Christ’s Earthly Ministry: Triplets of Love

 

As the world prepares to celebrate Valentine's Day and its homage to earthly "love," Christians can experience, appreciate, and give thanks for the perfect love of Jesus Christ. The holiday on February 14 exalts eros, or romantic, sensual, and physical love, but born-again believers (John 3:8) can honor Christ's agape, or self-sacrificing, boundless, and transformative love every day of the year.

The third Greek word for love, in addition to eros and agape, is philia, or brotherly love. Eros, often translated as lust, diminishes its subject to the status of an object for the lover's gratification or pleasure, often without consideration for that person's well-being. Philia is based on common interests and beliefs, and the relationship typically benefits both parties, as in the colloquialism "You scratch my back, and I'll scratch yours." But agape, exemplified by Christ's love for us, gives all to the loved one with no expectation of receiving anything in return.

After all, what could the Lord Jesus Christ, Creator of all (Genesis 1; John 1:3), King of Kings and Lord of Lords (Revelation 19:16), need from us? Yet He suffered, bled on Calvary's cross, and died to pay our sin debt in full, while we were still His enemies (Romans 5:10). The agony He experienced to save us was not only physical torture, but the emotional pain of betrayal, rejection, and abandonment, and, as He became our sin, the spiritual ordeal of momentary separation from God the Father, with Whom He had been since eternity past (John 1:1).  

The Lord Jesus Christ proved His divinity when He rose again on the third day so that all who trust Him would be justified in God the Father's sight (Romans 3:24,28), reconciled to Him (2 Corinthians 5:18-20), and adopted into His family (Romans 8:15).

As joint heirs with Christ (Romans 8:17), our love gifts from Him include eternal life with Him and our loved ones in Him (John 3:16), an eternal home of unimaginable splendor in Heaven (1 Corinthians 2:9), and glorified bodies that will never age, die, or experience sin, pain, or sorrow (1 Corinthians 15:35-58). Even in this world, He gives us abundant life (John 10:10), joy in His salvation (Isaiah 61:10), and peace that passes all understanding (Philippians 4:7). We are blessed that He calls us His friend (John 15:13-15), bride (Isaiah 61:10), and ambassador (2 Corinthians 5:20).

Jesus Christ is the same yesterday, today, and forever (Hebrews 13:8) – throughout all time He was, is and will be Almighty God. He represents and is the fullness of the Godhead – Father, Son and Holy Spirit -- as cited in three verses (Ephesians 3:19; 4:13; Colossians 2:9). Even in His earthly ministry, which lasted three and a half years, we see the signature of the Trinity reflected in triplets of love.

The apostle John described the Trinity in Heaven reflected in the life and work of Jesus Christ through the Spirit, and the water, and the blood: for these three “agree in one” (1 John 5:6-8). 

John further explained that Jesus came in the flesh (i.e. with human blood and born out of the water in Mary’s womb), empowered by the Holy Spirit. We see the water and the blood again when a spear pierces His side (John 19:34) and Jesus lays down His life to suffer and dies on the cross, which was possible only through the power of the Spirit.

At His baptism marking the beginning of His earthly ministry (Matthew 3:16-17), we see all of the Trinity in one picture: Jesus the Son being baptized, the Holy Spirit descending on Him in the form of a dove, and God the Father announcing that Jesus is indeed His beloved Son.

This was the first of three proclamations from God the Father Himself that Jesus is His Son, worthy of God’s love and glory and our praise and obedience (Matthew 3:17; 17:5; John 12:28). The second of these Divine revelations was the transfiguration of Jesus (Matthew 17:1-8). His inner circle of Peter, James and John witnessed three glorified beings: Jesus, Moses, and Elias, prompting Peter to want to build three tabernacles.

After Jesus’ baptism, the Holy Spirit led Him into the wilderness to be tested by the devil (Matthew 4:1-11). Three times the devil tempted Him, appealing to the lust of the flesh, the lust of the eyes, and the pride of life (1 John 2:16) and each time Jesus rebuked the devil by quoting Scripture – three times He replied, “It is written…”

Jesus’ closest friends, apart from His disciples, were Mary, Martha, and Lazarus (John 12:1-3). The precious ointment Mary used to anoint Jesus’ feet was worth three hundred pence (John 12:5). Lazarus was one of three people Jesus raised from the dead (John 12:9), the other two being Jairus’ daughter (Mark 5:35-43) and the son of the widow of Nain (Luke 7:11-15).

