Our Father

 

Our Father

 

As we in the United States celebrate Father’s Day, we honor our earthly fathers who love us, provide for us, train us, and were our first authority figures and role models (Exodus 20:12; Ephesians 6:4). Sadly, not all fathers meet this ideal, and some children have never known their biological father or have even had a loving father figure involved in their upbringing.

Praise the Lord, the perfect Father is available to all who call on the Name of His Son (Acts 2:21; Romans 10:13). Once we are saved by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4), He gives us eternal life (John 3:16). At the moment of salvation, we are transformed from children of the devil to children of God, and we become part of God’s family and joint heirs with Christ (Romans 8:14-17).

There is a popular misconception that all human beings are God’s children. Although all are God’s creation (Genesis 1:26-27), only those who have accepted Jesus Christ as their Lord and Savior can call God their Father. Jesus rebuked the Pharisees, the religious leaders of that time, because their hearts were far from Him (Matthew 15:1-9). Therefore He said that they were children of their father the devil and would do his bidding (John 8:41-44).

But for His followers and disciples who believe that Jesus is the Son of God and God Himself, Jesus taught us a beautiful prayer when asked how we should pray (Matthew 6:9-13; Luke 11:1-4). That model prayer is often referred to as the Lord’s Prayer, but that term is more appropriately applied to the prayer He prayed for all His followers in the Garden of Gethsemane on the night before His crucifixion (John 17).

The model prayer has become so familiar that there is a danger it will be repeated by rote, without meditation on the beauty and meaning of each word. Jesus warned against such “vain repetitions” (Matthew 6:7).  However, those who have memorized it or will memorize it can surely benefit from slowly savoring each word that Jesus taught us to pray to the Father, in His Name, through the power of the Holy Spirit.

Matthew 6:9 Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

“Our” reminds us of the awesome privilege born-again believers (John 3:3-8) have of being able to call God “Our Father.” This is a relationship we share not only with fellow Christians but with Jesus Christ Himself, for He is the only begotten Son of the Father (John 3:16), while we have been adopted into God’s family (Ephesians 1:5).

“Father” is a term that connotes the love and affection that we have for our Abba Father (Romans 8:15; Galatians 4:6), like the name “Daddy” used by a small child for the one who showers blessings upon her. She can come running into his arms when afraid or climb into his lap when lonely without fear of rebuke or rejection. Abba Father loves us infinitely (1 John 4:7-19), yet God is also the perfect, holy Father (Psalm 68:5) Whom we should fear and respect (Psalm 111:10), for He has perfect righteousness (John 17:25) and infinite power and wisdom (2 Chronicles 20:6; Psalm 62:11; 103:13; Job 36:5).

“Which art in heaven,” tells us that God is on His heavenly throne (Psalm 45:6; 47:8), a vantage point from which He sees all, knows all, and sustains all (Psalm 139:80; Isaiah 40:28).

“Hallowed be thy name” refers to praising God (Psalm 146:1-2) for His holiness, which is an essential component of any prayer (Psalm 72:15-19). We recognize the Name of God and of Lord Jesus Christ as the Name above all Names, and the only Name by which we may be saved (Acts 2:21, 4:12; Romans 10:13). All will one day honor His Name by confessing that He is Lord (Romans 14:11) – how much better to do it now, in loving prayer, than to defy Him until we are forced to face Him in terror of His judgment!

“Thy will be done in earth” should also be included in every prayer, for the purpose of prayer is not to change God’s mind, but to bring our desires in alignment with His perfect will (Proverbs 3:5-6; Luke 22:42). Because He possesses all knowledge of all things past, present and future (Psalm 139:1-12), and because of His complete, self-sacrificing love for us (John 15:13; Jeremiah 31:3), His will for our lives is always perfect, even when we don’t like it or can’t understand it (Isaiah 55:9).

“As it is in heaven” sets the absolute standard by which to gauge circumstances. In Heaven there is no pain, suffering, sorrow, aging, sickness, death, or sin (Revelation 7:17; 21:4). Our prayer should acknowledge that God’s will for us on earth is perfect, just as Scripture tells us that His will being done in Heaven results in the perfection found there.

