Triplets of Faith: Everlasting Gospel

 

Photo by ForestWander 2011

Even in Florida, cooler mornings remind me to thank God for changing seasons. These evoke memories of admiring majestic mountains painted so vividly from autumn’s palette, as I breathe in the aroma of crisp leaves crunching underfoot and hickory smoke from a wood-burning stove, and savor warm apple cider spiked with cinnamon, cloves and honey. 

God designed man in His own Triune image, to seek Him, to know Him, and to love Him as our Savior, Father and Creator of all. How can so many fail to realize this basic truth?

He equipped our body with senses, working together so perfectly to perceive all the beauty of His universe. These cry out to our mind that only a Supreme Designer could do this. And in our spirit, the seat of our emotions and soul, we long for the love, joy and peace (Galatians 5:22) found only in fellowship with Him. Only the fool says in His heart there is no God (Psalm 14:1; 53:1), for the universe declares His glory (Psalm 1:11), and all who deny it are without excuse (Romans 1:18-25)

God is unchanging, for Jesus Christ is the same yesterday, and today, and forever (Hebrews 13:8). Yet He has revealed the specifics of His plan for mankind in different ways to different peoples throughout Bible history. Scripture speaks of three true Gospels, or Good News of salvation, given by God’s grace as a freely given, unmerited gift that sinful man does not deserve and cannot earn (Ephesians 2: 8-9).

The Gospel of the Kingdom (Matthew 24:14), directed to the Jews and the nation of Israel (Psalm 98:2-3), tells of Jesus Christ as the coming King of His Kingdom. The Gospel of Grace (Acts 20:24) allows Gentiles as well as Jews to be saved by their faith in the death, burial and resurrection of Jesus Christ as the only way to Heaven (1 Corinthians 15:1-4; John 14:6). And the Everlasting Gospel (Revelation 14:6-7) warns of judgment by the One True God Who is to be worshipped as the Creator.

The basis of the Everlasting Gospel, as well as of the other two true Gospels, is faith (Romans 1:17) that God is the Creator, Who is Who He says He is. and Who will do what He has said He will do. The Gospel is Good News to those who believe it, but judgment to those who reject it. Faith in the One true God results in eternal, abundant life with Him (John 3:16; 5:2410:10), but disbelief results in eternal damnation in hell (John 3:18), forever separated from His light and love (Luke 16:23-26).

The Everlasting Gospel was first revealed to Adam and Eve, and it will be confirmed shortly before Christ returns as Righteous Judge, King of Kings and Lord of Lords. Even before Christ revealed the Gospel of Grace to Paul, allowing Gentiles who placed their faith in Him to share in salvation, there were occasional Gentiles throughout preceding Bible history who were saved by faith in what was known about God at that time.  These included Rahab (Hebrews 11:31), Ruth (Ruth 1:16), and the Roman centurion (Mark 15:39). Jews as well as Gentiles were saved by faith that God was Creator of all, worthy of our praise, worship, and obedience (Hebrews 11).

The Gospel of the Kingdom is the Good News of salvation to Jews who trusted in Jesus as their promised Messiah during His earthly ministry and those who will do so during the Tribulation. And the Gospel of Grace is the Good News of salvation to Gentiles (and Jews) who placed their faith in the death, burial and resurrection of Jesus Christ as the only way to Heaven (1 Corinthians 15:1-4).

Although the third Gospel, the Everlasting Gospel, promises judgment rather than salvation, it is still Good News to the nation of Israel and to the faithful remnant who refuse to worship the beast during the Tribulation, because it means that their ordeal will soon be over as Christ returns to defeat the Antichrist and the enemies of Israel at the battle of Armageddon (Revelation 16:16).

Just before the Vial Judgments of the Tribulation, the angel will preach the Everlasting Gospel to people of every nation, kindred, and tongue. The message will be a warning to fear God, give Him glory, and worship Him, as the hour of His judgment is come. God is to be feared, glorified and worshipped as the Creator of Heaven, earth and sea, making this an Everlasting Gospel known since Adam and Eve. (Revelation 14:6-7). Those who follow this warning and die in the Lord will be blessed forever more, resting from their labors and honored thereafter by their works (Revelation 14:13).

Praise God that all who have been saved before the Tribulation will have a heavenly perspective on these events, viewing them unfold from above, for God will spare us from the wrath to come! Meanwhile, may we have the patience of the saints, keeping the commandments of God, and the faith of Jesus (Revelation 14:12).