Jesus summarized His work on earth in terms of three types of miracles: spiritual healing, physical healing, and His own perfection, or resurrection from the dead (Luke 13:32). That perfection occurred on the third day, when He had paid all of our sin debt by suffering and dying on the cross, was buried, and rose again, so that all who believe this may also have eternal life (1 Corinthians 15). 

May we all trust in His completed work and become joint heirs with Him (Romans 8:17), His ambassadors (2 Corinthians 5:20, and rulers in the Millennial Kingdom! (Revelation 20:4)

© 2012 Laurie Collett

Reposted from the archives, edited and expanded

Triplets of Unity: Triune God, One Will – Christ’s Earthly Ministry and Church

As we saw last week, each member of the Trinity played a special role in the incarnation. God the Father gave His only begotten Son (John 1:14; 3:16, Hebrews 1:5-6), Jesus Christ, Who was conceived through the Spirit’s power (Luke 1:35). The Word, or Christ, was God (yet distinct from God the Father) and present from the beginning (John 1:1-2), He was the Creator, the Life-Giver, and the Light Who overcame the darkness (John 1:3-5)

The Word became flesh so that man could experience His grace and truth (John 1:14) and see the image of the invisible God (Colossians 1:15). God the Father was pleased that in Jesus Christ the Son would be the fullness of the Godhead, or all Three Persons of the Trinity bodily (Colossians 1:19; 2:8,9), As Isaiah foretold, the Name of the Son would also be the Counsellor (the Spirit Who guides us) and the Everlasting Father (Isaiah 9:6-7).

Those who walked the earth with Jesus were privileged to see God in the flesh, and subsequent believers have been blessed to read of Him in Scripture. When we realize that we are sinners in need of a Savior (Romans 3:23) and that Jesus Christ died for our sins, was buried, and rose from the dead (1 Corinthians 15:1-4), we are indwelled from the moment of salvation by the Holy Spirit (Ephesians 1:13-14) Who teaches us that we are children of God the Father (Romans 8:16).

Just as we now know Christ through the revelation of the Spirit, it is through our knowledge of and relationship with Jesus that we can know the Father (John 14:8-9). From an early age, Jesus knew that He must do His Father’s business (Luke 2:49), and in His earthly ministry, His very food was to do His Father’s will and to finish His work (John 4:34).

The Scriptures are largely silent on much of Jesus’ childhood, but Luke tells us that the Child grew not only physically but strong in Spirit, filled with wisdom, and the grace of God (the Father) was upon Him (Luke 2:40). Thus we see in Jesus the effects of and interaction with the other Two Persons of the Trinity

Jesus faithfully honored His Father (John 8:49), did good works in His Father’s name (John 10:25,32), and prayed to the Father (Matthew 11:25; Luke 10:21; John 11:41). In His model prayer, He also taught His disciples to pray to the Father (Matthew 6:9; Luke 11:2). He told the Samaritan woman at the well to worship the Father in Spirit and in truth, just as she was coming to realize that He was the Messiah, or Christ (John 4:21-26).

At Gethsemane, Jesus prayed to the Father for the cup to pass from Him if that were possible; for the Father’s will to be done; and for the Father to keep you and me (John 17), giving us eternal life by knowing “thee the only true God, and Jesus Christ, whom thou hast sent.” (v. 3). Thus, Jesus Himself clearly recognized the distinction between Himself and the Father.

When Jesus was on the cross, He prayed to the Father to forgive those who crucified Him (Luke 23:34), and His last words acknowledged the other Two Persons of the Trinity, as Jesus commended His Spirit to the Father (Luke 23:46).

Yet at that moment that He became sin to appease God’s wrath at all sinners (2 Corinthians 5:21), Jesus could not call out to His Father, but only to His God (Matthew 27:46; Mark 15:34), because Holy God the Father could not look on all the sin Jesus Christ bore for us. After Jesus died, the Father raised Him from the dead through the power of the Holy Spirit. Without the Trinity acting as Three distinct Persons united in one will, the crucifixion and resurrection that is the defining miracle of Christianity would not be possible.

