The Distracted Ruler Loses Focus, Faithfulness, and Fear of the Lord

 

King David displayed wisdom, knowledge, and understanding, for he was a Godly man of faith, a wise father to Solomon, and a good ruler to God’s people. Yet the Bible shows us that even such a man is not immune to distraction, temptation and ultimately sin (Romans 3:23). One of the proofs that Scripture is the inspired Word of God (2 Timothy 3:16) is that it does not sugar coat the truth, portraying its heroes as picture perfect, but rather shows us man’s weaknesses and failures as well as his virtues.

King David had just scored a great victory over Syria (2 Samuel 10) and was enjoying a well-deserved respite in his home at Jerusalem. Certainly there is nothing wrong in rest (Matthew 11:2; Psalm 127:2), renewal (Isaiah 40:31), and refreshment (Exodus 23:12) after triumph in a hard battle, whether it be physical, spiritual, or political warfare. God Himself rested after His work in the six days of creation (Genesis 2:2-3).

But overindulgence in rest (Proverbs 6:9-11) can become distraction (Hebrews 12:1) from God’s purpose for our life, leading to idleness (Ecclesiastes 10:18; Ezekiel 16:49), and slothfulness (Proverbs 19:15). In David’s case, his year of rest should have been over, for it was time for the warring kings to return to battle, and for him to lead his troops. Instead, he sent his commander Joab, his servants, and all of Israel to destroy the children of Ammon and besiege Rabbah, while he lingered behind in Jerusalem (2 Samuel 11:1). 

This sin of idleness soon put him in a position where he could be tempted by the lust of the eyes, which if uncontrolled soon leads to the lust of the flesh and pride of life (1 John 2:16). Pride is evident in David’s belief that fulfilling his desires was more important than not hurting others or disobeying God.

When born-again believers, meaning those who are saved by our faith in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6), are not doing God’s work, we get restless. The new man within us longs to yield to the Holy Spirit, to serve God, and to be in the center of His perfect will (1 Corinthians 2:9-16).

Yet our sin nature rebels against God (Romans 7:7-25) and tries to convince us that we deserve time off, or that we should be directing our efforts toward improving our position in the world, or just “following our heart.” All of these are euphemisms for sin and lies from the devil (John 8:44; 1 John 2:22), causing us to grieve the Spirit (Ephesians 4:30).

So David, who should have been fulfilling God’s plan for him as faithful servant, benevolent ruler, and heroic warrior, instead lost his focus, lingered in temptation, and fell into sin. One evening he was so restless that he arose from bed, walked out on his roof to enjoy the cool breeze, and spotted a beautiful woman bathing (2 Samuel 11:2).

Billy Graham once wrote that if a young man notices a beautiful woman who crosses his path, that is only temptation, but if he stares at her, that is sin. God always provides a way out of temptation if we choose it (1 Corinthians 10:13). David could simply have averted his eyes, walked back inside, and prayed to God to create a clean heart within him (Psalm 51:10).

Instead, he allowed his temptation to grow into lust (a sin in thought) which soon gave way to sinful acts toward the family of Bathsheba, described as the daughter of Eliam, the wife of Uriah the Hittite. He discovered who she was, sent messengers to bring her to him, and had sexual relations with her (2 Samuel 11:3-4).

Jesus said that if we even look at another person with lustful thoughts toward them, it is as if we have committed adultery in our heart (Matthew 5:28). David went beyond that to commit fornication in the flesh, and adultery by sleeping with a woman who was already married, setting up a love triangle between himself, Bathsheba, and her husband Uriah.

This was particularly shameful as David had many wives and concubines, yet he defiled Uriah’s only wife. David’s sins began to snowball out of control, as idleness gave way to lust, coveting another man’s wife, and adultery. God’s anger over adultery is so intense that the laws He gave Moses demanded that both partners in adultery be put to death (Deuteronomy 22:22)

The apostle Paul writes that sexually immoral persons, idolaters and adulterers will not inherit the kingdom of God (1 Corinthians 6:9-10), making it clear that sexual sins are a form of idolatry, because they separate the sinner from fellowship with God and they elevate one’s own desires over the good of others. Thus, committing adultery becomes a form of apostasy, or rebellion against God Who imposes laws against fulfilling the desires of our sin nature.

