Showing posts with label Judas' kiss. Show all posts
Showing posts with label Judas' kiss. Show all posts

Saturday, August 5, 2017

Walk the Walk!

Photo by Jennifer Huber 2013


Hypocrisy plagues our world today, and even our churches, because there is spiritual wickedness in high places (Ephesians 6:12). Even Heaven’s doorway is darkened by the devil! (Job 1:6-7). Satan has his minions strategically placed in leadership of world governments, commerce, finance, industry, educational institutions, entertainment, churches and religious organizations (2 Corinthians 11:13-15).

In any gathering of two or more, there will be politics, and even when two or more are gathered in the Name of Jesus Christ (Matthew 18:20), there will be impostors who claim to be Christians but who do not know Christ (Titus 1:16). These “talk the talk,” putting on a good front, dressing up for church and sitting in the front pew, giving regularly and doing good works (and making sure everyone knows about it!)

But how many actually walk the walk? More so in the past than in the present day, there were social, political, and networking advantages to being a Christian, even if in name only. But all the religious works even the best person could muster cannot save the soul  – only the shed blood of Christ can do that, by His grace through our faith (Ephesians 2:8-9).

It is easy to want the blessings God has promised His children, and even to praise Him when things go our way. But do we praise and thank Him in the trials (Ephesians 5:20), realizing we are meant to share in His sufferings (2 Corinthians 1:7; 1 Peter 4:13; 5:1) as part of our spiritual inheritance? (Romans 8:17). Are we willing to take up His cross and follow Him? (Matthew 16:24; Mark 8:34; Luke 9:23).

I believe there will be many surprises regarding who is “left behind” after the Rapture (1 Corinthians 15:52; 1 Thessalonians 4:13-17), including many regular churchgoers, church leaders, and even pastors who treat their vocation as just a job to generate income rather than a calling to serve Christ and feed His sheep (John 21:17).

Even among the original twelve disciples who walked with, learned from and served Jesus for more than three years, there was an impostor. Judas Iscariot, in a position of leadership as treasurer (John 13:29), was actually the “son of perdition” (John 17:12). Satan entered Judas (Luke 22:3; John 13:2,27) and used him to betray Jesus for thirty pieces of silver (Matthew 26:15; 27:3,9), the going price in that day for a common bondservant.

In the ultimate irony, Judas betrayed Christ with a kiss so that His captors would recognize Him (Mark 14:44; Luke 22:48). As our pastor likes to say, “The lips that kissed the Door of Heaven went straight to hell.” So we cannot assume that anyone sitting next to us in the pew, or even in church leadership, is saved, for only God knows the hearts (1 Samuel 16:7).

That is why the apostle Paul, under Holy Spirit inspiration, so carefully explained not only sound doctrine, but the need for discernment regarding teachers and teachings. We must know what we believe and compare what we hear from others with the absolute truth of the Word of God.

As we continue our study in the book of Titus, we see that Paul established qualifications for pastors that ultimately serve as an example for all of us. Pastors must be blameless (Titus 1:6-7), which is impossible in the natural, for all of us have a sin nature since Adam disobeyed God and brought the curse of sin upon mankind (Genesis 3).

To be blameless, therefore, we must be born again (John 3:3-8) by trusting Jesus Christ as our Lord and Savior, placing our faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6). Only then can we be blameless in God’s sight, for when the Father looks at His children, He no longer sees our sins, but only the perfect righteousness of His Son (Romans 3:22-25). Jesus Christ paid for all our sins (John 1:29), crediting His righteousness to our account and reconciling sinful man to Holy God (2 Corinthians 5:18).

Paul writes that the pastor must be married with obedient children (Titus 1:6), which is surely no guarantee that a man is saved. Yet it gives him an opportunity to live out the Gospel in his own home, loving his wife as Christ loved the church and gave Himself for it, and demonstrating his leadership in Christ by encouraging his own family to grow in God’s grace (Ephesians 5:25-33; 6:4).

The pastor must be a faithful steward of God (1 Peter 4:10; 1 Corinthians 4:2; 1 Timothy 3:15), putting the needs of others before his own; controlling his temper, not drinking or being violent, and not motivated by greed or financial gain (Titus 1:7; 1 Timothy 3:8; 1 Peter 5: 2). While abstaining from these negative behaviors, the pastor must also demonstrate positive qualities of hospitality, loving good things, sobriety, justice, holiness and temperance (Titus 1:8).

Hospitality was especially important in Bible times, when Christians travelling to spread the Gospel depended on the generosity of their brethren to open their homes, their hearts, and their purses to further God’s kingdom (Romans 12:10,13; 3 John 5:).

Although many men are hospitable by nature, others believe “My home is my castle” and tend to prefer their privacy. Or they may be reluctant to open their home to others if their pride leads them to believe their home doesn’t measure up to self-imposed standards of wealth, decor or housekeeping.

We tend to think of hospitality as more of a female trait, and this may be yet another example of where Godly Titus 2 women may encourage and facilitate this quality in their husband. Opening the home to others may be a more natural outgrowth of the Proverbs 31 woman’s role in caring for her husband, children and household, regardless of whether it is a mansion or a thatched hut.

But it’s not really hospitality if we resent doing it! It should be practiced with an open, accepting and loving heart (1 Peter 4:9), anticipating the blessings of giving to others, and realizing that by practicing hospitality, we may be entertaining angels without even realizing it! (Hebrews 13:2)

Are we walking the walk, or just talking the talk? Only God knows our hearts, but our behavior and lifestyle can communicate volumes to those who can be inspired or discouraged by our testimony.