After He arose from the dead, Jesus Christ told Mary Magdalene that He would ascend to His Father (Who was also her Father), and to His God (Who was also her God; John 20:17). Jesus told His followers that after He ascended to Heaven, the Comforter, or Holy Spirit, would be with them always, remind them of Jesus Christ, and teach them (John 14:16,26;15:26; 16:7). This promise was realized at Pentecost, when the Spirit descended on the apostles like cloven tongues of fire (Acts 2:1-4), giving power to Peter and the others to preach truth. .

By Divine inspiration, Peter then spoke clearly of the Trinity: This Jesus hath God raised up, whereof we all are witnesses. 33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear (Acts 2:32-33).

Paul also clarified that God the Father raised Jesus from the dead using the power of the Holy Spirit, and that same Spirit gives believers new life and power to mortify the flesh (Romans 8:10-11) when they trust in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to the Father (John 14:6).

Since His ascension, Jesus Christ the Son has been seated at the right hand of God the Father (Hebrews 1:3), mediating and interceding for us, hearing the prayers brought from believers to Him through the Holy Spirit. Paul tells us that through Christ, we have access by one Spirit unto the Father (Ephesians 2:18).

In Paul’s ministry to the Gentiles, he was constantly led by the Spirit, Who inspired his preaching (Acts 18:5)  and instructed him not only in spiritual matters (Acts 17:16) but in highly practical decisions regarding his ministry, such as where to travel and where not to go (Acts 19:21; 21:4). Paul describes the mystery of God, and of the Father, and of Christ (Colossians 2:2,3) which was not revealed before the incarnation.

2 Corinthians 13:14The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. 

© 2013 Laurie Collett

 

Christ’s Earthly Ministry: Triplets of Love

Jesus Christ is the same yesterday, today, and forever (Hebrews 13:8) – throughout all time He was, is and will be Almighty God. He represents and is the fullness of the Godhead – Father, Son and Holy Spirit -- as cited in three verses (Ephesians 3:19; 4:13; Colossians 2:9). Even in His earthly ministry, which lasted three and a half years, we see the signature of the Trinity reflected in triplets of love.

The apostle John described the Trinity in Heaven reflected in the life and work of Jesus Christ through the Spirit, and the water, and the blood: for these three “agree in one” (1 John 5:6-8). 

John further explained that Jesus came in the flesh (i.e. with human blood and born out of the water in Mary’s womb), empowered by the Holy Spirit. We see the water and the blood again when a spear pierces His side (John 19:34) and Jesus lays down His life to suffer and dies on the cross, which was possible only through the power of the Spirit.

At His baptism marking the beginning of His earthly ministry (Matthew 3:16-17), we see all of the Trinity in one picture: Jesus the Son being baptized, the Holy Spirit descending on Him in the form of a dove, and God the Father announcing that Jesus is indeed His beloved Son.

This was the first of three proclamations from God the Father Himself that Jesus is His Son, worthy of God’s love and glory and our praise and obedience (Matthew 3:17; 17:5; John 12:28). The second of these Divine revelations was the transfiguration of Jesus (Matthew 17:1-8). His inner circle of Peter, James and John witnessed three glorified beings: Jesus, Moses, and Elias, prompting Peter to want to build three tabernacles.

After Jesus’ baptism, the Holy Spirit led Him into the wilderness to be tested by the devil (Matthew 4:1-11). Three times the devil tempted Him, appealing to the lust of the flesh, the lust of the eyes, and the pride of life (1 John 2:16) and each time Jesus rebuked the devil by quoting Scripture – three times He replied, “It is written…”

Jesus’ closest friends, apart from His disciples, were Mary, Martha, and Lazarus (John 12:1-3). The precious ointment Mary used to anoint Jesus’ feet was worth three hundred pence (John 12:5). Lazarus was one of three people Jesus raised from the dead (John 12:9), the other two being Jairus’ daughter (Mark 5:35-43) and the son of the widow of Nain (Luke 7:11-15).

Jesus summarized His work on earth in terms of three types of miracles: spiritual healing, physical healing, and His own perfection, or resurrection from the dead (Luke 13:32). That perfection occurred on the third day, when He had paid all of our sin debt by suffering and dying on the cross, was buried, and rose again, so that all who believe this may also have eternal life (1 Corinthians 15). May we all trust in His completed work and become joint heirs with Him (Romans 8:17), His ambassadors (2 Corinthians 5:20, and rulers in the Millennial Kingdom! (Revelation 20:4)

© 2012 Laurie Collett