© 2013 Laurie Collett

Triplets of Faith: Gospel of the Kingdom

 

As we have seen, there are three true Gospels in various Biblical dispensations, the Gospel of the Kingdom (Matthew 24:14), the Gospel of Grace (Acts 20:24), and the Everlasting Gospel (Revelation 14:6-7). “Gospel” means “Good News” for those who have faith that God is Who He says He is and will do what He says He will do, but judgment to those who do not (2 Corinthians 2:14-17).

The Gospel of the Kingdom (Matthew 24:14), directed to the Jews and to the nation of Israel, itself has three aspects. It was proclaimed, it was renewed, and it will be fulfilled. As was foretold by prophets such as Isaiah, Daniel, and Ezekiel (Isaiah 9:6-7, Daniel 9:25-26) there would be a Messiah Who would deliver the Jews. They would return to the Promised Land from being scattered across the earth (Ezekiel 37:21-28), and the King would establish His Kingdom, reigning from the everlasting Throne of David (1 Kings 9:5; Isaiah 9:6-7; 16:5) in perfect peace, justice, and righteousness.

As prophesied by Isaiah (Mark 1:Luke 3:4, John 1:23), the Gospel of the Kingdom was proclaimed by John the Baptist, who preached to those from Jerusalem, and all Judaea, and all the region around Jordan that the Kingdom of God was at hand (Matthew 3:1-6). John therefore asked men to repent, or to turn from their sins, to prepare the way of the Lord, or to make His paths straight, and to be baptized (Mark 1:2-5; Luke 3:2-6),

John’s message was that Jesus Christ was the promised Son of God, the Lamb of God, and the righteous Judge Who would baptize not with water but with the Holy Ghost and with fire (Mark 1:1,7, 8,11; Luke 3:16-17; John 1:15-36).

Three times an angel told of the Gospel of the Kingdom: to Zacharias, to the virgin Mary, and to the shepherds. Gabriel told Zacharias that his wife Elizabeth would bear John the Baptist, who would be filled with the Holy Ghost, lead the hearts of the Jews to repentance, and make ready a people prepared for the Lord (Luke 1:15-17). Gabriel told the virgin Mary that God would establish a Kingdom on earth to be ruled by her Son Jesus, the promised Descendant of David (Luke 1:31-33), At Jesus’ birth the angel told the shepherds the “good tidings of great joy” that He was Savior, Christ, and Lord (Luke 3:10-11).

During His earthly ministry, the Kingdom Gospel was proclaimed by Jesus Himself (Matthew 4:23; 9:35; Mark 1:14-15); then by the 12 apostles (Matthew 10:5-8) and by the seventy (Luke 10:1-6). Jesus preached that the time was fulfilled for the kingdom of God, and that people should repent and believe the Gospel (Mark 1:15). Once again, the crux of salvation was faith, or belief that what God said was true. The twelve and the seventy preached a simpler message: that the Kingdom of God was at hand.

During Jesus’ first coming, however, most of the Jews failed to recognize Jesus as their promised Messiah, and He was rejected, betrayed and crucified. Fulfillment of Christ’s Kingdom was therefore put on hold, as prophesied by Daniel in his reference to the gap between the 69^th and 70^th week when the Messiah would be “cut off” (Daniel 9:24-27), before He would ultimately be anointed King.

During the 70^th “week,” or seven-year period of the Tribulation, the prophet Elijah will return in a role parallel to that of John the Baptist, preparing the hearts of men to recognize that Christ’s return to fulfill the Gospel of the Kingdom is at hand (Malachi 4:5-6; Revelation 11:3-12).

This Gospel will be renewed or repeated during the Tribulation (Matthew 24:14;), once the Church has been raptured and God again deals with the nation of Israel, who rejected their Messiah in His first coming. During the Tribulation, the Kingdom Gospel will be preached to all nations before it ends with the glorious second coming of Christ in power.

Another aspect of Christ will then be revealed -- not the sacrificial Lamb and the humble Servant as in His first coming, but as King of Kings, Lord of Lords, and Righteous Judge (1 Timothy 6:15; Revelation 17:14; 19:11,16; Psalm 72:2; 96:10,13; 2 Timothy 4:8). Ultimately He will reign forever in perfect peace and harmony, so the Jews will have their Messianic promise of the Kingdom Gospel fulfilled. 

As we shall see next time, the church, composed of those who were saved by placing their faith in the Gospel of Grace, will have eternal life in Heaven as the bride of Christ. May we add to those in Him by witnessing of God’s mercy, love and grace until He comes again!

