Showing posts with label Daniel 5. Show all posts
Showing posts with label Daniel 5. Show all posts

Saturday, July 9, 2016

Triplets of Christ-Mind: Don’t Ignore God’s Handwriting on the Wall!






Daniel’s God-given wisdom allowed him to interpret three divine warnings for Babylonian kings: the dream of Nebuchadnezzar symbolizing three future kingdoms that would rule in his stead (Daniel 2:1-45); Nebuchadnezzar’s dream foretelling how God would humble him (Daniel 4:4-27), and God’s handwriting on the wall (Daniel 5:5-28).

This third warning interpreted by Daniel was one of three instances in Scripture where the hand of God actually wrote. The first time God used His finger to engrave the Ten Commandments on tablets of stone (Exodus 31:18; 32:15-16, 19; 34:1); the second time He wrote on the plaster of a stone wall in Belshazzar’s palace (Daniel 5), and the third time, Jesus traced unknown words in the sand as the Pharisees wanted Him to condemn the woman caught in adultery (John 8).

In the case of the handwriting on the wall at the royal banquet, it appears that the sins of the fathers were visited on the children (Exodus 34:7), for Belshazzar, the Chaldean king, desecrated the sacred gold and silver vessels his father Nebuchadnezzar had stolen from God’s temple in Jerusalem. Belshazzar allowed his princes, wives and concubines to join him in drinking wine from these holy vessels as they praised their pagan gods, made of valuable metals (gold, silver, and brass), or even of commonplace materials (iron,  wood, and stone; Daniel 5:1-4).

So we see even from the beginning of the chapter that the Chaldean rule was marred by three sins: theft, adultery (the king with his multiple wives and concubines), and idolatry, dishonoring God and honoring false gods. During this pagan revelry at the palace a disembodied hand appeared, writing on the plaster wall where it was illuminated by the candlestick, so that the king could clearly see it (v. 5).

The king was so troubled by this apparition that his fear was evident in his facial expression, his lower body losing power to support him upright, and his trembling knees (v. 6). He cried out for the astrologers, the Chaldeans, and the soothsayers (fortune tellers) to interpret the vision. Although he offered to whomever could do so scarlet robes, gold jewelry, and promotion to be the third ruler in the kingdom, none could read, let alone interpret, the foreign writing (v. 7-8).

Their failure caused Belshazzar to be greatly troubled, his facial expression to reveal even greater fear, and his lords to be astonished. The queen joined the king and his lords to offer the king three greetings: live forever; let not thy thoughts trouble thee, nor let thy countenance be changed (v. 9-10).

She recommends that the king consult Daniel, a man filled with light, understanding and wisdom, for in him was the spirit of the holy gods and the wisdom of the gods, and Nebuchadnezzar had given him rule over all the wise men (v. 11). She continues to praise Daniel for his excellent spirit, knowledge, and understanding, which enable him to interpret dreams, explain difficult sayings, and remove doubts.

Belshazzar’s queen was one of three women whom God placed in positions of power “for such a time as this” (Esther 4:14), using their influence over the ruler to accomplish His purposes. Queen Esther convinced Ahasuerus to spare the lives of the Jews (Esther 8), and Pilate’s wife warned him that she had had a dream convincing her that Jesus was innocent (Matthew 27:19).

King Belshazzar summons Daniel, repeating his queen’s words that he has light, understanding and excellent wisdom, and offering him the same three rewards that he offered the other wise men if he could interpret the writing. Daniel declines all rewards, but offers to read the foreign writing and interpret it for the king (Daniel 5:13-17).

Daniel explains that God had blessed Nebuchadnezzar’s kingdom with majesty, glory, and honor, causing all people, nations, and languages to fear, respect and obey him. But Nebuchadnezzar committed the sin of pride, thinking he himself was responsible and failing to realize that God deserved all the glory. God’s judgment was to depose him from the throne, strip him of his glory, and remove him from human society. His heart, dwelling place, and nourishment were like those of a wild beast until he recognized God’s power (v. 18-21).

