Mary’s Journey – Challenges of Early Motherhood

 

From the beginning of time, God had carefully ordered the steps of Mary’s journey with His perfect foreknowledge culminating in the birth of His Son, the promised Messiah, in a lowly Bethlehem manger (Luke 2:7).

Yet for Mary, that was not her mission accomplished, but only the start of her journey as a mother raising the Son of God (Luke 1:32). That would have been an incredible challenge for anyone, particularly for a young, unlearned virgin from a humble family. But Mary was willing to submit herself fully to God’s plan, knowing that He would see her through (Luke 1:38)

Once the taxation in Bethlehem was completed (Luke 2:1-5), the overcrowded town began to clear out, and one of Joseph’s relatives apparently offered them accommodation in a house there (Matthew 2:8-11). No doubt Mary appreciated that respite as she recovered from childbirth, nursed her Infant, and adjusted to early motherhood.

How long they remained in the house was unclear – it was probably at least a month and may even have approached two years. But when Jesus was 40 days old, after the prescribed time of purification following the birth of a male child, Mary and Joseph traveled to Jerusalem. As ordered in the law of Moses, they presented Jesus, their Firstborn, at the temple (Luke 2:22-24,27).

From Bethlehem to Jerusalem was about 12 miles round trip. But Mary was a young, first-time, sleep-deprived mother and must have been weary from this hike or donkey ride, as it was not that long after journeying 80 miles from Nazareth to Bethlehem while pregnant. Her obedience was rewarded by yet another confirmation from God, and another piece of the puzzle she was fitting together about the destiny of her Son.

God had promised Simeon, an old, faithful worshipper, that he would not die before seeing the Christ Who would deliver His people. Every day he went to the temple looking for Him, and when Jesus appeared, he realized Who He was and took Him in his arms (Luke 2:25-28).

We can only imagine the emotions swirling through Mary’s heart as this stranger took her precious Child from her – fear, pride, hope and dread? Simeon affirmed that now he had seen his salvation, as Jesus was the promised Saviour. Then he warned her of the sword that would pierce Him, and her soul also (Luke 2:29-35). Did Mary know that only by His death, as the perfect, holy Sacrifice, could Jesus pay our sin debt in full to reconcile us to His Holy Father? (2 Corinthians 5:15-19; Hebrews 9:26-28)

Once they had completed their pilgrimage to the temple in Jerusalem, Mary may have longed to return home to Nazareth and try to reconnect with her family and repair the discord surrounding her unplanned pregnancy. But another confirmation awaited her in Bethlehem -- the wise men followed the star to the house where they found the young Child and bowed down before Him (Matthew 2:9-11).

The shepherds had worshipped Jesus in a large, open space, whereas the wise men adored Him in the privacy of a chamber. Did Mary understand the significance of their gifts – gold fit for a King, frankincense reflecting His role as great High Priest, and myrrh, used to anoint a body for burial?

Shortly thereafter, the angel warned Joseph in a dream to flee to Egypt with Jesus and His mother (v. 13-14). King Herod, infuriated by the news that the wise men had sought the future King of Israel born in Bethlehem (Matthew 2:1-8), ordered the slaughter of all male infants two years of age or younger in that city (v. 16). He hoped to assassinate the One Who threatened his rule, failing to realize that his earthly power was no match for God’s infinite might.

So it was back on the donkey for Mary, not to return to her hometown, but to seek refuge in a foreign country more than 200 miles away. What a horrifying specter must have haunted their thoughts as they fled from Bethlehem, knowing that cruel Herod would stop at nothing to kill Jesus. Did Mary understand the irony of the Messiah, Who would deliver His people, having to flee to Egypt where His people had been enslaved for so long? (Exodus 3:7-10) Did she know this fulfilled the prophecy that the Son of God would be called out of Egypt? (Matthew 2:15)

Each day that passed in Egypt Mary must have wondered if perhaps tomorrow they could go home. But Joseph, as the spiritual head of the household (Ephesians 5:23), set a good example for her in waiting on the Lord (Psalm 27:14) until He gives clear direction to move. The family stayed in Egypt until the angel appeared to Joseph for the third time, with the news that they could now safely return to Israel, thanks to Herod’s death (Matthew 2:19-21).

Their journey took another turn, unexpected for them, but planned by God. Joseph wanted to settle in Judaea, but he learned that Herod’s relative was ruling there. God warned him, again in a dream, not to go there. So he headed to Nazareth, thus fulfilling the prophecy that the Messiah would be called “the Nazarene” (Matthew 2:22-23).