© 2013 Laurie Collett

Reposted from the archives

Photo 2009 by John Stephen Dwyer of Tiffany stained glass depicting John the Baptist

Triplets of Faith: Were Adam and Eve Saved?

The common element in different covenants God made with mankind throughout Biblical history is our faith in Him, as reflected in three true Gospels. Faith is our belief in God Whom we cannot see directly (Hebrews 11:1-3), although His creation reflects His excellence (Psalm 19:1). Without this faith it is impossible to please Him (Hebrews 11:6). 
 

How do we demonstrate our faith in God?  Faith is manifest in our obedience to Him (1 Samuel 15:22; James 2), yet each of us has disobeyed God (Psalm 14:1-3; 53:1-3). Sin, or disobedience, is always the result of pride and/or unbelief. 

Thankfully, God can take the smallest seed of faith we can muster and grow itinto faith that could move mountains (Matthew 17:20; Luke 17:5-6). Paradoxically, He shows His love for us by punishing us when we disobey, just as a loving Father does His children (Hebrews 12:5-11).

The specific requirements of what He asked the faithful to believe and to do differed with each covenant, or promise that God made to His chosen people (Hebrews 11). God did not reveal His entire plan of salvation or Who He is all at once (Isaiah 55:9), nor will we able to understand Him in His infinite glory until we see Him face to face (1 Corinthians 13:12).

Despite their disobedience that ultimately led to every person being born with a sin nature (Psalm 51:5; Romans 5:18), I believe that Adam and Eve were saved because they knew Who God was, and they obeyed Him before the Fall. They recognized that He created them (Genesis 1:26-28; 2:7) and everything else, and that He provided for them (Genesis 1:29; 2:9).

Before Adam and Eve disobeyed God, it appears that they enjoyed daily fellowship with Him, speaking with Him as He walked in the garden in the cool of the day (Genesis 3:8). They obeyed God in that Adam named all the animals as God requested, and they both kept and dressed the garden (Genesis 2:15,19-20).

Adam believed what God had done in creating a wife for Him (Genesis 2:21-22), and he recognized the significance of that creation and of their union (Genesis 2:23-24) as one flesh – a forerunner or type of the union between Christ and His Bride the Church (Matthew 19:4-6; Ephesians 5:22-32)

Despite this blissful existence with God in the Garden of Eden, Adam and Eve fell prey to Satan’s deception when the serpent convinced Eve to disobey God by eating the fruit of the tree of knowledge of good and evil (Genesis 3:1-6). God, being holy and just, had to punish their sin (Genesis 3:16-19) and banished them from the Garden of Eden.

Yet their banishment from the garden was for their own salvation, for had they stayed there and eaten of the Tree of Life, they would have lived forever in their sinful, corrupted state, in their aging bodies subject to sickness and pain (Genesis 3:2-24).

In a futile attempt to cover their own sin, symbolized by their nakedness, with their own works, Adam and Eve sewed fig leaves together (Genesis 3:7). But God covered their nakedness with animal skins (Genesis 3: 21), representing the blood atonement (Leviticus 17:11), or “scarlet thread,” that would culminate in the shed blood of His Son (Matthew 26:28; Hebrews 9:22).

The perfect sacrifice of Jesus Christ, Lamb of God Who takes away the sins of the world (John 1:29), not only covered sin but removed it as far as the East is from the West (Psalm 103:12). When God looks at all those who place their faith in Christ, He no longer sees their sin, but only the perfect righteousness of His Son (1 Corinthians 1:30; Hebrews 1:8; Philippians 1:11; 3:9).

Although the first couple was cast out of the Garden of Eden (Genesis 3:22-23), Eve continued to show her faith in God’s promise that her seed would destroy the serpent’s seed (Genesis 3:15; 4:1, 25). Adam’s faith is not spelled out, but he is mentioned in the genealogy of Jesus (Luke 3:38), suggesting that he was also saved by faith.

The disobedience of Adam and Eve resulted in all their descendants being born with a sin nature (Romans 5:12-14). Except for Jesus Himself, all thereafter sinned and came short of the glory of God (Romans 3:23), and none has perfectly kept His commandments. So salvation cannot be based on self-righteousness or works, or none would be saved (Isaiah 64:6; Ephesians 2:8-9). Rather, it is based on believing what God has revealed about Himself at that point in history -- believing that He is Who He says He is and that He will do what He says He will do.