“Give us this day our daily bread” reflects the perfect gifts our Father freely gives us (Matthew 7:11). We do not pay for these gifts, work for them, or barter for them, any more than we can earn God’s freely given gift of salvation (Ephesians 2:8-9). He will provide for us if we ask Him daily for what we need each day. Like the manna with which God fed the Israelites in the wilderness (Exodus 16), God’s blessings cannot be hoarded or stored, for His compassions are new every morning (Lamentations 3:22-23).

“And forgive us our debts, as we forgive our debtors.” If we repent of our sins by asking God’s forgiveness, He is faithful to forgive us (1 John 1:9) and to separate us from our sins as far as the East is from the West (Psalm 103:12). But in light of His great mercy and forgiveness, which He extends to all of us even though it was our sins that crucified Him, He desires that we forgive others in return (Matthew 18:15-35). This is possible only through the indwelling Holy Spirit (Galatians 5:22-23), which is why we must pray for the power to forgive by yielding to Him (Ephesians 4:20-32).

“And lead us not into temptation, but deliver us from evil:” Scripture promises that God cannot tempt us with evil (James 1:13), and that whenever we are tempted, He will always provide a way for us to escape the temptation so that we do not sin (1 Corinthians 10:13). Resisting evil (James 4:7) and fleeing from temptation are not innate characteristics because of our sin nature (Romans 5:12), but are desired and can be accomplished only by yielding to the Holy Spirit. Praying to Our Father, in Jesus’ Name, through the power of the Holy Spirit, gives us the victory in the spiritual battle we fight daily (Ephesians 6:10-18).

“For thine is the kingdom, and the power, and the glory, for ever.” To God be the glory, for He reigns supreme, and will allow us to rule with Him in the Millennial Kingdom! (Revelation 20:4,6). He alone is the source of all power, so He alone deserves our praise and can answer our prayers.

Praise God that no matter what our earthly father is or was like, we are His child and He is our perfect Heavenly Father. May we honor Him daily with our praise and prayers!

© 2018 Laurie Collett

Reposted from the archives

“Let’s Do Church” -- NOT!

 

!

I am blessed to be part of a loving and supportive church family that honors and glorifies God in their worship, preaching, teaching, missions, outreach, and all that they do. But others may not be as fortunate, as I was reminded by a dream that I had recently of what a Bible-based, God-honoring church is NOT.

In the dream, my husband and I ran into a former business acquaintance. I half expected a vague offer of “Let’s do lunch,” but instead he invited us to visit his church. To avoid offending him, we accepted.

On the appointed day, we were ushered in, not to the ornate sanctuary, but into what appeared to be a large family room of an assisted living facility or other institution. Many elderly people, some drooling with vacant stares, occupied the large, overstuffed chairs covered in cracking vinyl. Yet there were also toddlers and young children looking bored, despite the attempts of a few frazzled women to amuse them.  There was no other place to sit, so we made our way to the back of the crowded room and sat down awkwardly on a daybed.

I had brought a pair of prescription glasses to read my Bible and made the mistake of setting them on the bedside table, for I soon realized that several other pairs were already there, gathering dust, and I could no longer tell which pair was mine.

Finally the gentleman who invited us came in, dressed in a finely tailored business suit and power tie, and asked my husband to go with him to assist in the service. He complied, and I assumed that he would be praying or perhaps reading a passage of Scripture aloud.

After a long while, no one had returned for me or the others, even though I was sure the service had already started. I heard a loud band blaring contemporary music and crowds roaring in response. I grew restless just sitting there, so I wandered out. To my surprise, I spotted the minister, dressed in clerical garb, apparently killing time in the hallway and reluctant to lead his own congregation in worship.

He seemed to welcome the diversion of my presence and offered to show me some artifacts the church had recently purchased. Not wanting to be rude, I feigned interest as he pointed out an extensive coin collection and an antique German spinet inlaid with a variety of finely carved woods, but too old and fragile to be played. I wondered to myself why church funds would be spent on these expensive trinkets that served no purpose in worship, rather than on supporting missions.

I excused myself with “Don’t let me keep you from the service,” to which he replied, ”Oh, no problem – hope you’ll both stay for the social after.”