Once back in Nazareth, Mary may not have traveled great distances. But surely her spiritual journey continued to bring her closer to her Lord, Who now was growing in stature, wisdom, and favor with God and with man (Luke 2:40,52).

We do know that there were annual excursions to Jerusalem, about 75 miles from Nazareth, to celebrate the Passover feast (Luke 2:41). The Bible records one of these in more detail, when Jesus was 12 years old (Luke 2:42-51). After a full day of journeying toward home, Mary’s heart sank as she and Joseph realized that Jesus was not with the traveling party (v. 43-44).

As they raced back to Jerusalem (v. 45), she must have been overwhelmed by the fear that He was lost! What irony, as He was the Good Shepherd Who had come to seek and save the lost! (Luke 19:10)

Just as all the great men and women of the faith had their momentary lapses, so did Mary. She scolded her Lord for causing His parents such distress (v. 48). Yet she must have been proud to learn that He had stayed behind to discuss Scripture with the priests (v. 46-47), and ashamed that she had rebuked Him. He reminded her sternly that He must do His Father’s business (v. 49). Although she did not understand at first (v.50), did she later realize (v. 51) the full implications of this?

Like Mary, each of us faces a unique journey, navigated by God, from the moment we are saved by placing our faith in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6). Often there are twists and turns, and we can’t see around the bend or realize that the setbacks are necessary to reach our final destination. God does not offer a clear view or provide all the answers immediately, but He reveals to us what we need as we need to know it.

Praise God that His Word is a light to our path (Psalm 119:105), and that His strength is made perfect in our weakness! (2 Corinthians 12:9) May we run with patience the race that is set before us! (Hebrews 12:1)

© 2014 Laurie Collett

Reposted from the archives

Colors of Christmas: White, Silver, Gold and Brown

 

Photo by Daniel Dimitrov 2011

As we were decorating our Christmas tree this season, we followed our usual tradition of my husband setting up the tree and lights while I put out the Nativity scenes, stockings, and other décor that we have inherited and collected over the years.

Three of our Nativity scenes are white porcelain; one is made of olive wood from Bethlehem; and two are in natural hues. While our tree is decorated in many colors, with accents of red globe ornaments, the silver and gold ornaments and figurines add a special sparkle. It reminded me that in addition to the traditional Christmas colors of red and green, with red symbolizing the shed blood of Christ and green the everlasting life He offers, white, silver, gold and brown also have a special meaning. I thought it might therefore be appropriate to repost the following:                                  

Even when the world’s focus is on commercialism and overspending, the colors of Christmas surround us in this season, reminding us of His free gift of salvation. As we saw previously, red and green symbolize His precious blood, shed so that all who place their faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only way to Heaven (John 14:6) will have eternal life!

The other colors of Christmas – snowy white, glittering gold and silver, and even humble brown all add to the rich symbolism of holiday décor. Even though this symbolism is probably far from the minds of most merchants, we can be blessed by the meaning and use it to witness to others.

White at Christmas time reminds us of angel robes (Matthew 28:3) and wings and of snowflakes falling, as pristine as Christ is pure and completely without sin (Psalm 51:7). The glorified body of Christ was clothed in shining robes “white as snow” when He appeared to Daniel as the Ancient of Days (Daniel 7:9), to the inner circle of apostles at His transfiguration (Mark 9:3), and to John at His revelation (Revelation 1:14).

The Nativity scene would be incomplete without white sheep led by shepherds, emphasizing the importance of our following the Good Shepherd and depending on Him for all we do (Psalm 23). The purity of white reminds us that Jesus is the Lily of the Valleys (Song of Solomon 2:1) and the Lamb of God (John 1:29), and that the Holy Spirit took on the appearance of a dove as Jesus was baptized (Matthew.3:16).

White combines with red in the candy cane, a familiar motif at Christmas time. Legend has it that a candy maker designed this confection to serve as a witness to his Christian faith and to incorporate several symbols for the birth, ministry and death of Jesus. The stick of candy was white to symbolize the Virgin Birth (Isaiah 7:14; Luke 1:35)) and the sinless nature of Jesus, and hard to symbolize the solid Rock, the Foundation of the Church (2 Samuel 22:3,47; Psalm 18:2,46;62:2,6, etc. Matthew 16:18).

