His (1 Corinthians 15:49-54) that will never die, sin, or experience the corruption of pain, sickness or aging!

If you haven’t already, I implore you to consider the puzzling problem of Christ’s cross, to resolve once and for all in your mind and heart what He did for you there, and to make it the crux of your daily life, your relationship to God, and your eternal destiny!   May we all take up His cross and follow Him!  

© 2016 Laurie Collett
Reposted from the archives

Titanic’s True Hero

 

Rev.John Harper

The name Titanic evokes a myriad of images and ideas -- overstated opulence and seemingly invincible technology; icebergs lurking as hidden dangers; senseless destruction and death; families separated by the ocean’s cruelty; and fragments of dreams floating away on splintered wood or buried in the ocean depths.

Some villains emerge in the stories and history surrounding this horrific tragedy, such as the shipping magnates who put a higher priority on breaking world records for transatlantic crossing than on passenger safety. Clearly, pride went before destruction (Proverbs 16:18), and those in charge failed to be prudent and foresee the danger (Proverbs 22:3)

No doubt there were cowardly men who leapt into the lifeboats intended for women and children, or even dressed in women’s clothing to steal their passage to safety from those they should have been protecting with their own lives (Ephesians 5:25).

Yet some images offer more hope and a more shining example. The musicians remained faithful to their post and to their calling (Colossians 3:23), continuing at first with the usual lighthearted melodies the passengers found entertaining and pleasing until their world literally turned upside down. But with God there are no coincidences, and it is no accident that their last song as they slid off the deck was “Nearer, My God, to Thee.”

Hollywood has given us its version of the Titanic hero: Jack Dawson. Fortune seemed to smile on this drifter and artist as he won a ticket on the “unsinkable” luxury liner and got to hobnob with the upper class. He even wooed and won the heart of Rose, who was engaged to a cruel and selfish aristocrat. First Jack saves Rose from killing herself; then he shows her that love and joy trump riches and power.

But what may have started out as a romantic attraction deepens as Jack proves his love for Rose with his ultimate sacrifice – protecting, warming and encouraging her as she barely hangs on to life on a piece of floating wreckage, then succumbing to the frigid waters himself moments before she is rescued.

Yet there is even a more profound example of a true hero, not the figment of a screenwriter’s imagination, but one who graced history with his presence and who now is eternally in the presence of Grace Himself.

John Harper was a Baptist pastor from Great Britain who trusted Jesus Christ as His Lord and Savior at age 14 and began preaching at only 18 years of age. When he boarded the Titanic for a several weeks’ preaching engagement at the Moody Church in Chicago, he was age 39 and already a widower.

After the Titanic struck the fateful iceberg, he safely placed his 6-year old daughter and niece in a lifeboat and then began preaching the Gospel to anyone who would listen. Those few who survived to tell the story said he especially quoted Acts 16:31: Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

The cry of the desperate crew was “Women and children to the lifeboats,” but Harper added “and the unsaved” to their instructions. As the ship began its fatal descent, Harper leaped into the water with no concern for his own safety. He swam from person to person struggling to stay afloat, preaching the Gospel (1 Corinthians 15:1-4) and begging them to accept Christ.

Four years after the tragedy, a survivor came forth with his own testimony. He at first shut out Harper’s pleas, angry that God would allow him and all the others to fall into this desperate plight. But as Harper continued to preach, he became convicted that he was a sinner in need of a Savior. He repented of his sins and called on Jesus Christ to forgive him and to enter his heart as his personal Savior.

The peace that engulfed this young man must have been unimaginable (Philippians 4:7) – his physical death appeared to be imminent, and yet he was now assured of eternal life (John 3:16) with his Creator, Sustainer and Redeemer.

Harper clearly sensed the urgency of the situation and laid down his life that others might live eternally. Yet isn’t our situation just as urgent? We are not promised tomorrow (James 4:14), so shouldn’t we spend every waking moment leading souls to Him? Not all of us are called to preach or to teach, but all believers can be missionaries in our unique sphere of influence, by telling others of how Christ has changed our life (John 4:39) and by letting His love and light shine through us (Matthew 5:16) as a testimony to His saving grace.