I entered the sanctuary, but the service had ended, and I was sorely disappointed at not having heard God’s Word read or preached or having had the opportunity to worship in song or prayer. Most of the congregation was already outside, sunning themselves around a large pool, and many of them had changed into swim wear.

I suddenly realized I was hungry and thirsty, but I didn’t dare try the drinks they were sipping with paper umbrellas in them. “Dinner” was being served in a fenced area, but after I paid a hefty price for a plate, I realized that all they had was Twinkies and other junk food desserts.

Thankfully I awoke, more grateful than ever for our own church. The Biblical definition of church is NOT a building or a social organization, but a called-out assembly of born-again believers (Acts 2:47; 11:26; 14:27; 16:5) comprising the body of Christ (Ephesians 1:22-23; 5:23-32; Colossians 1:18,24) and the bride of Christ (Revelation 21:22; 22:17). Yet the dream left me wondering how many who attend church services do so for ungodly purposes, and how many churches pander to those unbiblical motives.

Church is NOT someplace to go to strengthen one’s social or business network, to meet people of influence or to be seen in a flattering light. Jesus criticized the Pharisees for wanting the best seats in the synagogues and for making a big show of prayers and tithing (Matthew 23:2-7; Luke 11:42-44), even though their hearts were far from him (Matthew 15:8).

The bride of Christ is to be separated from the world and holy in their lifestyle (1 Peter 1:15-16). If a church group seems no different from the world in dress, habits, music and behavior even while at God’s house, how can the members be salt and light (Matthew 5:13-16) when they leave the building and return to their communities, schools, and workplace?

God’s house should be well maintained to honor Him, but without ostentation and foolish spending on earthly treasures (Matthew 6:19-21). Good stewardship should ensure that funds are used to spread God’s Word locally and across the globe through missions (2 Corinthians 11:8-10; Philippians 4:15). 

Although churchgoers should assemble to encourage and build up one another through fellowship, prayer, and bearing one another’s burdens (Galatians 6:2; Hebrews 10:25), which should enhance our joy and peace in the Lord, church is NOT merely a form of recreation or a pleasant family pastime. Yet some churches seek to attract congregations by providing music, media, games or social settings that seem to be only secular entertainment, and not sacred worship or Scriptural teaching.

This trend seems to be most prevalent and appalling in some youth groups. Adolescents must cope with so many painful struggles in which God’s Word should be a great source of strength and comfort (Psalm 119:9-11). But instead, some churches subject their youth to foolish and demeaning “ice-breakers” like eating peanut butter out of the youth pastor’s armpit! Small wonder that so few remain in church once they leave home.

Smaller classes or worship groups based on age or sex may be appropriate, provided that they do not segregate or isolate anyone, and as long as all teach the Word. Yet in my dream, the elderly, young, and women were excluded from the main service, and no one was fed the daily bread of Scripture (Luke 11:3). Churches offering a great variety of classes, programs and services should be careful not to prevent families from worshipping together, to fragment the congregation into groups that are too small to be supportive, or to distract from teaching and preaching the Word.

In my dream, the eyeglasses collecting dust may symbolize a church that no longer bothers to read the Word. The boredom in the youth and apathy in the elderly (Revelation 3:15-16) were the exact opposite of a church that is alive through the Holy Spirit  (Revelation 22:17). This “church” must have been expecting the members to fall asleep, for it even had a bed!

The minister seemed more interested in the social aspects of church and in acquiring treasures of no practical or spiritual value (Revelation 3:17), while shirking his responsibility to lead and to feed his flock (Acts 20:28; 1 Timothy 3:15; John 21:15-16). I left feeling hungry spiritually as well as physically, for there is no nourishment in “church” without worship or the Word (Matthew 6:11; Acts 2:46-47).

We don’t need to “do church” – only the Holy Spirit can empower the body of Christ, by His light shining through every believer (Revelation 3:6,13,22). Only through Him can churches bond together in love, shunning disputes and divisions and unified by faith in Him and His Word (1 Corinthians 11:16), and using their spiritual gifts to grow the church and build up one another (1 Corinthians 14:12).

