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Photo by Hubert Stoffels 2009 |
Many years ago I went to a swimming hole in a pristine wooded area with a waterfall plunging into a refreshing stream. Some young people had a Labrador retriever puppy with them, and they took great delight in carrying him to the top of the falls, releasing him into the current, and letting him plunge to the bottom of the falls into the stream, where one of them waited with open arms to catch him.
Labradors love water, and he seemed to enjoy the experience. But even though he could see his master waiting below with open arms, he paddled all four limbs frantically the whole way down and even after he was safely in his master’s embrace.
I was by far the worst swimmer at school and at summer camp, and I know I tried the patience of many instructors who attempted, to no avail, to teach me to dive head first. Even though I could see where I was going and had my body aligned properly as I stood on the diving board, my head inevitably lifted the moment before I entered the water, resulting in a painful “belly flop.”
One day the swimming instructor had me repeat this so many times that my chest turned beet red, and as a last resort, he picked me up and hurled me into the water head first. But in my stubborn refusal to submerge my head under the water, I belly-flopped yet again.
A popular beverage commercial urged us to “Take the Nestea plunge!” It showed a parched cowboy in the arid desert reaching for a can of tea and experiencing refreshment so profound that it was like falling backward into a cool blue swimming pool.
It was fear that kept me from diving head first even though I could see where I was going, and a survival instinct in the puppy that kept him paddling even though he didn’t need to. I can only imagine what it would be like to abandon all fear and plunge backward into a refreshing spring, not seeing where I would land and surrendering all control.
Yet that is exactly what we should do in our Christian walk. Trusting Christ means total surrender, with His perfect love casting out all fear (1 John 4:18), and His Living Water refreshing us so deeply that we will never thirst (John 4:10-14). Once we are born again by trusting in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6), we are a new creature in Him (2 Corinthians 5:17).
Once we are saved, baptism is a picture of “taking the plunge,” falling back into the water as a symbol of dying to our sin nature, then rising again to walk in newness of life (Romans 6:4). Christians should no longer be governed by the desires of our flesh and sin nature, but instead we should yield control of our life to His Holy Spirit (Galatians 5:16-25) Who enters us at the moment of salvation (2 Corinthians 1:22; 5:5.
But so often I am like the puppy, paddling frantically against the current of my Lord’s will instead of trusting His everlasting arms (Deuteronomy 33:27) to shelter, protect and lead me. In my own flesh, I can do nothing (John 15:5), but with Him, all things are possible (Matthew 19:26; Philippians 4:13). Peter even walked on water when Jesus willed that he do so, but the instant he looked at the turbulent storm instead of his Lord’s steady gaze, he began to flounder and sink (Matthew 14:28-31).
We walk by faith, not by sight (2 Corinthians 5:7), so ideally our journey in Christ should be more like the Nestea plunge rather than my painful experience of diving only when I can see where I’m headed. Only if we trust His infinite love (1 John 4:8-10), absolute power (Genesis 17:1, etc.), and complete wisdom (Psalm 139:1-18) can we fully experience the fountain of His blessings (Song of Solomon 4:15; Jeremiah 2:13; 17:13), being in His perfect will.
But if we try to do it ourselves, whether “it” is being saved, serving God, or loving others as He loves us, we are doomed to failure. How many people want to put off trusting Christ until they “clean up their act” or “get it all together”? How many new Christians put off witnessing to others until they learn “enough” about the Bible? Yet all that reasoning is futile because none of us is capable of doing anything in our own strength (2 Corinthians 12:9).
As Bible-believing Christians, we know that we are saved by God’s freely given gift of grace through our faith, not by works (Ephesians 2:8-9). There is nothing we can do to earn our way to Heaven, and any attempt to do that is an insult to God, Who gave His only Son as the perfect Sacrifice to pay for all our sins (John 3:16; Romans 3:23-25; 1 John 2:2). On the cross, He said “it is finished,” (John 19:30) because he paid our debt in full, once and for all, to reconcile sinful man to Holy God (2 Corinthians 5:18-19).
The tremendous relief many feel at the moment of salvation, far more refreshing than any earthly equivalent of the Nestea plunge, comes from leaving our burdens of sin and guilt behind and releasing them to Him, freeing us to receive His great blessings. In our gratitude, relief, and worship, it is natural to want to serve God by good works (James 2:17-26; Philippians 2:12). But there lurks the trap of feeling we need to work to please God or to figure out on our own how to serve Him.
Praise God that His love is infinite, so He can’t love us any less even when we fail Him, and He can’t love us any more when we work hard to please Him. As a loving Father, He places no pressure on us, yet sometimes we collapse under the self-imposed pressure to try in the flesh to work “for” Him. But paradoxically, the harder we work, the less we trust in Him. Only complete surrender to His will (James 4:7) and faith in His power to accomplish His good work through us (1 Corinthians 15:58; Philippians 1:6) allows His perfect plan to flow through our life (Ephesians 2:10; Jeremiah 29:11).
Saul of Tarsus learned that the hard way. As a religious zealot, he thought he was pleasing God by persecuting and killing Christians, for he did not accept Jesus as the Son of God. Finally, when Christ appeared to him on the road to Damascus, he recognized that He was God and surrendered completely to Jesus Christ as Lord of his life. The glorious light of Christ blinded him, perhaps in part so that he would have to rely on faith and not on his own vision (Acts 9:1-18).
Jesus gave Saul the new name of Paul, and more importantly, He gave Him new life, just as He does to everyone who asks Him (Acts 2:21; Romans 10:13). Except for Jesus Himself, Paul is the best Biblical example of what God can do through a fully surrendered life. Yet even Paul had the daily battle with his own desires and his own flesh (Romans 7:12-25) and had to put on the whole armor of God (Ephesians 6:10-18) to die daily to self (1 Corinthians 15:31).
May He empty us of self, leaving us as a conduit through which His Living Water can flow to others. May we remember that it’s not about what we can do, but about Who He is and what He does through us! May we not be afraid to take the plunge headlong into the rushing current of His will, for the reward of a surrendered life is blissfully exhilarating!
© 2015 Laurie Collett
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