What Was Jesus Thinking?

The last week of Christ’s life takes more space in the Gospels than any entire year in His ministry, and a six hour timespan on the day of His death takes up as much space as the months He spent in Galilee. The Word tells us of much of what happened and words spoken during this paradigm-changing, single most crucial week in history. Yet it leaves to our imagination much of what Jesus thought and felt.

Imagine that you are a parent, and that your beloved children have committed crimes against the powers that be. Justice demands their severe punishment and execution, and they are condemned to die an excruciating, prolonged death. But you have arranged to substitute your life in their place, and you willingly agree to suffer and die so that they may live.  You know when, where and how your gruesome execution will occur. You know that you are innocent, yet all will believe that you are guilty and deserve to die.

So you warn your children that you will be put to death, and you explain the specifics without going into detail about the horror. You know that your time with them is short, and you want to impart to them all of your wisdom and Godly example before you die.

But sadly, they just don’t get it. They don’t realize they are guilty of any serious offense, so they don’t understand the need for your sacrifice. You tell them you are going to die, and they argue over who will have more privileges when you’re gone. You explain the most important life lessons you want them to understand, backed up by your Godly example during your time with them, yet they not only fail to understand but don’t even care to learn.

You fill your last moments with them with meaningful family time, commemorating what has been and what will be, but they’re distracted with arguing with one another. You ask them to pray, not for you and your ordeal to come, but for themselves, that they will have the spiritual strength to carry your message forward. Instead, they fall asleep. You are arrested, tried, and put to death, and they run away, abandoning you instead of being proud to be in your family.

Yet this is just a poor illustration of what Jesus suffered. His sacrifice paid for all sins (John 1:29), past, present and future, of all mankind, not against a worldly power but against God the Father Himself, against the Creator and Ruler of the universe. His love was infinite and completely self-sacrificing, taking no thought for His own desires but willing to give His all to save us (John 15:13). 

His sacrifice was not just for those who loved and trusted Him as He walked this earth, but for all of us, all sinners (Romans 3:23; 1 John 1:8; Isaiah 64:6), children of the devil (John 3:10), and enemies of God (Romans 5:10) deserving eternal punishment in hell.

One of the many ways in which His life was unique was that His divine omniscience allowed Him perfect foreknowledge of coming events (Acts 2:23), with all their detail and ramifications. He had known since the beginning of time that man’s salvation demanded not only His coming to earth wrapped in human flesh, but His agonizing death on the cross (Revelation 13:8; Psalm. 88:15). 

He knew that even His closest disciples would be clueless about what He was telling them (Matthew 12:40; 16:20; 17:22-23; 20:17-19; Mark 10:32-34; Luke 18:31-34). Their priority was not His mission as much as their own power and prestige (Matthew 16:21-23; 20:20-28; Mark 10:35-45).   

Just as He supernaturally knew how to arrange His last Passover meal with His loved ones (Matthew 26:17-18; Mark 14:12-15); He also knew that they would be more concerned about who would betray Him (Matthew 26:21-25; Mark 14:18-21) and who among them was greatest (Luke 22:21-24) than about understanding the eternal significance of the bread and wine, symbolizing His body broken and His blood shed for the remission of our sins (Matthew 26:26-28; Mark 14:22-24).

I wonder if His perfect knowledge made His sadness and pain easier or more difficult to bear?  It may have been even more painful because He knew the details of how He would be betrayed by Judas and Peter (Matthew 26:47-50; 69-75; Mark 14:29-31; 43-46; 66-72), abandoned by the others (Matthew 26:31-43; Mark 14:27; 37-40), doubted by Thomas (John 20:24-25), and accused, humiliated and tortured by His very people that He came to save (Matthew 26:59-68; Mark 14:55-65).

Yet His unspeakably horrible trial may have been made possible to endure by His foreknowledge of the ultimate result. As difficult as it is for my limited human mind to fathom, He not only willingly sacrificed Himself (John 10:17) and set His face resolutely toward Jerusalem (Luke 9: 51; Isaiah 50:6), but He endured His suffering for the joy of giving us eternal life (Hebrews 12:2).

He knew that He would restore Peter and the others to vital positions of ministry (John 20:15-19), that even Thomas would no longer doubt (John 20:26-28), that He would convert Saul to Paul and give the gospel of grace to be spread to all peoples (Acts 9), and that His resurrection would conquer sin and death (1 Corinthians 15:20-57). Praise God that all who trust in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6) now have eternal life! 

© 2014 Laurie Collett
Reposted from the archives

 

Ordinary Things; Extraordinary Purpose

When I was in college, decades before I was saved, I saw “Jesus Christ Superstar” on Broadway. Even then I was struck by the contrast of the meek, humble Jesus, washing His disciples’ feet (John 13:5), as portrayed in the Bible stories I had learned in Sunday School, and the rock star idol on the fast track to fame, as depicted opulently in the bright lights and glitter of the stage production.

The unfortunate trend to glamorize and sensationalize Christ, as if His Truth were not enough, is prevalent today in some churches. In theme parks such as The Holy Land Experience, glittering gold, purple velvet, jewel-encrusted thrones, and lavishly produced but cheesy musicals have sadly replaced Biblical accuracy and Scripture-based singing. But God came to us in the flesh not in a royal bassinet lined with silk and linen, but in a feeding trough filled with scratchy, dirty hay (Luke 2:7,12,16).