Why don’t all churches just devote themselves to Jesus – to telling others of how He died for our sins, was buried and rose again to give eternal life to those who trust Him? (1 Corinthians 15:1-4; John 3:16)) Why don’t churches just preach Christ (Acts 5:42; 8:5; 9:20; 17:3; 1 Corinthians 1:23), worship Him, and encourage one another in the Lord? Isn’t Jesus enough?

© 2013 Laurie Collett

Reposted from the archives

Our Father

 

As we in the United States celebrate Father’s Day, we honor our earthly fathers who love us, provide for us, train us, and were our first authority figures and role models (Exodus 20:12; Ephesians 6:4). Sadly, not all fathers meet this ideal, and some children have never known their biological father or have even had a loving father figure involved in their upbringing.

Praise the Lord, the perfect Father is available to all who call on the Name of His Son (Acts 2:21; Romans 10:13). Once we are saved by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4), He gives us eternal life (John 3:16). At the moment of salvation, we are transformed from children of the devil to children of God, and we become part of God’s family and joint heirs with Christ (Romans 8:14-17).

There is a popular misconception that all human beings are God’s children. Although all are God’s creation (Genesis 1:26-27), only those who have accepted Jesus Christ as their Lord and Savior can call God their Father. Jesus rebuked the Pharisees, the religious leaders of that time, because their hearts were far from Him (Matthew 15:1-9). Therefore He said that they were children of their father the devil and would do his bidding (John 8:41-44).

But for His followers and disciples who believe that Jesus is the Son of God and God Himself, Jesus taught us a beautiful prayer when asked how we should pray (Matthew 6:9-13; Luke 11:1-4). That model prayer is often referred to as the Lord’s Prayer, but that term is more appropriately applied to the prayer He prayed for all His followers in the Garden of Gethsemane on the night before His crucifixion (John 17).

The model prayer has become so familiar that there is a danger it will be repeated by rote, without meditation on the beauty and meaning of each word. Jesus warned against such “vain repetitions” (Matthew 6:7).  However, those who have memorized it or will memorize it can surely benefit from slowly savoring each word that Jesus taught us to pray to the Father, in His Name, through the power of the Holy Spirit.

Matthew 6:9 Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

“Our” reminds us of the awesome privilege born-again believers (John 3:3-8) have of being able to call God “Our Father.” This is a relationship we share not only with fellow Christians but with Jesus Christ Himself, for He is the only begotten Son of the Father (John 3:16), while we have been adopted into God’s family (Ephesians 1:5).

“Father” is a term that connotes the love and affection that we have for our Abba Father (Romans 8:15; Galatians 4:6), like the name “Daddy” used by a small child for the one who showers blessings upon her. She can come running into his arms when afraid or climb into his lap when lonely without fear of rebuke or rejection. Abba Father loves us infinitely (1 John 4:7-19), yet God is also the perfect, holy Father (Psalm 68:5) Whom we should fear and respect (Psalm 111:10), for He has perfect righteousness (John 17:25) and infinite power and wisdom (2 Chronicles 20:6; Psalm 62:11; 103:13; Job 36:5).

“Which art in heaven,” tells us that God is on His heavenly throne (Psalm 45:6; 47:8), a vantage point from which He sees all, knows all, and sustains all (Psalm 139:80; Isaiah 40:28).

“Hallowed be thy name” refers to praising God (Psalm 146:1-2) for His holiness, which is an essential component of any prayer (Psalm 72:15-19). We recognize the Name of God and of Lord Jesus Christ as the Name above all Names, and the only Name by which we may be saved (Acts 2:21, 4:12; Romans 10:13). All will one day honor His Name by confessing that He is Lord (Romans 14:11) – how much better to do it now, in loving prayer, than to defy Him until we are forced to face Him in terror of His judgment!

“Thy will be done in earth” should also be included in every prayer, for the purpose of prayer is not to change God’s mind, but to bring our desires in alignment with His perfect will (Proverbs 3:5-6; Luke 22:42). Because He possesses all knowledge of all things past, present and future (Psalm 139:1-12), and because of His complete, self-sacrificing love for us (John 15:13; Jeremiah 31:3), His will for our lives is always perfect, even when we don’t like it or can’t understand it (Isaiah 55:9).