As the Titanic so clearly proved, earthly riches, status and power are fleeting. We can spend our lives foolishly acquiring these for our own satisfaction, but we can’t take them with us when we die (Luke 12:16-21). Instead, we should store our treasures in Heaven (Matthew 6:19-20) where we can enjoy their eternal rewards, for where our treasure is, our heart will be also (Luke 12:34)..If we try to save our life, we will lose it, but if we pour out our lives to Him, we will gain everlasting life (Matthew 16:25).

May we all have a heart for the lost and perishing, and make it our utmost priority to share the Gospel with them. As Harper summoned every last breath and bit of strength to witness, he could not have known the hearts of those who listened or the work of the Holy Spirit in that shallow, hardened, or even fertile soil (Matthew 13:3-8).

But I am sure that when Harper met Jesus face to face on April 15, 1912, that Jesus greeted him with: Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord (Matthew 25:21)

I imagine Jesus then added: Greater love hath no man than this, that a man lay down his life for his friends. (John 15:13)

© 2012 Laurie Collett

Reposted from the archives

The Only Way

 

Does God hear and answer everyone’s prayers regardless of their language, beliefs, or religion?.

God will always hear and answer “Yes!” to the prayer of anyone who realizes they are a sinner in need of Jesus as their Savior and asks Him into their heart (Romans 10:9-10). Thereafter, His Holy Spirit within the believer’s heart (Ephesians 1:13; 2 Corinthians 1:22; 5:5) helps us to pray to God the Father (Matthew 6:9), in the name of His Son, even when we don’t know exactly how to pray (Romans 8:26).

God answers other prayers based on whether or not the one praying believes the Gospel (1 Peter 3:12; 1 Corinthians 2:14). Thankfully, the Gospel has reached many nations and has been translated into many different tongues, although there are still more places and peoples to be reached.

There are Names for Jesus in Hebrew, Arabic, the Romance languages, and all well-known tongues, but in any language, the Name of Jesus is above all other names (John 20:31) and connotes One Who is quite different from Allah or gods worshipped in other religions. There is no other name by which anyone can be saved (Acts 4:12).

Jesus was not just a good man and good teacher, but the perfect, sinless, all-powerful, all-knowing Son of God (John 11:27; 20:31; Acts 7:56; 2 Peter 1:17) and God Himself (John 1:1; 1 John 5:20), the Fullness of the Trinity (Colossians 2:9), present from the beginning of all time as the Word Who created all (John 1:1-3).

Regardless of whether people accept or deny Who Jesus is in their earthly lifetime, one day all shall bow to Him at the judgment and confess (Isaiah 45:23; Romans 14:11; Philippians 2:10) that He is God, King of Kings and Lord of Lords (Revelation 17:14; 19:16).

The Gospel is the Good News that Jesus Christ, Son of God and God Himself, took on human flesh without losing His divinity (John 1:14), and came to earth to suffer and die as the perfect, sinless sacrifice for all our sins (Hebrews 4:15; Philippians 2:5-8; Romans 5:8). He was buried and rose again from the dead so that all who trust in His completed work on the cross will have eternal life with Him in Heaven (1 Corinthians 15; Romans 10:13; Acts 16:31 ;John 5:24).

Because we are all sinners (Romans 3:23), a just, Holy God cannot allow us into His presence in Heaven without making us holy through the substitutionary death of His Son. Jesus paid our sin debt in full (Hebrews 9:26-27), so that when God looks at those who have repented and placed their trust in Christ, He no longer sees their sins (Acts 3:19; 1 John 1:9), but instead, He sees the perfect righteousness of His Son (Romans 3:20-26, 2 Corinthians 5:18-21; Isaiah 53:4-6).

The death, burial and resurrection of Jesus Christ therefore has reconciled God’s children – those who trust in His only begotten Son – to God Himself (1 Peter 3:18; 2 Corinthians 5:18-19; Hebrews 2:17).

