Showing posts with label burning bush. Show all posts
Showing posts with label burning bush. Show all posts

Saturday, September 16, 2023

After the Storm

Photo by Richard Collett 2023 

A few days after Hurricane Idalia hit Florida, we set out for our beach house with some trepidation. Although landfall had been considerably further north, and there were no immediate reports of damage, we really didn’t know what to expect from the storm surge. Neighbors had posted pictures of water breaching the sand dunes, passing under the beachfront homes, and crossing the street to the homes bordering the lagoon.

But thankfully, the homes are all raised on stilts; the winds had not been severe; and we found no structural damage to our home. As we had feared, the sand dunes that protect the beach from erosion had been leveled by the waves, and there were no signs of the brown rabbits and mourning doves that used to make their homes there. The sea turtle nests were washed away with the tide, and the pounding surf had dumped piles of sand underneath the homes.

From the photos, we had expected that the beach itself would have disappeared, covered in water that would prevent a stroll to admire the views and search for treasures. But to our astonishment, the beach was suddenly three or four times wider than it had been on our previous visit! Apparently the storm surge had dredged up sand from the ocean bottom and deposited it on the shore!

In fact, the excess sand had buried beach chairs, a grill, hose and trash can under our home. A rope placed across the path to the beach, once at waist level, was now by our ankles! When I thought of repeated attempts by the county to “renourish” the beach by dredging and depositing sand on the shore, at considerable taxpayer expense and resident inconvenience, I wondered if God were laughing (Psalm 2:4; 59:8), for He accomplished the same thing overnight, and much better at that!

Reassured by our findings, I began our stay with my favorite ritual of an early morning swim. The water that had been almost like a hot tub on our previous visit was now pleasantly refreshing, most likely from the cold rain that fell during the storm. But this day was sunny, the sky a brilliant blue with only a few wispy clouds.

As I began my aquatic exercise I noticed three such clouds overhead that transformed before my eyes. The cloud on the left became a rippled V-shape, like fanning flames, and the one on the right took on an elongated cumulus shape, glowing as it was backlit by the sun.

The cloud in the center was at a first a simple, empty cross, on which then appeared the body of Christ, crucified and slumping, a mournful expression in His eyes. But as I watched, the cloud changed and grew, so that His body was draped in a robe, His arms outstretched and head lifted as if He were ascending, and the cross was no longer visible.

I continued gazing in amazement, but within moments, the three clouds had dissipated into a few indistinguishable traces. To me, this had been a clear depiction of the Trinity (Luke 3:22; 1 John 5:7): the fanning flames representing the Holy Spirit (Acts 2:1-4); the glowing cloud God the Father, Who appeared to Moses as a burning bush (Exodus 3:1-4) and to the Israelites as a pillar of fire over the tabernacle (Exodus 13:22; 40:38). The crucified, then ascended figure was Jesus Christ the Son, Who died to pay for our sins, was buried, and rose again the third day (1 Corinthians 15:1-4), that all who trust Him would have eternal life (John 3:16).

Physically and spiritually renewed, I joined my husband for a stroll on the beach. What a delight to see so many live coquinas, which had been absent on an earlier visit except for their cast-off shells, busily burrowing into the sand and resurfacing with each new wave! And this prolific bounty had attracted many shore birds: terns, plovers, sandpipers, and even a night heron. Evidently the cooler waters after the storm had again allowed the sea to teem with new life.

Beachcombing was plentiful also, with piles of multicolored scallop and cockle shells, iridescent pen shells, delicate white augurs, and sea potatoes, also known as heart urchins, each with star-shaped clefts once housing the sea urchin’s gills. The sea had churned up many fossils: shark’s teeth and chunks of sea turtle shell and mammal bone.

After a peaceful night’s sleep, soothed by the calming sound of the surf, I again returned to the pool to enjoy some quiet time with the Lord while swimming and admiring His creation. The sun was dazzling, transforming the water into a sparkling mosaic in shades of aqua and robin’s egg blue. The fronds of a palm tree shielding my view of the sun danced in the gentle breeze.

As if emanating from the sun, white clouds rippled, like furrows in the blue field of the sky. Suddenly a round white cloud to the right of this display became illuminated by a rainbow, which was not an arc as rainbows usually appear. The cloud became a glowing orb of rainbow hues – violet, indigo, red, orange, and gold, as if it were the aura surrounding the throne of Christ the King! (Revelation 4:3).