If we tell others we’re committed to improving our physical fitness, and we even sign up for a gym membership and buy exercise equipment, it’s just a lot of hot air unless we work out regularly and intensely. When friends come over and notice dustbunnies on our free weights, and piles of clothes hanging from our treadmill, they’re not going to follow our advice for them to exercise. Especially when they notice that we’re still out of shape!

Similarly, if our church family sees us skipping church to hang out on the beach or at the mall, or drinking and partying with friends, or losing it when things don’t go our way, we’re being a stumbling block to their spiritual development (Romans 14:13; 1 Corinthians 8:9). We can't rely on "Do as I say, not as I do," for we must lead by example, as did Paul (Philippians 4:9; 2 Timothy 3:14).


May we walk in the Spirit (Galatians 5:16,25) worthy of His calling (Ephesians 4:1). Let’s walk the walk, pick up Christ’s cross, and follow Him!

© 2017 Laurie Collett



Saturday, October 27, 2012

Arrest, Trials, Denials: Triplets of Betrayal



As we continue our study of triplets in Scripture, echoing God’s Triune nature, we find the same pattern repeated in the crucifixion of Jesus Christ. All of Christian doctrine, and our blessed hope of eternal life and of His glorious reappearing (Titus 2:13; 1 Peter 1:3), hinges on the sacred triplet of His death, burial, and resurrection (1 Corinthians 15:3-4).

The road to Calvary where Jesus was crucified was paved with betrayal by His chosen disciples, by the leaders and commoners of the Jewish people He was sent to deliver, and by the Roman rulers that occupied His birth nation of Israel. His betrayals by these three groups resulted in His arrest and trials and in denials of His divinity.

Events of the crucifixion were set in motion when Judas betrayed Jesus for 30 pieces of silver (Matthew 27:3), which was the going rate for a bondservant. How fitting, in light of God the Son taking on human flesh and coming to earth the first time not as King, but as a humble servant. Not only did He come to teach us how to serve, but to offer Himself as the perfect sacrifice to redeem us from our sins.

At the Lord’s Supper on the eve of His crucifixion, Jesus performed three sacred acts with the bread that symbolized His body:.He blessed it, and brake it, and gave to them (Mark 14: 22). The blessing was an act of worship thanking the Father not only for His provision of physical sustenance, but for giving Him the opportunity to save the souls of all who trust in Him.

Breaking the bread symbolized how His precious body would be battered beyond recognition, as He paid in full the punishment every one of us owes for all our sins, past, present and future. Giving the bread to the disciples signifies how He gives eternal life to all who trust in His death, burial and resurrection as the only way to Heaven.

After supper, Jesus and His disciples went to the garden of Gethsemane (Mark 14:32), where He prayed a threefold prayer. He asked that God’s will be done as He prepared Himself for the unimaginable spiritual as well as physical ordeal He would face. He prayed for those disciples who were present, and He prayed for every believer who trusts Him as Savior (John 17).

As Jesus removed Himself further into the garden, He took with Him His inner circle, Peter, James, and John (Mark 14:33). Three times He begged them to stay awake with Him and pray, but all three times they fell asleep (Mark 14:41).

As Judas betrayed Christ with a kiss that let His captors know His identity, Jesus was surrounded by a hostile crowd of chief priests, scribes and elders (Mark 14:43) armed with lanterns, torches and weapons (John 18:3). He was then subjected to three mock trials by Caiaphas (Matthew 26:57-67), Pilate (Matthew. 27:2; Mark 15:1-15) and Herod: (Luke 23:7-11).

At the trial led by the high priest Caiaphas, the chief priests, elders, and all the council looked for false witness against Jesus so that He would be sentenced to death (Matthew 26:59; Mark 14:53). Having accomplished their heinous objective, they spit in His face, beat Him, and struck Him with the palms of their hands (Matthew 26 67).

Then they stripped Him naked, kneeled before Him, and mocked Him, saying, Hail, King of the Jews! They adorned Him with three mock symbols of a king: a scarlet robe, a crown of thorns, and a reed in his right hand (Matthew.27:28-29).

Not only was Jesus scorned by His captors, He was denied three times by Peter, who had pridefully boasted that he would follow His Master to the death Matthew 26:75; Mark 14:30

Despite this humiliating and painful ordeal, the Scripture here records three titles of Jesus revealing His true nature as Messiah, fully divine yet fully man: the Christ, the,Son of the Blessed, and the Son of man (Mark 14:61-62).

After Pilate determined that he could find no fault in Jesus, the people cried out three times that Jesus be put to death:

Matthew 27: 22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

25 Then answered all the people, and said, His blood be on us, and on our children.

Throughout history, there has always been a small remnant of those who remain true to God even though the multitudes reject Him.

As Christ took the final steps down Calvary’s road where His suffering and death would culminate in our redemption and eternal life, even His closest friends and followers scattered in the face of what seemed to be sure defeat. Far from being thankful that their Messiah was delivering them, the Jews and their religious leaders failed to recognize who He was and clamored for His death.

Yet to the faithful Old Testament saints (Hebrews 11), such as Abraham and Noah, can be added the faithful remnant of those who did not desert Christ as He died for us. Among His closest circle these were His mother Mary, His beloved disciple John, and Mary Magdalene (John 19:25-26). Also in the faithful remnant were the occasional Jew such as Nicodemus and Joseph of Arimathaea: (John 19:38-39) and even the Roman centurion who glorified God as realized Jesus was righteous (Luke 23:47). ‘

May each of us be numbered with the faithful remnant honoring God and loving Christ even when the world dishonors and rejects Him.



© 2012 Laurie Collett