Jesus Himself said, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6). God’s Word clearly states that the only way to God the Father is by faith in His Son. This may be viewed as narrow in the sense that it excludes other beliefs and faiths, but Jesus Himself said that this was the case:

Enter ye in [to Heaven] at the strait [narrow] gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. (Matthew 7:13-15)

Jesus therefore said that there are many false religions, and false teachers, who appear holy but who mislead their followers into death and damnation (Revelation 20:15). He even went further to say that those who claimed to be His followers but did not have a close personal relationship with Him would not enter Heaven:

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.  Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.(Matthew 7: 21-23)

Jesus illustrated this in the parable commonly referred to as the Prodigal Son (Luke 15:11-32), but as John MacArthur has so aptly pointed out, it would be better referred to as the Tale of Two Sons. The Father in the parable represents God the Father. The prodigal son represents the sinner who rebels against the Father, insults Him, runs away from Him, wastes the resources the Father gave Him, and finally stoops so low into degradation, poverty and worthlessness that He comes to the end of himself and realizes that He has sinned against Heaven and the Father (v. 18-19).

At that point He is willing to give up his status as a son and return as a lowly servant, but the Father is eagerly awaiting his return and runs toward him with open arms the moment He sees him approaching. He kisses him and offers him His finest treasures because of His joy that His son has returned and asked for forgiveness (v. 20-22).

This represents the joy of our Father when a lost sinner realizes His need of the Savior, repents of his sins, asks for forgiveness, and places his trust in Christ. That sinner, saved by God’s grace through faith in His Son (Ephesians 2:8-9), is then transformed from an enemy of God (Romans 5:10) to His child, joint-heir with Christ (Romans 8:16-17; Galatians 4:7), and even His ambassador (2 Corinthians 5:20).

But the outcome is quite different for the other son in the parable, who represents the Pharisees of Jesus’ day. The older son said that he always did what the Father told him, but in fact he harbored resentment against the Father rather than loving Him (Luke 15:v.28-30). Rather than rejoicing at his brother’s return, he was angry that his own good deeds were not rewarded.

Similarly, the high priests or Pharisees were “holier-than-thou” (Luke 15:2), proud of their “goodness,” and placed their faith in their keeping religious practices and customs (Luke 18:11-12; Matthew 15:1-19). But their hearts were far from God, and as a result, they would not enter into fellowship with Him in Heaven. It was the Pharisees who demanded that Jesus undergo the cruel suffering and death of the cross (Mark 15:1-15), as they were blinded to the fact that He was their promised Messiah (Daniel 9:25-26) fulfilling all the Old Testament prophecies.

It is true that God is love (1 John 4:8) and that He loves every one of us enough to give His Son to die for us (John 3:16). Every work of His hands reflects His perfection, creativity, and mastery (Psalm 19:1), but He is not “in” all of His creation any more than we could say that a master watchmaker inhabits an exquisite Swiss timepiece. Rather, God’s Word says that He indwells each of His children with the Holy Spirit at the moment they are saved (Ephesians 1:13; 2 Corinthians 1:22; 5:5).

Because God is love, He blesses His enemies as well as His children. Every good and perfect gift comes from above (James 1:17), and the lost as well as the saved can enjoy the beauty of God’s creation and the benefits of His provision (Matthew 5:44-45). For those who do not pray to the Father in the name of the Son, blessings may follow the prayer, but this does not indicate that the Father hears and specifically answers those requests (1 Peter 3:12; 1 Corinthians 2:14).

Similarly, for God’s children who do pray to the Father in the name of the Son, not receiving the outcome we hope for does not mean that God doesn’t hear us, but means instead that He is giving us what we need (Matthew 7:11) for our ultimate good (Romans 8:28), rather than what we think we want (James 4:3). God grants His children the privilege of boldly approaching His throne with our requests 24/7 (Hebrews 4:16), knowing not only that He will hear us, but that He knows what we need before we even ask Him! (Matthew 6:8,32)

Anyone can become God’s child. God does not want anyone to go to hell (2 Peter 3:9), and He offers the gift of salvation to anyone, regardless of nationality, sex, or social status (Galatians 3:28; Colossians 3:11), who believes in His Son:

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life (John 3:16).

Sadly, many refuse this gift of eternal life because they deny the Son’s divinity and completed work of salvation (1 John 5:10-13). And many rely instead on their own good works to get to Heaven, thinking that the good they have done will outweigh the bad, but this is impossble (Ephesians 2:8-9;Titus 3:5). God is perfectly holy and just (1 John 1:5), and He views sin as sin. He doesn’t differentiate “little” from “big” sins.