What made this even more astounding was that it had not rained for several days; there was no rain in the forecast; and the humidity was only about 50% -- much lower than normal at a Florida beach. It was clearly a rainbow, but like none I had ever seen before, spectacularly beautiful and occurring in highly improbable conditions! I was so thankful for and blessed by this reminder of God’s promise never again to destroy the earth by water (Genesis 9:13-17).

Sadly, many storms are still brewing as we approach the peak of what is forecast to be a busier than normal hurricane season. Our prayers are with all those affected by hurricanes or in their potential path. Yet, how reassuring to know that our Triune God is with us, no matter what storms we may face; that He speaks tenderly to us through His creation; and that we can depend on His presence and His promises! 

© 2023 Laurie Collett 

 



Saturday, June 12, 2021

Triplets of Unity: Triune God, One Will – Creation and Pre-Incarnation




Our God is a Triune God – three distinct Persons, Each equally divine, All acting together in one perfect will. All are self-existent (Exodus 3:14), everlasting (present since before time began and throughout eternity; John 1:1; Revelation 1:8,11;21:6;22:13), and all-powerful (omniscient, omnipresent, omnipotent).

Jesus Christ is the Creator, the Word Who made all things and Who spoke the universe into existence (John 1:1; Hebrews 1:10). Yet He was not alone in this mission, for it was that Hebrew Name Elohim, that plurality of divinity (Genesis 1:1) responsible for creation, with the Spirit moving upon the waters (Genesis 1:2) to empower the Father’s plan (Hebrews 1:2).

When it came to man, the crowning achievement of creation, God (Elohim –Three in One) said “Let us make man in our image, after our likeness” (Genesis 1:26). This threefold emphasis on the Trinity serves to remind us that all three aspects of the Triune God were intimately involved in all of creation. Not surprisingly, man has a mind, body, and spirit, reflecting God’s Triune Nature after Which he was designed.

In the Old Testament, we see preincarnate appearances of Jesus Christ in human form, often referred to as “the Angel of the Lord,” (Genesis 16:7-11; Numbers 22:22-35; Judges 2:4; 6:12, etc). One such example is when He came with two angels to Abraham. He announced that Sarah would conceive a child through whom Abraham would become the father of a great nation (Genesis 18). Limited human understanding could easily miss that the Word and two angels were visiting from Heaven, for they appeared as travelers and even ate a meal with their host.

Yet when God the Father spoke with Moses (as the Angel of the Lord in a burning bush; Exodus 3:6) and with Elijah, His glory was so great that they could not look directly at Him. The Angel of the Lord touched Elijah and even fed him in his weakness and despair (1 Kings 19:7), but when God appeared to Him in all the fury of nature, Elijah hid his face (1 Kings 19:11-13),

We are told in the Gospels that the Holy Spirit was visible as if in the form of a dove as He alighted on Jesus after His baptism, while the Father praised the Son (Matthew 3:16; Mark 1:10; John 1:32; Luke 3:22). Generally, however, the Spirit is not visible any more than we can see the wind (John 3:8), yet we see His power and learn of Him through the words He spoke to David (Acts 1:16) and to all the authors of Scripture (2 Timothy 3:16).

So on those rare occasions when one or more Persons of the Trinity appears to man, human perception of the Father, Son and Spirit varies greatly. The Father speaks from the midst of powerful manifestations of nature (1 Kings 19; Job 37), the Son can be seen, touched and felt as a loving and compassionate Friend (Proverbs 18:24; Hebrews 4:15), and the Spirit is experienced indirectly, by seeing what He has done or hearing others speak His Word.  

Although the Three Persons of the Trinity may differ in their physical manifestations to mankind, they act together with a single-mindedness of will – not only in creation, but also in salvation and in the incarnation. God the Father poured out His Spirit on prophets who told of the coming of the Lord Jesus Who alone can save (Acts 2:1-4). The Triune God knew from the beginning that man would fall and would therefore need a Redeemer.

Through Their “determinate counsel and foreknowledge,” or awareness and agreement (Acts 2:23), the Trinity decided together on the plan of salvation. They allowed the Word to come in the flesh and to be crucified to pay all of our sin debt, that all who trust in His death, burial and resurrection (1 Corinthians 15: 1-4) would be delivered from sin and death into eternal life.

The Messianic prophecy in Psalms 2:2-3 uses plural pronouns when referring to the Lord and His Anointed Who was rejected by Israel. “Let us break their bands asunder, and cast away their cords from us” again emphasizes the role of all Three Persons in this sacrifice.

Perhaps the clearest indication of the distinct yet unified Nature of the Trinity is Their role in the incarnation. Jesus Christ is the only begotten Son (Hebrews 1:5-6), of and given by God the Father (John 3:16), conceived through the Holy Ghost (Luke 1:35) Through His taking on human flesh, man would see the image of the invisible God (Colossians 1:13-15), hear His words, and experience His healing touch, as we shall see next week!


