Showing posts with label Magnificat. Show all posts
Showing posts with label Magnificat. Show all posts

Saturday, May 12, 2018

Give Up Your Child to God!

Photo by bigbirdz 2010

As we celebrate Mother’s Day, we can be thankful for earthly mothers and Godly women who let the love of Jesus Christ shine through them (Ephesians 3:17,19; 5:2), even if that means surrendering their child to God’s perfect will. But sadly, many mothers relinquish their child not to God’s perfect grace, but to an idol or false god. In Scripture we see two examples of these contrasting motives and outcomes.

Pressured by the demands of false religion, mothers sacrificed their infants to Molech, the fire god, in a barbaric ritual begun by neighboring pagan lands but enforced by Ahaz and Manasseh, kings of Israel (2 Chronicles 28:3; 33:6). As children were burned at the altar, drums beat incessantly to drown out the wailing of the infants and their mothers who may have realized too late the horrors of what they were doing.

Even King Solomon, wisest of all men (1 Kings 4:29-34), built altars to Molech to keep the peace with his pagan wives, and I assume he may have even allowed his own offspring by these women to be tossed into the flames. In addition to this punishment, God’s judgment for this evil was the loss of Solomon’s kingdom (1 Kings 11:4-11). God considered this such an abomination (Jeremiah 32:35) that He demanded stoning for those who sacrificed their infants to Molech (Leviticus 20:2-5).

In contrast, Hannah, wife of Elkinah, “gave up” her son to the One true Jehovah God and was richly blessed in return. Although Elkinah loved Hannah far more than his other wife Peninnah and treated her far better, this could not assuage Hannah’s grief over being barren. To rub salt in the wound, fertile Peninnah taunted Hannah for bearing no children, and Elkinah meant well but couldn’t understand why his own love for Hannah was not enough (1 Samuel 1:1-8),

The story has many parallels to that of Jacob, who loved his wife Rachel far more than her sister Leah, even though Leah bore him children whereas Rachel was initially childless (Genesis 29:16-35; 30:1-25).

Hannah fasted, prayed fervently and wept, in “bitterness of soul,” that God would give her a son. Her faith was so strong that she promised to return that child to God in His service, by allowing him to assist the priest and train to be one even as a young child (1 Samuel 1:1-10-16).

Some might say that she was striking a bargain with God, which in my opinion would be a sin of pride and of unbelief. Essentially, offering something to God in exchange for a particular outcome implies that we know what we need better than God does, that He does not love us enough to do what is best for us, and that He needs something from us (Matthew 6:8,32; 7:11; Psalm 50:7-14).

Scripture is clear that those who make a vow to God must honor it or face dire consequences (Deuteronomy 23:21,23; Ecclesiastes 5:4), and that we should think carefully before making a foolish promise or one that we cannot or will not honor (Judges 11:30-40)

But rather than bargaining with God. I believe that Hannah had the faith to know God could answer her prayer for a son and that He is the source of all good gifts (James 1:17). She “vowed a vow” to consecrate that child to Him (Psalm 50:14; 66:13), in essence thanking Him in advance for granting her request (Philippians 4:6).

Eli, the priest who at first thought Hannah was drunk, ultimately recognized her profound faith and believed that God would grant her request. Further evidence of Hannah’s faith is that she came to the altar in utmost distress, yet after she poured out her soul, she left in peace, trusting God for the outcome (1 Samuel 1: 17-18). She conceived shortly after they returned home from the yearly pilgrimage to the Lord’s house, and appropriately named her son Samuel, meaning “God has heard.”

True to her promise, Hannah raised Samuel until he was weaned, then returned to the Lord’s house where she offered him to assist Eli and to be trained by him as a priest. She and Elkinah also gave a generous offering and worshipped the Lord for answering her prayer. How heart-wrenching it must have been for Hannah to “lend her son to the Lord” for as long as he would live, and to return to her strangely quiet home that was once filled with her toddler’s cries (v. 22-28).

But Hannah continued in prayer and in praise, singing a song of worship (1 Samuel 2:1-10) that many centuries later would inspire Mary to sing the Magnificat when she learned God had chosen her to be the mother of Jesus (Luke 1:46-55). Samuel served God under Eli’s supervision, and was a shining light in a priest’s house darkened by the evil deeds of his sons and by the spiritual weakness of the priest himself (1 Samuel 2:12-18; 22-25).

Each year Hannah and Elkinah faithfully returned to the Lord’s house for offering and worship, and each year she brought Samuel a new coat she had made to accommodate the growing lad (v. 19). I wonder if she kept a special chest filled with his outgrown garments as a memory of the son whose company she could not enjoy? But thankfully, she would soon need them, as Eli prayed that God would give her a child to make up for the one she had lent to Him (v. 20).

You can’t outgive God (Luke 6:38), so it doesn’t surprise me that God answered that prayer by blessing Hannah with three more sons and two daughters! (1 Samuel 2:21) She was doubly blessed, not only with a large family but with knowing that Samuel was growing in God’s grace and service (v. 26). Ultimately God spoke directly to Samuel warning him of Eli’s destruction to come and making him a great prophet (1 Samuel 3).

Not all of our children are called to be preachers or missionaries, but as parents who believe in Christ’s death, burial and resurrection as the only way to Heaven (1 Corinthians 15:1-4; John 14:6), we should lend our children to the Lord for whatever service He has intended for them.

Yet we hear of children who want to go to fulfill the Great Commission (Matthew 28:19) by going to forsaken parts of the earth to spread the Good News of the Gospel (Acts 1:8), and of parents who discourage them, out of fear or selfish motives of wanting to keep them nearby.