No one is capable of perfectly keeping the Ten Commandments, because even those rare individuals who think they don’t do any sinful deeds have sinful thoughts. Jesus said that even feeling angry at someone without just cause, or looking at someone with lust, amounted to breaking the Law (Matthew 5:22,28). Anyone who has broken even a single commandment has failed His perfect standard and deserves eternal punishment in hell (Revelation 21:8; 1 John 3:4; Romans 6:23).

Whether someone has committed atrocities like those of Hitler or done countless good deeds like Mother Teresa is irrelevant to where they will spend eternity. If a criminal is charged with grand larceny but tells the judge that he has donated much money to charity, built an orphanage, etc., a just and fair judge would not be swayed by these deeds but would still require him to serve his sentence, unless another takes the punishment and pays the price for his liberty. Thankfully, this is exactly what Jesus Christ did for us!

The sole criterion determining your eternal destiny in heaven or in hell is whether or not you have placed your faith in the death, burial and resurrection of Jesus Christ and, as a result of that faith, have a personal relationship with Him. Trust Him today and enjoy abundant, eternal life (John 10:10) beginning here and now as His child, joint-heir with Christ, and His ambassador!

© 2012 Laurie Collett

Man Down!

 

As I looked ahead to Sunday's readings in our yearly Bible study plan, I was intrigued to see that one of them was 2 Kings 17, which seems to me to convey a warning  for the date 9/11, the anniversary of the World Trade Center attacks. The overall theme is that the children of Israel disobey God by following false gods, serving idols, infant sacrifice, sorcery, and breaking His commandments. As a result,  "And the Lord rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight." (v. 20). 

While 9/11 was a time of terrible tragedy and suffering that forever changed the lives of Americans, it was also a time of great revival as many people, even who those who had rejected or rebelled against God turned to Him for answers and for healing. It reminded me of the post below, recalling a dream about firefighters risking their own lives to save others. Whether the rescue is from physical danger or from spiritual damnation, may we as Christians do all we can to help, not hinder, God's deliverance, allowing Him to work through us to accomplish salvation.

In this dream, I am returning to my hotel room in a strange city at night. The only way I know how to get there is to take a narrow side street, but it is barricaded. Afraid I will get lost if I don’t go this way, I cautiously slip under the barricade and instantly regret it.

In the middle of the street is an open manhole, surrounded by a circle of firemen in fluorescent yellow and orange coats, each lying prostrate with his head facing and eyes peering into the manhole. A little girl stands outside the circle, clutching a small, gray mutt in her arms and yelling excitedly, over and over, “Daddy saved Scruffy!”

Her mother, huddled over her, is sobbing uncontrollably. The awful realization hits me that the mutt ran into the open manhole; and the father risked his life to deliver him, but now could not himself escape. Even worse, apparently he was tangled in some electrical wires, and if the firemen could not extricate him or if they crossed wires in the attempt, he would be electrocuted instantly or set on fire in an explosion.

Some of the wires they had partially freed were now stretched out of the manhole and into the street. To my horror, I realized that I had disturbed these by wandering too close to the scene and that I had endangered the man’s life even further.

I awoke in a cold sweat and began to think about the symbolism of the dream regarding the Gospel, and our reaction to it. God sent His only begotten Son, Jesus Christ, to pay for our sins, so that anyone who trusts in His death, burial and resurrection will have eternal life (John 3:16; 1 Corinthians 15:1-4). He died for all (1 Corinthians 15:3), and He offers His freely given gift of salvation to all (Romans 10:13; Revelation 22:17). 

But some people are like the dog in the dream – oblivious to their own transgressions, and to what He has done to save them and what it means to them. They don’t know they will spend eternity in hell unless they trust Christ (Mark 9:45; John 3:18), so they have no reason to appreciate His sacrifice. And yet, ignorance is no excuse (Romans 1:20).

Some are like the little girl, happy to have her pet safe and sound but unaware that her father’s life was still in danger. Some Christians get excited about receiving God’s blessings but have little love for others who are not yet delivered from the pit of hell (John 13:3-8).

