Showing posts with label deliverance. Show all posts
Showing posts with label deliverance. Show all posts

Saturday, August 2, 2014

Triplets of Salvation: Redeem, Restore, Renew

Ruth and Boaz


As I lay awake last night, having trouble sleeping despite thinking on the Lord’s faithfulness and His many blessings, I became focused on three words: redeem, restore, and renew. These words describe not only the nature of our salvation, but also serve as commands to follow in our Christian walk. This post highlights redemption, with more on restoration and renewal to follow.

According to Baker’s Evangelical Dictionary, there are three Hebrew root words used for the concept of redemption: pada, gaal, and kapar. Pada is a legal term describing the substitution required for the person or animal delivered. In the Old Testament, God issued many commandments, dealing with social, legal, and religious matters concerning redemption (pada) of servants, animals, and property (Exodus 13:13, 21:8, etc.). 

Gaal refers to the deliverance by a redeemer of some person, property, or right to which one had a previous claim through family relationships or possession (Leviticus 25:25-30, 48-54 etc.). For example, the relative of a poor person who sold himself into slavery could redeem him, or set him free, by paying money to his master. In modern times, we might pawn something valuable to get a needed sum of money, then redeem it by buying it back.

God redeemed His people Israel (Psalm 25:22, Exodus 6:6, Isaiah 44:23-24; Luke 1:68, etc.), the firstborn Hebrew children who otherwise would have been struck dead by the avenging angel (Exodus 13:15), and those of all nations who place their faith in His Son (Revelation 5:9).. The word best describing this type of redemption is kapar, meaning to cover sin, atone for sin, or propitiate, as in reconciling sinful man to Holy God (Romans 3:25; 1 John 2:2; 4:10).

In the news, we may hear of parents paying a ransom to redeem, or save the life, of their kidnapped child, and Jesus Himself gave His life as a ransom for many (Matthew 20:28; Mark 10:45), to deliver us from the curse of the law (Galatians 3:13; 4:5), sin (Titus 2:14) and death (Lamentations 3:58; Job 19:25).

God made mankind in His own Triune image (Father, Son, and Holy Spirit) as a being with soul, body, and spirit, yet some would accept and some would reject His freely given offer of salvation through faith in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4). He knew from the beginning of time whom He predetermined to be made like to the image of his Son (Romans 8:29). He called those who would be saved through the work of the Holy Spirit, justified us, or washed away our sins, and will glorify us when we receive immortal, sinless, ageless bodies (Romans 8:30).

None of this would have any meaning if Jesus were not our Redeemer. Without Him, we would all be lost and going to hell, for the wages of sin is death (Romans 3:23). Through Adam’s transgression, we were all sold into bondage as slaves of sin and death (Romans 7:30).

Yet Christ paid our redemption price – the most costly price ever paid – by shedding every drop of His blood to wash away our sins (1 Peter 1:18-19). We are bought with a price (1 Corinthians 6:20; 7:23), and sealed with the Spirit (2 Corinthians 1:22; Ephesians 1:13; 4:30) just as a buyer would pay earnest money to secure his purchase of a property. Once we are marked as redeemed by the indwelling Holy Spirit, we are children of God, heirs of God, and joint-heirs with Christ (Romans 8:16-17).

But we in our mortal bodies groan, awaiting the day of total redemption when we take on immortality in our glorified bodies to be like Christ and to be with Him forever (Romans 8:21-23)..Only Jesus can deliver, or redeem, us from this body of death (Romans 7:24-25).

Boaz, the forerunner or type of the Kinsman-Redeemer, redeemed Ruth, his relative in-law (Ruth 3:9,12) and bride-to-be, by purchasing the land that had belonged to her late husband. With that purchase, he also bought the right to marry Ruth, so that the seed line of his deceased relative could continue (Ruth 4:3-11). Through this redemption, Ruth was transformed from an impoverished widow to Boaz’ wife, with free access to his possessions and reputation. And of eternal significance, she also left behind the pagan gods of her homeland to become a daughter of the One True God and ancestor to Jesus Himself through the line of David (Ruth 4:11-22).

Born-again believers are also to follow the command to “Redeem!” as in to redeem the time by sharing Christ with others, for the days are evil. One Jesus redeems us from sin and death, He is our Master and we become His bond servant, given the responsibility to witness for Him (Colossians 4:1-5).

Paul states three examples of how we are to redeem the time: understanding God’s will; being filled with the Spirit; and giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ. If we are Spirit-filled, we will encourage one another, worship God, and praise Him with psalms and hymns and spiritual songs (Ephesians 5:16-20).

Each of us is only allotted 24 hours in every day, and we must consciously choose how to redeem every minute. When I was a child, my mother loved to collect “Green Stamps,” given out by our local food market with every purchase – a stamp for every dollar spent. We spent many hours pasting the stamps in a book, and browsing through the catalog to see the rewards for which these stamps could be traded at the Redemption Center. This seemed to me like a magical department store offering gifts ranging from inexpensive kitchen tools to living room sets and televisions, with everything in between.