We see this clearly with David, whose sin of adultery led not only to deception, but ultimately to murder, all of which are transgressions against God’s laws in the Ten Commandments (Deuteronomy 5:7-17-21). When Bathsheba got pregnant, David plotted to make Uriah think he was the father. He had his commander Joab send Uriah to David, and he asked Uriah to report on the progress of the battle (to cover his true motive for bring him home), and then ordered Uriah to go home to his wife while he was in town (2 Samuel 11:5-8).

This elaborate scheme was intended for Uriah to sleep with Bathsheba, so that when her pregnancy became obvious, everyone would assume Uriah was the father, and David would not be held responsible. But Uriah had far more honor, loyalty, and valor than David, for he could not choose the comforts of home while his fellow soldiers were camped out in the field.

When David questioned why Uriah did not go to his house, he replied “The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing (2 Samuel 11: 9-11).

So David tried again to lure Uriah into Bathsheba’s arms, plying him with liquor in hopes of making Uriah abandon his principles (Proverbs 20:1), but he could not. When Uriah had been in Jerusalem for three days, David wrote a letter to Joab, sent it with Uriah, and in it ordered Joab to position Uriah on the front lines of the hottest battle, withdraw support, and allow him to be fatally wounded  (2 Samuel 11:13-15).

Consequences, judgment and heartache always follow sin, but no sin is too great for God to forgive. Lest we follow David’s path, may we gird up the loins of [our] mind, be sober, and hope to the end for the grace that is to be brought unto [us] at the revelation of Jesus Christ (1 Peter 1:13).

© 2017 Laurie Collett

Reposted from the archives

Prayers for our Children: Triplets of Trust

 

As many children return to school in these challenging times, let us be vigilant to pray for their health, protection, and safety. It reminded me of overall principles of praying for our children, as summarized in this post from the archives.

 

Advice in God’s Word about parenting occurs in patterns of three, reflecting not only His Triune nature but the family trio consisting of mother, father, and child. Scripture tells us to love, discipline, and teach our children about His Word, His nature, and our faith.

Just as Jesus prayed for every child of God, we should pray for our children to be kept in the Name of God, to be kept from evil, and to be sanctified through His truth (John 17:11,15,17). If we follow this and other Biblical wisdom about parenting, we can anticipate many blessings.

We see many examples in Scripture of fathers praying for their children. Abraham prayed that God would not abandon Ishmael even though he was conceived in opposition to God’s will (Genesis 17:18). In answer to that prayer, God promised to bless Ishmael, to make him the father of twelve princes, and to make him a great nation (v. 20).

Even better, God promised to bless Abraham’s wife Sarah, to give Abraham a son by her, and to make her a mother of nations (v. 16). These were conditional promises, so to show his honoring the covenant with God, Abraham obeyed by circumcising himself, Ishmael, and every male in his household (v. 23-27)

King David prayed that God would spare the life of his first child (2 Samuel 12:16), who was deathly ill and who had been born from David’s sins of lust for Bathsheba, wife of Uriah; adultery with Bathsheba; and murder of Uriah (2 Samuel 11:2-17). He begged God in prayer so intense that he fasted, went in (locked himself in his prayer closet; Matthew 6:6), and prayed all night prostrate upon the earth (2 Samuel 12:16). Paradoxically, when the child died, David cleansed himself, worshipped God, and ate. His cleansing consisted of washing, anointing himself, and changing his clothing (2 Samuel 12:20).

Although God had not answered David’s prayer as he had hoped, David resigned himself to God’s will, saying, “Can I bring him back again? I shall go to him, but he shall not return to me.” (2 Samuel 12:23).This is an excellent illustration of God knowing what we need far better than we do (Matthew 6:8), so that we can have faith that He will answer the prayer in the best possible way (Romans 8:28).

God allowed David the supernatural understanding that the child was in Heaven where he would one day be reunited with him, for all who turn from their sins and place their faith in God alone are born again  to everlasting life (John 3:3-8, 16).

God dealt with David’s sin by chastising him through the death of his son, yet He responded to David’s prayer by giving him three blessings: faith in eternal life in which he would be united with his son, restored marital relations with Bathsheba, and the birth of a second son, Solomon (2 Samuel 12:24).