Like the wife weeping for her husband, who could die at any moment, some who are born again (John 3:3-35; 15:17) do earnestly grieve for their loved ones in danger of eternal damnation (2 Corinthians 7:10). Sadly, they are so consumed by this fear (Philippians 4:6) that they are ineffective in leading them to the Lord by witness, prayer, love, and showing a strong testimony of faith (Matthew 28:19-20; Acts 1:8; Colossians 4:12 James 5:16,20; 1 Peter 4:8).

Looking at my own role in the dream, I was in a strange city at night, symbolizing our earthly journey as we pass through this dark, foreign country until He takes us safely home (Hebrews 11:13). I knew there was only one way I could go to reach safety. He is the only Way to salvation (John 14:6), which can be entered only through the narrow gate (in the dream, squeezing under the barricade; Matthew 7:13).

But once there, I failed to help anyone who was in danger. In fact, I made the situation worse by tangling the wires that the firefighters had worked so hard to make straight (Isaiah 42:16). It saddens me to think how many times I inadvertently was a stumbling block, getting in the way of someone being saved, whether through careless words or behavior that is not Christ-like (Romans 14:13; 1 Corinthians 8:9). 

I wonder how many times evangelical missionaries lay the groundwork for salvation in their preaching to the lost, only to have an uncaring believer disrupt it by an offhand remark or an unloving attitude.

The firefighters in the dream represent those Christians who are on fire for the Lord (Luke 24:32), doing all they can through His power (Philippians 4:13) to rescue souls from the flames of hell. The firemen worked together (Acts 2:44-47), as a formation team positioned around the chasm of hell, to deliver the endangered soul. 

Yet so often Christians allow Satan to divide and conquer them (Proverbs 6:16-19), dissipating their collective power, rather than being like a building fitly framed together (Ephesians 2:19-22) so that the gates of hell cannot prevail against the church (Matthew 16:18).

Each of the firemen was face to the ground, symbolizing fervent prayer (James 5:16), which is essential if the church is to win souls to Christ. Each was fully suited up in his protective uniform, just as Christians should put on the whole armor of God daily (Ephesians 6:11-13) before they attempt soul-winning or even getting out of bed! And each of them was highly focused on the task at hand, letting God work through them rather than being distracted by the commotion and chaos all around them (Hebrews 12:1).

Ultimately, it is Christ Who alone has accomplished all that is needed for our salvation through His shed blood, perfect and sinless sacrifice, and completed work on the cross (John 19:30; Romans 3:25; Hebrews 10:10-14). He rose from the dead to conquer sin, death, and the devil and to give those who trust Him eternal life (1 Corinthians 15:24-27, 53-57). Only the Holy Spirit can convict unsaved souls of their sin and need for a Savior and work in their hearts for them to be born again (1 Corinthians 3:6-7).

But, praise God, He has given His children the awesome privilege and responsibility of leading souls to Him through verbal witness, lifestyle testimony of loving behavior, prayer for others to be saved, and working together as the church to reach the unsaved and encourage one another in soul-winning in our local communities and across the globe.

May we daily thank Him for His freely given gift of salvation, guard our own words and lifestyle so as not to hinder anyone from being saved, keep our eyes fixed on Him, and work together as His body to increase His kingdom!

© 2015 Laurie Collett

Edited and reposted from the archives

The Crux

 

The Crux

Photo by AntonO 2014

Patterns of three in Scripture reflect God’s Triune nature, as exemplified in the crucifixion of Jesus Christ. It surprised me, however, to discover that the root word for crucifixion, namely “crux,” from the Latin word for cross or torture, also has three definitions.

According to Merriam-Webster, these are:

        1. A puzzling or difficult problem:  an unsolved question

2.   An essential point requiring resolution or resolving an outcome 
3.   A main or central feature (as of an argument).
 

How appropriate these three definitions are when we consider the role of the cross in Christianity!  The paradox of the cross is in fact one of the most puzzling or difficult problems of all time. How could God lower Himself to leave Heaven’s throne, wrap Himself in human flesh (John 1:2), and subject Himself (Luke 9:51) to the cruelest punishment man has ever devised?