© 2013 Laurie Collett
Reposted from the archives

Triplets of Faith: Were Adam and Eve Saved?

As we have seen, God made different covenants with mankind throughout Biblical history. The common element is our faith in Him, as reflected in three true Gospels. Faith is our belief in God Whom we cannot see directly (Hebrews 11:1-3), although His creation reflects His excellence (Psalm 19:1). Without this faith it is impossible to please Him (Hebrews 11:6). 

 

 

How do we demonstrate our faith in God?  Faith is manifest in our obedience to Him (1 Samuel 15:22; James 2), yet each of us has disobeyed God (Psalm 14:1-3; 53:1-3). Sin, or disobedience, is always the result of pride and/or unbelief. 

 

Thankfully, God can take the smallest seed of faith we can muster and grow it into faith that could move mountains (Matthew 17:20; Luke 17:5-6). Paradoxically, He shows His love for us by punishing us when we disobey, just as a loving Father does His children (Hebrews 12:5-11). 

 

The specific requirements of what He asked the faithful to believe and to do differed with each covenant, or promise that God made to His chosen people (Hebrews 11). God did not reveal His entire plan of salvation or Who He is all at once (Isaiah 55:9), nor will we able to understand Him in His infinite glory until we see Him face to face (1 Corinthians 13:12). 

 

Despite their disobedience that ultimately led to every person being born with a sin nature (Psalm 51:5; Romans 5:18), I believe that Adam and Eve were saved because they knew Who God was, and they obeyed Him before the Fall. They recognized that He created them (Genesis 1:26-28; 2:7) and everything else, and that He provided for them (Genesis 1:29; 2:9).

 

Before Adam and Eve disobeyed God, it appears that they enjoyed daily fellowship with Him, speaking with Him as He walked in the garden in the cool of the day (Genesis 3:8). They obeyed God in that Adam named all the animals as God requested, and they both kept and dressed the garden (Genesis 2:15,19-20). 

 

Adam believed what God had done in creating a wife for Him (Genesis 2:21-22), and he recognized the significance of that creation and of their union (Genesis 2:23-24) as one flesh – a forerunner or type of the union between Christ and His Bride the Church (Matthew 19:4-6; Ephesians 5:22-32).

 

Despite this blissful existence with God in the Garden of Eden, Adam and Eve fell prey to Satan’s deception when the serpent convinced Eve to disobey God by eating the fruit of the tree of knowledge of good and evil (Genesis 3:1-6). God, being holy and just, had to punish their sin (Genesis 3:16-19) and banished them from the Garden of Eden. 

 

Yet their banishment from the garden was for their own salvation, for had they stayed there and eaten of the Tree of Life, they would have lived forever in their sinful, corrupted state, in their aging bodies subject to sickness and pain (Genesis 3:2-24).

 

In a futile attempt to cover their own sin, symbolized by their nakedness, with their own works, Adam and Eve sewed fig leaves together (Genesis 3:7). But God covered their nakedness with animal skins (Genesis 3: 21), representing the blood atonement (Leviticus 17:11), or “scarlet thread,” that would culminate in the shed blood of His Son (Matthew 26:28; Hebrews 9:22). 

 

The perfect sacrifice of Jesus Christ, Lamb of God Who takes away the sins of the world (John 1:29), not only covered sin but removed it as far as the East is from the West (Psalm 103:12). When God looks at all those who place their faith in Christ, He no longer sees their sin, but only the perfect righteousness of His Son (1 Corinthians 1:30; Hebrews 1:8; Philippians 1:11; 3:9). 

 

Although the first couple was cast out of the Garden of Eden (Genesis 3:22-23), Eve continued to show her faith in God’s promise that her seed would destroy the serpent’s seed (Genesis 3:15; 4:1, 25). Adam’s faith is not spelled out, but he is mentioned in the genealogy of Jesus (Luke 3:38), suggesting that he was also saved by faith.

 

The disobedience of Adam and Eve resulted in all their descendants being born with a sin nature (Romans 5:12-14). Except for Jesus Himself, all thereafter sinned and came short of the glory of God (Romans 3:23), and none has perfectly kept His commandments. So salvation cannot be based on self-righteousness or works, or none would be saved (Isaiah 64:6; Ephesians 2:8-9). Rather, it is based on believing what God has revealed about Himself at that point in history!