Like so many others in Scripture (Ezekiel 18), in all recorded history, and in our own lives, Belshazzar tragically failed to learn from his father’s experience, wisdom, and understanding. He acted in pride, rebellion, and open defiance against God, worshiping dumb idols that could not see, hear, or know. Ultimately his father learned to be humble toward God, Who is Creator, Sustainer, and Guide, but Belshazzar had not learned this vital lesson and would now suffer the consequences (Daniel 5. 22-23).

Sadly, we see this pattern going back even to Adam, the first human father, and his rebellious son Cain (Genesis 4:1-16). Adam and Eve must have taught their children that God created them and provided for them, but that He had judged their sin. We can see from their son Abel that they taught their children to fear God, obey His commandments, and offer Him the first of the flock as a blood sacrifice. And yet Abel pridefully offered the fruit of his own labor, hated Abel because God was pleased with him and not with Cain, and ultimately murdered Abel.   

Having shown Belshazzar his sins against God, Daniel read the foreign writing and interpreted it as a warning of God’s imminent judgment. The disembodied hand wrote three words (the first repeated for emphasis): Mene, Mene, Tekel, Upharsin, which Daniel interpreted as follows:
                  
Mene: God hath numbered thy kingdom, and finished it.
Tekel: Thou art weighed in the balances, and art found wanting.
Peres: Thy kingdom is divided, and given to the Medes and Persians.   (v. 24-28)

To reward Daniel for his interpretation, Belshazzar clothed him with scarlet, put a gold chain around his neck, and proclaimed that he would be the third ruler in the kingdom. But as predicted, Belshazzar was murdered that very night, and Darius from Medes seized the Chaldean kingdom (v. 29-31).

Just as God engraved the Ten Commandments in stone to convey His judgment against all sinners, this second instance of God’s handwriting reveals His judgment against the king for the sins of pride, rebellion and idolatry. May it serve as a sober warning to all rulers who falsely think they obtained their power through their own merit instead of as a gift from God (James 1:17)

May we as a nation, especially all who are saved by placing our faith in the death, burial and resurrection of our Lord and Savior Jesus Christ (1 Corinthians 15:1-4), have wisdom to humble ourselves before God.  If we pray, and seek His face, and turn from our wicked ways, then He will hear from Heaven, forgive our sin, and heal our land (2 Chronicles 7:14).

© 2016 Laurie Collett
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Saturday, April 21, 2012

God’s Hand Writing



When the hand of God wrote in the Old Testament, it was on stone, and in the New Testament, it was on sand. Praise God for the difference!

All of the Bible is the Word of God, divinely inspired by the Holy Spirit and recorded by men God specifically chose for this purpose (2 Timothy 3:16). Many of the words of Jesus, Son of God and God Himself, are recorded in the Scripture, as are words of God speaking as the Trinity (Genesis 1) or as God the Father (Matthew 3:17; 17:5; Mark 1:11; 9:7; Luke 3:22; 9:35).

Yet there are special instances in the Bible where the hand of God actually wrote, and these would seem to have unique significance. The first time we are told of God writing, He uses His finger to engrave the Ten Commandments on tablets of stone, not once, but twice, which was necessary because Moses in his anger destroyed the first set of tablets (Exodus 31:18; 32:15-16, 19; 34:1).

The Ten Commandments, or the Law, cannot save anyone, but rather serve as a mirror reflecting man’s sin (James 1:22-25). We are all sinners (Romans 3:23), so no one (except for Jesus Himself; Hebrews 4:15) is capable of keeping these commandments perfectly. We sin not only against God, rebelling against the first four commandments (Exodus 20:1-11), but also against one another, breaking the remaining commandments, which follow in a hierarchy or logical progression.

The fifth commandment is a transitional commandment between loving God and loving our neighbor, as it commands us to honor our parents (Exodus 20:12), who represent our first authority figure and hence become a model of how we will relate to God. The next three commandments prohibit killing, committing adultery, and stealing (Exodus 20:13-15), which are sinful acts against our neighbor. The ninth commandment prohibits lying (Exodus 20:16), which is sinful speech; and the tenth commandment prohibits coveting, or craving something belonging to someone else (Exodus 20:17), which is sinful thought.