I was always tempted to squander our precious stamps on little baubles, so that we could have the instant gratification of picking up our prize, But my mother, who was far more disciplined and wise than I, counseled me that the best value was in the most costly rewards, if we had the patience to save our stamps longer and trade them in for a more expensive item. So I had to forego the cute but trivial and short-lived floral potholders, while we saved up our stamp books for a dinette set that became the center of many family meals, celebrations, and school projects, and that she enjoyed even during her last years on earth!

So it is with time – each of us gets 60 minutes to the hour, which we can use selfishly to harm others, carelessly to fritter away on amusements of no lasting advantage, or to spend wisely in prayer, Bible study, and service that will glorify God, conform us more to the image of His Son, and encourage others. Only time spent with, in and for God bears everlasting rewards stored up in Heaven throughout eternity! So as we praise, thank and submit to our Redeemer for purchasing us from the slavery of sin to eternal life, may we redeem the time He has graciously given us by glorifying Him!


© 2014 Laurie Collett

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Saturday, June 22, 2013

Water and Oil: Judgment and Deliverance (Part 1: Water)

Painting by Lidia Kosenitzky 2009 (wikimedia)


As we have seen in previous posts, water and oil in the Bible represent God’s blessings of physical and spiritual sustenance and healing. But the Lord gives and He takes away (Job 1:21), and He can use water and oil to demonstrate His omnipotent wrath as well as His infinite love.

God used water to judge mankind for their sin when He destroyed the vast majority of men and living creatures in a global flood, sparing only faithful Noah and his family (Genesis 6:17). Thankfully, He promised that He would never again destroy the whole earth by water, and He gave us the rainbow as His sign of that promise (Genesis 9 :11-15).

Nonetheless, God continued to use the destructive force of water and localized flooding as an instrument of judgment, as in the ”overflowing flood ’’ that destroyed the city of the Philistines (Jeremiah 47:2). While sparing the Israelites and allowing their escape from captivity as He parted the Red Sea waters (Exodus 14::21-29; Nehemiah 9:11). He released the waves just in time for the pursuing Egyptians to drown (Psalm 106:11).

Other examples of water as a barricade preventing passage until God miraculously intervened include His drying up the Jordan waters so the Israelites could pass over (Joshua 4:23,) and Elijah and then Elisha parting the waters to cross the Jordan (2 Kings 2:8,14). Oceans and other great bodies of water tend to isolate peoples and nations, particularly before modern times of air travel. In the new heaven and new earth, there will be no more sea (Revelation 21:1), perhaps representing the unity of all the saints throughout eternity, and free passage to one another at the speed of thought!

God used the violent power of water to punish Jonah for his disobedience (Jonah 2:3-5), but once he learned his lesson and prayed to God for mercy, the whale vomited so that the waves could cast Jonah safely onto dry land (Jonah 2:10). The churning waves in a storm tested the faith of Jesus’ disciples while revealing His supernatural power to save them (Matthew 8:24-27).

Contamination of the water is a terrible judgment, as in the Egyptian plague of waters turning to blood (Exodus 7:17-24; Psalm 105:29). To punish the Israelites for their sin of idolatry, Moses ground up the golden calf and added the powder to their drinking water (Exodus 32:20); During the Tribulation, the waters will again be contaminated as the star Wormwood falls into the sea, polluting one third of the water (Revelation 8:10-11).

Elisha purified barren water with salt (2 Kings 2: 19-22), foreshadowing Christ’s commandment that believers be the salt of the earth (Matthew 5:13, comforting and restoring those marred by the sinful world. Moses turned bitter water to sweet with a medicinal branch (Exodus 15:23-25), and Jesus Christ Who is the Righteous Branch (Jeremiah 23:5; 33:15) purifies our sinful souls.

When believers are born again by placing their faith in the death, burial and resurrection of Jesus Christ as the only way to eternal life (1 Corinthians 15:1-4; John 14:6), the indwelling Holy Spirit makes each of us a source of living water to refresh the world (John 7:38).

But sadly, our remaining sin nature sometimes pollutes our testimony. As James reminds us, the same fountain cannot give forth sweet and bittter water (James 3:11-12), and if we allow our sin nature to gain control, what we spout forth is poison not fit for others to consume (James 3:8). But if believers yield to the Spirit, He can use the living water, or Scripture spoken in love, flowing from us to help cleanse others from sin-sickness and to be a healing force for good and for salvation.

With every instance of God’s judgment through water He has provided deliverance for those who are faithful and obedient to Him. Noah and his family found refuge in the ark floating safely above the flood waters, which was echoed in baby Moses floating in his basket to escape infanticide as he was rescued by Pharaoh’s daughter (Exodus 2:10). In their angry pursuit of the escaping Israelites, the Egyptians perished in the Red Sea, but God made a way through the raging waters for His chosen people.

God chastised Jonah by enclosing him in a watery grave for three days and nights, foreshadowing God’s ultimate plan of salvation as Jesus Christ rose from the dead to conquer sin ad death forever (John 3:16; Romans 5:12-21). The prince of the power of the air (Ephesians 2:2) may control the waves, but even he must cease and desist when the Prince of Peace (Isaiah 9:6) rebukes the storm. Praise God that He is not only the Righteous Judge (Psalm 9:8; Revelation 19:11), but also our Savior, Deliverer and Redeemer! (Isaiah 47:4; 60:16)


© 2013 Laurie Collett
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