David had been a man of war, which prevented him from being the one to complete God’s temple. However, his son Solomon would be suited for this task because God promised him rest from all his enemies and peace and quietness for Israel throughout his lifetime. David prayed for his son Solomon to be a wise ruler over Israel, to serve God, and to build His temple in accordance with God’s will, keeping His commandments, testimonies, and statutes (1 Chronicles 22:8,9,12; 29:19).

But as a good father should, David put his money where his mouth was. In addition to prayer, he supported Solomon’s building of the temple by giving him an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight, He also gave him an abundant supply of timber, stone and skilled workmen for the project (v. 14, 15).

King David supported God’s will for Solomon’s life from his abundant riches. But even if we have only meager financial resources, our children will appreciate, remember and be blessed by our sacrificing to help pay for their education, development of their talents, missions trips, or other opportunities in accordance with God’s specific plan for their lives.

The Bible tells us God’s general will for every child, which is to be saved (2 Peter 3:9) by trusting in Christ's death, burial and resurrection (1 Corinthians 15:1-4) as the only Way (John 14:6) to Heaven; to love God and love one another (Matthew 22:36-40); to keep His commandments (John 14:15), to pray (1 Thessalonians 5:17), to study and share His Word (2 Timothy 4:2), to witness (Matthew 28:19-20), to be faithful to church (Hebrews 10:25), to tithe (Malachi 3:8-10), etc.

We also need to pray that God’s specific will be fulfilled in our child’s life, calling on His promise to think of them with thoughts of peace, and not of evil, to give us His desired outcome. If we call on Him, we will pray to Him, and He will listen to us. When we search for Him with all our heart, we shall seek Him and find Him (Jeremiah 29:11-13). It’s never too early to start praying or God’s will for our children’s higher education, career, and even for their future spouse.

As we pray for our children, we can have faith that God knows, protects and loves them even more than we do, understanding their every thought, word and deed. He knows where they have been and where they will go and guides them with His hand where they are. He knew them before they were even conceived, designed their unique being, and guided their development during gestation. He created every child to be marvelous, fearfully and wonderfully made (Psalm 139:1-16).

May we pray earnestly for our children as Jesus prayed for us!  May they grow in God’s grace as Jesus did, physically, mentally and spiritually, increasing in wisdom, stature, and in favor with God and man (Luke 2:52),

© 2014 Laurie Collett

Reposted from the archives

The Distracted Ruler Loses Focus, Faithfulness, and Fear of the Lord

King David displayed wisdom, knowledge, and understanding, for he was a Godly man of faith, a wise father to Solomon, and a good ruler to God’s people. Yet the Bible shows us that even such a man is not immune to distraction, temptation and ultimately sin (Romans 3:23). One of the proofs that Scripture is the inspired Word of God (2 Timothy 3:16) is that it does not sugar coat the truth, portraying its heroes as picture perfect, but rather shows us man’s weaknesses and failures as well as his virtues.

King David had just scored a great victory over Syria (2 Samuel 10) and was enjoying a well-deserved respite in his home at Jerusalem. Certainly there is nothing wrong in rest (Matthew 11:2; Psalm 127:2), renewal (Isaiah 40:31), and refreshment (Exodus 23:12) after triumph in a hard battle, whether it be physical, spiritual, or political warfare. God Himself rested after His work in the six days of creation (Genesis 2:2-3).

But overindulgence in rest (Proverbs 6:9-11) can become distraction (Hebrews 12:1) from God’s purpose for our life, leading to idleness (Ecclesiastes 10:18; Ezekiel 16:49), and slothfulness (Proverbs 19:15). In David’s case, his year of rest should have been over, for it was time for the warring kings to return to battle, and for him to lead his troops. Instead, he sent his commander Joab, his servants, and all of Israel to destroy the children of Ammon and besiege Rabbah, while he lingered behind in Jerusalem (2 Samuel 11:1). 

This sin of idleness soon put him in a position where he could be tempted by the lust of the eyes, which if uncontrolled soon leads to the lust of the flesh and pride of life (1 John 2:16). Pride is evident in David’s belief that fulfilling his desires was more important than not hurting others or disobeying God.