The candy cane is in the form of a "J" to represent the Name of Jesus, as well as the staff of the Good, Great and Chief Shepherd Who gave His life for the sheep (John 10:11,15; Hebrews 13:20; 1 Peter 5:4). It has a large red stripe for the blood shed by Christ on the cross (Romans 3:25; Colossians 1:20), and three small stripes to show the stripes of the whipping Jesus received, by which we are healed (Isaiah 53:5; 1 Peter 2:24).

Silver and white both remind us of the Star of Bethlehem that showed the wise men where to find the Child Jesus (Matthew 2:9), and Jesus Himself is described as the Morning Star (Revelation 22:16). Silver bells remind us to praise our King with joyful noise (Exodus 39:26), yet silver also foretells Jesus’ crucifixion and death, for Judas betrayed Christ for 30 pieces of silver (Matthew 26:15).

Silver also reminds us that God sometimes allows us to go through trials and tribulations, just as silver is purified in the refiner’s fire (Malachi 3:3). We should therefore be grateful for trials and tribulations that are like the refiner’s fire because they shape our character, drive away our sins, and make us more like Christ (Philippians 4:11-14).

Gold, the most precious metal, was one of the gifts the wise men brought Jesus (Matthew 2:11). It reminds us that we should bring our very best gifts to the King, whether in terms of our time, talents, money or possessions. In Christmas decorations, the instruments played by the angels are usually gold, reminding us that we should praise Him in all that we do (Psalm 100:4, etc.; Colossians 3:23).

When we face Jesus at the judgment seat of Christ, only those works we did for Him for the right motives will last through the fire of judgment, like silver, gold, and jewels. The rest will burn up like hay, wood and stubble and we will suffer loss. But those good works we did for Him alone will last through the fire and we will have crowns to lay at Jesus’ feet (I Corinthians: 3:10-15). And in Heaven, the streets are paved with gold (Revelation 21:21), symbolizing the unimaginable splendor of this special place Jesus Christ has prepared for His children! (John 14:2).

Brown is not usually a color we think of as being a Christmas color, but we see it in the lowly manger where Christ was born (Luke 2:7), and in the donkey that, according to tradition, carried Mary to Bethlehem, and later carried Jesus to Jerusalem where He would die (John 12:14-15). We also see it in the stable animals that attended His birth, and in the robes of the shepherds (Luke 2:7-8).

Brown is a color of humility, reminding us that Jesus came to earth not as a mighty King, but as a meek Servant, and that we should follow His example (John 13:4-17). It reminds us of the wooden cross He carried up Calvary’s hill, where He was crucified and died for all our sins, only to rise triumphantly, conquering death and sin that all who trust Him would have eternal life (1 Corinthians 1:18; Galatians 6:14; Hebrews 12:2).

It is unusual to see the cross in Christmas décor (although I am thrilled that my husband added one to our outdoor nativity)!  But Christmas floral arrangements and greenery often feature the brown pinecone, which looks dead and yet carries the seeds of new life. What a beautiful reminder to die daily to our sins so that we can live in the new life of the Spirit, and that Christ has conquered death so that His followers can live forever! (1 Corinthians 15:31; 35-57; 2 Corinthians 5:17)

© 2013 Laurie Collett

Reposted and edited from the archives

Birth of Jesus: Trinity Incarnate

As we have seen in earlier posts, God prescribed patterns of worship in the Old Testament, including feasts, to reflect His Trinity. Thousands of years later, New Testament worship continued to honor God’s Triune nature as Father, Son, and Holy Spirit. Worship of God the Son began when Jesus was in Mary’s womb and continued through His infancy and early childhood. Patterns of three continued to be evident in this early worship and in the circumstances surrounding Christ’s birth.

When Jesus Christ left His heavenly throne, He wrapped Himself in flesh and dwelled among us (John 1:14) so that we could behold His glory. As foretold in the Old Testament (Jeremiah 9 23-24), man was not to glory in his own wisdom, power, or wealth, but in God’s love, judgment, and righteousness. In the person of Jesus Christ, and in Him alone, were these three sources of glory fulfilled.

Before Jesus was born, three persons (Zacharias, Mary, and Joseph) crucial to His earthly life were visited by an angel who revealed their special roles in the birth of the Messiah. The angel Gabriel appeared to the old priest Zacharias to tell him that Elizabeth, his barren and aged wife, would give birth to John the Baptist, who would prepare the way for the chosen Messiah (Luke 1:7-19).

