Photo by MOSSOT 2015 |
As we saw last week, humans may sometimes be capable of agape, or self-sacrificing love, as in
the case of a parent, spouse or soldier dying to protect a child, spouse, or
country. But the sacrifice is usually made impulsively before the person has a
chance to weigh the outcomes, and it protects a person or idea highly valued by
the person making the sacrifice.
In contrast, true agape,
like that shown by Jesus Christ, sacrifices with full knowledge of the cost and
of the absence of reward, commits to the sacrifice well in advance, and is done
to benefit those who hate rather than love the donor.
Imagine, for example, that everyone in the world, except
for your son, is dying from a lethal virus infection. Everyone hates your son
because they are jealous and resentful of his perfect health. Doctors study him
and discover that he has a unique antibody in his blood against the deadly
virus, and that everyone can be cured by receiving that antibody. You gladly
agree that he should donate his blood to save the world, but then the doctors
inform you that it will take every drop of his precious blood, and that he will
have to sacrifice himself if others are to be saved.
Now you and your son realize the cost of saving those who
hate your son and are his enemies. Yet motivated by pure, selfless love, you
both agree to make that sacrifice. Shockingly, instead of loving your son for
his lifesaving sacrifice, many still hate him, many ignore him, and many even
refuse his precious gift, without which they will die.
Yet this is a weak analogy to what God the Father and Jesus
Christ did for us, agreeing that God the Son would shed every drop of His
precious blood to save His enemies, not just in this life, but throughout
eternity. Only His perfect holiness is the antidote to sin, for which we would
otherwise be forever condemned to hell.
Because of our sin nature (Romans 5:12), none of us can ever love perfectly. Only Jesus Christ, the holy, sinless, Lamb of God (John
1:29) Who took on human flesh (John
1:14) to reconcile sinful man to Holy God (Romans 5:10; 2 Corinthians 5:18-20) can do that. The
truly amazing thing about the love of God is that He showed us His infinite
love by sacrificing His only begotten Son (John
3:16), Who died an excruciating death to pay for our sins, even when we
were His bitter enemies (Romans 5:6-10;
James 4:4) and children of the devil (John 8:44), rebelling against Christ, despising Him, and
rejecting Him.
God does not need us, for He owns everything (Psalm 50:9-14) and is completely
self-existent (John 8:58). Yet
the Creator of all made us in His own image (Genesis 1:26-27) and wants to have fellowship with us (1 Corinthians 1:9; 1 John 1:3),
to be able to call us His friends, His children (Romans 8:16-21; 9:26), His ambassadors (2 Corinthians 5:20), and joint heirs with Christ (Romans 8:17).
Once we are freed from condemnation by the law, which we
cannot keep completely because of our sin nature, we are saved by God’s grace
through our faith (Ephesians 2:8-9).
We can then follow Him through His law of liberty (James 1:25; 2:12), which is to love God and love one
another (Luke 10:27; 1 Thessalonians 4:9; 1 John 4:7-12;
Romans 13:9-10). We love Him because He first loved us (1 John 4:19).
God shows His love for us through His mercy (Ephesians 2:4; Jude 1:21),
by not giving us what we do deserve, and by His grace (2 Corinthians 13:14; 2 Thessalonians 2:16; 1 Timothy 1:14),
by freely giving us what we don’t deserve. His mercy spares us from the eternal
punishment in hell that our sins have earned (Mark 9:43-49; Romans 6:23), and His grace allows us
into Heaven (Romans 5:21; Titus
3:7; 1 Peter 5:10), for Christ has covered us in His perfect righteousness (Romans 3:22),
so that God no longer sees our sins (Psalm
103:12).
Once we are saved by trusting in the death, burial and
resurrection of Jesus (1 Corinthians 15:1-4)
as the only Way to Heaven (John 14:6),
the Holy Spirit enters us and teaches us about who we are in Christ (2 Corinthians 1:22; Ephesians
1:13; 4:30). The
Spirit also gives us the fruit of the Spirit, which is love, joy, peace,
longsuffering, gentleness, goodness, faith, meekness, and temperance (Galatians 5:22). These fruit are
actually different aspects of love and reflect the character and nature of God,
for God is love (1 John 4:8).
In 1 Corinthians
13, the so-called love chapter, the apostle Paul describes the
qualities of this type of love, here translated as “charity.” It is
longsuffering, meaning patient; kind, which corresponds to goodness of the
fruit of the Spirit; content rather than covetous, reflecting peace;
well-mannered and self-controlled, which parallels the gentleness, meekness and
temperance of the fruit of the Spirit.
Self-sacrificing agape love puts the needs of others ahead
of personal gain, finds joy in God’s truth and not in anything evil, suffers
all hardships, and has faith, hope and perseverance. Love never fails!
Until we receive our glorified body (1 Corinthians 15:35-57), free of all sin, we will not be
able to love perfectly as Christ does, but we must follow His example by dying
daily to our sin nature (1 Corinthians
15:31). In the “love chapter,” Paul explains that we will not know true
love, or charity, until we see Jesus Christ face to face in Heaven. Agape love will last throughout all
eternity and outshines even faith and hope (Romans
8:24-25), because these will no longer be needed once our faith becomes
sight!
© 2019 Laurie Collett
Reposted from the archives
4 comments:
Hi Laurie, yes God is love, and the love He has is an unconditional love which was shown to us through the sacrifice of Jesus. Jesus was God's precious love sent to earth to save this sinful world. All we can do while we are on this earth is lobe God and love one another in a way that is described in the scriptures. I watched a beautiful program this morning on TBN UK, and a pastor was talking about that very thing from 1 Corinthians CH.13 God bless you for sharing.
Hi Brenda,
It's amazing how God gives us confirmation by bringing us a similar message or verse through different voices. May we love God and one another, empowered by His love in us.
Thank you for your lovely comment. God bless you,
Laurie
Dear Laurie,
In the past months, I have built a reputation with my church elders for my constant use of the words, "Imputed Righteousness" as it seems that I'm the only one in our fellowship who uses them frequently.
As a former Roman Catholic, it took me a long time to unlearn what I had been brought up to believe, to grasp the significance of this wonderful Biblical truth.
It is my prayer that the power of God's love will continue to percolate deep into the cockles of my heart in the same way that yeast becomes one with the dough, so be able to glorify God as long as he gives me breath.
Blessings to you and Richard.
Dear Frank,
Amen for imputed righteousness! We have no merit on our own, only that which He has credited to our account when we trust Him. Joining you in prayer for God's love to empower us to glorify Him.
Thanks for your thoughtful comment. May God bless you and Alex,
Laurie
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