Just as God uses foolish things to confound the wise (1 Corinthians 1:27; 3:17-19), He uses ordinary things to accomplish the extraordinary. Aaron’s walking stick became a serpent as a sign of God’s great power (Exodus 7:9,10,12); and a burning bush in the wilderness was not consumed but revealed God’s presence to Moses (Exodus 3:2).

In Jesus’ triumphal entry into Jerusalem on the first Palm Sunday (Matthew. 21: 1-11; Mark 11: 1-10; Luke 19:29-38; John 12: 12-19), He used an ass and colt for the most significant journey in history, and others used clothes and branches to worship Jesus as the King.

Even by contemporaneous standards, Christ’s approach to Jerusalem was more in keeping with His humble and modest impoverished lifestyle as an itinerant preacher (Matthew 8:20), rather than with the pomp and circumstance expected for a celebrated ruler or warrior. He rode on an ass and colt, procured by His foreknowledge and the disciples’ obedience to His seemingly strange command as to where to find and how to acquire them

It makes me wonder how many times we miss out on the blessing of being part of God’s plan because we don’t understand the logic of what He is asking and therefore disobey, rather than simply trusting that He knows best (Isaiah 55:8). If Joshua and his army had recoiled at the idea of defeating Jericho by circling it seven times while blowing their trumpets (Joshua 6:1-16), or if Naaman had not finally humbled himself by bathing seven times in the dirty Jordan River to be cured of leprosy (2 Kings 5:1-14), their human “wisdom” would have kept them from tremendous blessings.

God’s plan will be done, regardless of our participation, but believers will suffer loss of rewards when we face Christ at the judgment seat and realize that we failed to enter the doors He opened (1 Corinthians 3:15). In contrast to their overall reluctance to accept what Jesus was telling them about His upcoming betrayal, arrest, false trials, crucifixion, death, and resurrection, the disciples appeared to show unquestioning obedience and unity of purpose in fulfilling the mission of finding the ass and colt their Lord needed.

In some of today’s churches, there would first have to be an explanation, a committee presenting a proposal, a vote on whether to go, a vote on who would navigate, who would get the ass, who would get the colt, who would answer if they were asked why, who would pack refreshments for the trip, etc., etc. By then, the resurrection, much less the triumphal entry, would have long since been accomplished. But the disciples just immediately went and did as Jesus commanded them (Matthew. 21:6-7).

The disciples’ faith was rewarded as Jesus proved Himself faithful. They found the ass and colt where He said they would, and He had told them what to say to the animals’ owner so that they would not have to steal. We should trust and obey God, knowing that He will never put us in a compromising situation that would go against His will and His commandments, and that we will be rewarded for our obedience, if not in this world, than in the next. No doubt the owner also received a blessing by providing what the Lord needed.

Christ’s followers, thinking He was now ushering in the promised Kingdom, may have thought it would have been more regal for Him to enter on a procession of camels or even elephants in noble trappings, but that would not have fulfilled the Old Testament prophecy that the King of the Jews would enter Jerusalem on an ass and a colt (Zechariah 9:9). Similarly, Solomon rode on David’s mule when he was to become king in his father’s place (1 Kings 1:33).

As today’s society worships pop idols of the entertainment industry, or even honors dignitaries visiting on foreign soil, we “roll out the red carpet” so that they need not place their feet where we ordinary mortals walk. As a bride goes down the aisle, she may have not only a carpet, but her path may be strewn with flower petals.

Jesus lacked such an opulent display, yet the path He rode was far more meaningful, as His followers took the very clothes off their backs to pave the way. Garments in that day were not plentiful and cheaply made as many are now. His disciples in particular did not have any extra clothes with them (Luke 9:3). Clothes were not only expensive and made to endure many years of hard wear, but they were necessary for survival in the brutal desert sun and cold of night.

I believe that those who laid their coats in Jesus’ path made a considerable sacrifice to honor their King, as these would not have been useable after being laid in dusty streets and trod upon by a donkey, colt and the crowds following. God took ordinary, readily available, yet essential belongings and transformed them into symbols of their admiration and worship of Christ. If we freely give back to Him what He gave us in the first place, He will use our gifts mightily for our good and His glory, as He did in the miracle of the loaves and fishes (Matthew 14:14-21).

As Jesus passed by, the crowd worshipped Him not with silk banners and trumpets, but by waving branches they cut from the neighboring trees. John tells us that these were palm branches (John 12:13), and this is the only reference to palm trees in the Gospels.

In contrast to His first entry into Jerusalem on the ass and colt, Christ will enter in glory on the Warrior’s great white horse when He comes again to judge and defeat Israel’s enemies (Revelation 19:11).The redeemed of all nations will again worship Him with palms in their hands (Revelation 7:9).

Those branches remind me that we are fruitful branches only as long as we abide in Him, the True Vine, without Whom we can do nothing (John 15:5). Sadly, these palm branches, hastily torn from the trees nearby, no doubt withered and dried as quickly as the crowd’s ardor for their King. A few days later, the crowd would no longer honor Him, but would instead cry out for His crucifixion (Mark 15:13-14).  

Although these Jews were His chosen people and in a perfect position to be nourished by Christ, they ultimately did not accept Jesus as their Messiah and cut themselves off from Him. Praise God that He gave the Gentiles, people of all other nations, the opportunity to be grafted in as wild branches of the olive tree, representing Christ and His Kingdom!  (Romans 11: 15-25). 

© 2014 Laurie Collett
Reposted from the archives