Why would He come to earth not to be revered as King of Kings, obeyed as Lord of Lords (1 Timothy 6:15, Revelation 17:14; 19:16), and worshipped as our Holy High Priest (Hebrews 4:14-15), but to be despised, betrayed, and rejected? (Isaiah 53:3)

Why would Holy God the Son, Who knew no sin, take on all of mankind’s sin (2 Corinthians 5:21), allowing Himself momentarily to be separated from God the Father (Mark 15:33-34) to pay our sin debt in full (Romans 3:25; 1 John 2:2; 4:10) while we were still His enemies? (Romans 5:10)

Which brings us to the second definition: the cross is the essential point demanding resolution. How each of us responds to the puzzling problem of the cross determines our relationship to God, the resolution of our sin problem, and our eternal destiny.

We can deny the importance of what Christ did for us on the cross, trusting wrongly in our good deeds to outweigh our sin and to earn our way to Heaven (Isaiah 64:6; Romans 3:23; Ephesians 2:8-9). We can ignore the cross, but sadly, ignorance is not bliss, and a wrong belief system does not free anyone from the consequences of the truth. Those who deny or ignore the cross are condemned to the same fate – eternal punishment in hell (John 3:18).

Only by trusting in Christ’s completed work on the cross (John 19:30; Hebrews 10:10-14) as the only Way to Heaven (John 14:6) can we receive eternal life (John 3:16, 5:24). Faith in this changes us from God’s enemies to God’s children (Romans 8:16); from guilty to forgiven (Ephesians 1:7; 4:32; Acts 13:38; 26:18); and from condemned to eternal death in hell to redeemed to eternal life with Christ in Heaven (Romans 8:1; Galatians 3:13; Revelation 5:9).

Therefore, the cross is the main or central feature of Christian doctrine – the first and essential condition of the triad of His death, burial and resurrection (1 Corinthians 15:1-4). This is the heart of the Gospel, or Good News. Without believing it in our heart we cannot be saved from the penalty of our sin (Romans 10:9), born again (John 3:3-8) into the family of God, and destined for eternity with Christ and our loved ones in Him.

On Calvary’s hill that fateful day were three crosses: that of Jesus between those of two thieves (Matthew.27:38; Luke 23:33). These three represent the entire relationship of God with man: Jesus Christ the Savior; those who accept Him and His completed work on the cross; and those who reject Him (Luke 23:39-43).

The thief who recognized Christ as Lord was promised that he would be in Paradise with Jesus that very day, but the unrepentant thief who angrily denied His power is still suffering in hell. Sadly, many indifferent passersby in the crowd were jaded by the crucifixions that were commonplace in that time, and ignored the suffering of our Lord on the cross (Matthew 27:40). Unless they came to believe in Him later, like the centurion and others who experienced the earthquake after His death and then realized that He was the Son of God (Matthew 27:54), they too would be condemned.

On the cross, Christ tasted death for us (Hebrews 2:9) so that we would not need to face that consequence of our sin (Romans 6:23). He paid in full the debt He did not owe and that we could not pay, to reconcile sinful man to Holy God (Romans 5:10; 2 Corinthians 5:18-20; Ephesians 2:16; Colossians 1:20-21; Hebrews 2:17).

The cross bridged the great gulf between our sin and God’s perfection, purity and holiness. From before the foundation of the world, Triune God knew that Adam would disobey, bringing the curse of sin, separation from God, and eternal death upon all mankind (Genesis 3). But God had an amazing plan of salvation (Hebrews 4:3; 9:26; 1 Peter 1:20; Revelation 13:8).

The Son would become flesh (John 1:2), suffer and die on the cross to pay the sin debt, and rise again to prove His divinity and give eternal life to all who trust Him. He laid down His life willingly so that He could take it up again (John 10:15,17; 15:13; 1 John 3:16), giving us victory (1 Corinthians 15:54-57) over Satan, sin and death!

Because of the cross, Christ’s followers have the blessed hope of eternal life and of His glorious reappearing (Titus 2:13; 1 Peter 1:3). One day we will have glorified bodies like His (1 Corinthians 15:49-54) that will never die, sin, or experience the corruption of pain, sickness or aging!

If you haven’t already, I implore you to consider the puzzling problem of Christ’s cross, to resolve once and for all in your mind and heart what He did for you there, and to make it the crux of your daily life, your relationship to God, and your eternal destiny!   May we all take up His cross and follow Him!  

© 2016 Laurie Collett
Reposted from the archives