Jesus extended this logical progression even further by stating that even looking at a woman with lust is committing adultery in the heart (Matthew 5:28), and that anger is equivalent to murder in the heart (Matthew 5:22). This made it abundantly clear that no one can keep the Ten Commandments, because to keep them perfectly requires controlling not only one’s actions, but one’s words and even one’s thoughts and emotions.

The Law, written by God’s hand on tablets of stone, therefore represents God’s judgment – He judges man by this absolute standard and finds that we are all sinners deserving eternal punishment in hell. Only by the perfect sacrifice of His Son to pay our sin debt in full can sinful man be reconciled to holy God (2 Corinthians 5:18-20; Colossians 1:20-22; Hebrews 2:17).

When God looks at those who put their faith in the death, burial and resurrection of His Son (1 Corinthians 15) as the only way to Heaven (John 14:6), He sees not our sins, but the perfect righteousness of His Son (Romans 4:5-8). In an amazing and mysterious transaction, our sin was credited to Jesus’s account, and His righteousness was credited to our account. God’s judgment no longer will result in our eternal punishment in hell; instead, His grace offers us eternal and abundant life with Him in Heaven (Romans 5:10-21).

The second time we see God’s hand writing, it also delivers a message of judgment, written on the plaster of a stone wall in a royal banquet hall (Daniel 5). Belshazzar, the Chaldean king, was guilty of desecrating the sacred gold and silver vessels of God’s temple, allowing his princes, wives and concubines to drink from them as they toasted their pagan gods (v. 2-4). He was therefore committing idolatry (not to mention adultery and using precious objects his father stole from God’s temple), dishonoring God and honoring his own false gods.

He also committed the sin of pride (v. 22) and rebellion against God, even though he had seen the severe punishment God had given his father Nebuchadnezzar for stealing the sacred vessels, being prideful, and failing to acknowledge that it was God Who gave him all his power and glory (v. 18).

Daniel interprets the written message for Belshazzar: Daniel 5:26 MENE; God hath numbered thy kingdom, and finished it. 27 TEKEL; Thou art weighed in the balances, and art found wanting. 28 PERES; Thy kingdom is divided, and given to the Medes and Persians.

Just as the Ten Commandments convey God’s judgment against all sinners, this message reveals God’s judgment against the king for the sins of pride, rebellion and idolatry, and should serve as a sober warning to all rulers who falsely think they obtained their power through their own merit instead of as a gift from God. As predicted, Belshazzar was murdered that very night, and Darius from Medes seized the Chaldean kingdom (v.30-31).

The third time we see God writing, the wording of the message is not revealed, yet the effect was similar: it made those who saw it aware of their sin. A woman caught in adultery is brought to Jesus by angry Pharisees, asking whether He agrees or disagrees that she should be put to death as commanded in the law of Moses (John 8:4-5). He almost seems to ignore them, yet begins writing with His finger in the sand (v. 6). Finally, He says, “He that is without sin among you, let him first cast a stone at her,” then continues to write on the ground. One by one, the accusers leave, convicted by their own guilty conscience (v. 6-9).

Unlike the Old Testament incidents of God writing, this incident shows Jesus writing not indelibly by etching the message into stone, but by tracing the words in the dirt where they could easily be blown away by the wind, covered by footprints, or washed away by the rain. His sacrifice on the cross allowed our judgment to be erased and gone forever. Man in his rebellion cannot escape God’s judgment, any more than Moses breaking the first set of tablets in anger meant that God would revoke the law He commanded His people to keep.

But Jesus’ own words reveal that He came not to judge or to condemn (John 8: 11,15), but to forgive, love, and pay our debt to God the Judge so that all who have faith in Him will have their sins forgiven, their judgment repealed, and their freedom assured for all eternity.

Romans 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.


© 2012 Laurie Collett