Photo by Ggia 2010 |
Psalm
23, the Shepherd’s Psalm, was familiar to me from hearing it
in Sunday school, church and grade school long before I was saved. Even then it
brought to mind peace-filled, pastoral scenes of bucolic, green valleys dotted
with snowy sheep, lapping water from azure ponds, and the iconic image of Jesus
as the Good Shepherd (John 10:11,14),
with the helpless lamb slung across His shoulders or carried gently in His
arms.
But after I became saved and began to study the Bible, I
began to interpret this beautiful Psalm from a different perspective. Once I
was born again (John 3:3-8) by
placing my faith in the death, burial and resurrection of Jesus Christ (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6), the
Lord now truly is my Shepherd. He is my Sustainer and Provider Who will meet
all my needs (Matthew 6:8), so
that now I lack, or want for, nothing (Psalm
23.1).
Green pastures, which sheep need to graze, feed, and live,
are a metaphor describing all we need for our physical, mental and spiritual
well-being. But it was only recently that it struck me: God does not just give
us access to these; He makes us lie down there (v. 2).
Sometimes we are so busy rushing around, putting out fires,
and taking on all the world has to offer that we forget to be still and know
that He is God, that He will be exalted in all the earth (Psalm 46:10), and that He alone deserves to be first in our
lives (Colossians 1:18).
If we ignore, fail to acknowledge, or run away from Him,
sometimes He allows illness, burnout or other trials into our life so we can
once again lie down in His arms and rest (1 Peter 5:7), content in His love (1 John 4:8), grace (Ephesians
2:8-9) and mercy (Deuteronomy
7:9).
He did this with Elijah after his great spiritual victory (1 Kings 19:4-8), and even with Jesus Himself (although He had remained in constant fellowship with the Father) as He fasted in the desert for forty days (Mark 1:13) after the Trinity had been revealed in His baptism (Matthew 3:13-17).
He did this with Elijah after his great spiritual victory (1 Kings 19:4-8), and even with Jesus Himself (although He had remained in constant fellowship with the Father) as He fasted in the desert for forty days (Mark 1:13) after the Trinity had been revealed in His baptism (Matthew 3:13-17).
Once we are nourished in His presence, God may lead us
beside the still waters (Psalm 23.2).
At first this sounds like a time of refreshment, but notice that the Psalm
describes being “beside,” rather than “in” or “drinking from,” the waters. It
is also curious that the waters are “still,” because Jesus is referred to as
the Living Water (John 4:10-11; 7:38)
or as a Fountain of living waters (Revelation
7:17), both of which imply movement, sparkling abundance, and energy.
Healing at the pool of Bethesda required the angel of
God to trouble the waters, for just lying beside the quiet basin had no benefit
(John 5:2-7).
In the Psalm, God leads the weary pilgrim beside the still
waters (Psalm 23:2), which is
conventionally interpreted as a quiet place where sheep can drink. But it may
also be the stagnant pond of our realization that we have come to the end of
ourselves and whatever limited resources, tainted supply, and unfulfilling diversions the world has to offer (Psalm
62:5; 72:18; Ephesians 2:8-9).
Only then can He restore our soul and lead us in the paths
of righteousness (Psalm 23:3; Romans
3:22), not because there is anything we can do to merit our own
holiness, but only because we have trusted in His Name (Psalm 9:10; 20:7; Isaiah 50:10; Romans 10:13).
Like the Good Shepherd Who never abandons His sheep, Jesus
Christ will never leave us nor forsake us (Hebrews
13:5). He is with His children always (Matthew 28:20), in all places, and in all trials (Psalm 139:8). Even as we approach
physical death, He will not leave us there, but will lead us through the valley
of the shadow of death. We need not fear any evil (Psalm 23:4), for nothing, no one, no power can separate us
from God’s love (John 10:27-29; Romans
8:39).
This Psalm promises us comfort, from the unlikely source of
the Shepherd’s rod and staff (Psalm 23:4).
Both are instruments of chastening and correction, to keep us on the right path
when we go astray. As children, none of us liked our parents’ rod of
discipline, and as adults, we may not appreciate God’s protective staff
encircling us, restraining us from places where we think we want to go (Hebrews 12:6-11).
But like the Prodigal Son (Luke 15:11-32), may we come to realize that only God loves
us perfectly and completely, that His path and way are right, and that His
chastening is proof that we are children of our loving Father, and not bastards
(Hebrews 12:6-11). Only by His
loving discipline can we be restored to His righteousness when we fail to
listen to His still, small voice (1
Kings 19:12).
Like the Father rejoicing over the Prodigal Son, God then
celebrates our restoration with a great feast of joy (Zephaniah 3:17), even in the presence of those who
disapprove or would do us harm, like the self-righteous son in the parable of two sons. Nothing, no one, no power can prevent the Father from blessing us by
anointing us with the oil of His Holy Spirit and filling our cup till it runs over
(Psalm 23:5), now with freely
flowing Living Water and not with the muddy dregs from a stagnant swamp.
The Psalm ends with great hope: surely goodness and mercy shall follow me all the days of my life: and
I will dwell in the house of the Lord for ever (v. 6). Until just this week
I had a mental image of goodness and mercy running after me to tend to my every
need, as in the joke of the child whose mother regularly read him Psalm 23 and who thought that the
ladies who followed him to school every day were Shirley Goodnest and Marcy!
Certainly that is true – the believer can daily trust in
God’s unfailing goodness and mercy. But in addition, goodness and mercy should follow
in the path of every believer. He enables us to show goodness and mercy to
others as a result of our following after the Lord, Who shows us how to live
and to love.
Jesus, the Good, Great (Hebrews 13:20), and Chief Shepherd (1 Peter 5:4), said that His sheep hear His voice and follow
Him (John 10:27), and He will
give us eternal life (John 10:28),
as we shall see next week. May we follow Christ, Who laid down His life for the
sheep (John 10:15), and lead others
to follow Him!
© 2017 Laurie Collett
2 comments:
Dear Laurie,
I too have always thought that the "still waters" where the sheep is brought to to lie beside described in Psalm 23 always had a positive calming effect, by contrast from the stormy seas, where murky waves roar and toss about, as depicted in both Psalm 65:7 and Luke 21:25, as both symbolising Gentile nations in turmoil and deep distress. Therefore the "still waters" could be a picture of a land of calmness and at peace with itself - rather like Heaven, perhaps.
But you also have a point about as drinking "living water" such as a stream where the righteous man is likened unto a tree planted on its banks (Psalm 1:3, Jeremiah 17:8) - planted, as if it was intentionally placed there by a person, such as a gardener or landscaper, rather than a random site of a falling or rolling seed. Yes, I agree, stagnated water is unpleasant and dangerous to the health of anyone who attempts to drink from it, as it is a breeding ground for bacteria.
An excellent post. God bless.
Dear Frank,
Thank you as always for your words of encouragement and pertinent Scripture verses. Water is such a prevalent symbol in the Bible, sometimes symbolizing Spirit, cleansing, abundant life, peace, fruitfulness. And yet, as you point out, stormy seas may symbolize turmoil and trials, and stagnant water dangers to our spiritual health.
God bless,
Laurie
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