© 2013 Laurie Collett
Reposted from the archives

 

Saturday, November 16, 2013

Triplets of Unity: Triune God, One Will – Creation and Pre-Incarnation



As we have seen, our God is a Triune God – three distinct Persons, Each equally divine, All acting together in one perfect will. All are self-existent (Exodus 3:14), everlasting (present since before time began and throughout eternity; John 1:1; Revelation 1:8,11;21:6;22:13), and all-powerful (omniscient, omnipresent, omnipotent).

Jesus Christ is the Creator, the Word Who made all things and Who spoke the universe into existence (John 1:1; Hebrews 1:10). Yet He was not alone in this mission, for it was that Hebrew Name Elohim, that plurality of divinity (Genesis 1:1) responsible for creation, with the Spirit moving upon the waters (Genesis 1:2) to empower the Father’s plan (Hebrews 1:2).

When it came to man, the crowning achievement of creation, God (Elohim –Three in One) said “Let us make man in our image, after our likeness” (Genesis 1:26). This threefold emphasis on the Trinity serves to remind us that all three aspects of the Triune God were intimately involved in all of creation. Not surprisingly, man has a mind, body, and spirit, reflecting God’s Triune Nature after Which he was designed.

In the Old Testament, we see preincarnate appearances of Jesus Christ in human form, often referred to as “the Angel of the Lord,” (Genesis 16:7-11; Numbers 22:22-35; Judges 2:4; 6:12, etc). One such example is when He came with two angels to Abraham. He announced that Sarah would conceive a child through whom Abraham would become the father of a great nation (Genesis 18). Limited human understanding could easily miss that the Word and two angels were visiting from Heaven, for they appeared as travelers and even ate a meal with their host.

Yet when God the Father spoke with Moses (as the Angel of the Lord in a burning bush; Exodus 3:6) and with Elijah, His glory was so great that they could not look directly at Him. The Angel of the Lord touched Elijah and even fed him in his weakness and despair (1 Kings 19:7), but when God appeared to Him in all the fury of nature, Elijah hid his face (1 Kings 19:11-13),

We are told in the Gospels that the Holy Spirit was visible as if in the form of a dove as He alighted on Jesus after His baptism, while the Father praised the Son (Matthew 3:16; Mark 1:10; John 1:32; Luke 3:22). Generally, however, the Spirit is not visible any more than we can see the wind (John 3:8), yet we see His power and learn of Him through the words He spoke to David (Acts 1:16) and to all the authors of Scripture (2 Timothy 3:16).

So on those rare occasions when one or more Persons of the Trinity appears to man, human perception of the Father, Son and Spirit varies greatly. The Father speaks from the midst of powerful manifestations of nature (1 Kings 19; Job 37), the Son can be seen, touched and felt as a loving and compassionate Friend (Proverbs 18:24; Hebrews 4:15), and the Spirit is experienced indirectly, by seeing what He has done or hearing others speak His Word.  

Although the Three Persons of the Trinity may differ in their physical manifestations to mankind, they act together with a single-mindedness of will – not only in creation, but also in salvation and in the incarnation. God the Father poured out His Spirit on prophets who told of the coming of the Lord Jesus Who alone can save (Acts 2:1-4). The Triune God knew from the beginning that man would fall and would therefore need a Redeemer.

Through Their “determinate counsel and foreknowledge,” or awareness and agreement (Acts 2:23), the Trinity decided together on the plan of salvation. They allowed the Word to come in the flesh and to be crucified to pay all of our sin debt, that all who trust in His death, burial and resurrection (1 Corinthians 15: 1-4) would be delivered from sin and death into eternal life.

The Messianic prophecy in Psalms 2:2-3 uses plural pronouns when referring to the Lord and His Anointed Who was rejected by Israel. “Let us break their bands asunder, and cast away their cords from us” again emphasizes the role of all Three Persons in this sacrifice.

Perhaps the clearest indication of the distinct yet unified Nature of the Trinity is Their role in the incarnation. Jesus Christ is the only begotten Son (Hebrews 1:5-6), of and given by God the Father (John 3:16), conceived through the Holy Ghost (Luke 1:35) Through His taking on human flesh, man would see the image of the invisible God (Colossians 1:13-15), hear His words, and experience His healing touch, as we shall see next week!


© 2013 Laurie Collett
children's ministry blogs
Bible
Top 1000
Adorned From Above
No Ordinary Blog Hop