 

© 2013 Laurie Collett (reposted from the archives)

Triplets of Faith: Everlasting Gospel

Photo by ForestWander 2011

Even in Florida, cooler mornings remind me to thank God for changing seasons. These evoke memories of admiring majestic mountains painted so vividly from autumn’s palette, as I breathe in the aroma of crisp leaves crunching underfoot and hickory smoke from a wood-burning stove, and savor warm apple cider spiked with cinnamon, cloves and honey. God designed man in His own Triune image, to seek Him, to know Him, and to love Him as our Savior, Father and Creator of all. How can so many fail to realize this basic truth?

He equipped our body with senses, working together so perfectly to perceive all the beauty of His universe. These cry out to our mind that only a Supreme Designer could do this. And in our spirit, the seat of our emotions and soul, we long for the love, joy and peace (Galatians 5:22) found only in fellowship with Him. Only the fool says in His heart there is no God (Psalm 14:1; 53:1), for the universe declares His glory (Psalm 1:11), and all who deny it are without excuse (Romans 1:18-25)

God is unchanging, for Jesus Christ is the same yesterday, and today, and forever (Hebrews 13:8). Yet He has revealed the specifics of His plan for mankind in different ways to different peoples throughout Bible history. Scripture speaks of  three true Gospels, or Good News of salvation, given by God’s grace as a freely given, unmerited gift that sinful man does not deserve and cannot earn (Ephesians 2: 8-9).

The Gospel of the Kingdom (Matthew 24:14), directed to the Jews and the nation of Israel (Psalm 98:2-3), tells of Jesus Christ as the coming King of His Kingdom. The Gospel of Grace (Acts 20:24) allows Gentiles as well as Jews to be saved by their faith in the death, burial and resurrection of Jesus Christ as the only way to Heaven (1 Corinthians 15:1-4; John 14:6). And the Everlasting Gospel (Revelation 14:6-7) warns of judgment by the One True God Who is to be worshipped as the Creator.

The basis of the Everlasting Gospel, as well as of the other two true Gospels, is faith (Romans 1:17) that God is the Creator, Who is Who He says He is. and Who will do what He has said He will do. The Gospel is Good News to those who believe it, but judgment to those who reject it. Faith in the One true God results in eternal, abundant life with Him (John 3:16; 5:2410:10), but disbelief results in eternal damnation in hell (John 3:18), forever separated from His light and love (Luke 16:23-26).

The Everlasting Gospel was first revealed to Adam and Eve, and it will be confirmed shortly before Christ returns as Righteous Judge, King of Kings and Lord of Lords. Even before Christ revealed the Gospel of Grace to Paul, allowing Gentiles who placed their faith in Him to share in salvation, there were occasional Gentiles throughout preceding Bible history who were saved by faith in what was known about God at that time.  These included Rahab (Hebrews 11:31), Ruth (Ruth 1:16), and the Roman centurion (Mark 15:39). Jews as well as Gentiles were saved by faith that God was Creator of all, worthy of our praise, worship, and obedience (Hebrews 11).

The Gospel of the Kingdom is the Good News of salvation to Jews who trusted in Jesus as their promised Messiah during His earthly ministry and those who will do so during the Tribulation. And the Gospel of Grace is the Good News of salvation to Gentiles (and Jews) who placed their faith in the death, burial and resurrection of Jesus Christ as the only way to Heaven (1 Corinthians 15:1-4).

Although the third Gospel, the Everlasting Gospel, promises judgment rather than salvation, it is still Good News to the nation of Israel and to the faithful remnant who refuse to worship the beast during the Tribulation, because it means that their ordeal will soon be over as Christ returns to defeat the Antichrist and the enemies of Israel at the battle of Armageddon (Revelation 16:16).

Just before the Vial Judgments of the Tribulation, the angel will preach the Everlasting Gospel to people of every nation, kindred, and tongue. The message will be a warning to fear God, give Him glory, and worship Him, as the hour of His judgment is come. God is to be feared, glorified and worshipped as the Creator of Heaven, earth and sea, making this an Everlasting Gospel known since Adam and Eve. (Revelation 14:6-7). Those who follow this warning and die in the Lord will be blessed forever more, resting from their labors and honored thereafter by their works (Revelation 14:13).

Praise God that all who have been saved before the Tribulation will have a heavenly perspective on these events, viewing them unfold from above, for God will spare us from the wrath to come! Meanwhile, may we have the patience of the saints, keeping the commandments of God, and the faith of Jesus (Revelation 14:12).

© 2013 Laurie Collett