“As it is in heaven” sets the absolute standard by which to gauge circumstances. In Heaven there is no pain, suffering, sorrow, aging, sickness, death, or sin (Revelation 7:17; 21:4). Our prayer should acknowledge that God’s will for us on earth is perfect, just as Scripture tells us that His will being done in Heaven results in the perfection found there.

“Give us this day our daily bread” reflects the perfect gifts our Father freely gives us (Matthew 7:11). We do not pay for these gifts, work for them, or barter for them, any more than we can earn God’s freely given gift of salvation (Ephesians 2:8-9). He will provide for us if we ask Him daily for what we need each day. Like the manna with which God fed the Israelites in the wilderness (Exodus 16), God’s blessings cannot be hoarded or stored, for His compassions are new every morning (Lamentations 3:22-23).

“And forgive us our debts, as we forgive our debtors.” If we repent of our sins by asking God’s forgiveness, He is faithful to forgive us (1 John 1:9) and to separate us from our sins as far as the East is from the West (Psalm 103:12). But in light of His great mercy and forgiveness, which He extends to all of us even though it was our sins that crucified Him, He desires that we forgive others in return (Matthew 18:15-35). This is possible only through the indwelling Holy Spirit (Galatians 5:22-23), which is why we must pray for the power to forgive by yielding to Him (Ephesians 4:20-32).

“And lead us not into temptation, but deliver us from evil:” Scripture promises that God cannot tempt us with evil (James 1:13), and that whenever we are tempted, He will always provide a way for us to escape the temptation so that we do not sin (1 Corinthians 10:13). Resisting evil (James 4:7) and fleeing from temptation are not innate characteristics because of our sin nature (Romans 5:12), but are desired and can be accomplished only by yielding to the Holy Spirit. Praying to Our Father, in Jesus’ Name, through the power of the Holy Spirit, gives us the victory in the spiritual battle we fight daily (Ephesians 6:10-18).

“For thine is the kingdom, and the power, and the glory, for ever.” To God be the glory, for He reigns supreme, and will allow us to rule with Him in the Millennial Kingdom! (Revelation 20:4,6). He alone is the source of all power, so He alone deserves our praise and can answer our prayers.

Praise God that no matter what our earthly father is or was like, we are His child and He is our perfect Heavenly Father. May we honor Him daily with our praise and prayers!

© 2018 Laurie Collett

Reposted from the archives

Our Father

As we in the United States celebrate Father’s Day, we honor our earthly fathers who love us, provide for us, train us, and were our first authority figures and role models (Exodus 20:12; Ephesians 6:4). Sadly, not all fathers meet this ideal, and some children have never known their biological father or have even had a loving father figure involved in their upbringing.

Praise the Lord, the perfect Father is available to all who call on the Name of His Son (Acts 2:21; Romans 10:13). Once we are saved by trusting in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4), He gives us eternal life (John 3:16). At the moment of salvation, we are transformed from children of the devil to children of God, and we become part of God’s family and joint heirs with Christ (Romans 8:14-17).

There is a popular misconception that all human beings are God’s children. Although all are God’s creation (Genesis 1:26-27), only those who have accepted Jesus Christ as their Lord and Savior can call God their Father. Jesus rebuked the Pharisees, the religious leaders of that time, because their hearts were far from Him (Matthew 15:1-9). 

Therefore He said that they were children of their father the devil and would do his bidding (John 8:41-44).

But for His followers and disciples who believe that Jesus is the Son of God and God Himself, Jesus taught us a beautiful prayer when asked how we should pray (Matthew 6:9-13; Luke 11:1-4). That model prayer is often referred to as the Lord’s Prayer, but that term is more appropriately applied to the prayer He prayed for all His followers in the Garden of Gethsemane on the night before His crucifixion (John 17).

The model prayer has become so familiar that there is a danger it will be repeated by rote, without meditation on the beauty and meaning of each word. Jesus warned against such “vain repetitions” (Matthew 6:7).  However, those who have memorized it or will memorize it can surely benefit from slowly savoring each word that Jesus taught us to pray to the Father, in His Name, through the power of the Holy Spirit.

Matthew 6:9 Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

“Our” reminds us of the awesome privilege born-again believers (John 3:3-8) have of being able to call God “Our Father.” This is a relationship we share not only with fellow Christians but with Jesus Christ Himself, for He is the only begotten Son of the Father (John 3:16), while we have been adopted into God’s family (Ephesians 1:5).