Then Gabriel appeared to the virgin Mary to tell her that God had chosen her to give birth to the promised Savior, conceived by the Holy Ghost (Luke 1:26-35). The angel of the Lord appeared to Joseph in a dream, telling him that Mary had conceived the Messiah by the Holy Spirit, and that he should marry her as planned (Matthew 1:20-21).

Even before Jesus was born, the first worship service of three congregants (Mary, Elizabeth, and John) honoring Him took place! Jesus later said that wherever two or three were gathered in His name, God was in their midst (Matthew 18:20), and this was literally the case on this occasion!

This happy meeting occurred when Mary arrived at the home of her cousin Elizabeth, and the Holy Spirit allowed both women and the unborn John the Baptist to recognize the unborn Jesus as their Lord and Savior. John was filled with the Holy Ghost while still in Elizabeth’s womb (Luke 1:15), and when Mary entered the room, John leaped for joy to be in the presence of Jesus! (Luke 1:41-45). At the same moment, Elizabeth was filled with the Holy Ghost and she proclaimed aloud that Mary and her unborn Babe – her Lord -- were blessed indeed.

Mary responded with a hymn of praise (known as the Magnificat) inspired by the Holy Spirit, exalting God and His Son, the Messiah Who would deliver them (Luke 1:46-55), The Bible does not say that Mary sang this hymn, but because of its poetic format, I believe it is reasonable to assume that she sang it, just as the Psalms were sung to praise God. This first praise and worship service honoring Jesus therefore incorporated three expressions of praise: dance, spoken praise (prayer), and song!

At and shortly after Jesus’ birth, He was worshipped by three groups of beings: the angels, the shepherds, and the wise men. The glory of God lit up the heavens, the angel of the Lord announced His birth, and a multitude of angels sang sweet anthems of praise and adoration (Luke 2:8-14).

The glory of God described here may have been one of three reappearances of the Shechinah Glory (the glory of God that filled the Old Testament tabernacle; Exodus 40:34-38) surrounding the birth of Jesus. At the time of His birth, the brilliance of God’s glory shone in the heavens surrounding the angel of the Lord (Luke 2:9), in the star of Bethlehem (Matthew 2:1-12) and in the person of Jesus Himself (John 1:14).

When the apostle John refers to man beholding the glory of God dwelling among us (John 1:14), the word for “dwell” is similar to the word in Exodus 40 referring to the tabernacle, thus strengthening the reference to the Shechinah Glory filling the Old Testament tabernacle and then tabernacling among us as the fully divine Man. That prophecy was foretold by Isaiah 9:2 and revealed more completely in the Transfiguration of Jesus (Matthew 17:1-8; Mark 9:2-8; Luke 9:28-36; 1 Peter 16:18).

The shepherds, who in that culture were considered to be vagabonds of ill-repute, represent saved sinners who repented (abandoned what they were doing once they heard the Good News), ran to worship Him, and witnessed to others of what they had seen (Luke 2:15-17-18).

The wise men (Matthew 2:1-12), who were the most learned scholars of their day in the fields of astronomy, science, and philosophy, sought and found Truth not in their parchments and scrolls, but in a young Child Who knew all things.

The three gifts brought by the wise men to worship and honor Jesus were gold, frankincense, and myrrh, representing His three roles in our salvation. Gold is the most precious metal, fit for the King of Kings (Revelation 17:14; 19:16); frankincense the most costly spice, suited to burn in worship of the great High Priest after the order of Melchisidec (Hebrews 5:6, 10); and myrrh is used to anoint the dead (John 19:39), representing that He came to die as the perfect, sinless Sacrifice (Hebrews 10:12-14) to pay our sin debt.

Included in the wise people who worshipped the young child Jesus were not only these kingly scholars, but also Simeon (Luke 2: 25-35) and Anna the prophetess (Luke 2:36-38), as these faithful Jews recognized Him as the promised Messiah Who would deliver their people. May we too have their wisdom to seek God, find Him, and give our lives to Him!

© 2012 Laurie Collett

Reposted from the archives

Colors of Christmas: White, Silver, Gold and Brown

Photo by IQ Remix from Canada 2015

Even when the world’s focus is on commercialism and overspending, the colors of Christmas surround us in this season, reminding us of His free gift of salvation. As we saw last time, red and green symbolize His precious blood, shed so that all who place their faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only way to Heaven (John 14:6) will have eternal life!

The other colors of Christmas – snowy white, glittering gold and silver, and even humble brown all add to the rich symbolism of holiday décor. Even though this symbolism is probably far from the minds of most merchants, we can be blessed by the meaning and use it to witness to others.