In truth, “our” children are His, not ours, and He has graciously lent them to us. May we encourage them by our example to trust in Christ alone, to pray, to study His Word, and to serve Him! God will reward us many times over!

© 2014 Laurie Collett
Reposted from the archives


 


Saturday, December 23, 2017

Birth of Jesus: Trinity Incarnate

As we have seen in earlier posts, God prescribed patterns of worship in the Old Testament, including feasts, to reflect His Trinity. Thousands of years later, New Testament worship continued to honor God’s Triune nature as Father, Son, and Holy Spirit. Worship of God the Son began when Jesus was in Mary’s womb and continued through His infancy and early childhood. Patterns of three continued to be evident in this early worship and in the circumstances surrounding Christ’s birth.

When Jesus Christ left His heavenly throne, He wrapped Himself in flesh and dwelled among us (John 1:14) so that we could behold His glory. As foretold in the Old Testament (Jeremiah 9 23-24), man was not to glory in his own wisdom, power, or wealth, but in God’s love, judgment, and righteousness. In the person of Jesus Christ, and in Him alone, were these three sources of glory fulfilled.

Before Jesus was born, three persons (Zacharias, Mary, and Joseph) crucial to His earthly life were visited by an angel who revealed their special roles in the birth of the Messiah. The angel Gabriel appeared to the old priest Zacharias to tell him that Elizabeth, his barren and aged wife, would give birth to John the Baptist, who would prepare the way for the chosen Messiah (Luke 1:7-19).

Then Gabriel appeared to the virgin Mary to tell her that God had chosen her to give birth to the promised Savior, conceived by the Holy Ghost (Luke 1:26-35). The angel of the Lord appeared to Joseph in a dream, telling him that Mary had conceived the Messiah by the Holy Spirit, and that he should marry her as planned (Matthew 1:20-21).

Even before Jesus was born, the first worship service of three congregants (Mary, Elizabeth, and John) honoring Him took place! Jesus later said that wherever two or three were gathered in His name, God was in their midst (Matthew 18:20), and this was literally the case on this occasion!

This happy meeting occurred when Mary arrived at the home of her cousin Elizabeth, and the Holy Spirit allowed both women and the unborn John the Baptist to recognize the unborn Jesus as their Lord and Savior. John was filled with the Holy Ghost while still in Elizabeth’s womb (Luke 1:15), and when Mary entered the room, John leaped for joy to be in the presence of Jesus! (Luke 1:41-45). At the same moment, Elizabeth was filled with the Holy Ghost and she proclaimed aloud that Mary and her unborn Babe – her Lord -- were blessed indeed.

Mary responded with a hymn of praise (known as the Magnificat) inspired by the Holy Spirit, exalting God and His Son, the Messiah Who would deliver them (Luke 1:46-55), The Bible does not say that Mary sang this hymn, but because of its poetic format, I believe it is reasonable to assume that she sang it, just as the Psalms were sung to praise God. This first praise and worship service honoring Jesus therefore incorporated three expressions of praise: dance, spoken praise (prayer), and song!

At and shortly after Jesus’ birth, He was worshipped by three groups of beings: the angels, the shepherds, and the wise men. The glory of God lit up the heavens, the angel of the Lord announced His birth, and a multitude of angels sang sweet anthems of praise and adoration (Luke 2:8-14).

The glory of God described here may have been one of three reappearances of the Shechinah Glory (the glory of God that filled the Old Testament tabernacle; Exodus 40:34-38) surrounding the birth of Jesus. At the time of His birth, the brilliance of God’s glory shone in the heavens surrounding the angel of the Lord (Luke 2:9), in the star of Bethlehem (Matthew 2:1-12) and in the person of Jesus Himself (John 1:14).

When the apostle John refers to man beholding the glory of God dwelling among us (John 1:14), the word for “dwell” is similar to the word in Exodus 40 referring to the tabernacle, thus strengthening the reference to the Shechinah Glory filling the Old Testament tabernacle and then tabernacling among us as the fully divine Man. That prophecy was foretold by Isaiah 9:2 and revealed more completely in the Transfiguration of Jesus (Matthew 17:1-8; Mark 9:2-8; Luke 9:28-36; 1 Peter 16:18).

The shepherds, who in that culture were considered to be vagabonds of ill-repute, represent saved sinners who repented (abandoned what they were doing once they heard the Good News), ran to worship Him, and witnessed to others of what they had seen (Luke 2:15-17-18).

The wise men (Matthew 2:1-12), who were the most learned scholars of their day in the fields of astronomy, science, and philosophy, sought and found Truth not in their parchments and scrolls, but in a young Child Who knew all things.

The three gifts brought by the wise men to worship and honor Jesus were gold, frankincense, and myrrh, representing His three roles in our salvation. Gold is the most precious metal, fit for the King of Kings (Revelation 17:14; 19:16); frankincense the most costly spice, suited to burn in worship of the great High Priest after the order of Melchisidec (Hebrews 5:6, 10); and myrrh is used to anoint the dead (John 19:39), representing that He came to die as the perfect, sinless Sacrifice (Hebrews 10:12-14) to pay our sin debt.

Included in the wise people who worshipped the young child Jesus were not only these kingly scholars, but also Simeon (Luke 2: 25-35) and Anna the prophetess (Luke 2:36-38), as these faithful Jews recognized Him as the promised Messiah Who would deliver their people. May we too have their wisdom to seek God, find Him, and give our lives to Him!

© 2012 Laurie Collett
Reposted from the archives