“Father” is a term that connotes the love and affection that we have for our Abba Father (Romans 8:15; Galatians 4:6), like the name “Daddy” used by a small child for the one who showers blessings upon her. She can come running into his arms when afraid or climb into his lap when lonely without fear of rebuke or rejection. Abba Father loves us infinitely (1 John 4:7-19), yet God is also the perfect, holy Father (Psalm 68:5) Whom we should fear and respect (Psalm 111:10), for He has perfect righteousness (John 17:25) and infinite power and wisdom (2 Chronicles 20:6; Psalm 62:11; 103:13; Job 36:5).

“Which art in heaven,” tells us that God is on His heavenly throne (Psalm 45:6; 47:8), a vantage point from which He sees all, knows all, and sustains all (Psalm 139:80; Isaiah 40:28).

“Hallowed be thy name” refers to praising God (Psalm 146:1-2) for His holiness, which is an essential component of any prayer (Psalm 72:15-19). We recognize the Name of God and of Jesus Christ as the Name above all Names, and the only Name by which we may be saved (Acts 2:21, 4:12; Romans 10:13). All will one day honor His Name by confessing that He is Lord (Romans 14:11) – how much better to do it now, in loving prayer, than to defy Him until we are forced to face Him in terror of His judgment!

“Thy will be done in earth” should also be included in every prayer, for the purpose of prayer is not to change God’s mind, but to bring our desires in alignment with His perfect will (Proverbs 3:5-6; Luke 22:42). Because He possesses all knowledge of all things past, present and future (Psalm 139:1-12), and because of His complete, self-sacrificing love for us (John 15:13; Jeremiah 31:3), His will for our lives is always perfect, even when we don’t like it or can’t understand it (Isaiah 55:9).

“As it is in heaven” sets the absolute standard by which to gauge circumstances. In Heaven there is no pain, suffering, sorrow, aging, sickness, death, or sin (Revelation 7:17; 21:4). Our prayer should acknowledge that God’s will for us on earth is perfect, just as Scripture tells us that His will being done in Heaven results in the perfection found there.

“Give us this day our daily bread” reflects the perfect gifts our Father freely gives us (Matthew 7:11). We do not pay for these gifts, work for them, or barter for them, any more than we can earn God’s freely given gift of salvation (Ephesians 2:8-9). He will provide for us if we ask Him daily for what we need each day. Like the manna with which God fed the Israelites in the wilderness (Exodus 16), God’s blessings cannot be hoarded or stored, for His compassions are new every morning (Lamentations 3:22-23).

“And forgive us our debts, as we forgive our debtors.” If we repent of our sins by asking God’s forgiveness, He is faithful to forgive us (1 John 1:9) and to separate us from our sins as far as the East is from the West (Psalm 103:12). But in light of His great mercy and forgiveness, which He extends to all of us even though it was our sins that crucified Him, He desires that we forgive others in return (Matthew 18:15-35). This is possible only through the indwelling Holy Spirit (Galatians 5:22-23), which is why we must pray for the power to forgive by yielding to Him (Ephesians 4:20-32).

“And lead us not into temptation, but deliver us from evil:” Scripture promises that God cannot tempt us with evil (James 1:13), and that whenever we are tempted, He will always provide a way for us to escape the temptation so that we do not sin (1 Corinthians 10:13). Resisting evil (James 4:7) and fleeing from temptation are not innate characteristics because of our sin nature (Romans 5:12), but are desired and can be accomplished only by yielding to the Holy Spirit. Praying to Our Father, in Jesus’ Name, through the power of the Holy Spirit, gives us the victory in the spiritual battle we fight daily (Ephesians 6:10-18).

“For thine is the kingdom, and the power, and the glory, for ever.” To God be the glory, for He reigns supreme, and will allow us to rule with Him in the Millennial Kingdom! (Revelation 20:4,6). He alone is the source of all power, so He alone deserves our praise and can answer our prayers.

Praise God that no matter what our earthly father is or was like, we are His child and He is our perfect Heavenly Father. May we honor Him daily with our praise and prayers!

© 2018 Laurie Collett