White at Christmas time reminds us of angel robes (Matthew 28:3) and wings and of snowflakes falling, as pristine as Christ is pure and completely without sin (Psalm 51:7). The glorified body of Christ was clothed in shining robes “white as snow” when He appeared to Daniel as the Ancient of Days (Daniel 7:9), to the inner circle of apostles at His transfiguration (Mark 9:3), and to John at His revelation (Revelation 1:14).

The nativity scene would be incomplete without white sheep led by shepherds, emphasizing the importance of our following the Good Shepherd and depending on Him for all we do (Psalm 23). The purity of white reminds us that Jesus is the Lily of the Valleys (Song of Solomon 2:1), and that the Holy Spirit took on the appearance of a dove as Jesus was baptized (Matthew.3:16).

White combines with red in the candy cane, a familiar motif at Christmas time. Legend has it that a candy maker designed this confection to serve as a witness to his Christian faith and to incorporate several symbols for the birth, ministry and death of Jesus. The stick of candy was white to symbolize the Virgin Birth (Isaiah 7:14; Luke 1:35)) and the sinless nature of Jesus, and hard to symbolize the solid Rock, the Foundation of the Church (2 Samuel 22:3,47; Psalm 18:2,46;62:2,6, etc. Matthew 16:18).

The candy cane is in the form of a "J" to represent the name of Jesus, as well as the staff of the Good, Great and Chief Shepherd Who gave His life for the sheep (John 10:11,15; Hebrews 13:20; 1 Peter 5:4); . It has a large red stripe for the blood shed by Christ on the cross (Romans 3:25; Colossians 1:20), and three small stripes to show the stripes of the whipping Jesus received, by which we are healed (Isaiah 53:5; 1 Peter 2:24).

Silver and white both remind us of the Star of Bethlehem that showed the wise men where to find the baby Jesus (Matthew 2:9), and Jesus Himself is described as the Morning Star (Revelation 22:16). Silver bells remind us to praise our King with joyful noise (Exodus 39:26), yet silver also foretells Jesus’ crucifixion and death, for Judas betrayed Christ for 30 pieces of silver (Matthew 26:15).

Silver also reminds us that God sometimes allows us to go through trials and tribulations, just as silver is purified in the refiner’s fire (Malachi 3:3). We should therefore be grateful for trials and tribulations that are like the refiner’s fire because they shape our character, drive away our sins, and make us more like Christ (Philippians 4:11-14).

Gold, the most precious metal, was one of the gifts the wise men brought Jesus (Matthew 2:11). It reminds us that we should bring our very best gifts to the King, whether in terms of our time, talents, money or possessions. In Christmas decorations, the instruments played by the angels are usually gold, reminding us that we should praise Him in all that we do (Psalm 100:4, etc.; Colossians 3:23).

When we face Jesus at the judgment seat of Christ, only those works we did for Him for the right motives will last through the fire of judgment, like silver, gold, and jewels. The rest will burn up like hay, wood and stubble and we will suffer loss. But those good works we did for Him alone will last through the fire and we will have crowns to lay at Jesus’ feet (I Corinthians:3:10-15). And in Heaven, the streets are paved with gold (Revelation 21:21), symbolizing the unimaginable splendor of this special place God has prepared for us!

Brown is not usually a color we think of as being a Christmas color, but we see it in the lowly manger where Christ was born (Luke 2:7), and in the donkey that, according to tradition, carried Mary to Bethlehem, and later carried Jesus to Jerusalem where He would die (John 12:14-15). We also see it in the stable animals that attended His birth, and in the robes of the shepherds (Luke 2:7-8).

Brown is a color of humility, reminding us that Jesus came to earth not as a mighty King, but as a meek Servant, and that we should follow His example (John 13:4-17). It reminds us of the wooden cross He carried up Calvary’s hill, where He was crucified and died for all our sins, only to rise triumphantly, conquering death and sin that all who trust Him would have eternal life (1 Corinthians1:18; Galatians. 6:14; Hebrews 12:2).

It is unusual to see the cross in Christmas décor (although I am thrilled that my husband added one to our outdoor nativity)!  But Christmas floral arrangements and greenery often feature the brown pinecone, which looks dead and yet carries the seeds of new life. What a beautiful reminder to die daily to our sins so that we can live in the new life of the Spirit, and that Christ has conquered death so that His followers can live forever! (1 Corinthians 15:31; 35-57; 2 Corinthians 5:17)

© 2013 Laurie Collett

Reposted from the archives