When born-again believers, meaning those who are saved by our faith in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6), are not doing God’s work, we get restless. The new man within us longs to yield to the Holy Spirit, to serve God, and to be in the center of His perfect will (1 Corinthians 2:9-16).

Yet our sin nature rebels against God (Romans 7:7-25) and tries to convince us that we deserve time off, or that we should be directing our efforts toward improving our position in the world, or just “following our heart.” All of these are euphemisms for sin and lies from the devil (John 8:44; 1 John 2:22), causing us to grieve the Spirit (Ephesians 4:30).

So David, who should have been fulfilling God’s plan for him as faithful servant, benevolent ruler, and heroic warrior, instead lost his focus, lingered in temptation, and fell into sin. One evening he was so restless that he arose from bed, walked out on his roof to enjoy the cool breeze, and spotted a beautiful woman bathing (2 Samuel 11:2).

Billy Graham once wrote that if a young man notices a beautiful woman who crosses his path, that is only temptation, but if he stares at her, that is sin. God always provides a way out of temptation if we choose it (1 Corinthians 10:13). David could simply have averted his eyes, walked back inside, and prayed to God to create a clean heart within him (Psalm 51:10).

Instead, he allowed his temptation to grow into lust (a sin in thought) which soon gave way to sinful acts toward the family of Bathsheba, described as the daughter of Eliam, the wife of Uriah the Hittite. He discovered who she was, sent messengers to bring her to him, and had sexual relations with her (2 Samuel 11:3-4).

Jesus said that if we even look at another person with lustful thoughts toward them, it is as if we have committed adultery in our heart (Matthew 5:28). David went beyond that to commit fornication in the flesh, and adultery by sleeping with a woman who was already married, setting up a love triangle between himself, Bathsheba, and her husband Uriah.

This was particularly shameful as David had many wives and concubines, yet he defiled Uriah’s only wife. David’s sins began to snowball out of control, as idleness gave way to lust, coveting another man’s wife, and adultery. God’s anger over adultery is so intense that the laws He gave Moses demanded that both partners in adultery be put to death (Deuteronomy 22:22)

The apostle Paul writes that sexually immoral persons, idolaters and adulterers will not inherit the kingdom of God (1 Corinthians 6:9-10), making it clear that sexual sins are a form of idolatry, because they separate the sinner from fellowship with God and they elevate one’s own desires over the good of others. Thus, committing adultery becomes a form of apostasy, or rebellion against God Who imposes laws against fulfilling the desires of our sin nature.

We see this clearly with David, whose sin of adultery led not only to deception, but ultimately to murder, all of which are transgressions against God’s laws in the Ten Commandments (Deuteronomy 5:7-17-21). When Bathsheba got pregnant, David plotted to make Uriah think he was the father. He had his commander Joab send Uriah to David, and he asked Uriah to report on the progress of the battle (to cover his true motive for bring him home), and then ordered Uriah to go home to his wife while he was in town (2 Samuel 11:5-8).

This elaborate scheme was intended for Uriah to sleep with Bathsheba, so that when her pregnancy became obvious, everyone would assume Uriah was the father, and David would not be held responsible. But Uriah had far more honor, loyalty, and valor than David, for he could not choose the comforts of home while his fellow soldiers were camped out in the field.

When David questioned why Uriah did not go to his house, he replied “The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing (2 Samuel 11: 9-11).

So David tried again to lure Uriah into Bathsheba’s arms, plying him with liquor in hopes of making Uriah abandon his principles (Proverbs 20:1), but he could not. When Uriah had been in Jerusalem for three days, David wrote a letter to Joab, sent it with Uriah, and in it ordered Joab to position Uriah on the front lines of the hottest battle, withdraw support, and allow him to be fatally wounded  (2 Samuel 11:13-15).

Consequences, judgment and heartache always follow sin, as we shall see next week, but no sin is too great for God to forgive. Lest we follow David’s path, may we gird up the loins of [our] mind, be sober, and hope to the end for the grace that is to be brought unto [us] at the revelation of Jesus Christ (1 Peter 1:13).

© 2017 Laurie Collett