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| Photo by Laurie Collett 2017 |
As we saw last week, Old Testament appearances of God to
His people were always veiled in clouds, for no man in his mortal flesh can
experience the full glory of God and live (Exodus
33:20; Judges 13:22).
When God came to earth in the Person of Jesus Christ, His glory was shadowed in
the earthly tabernacle of human flesh (John
1:14).
God is light, and in Him is no darkness at all (1 John 1:5). Jesus, as part of
the Triune God (1 John 5:7),
is the true Light Who lighted and gave life to all men in the darkness, even
though that darkness could not understand and therefore rejected Him (John 1:1-9)
Only by becoming man could Jesus, Who Himself was without
sin (Hebrews 4:15), experience
physical pain and death, offering His suffering as the perfect sacrifice to
reconcile sinful man to holy God (2
Corinthians 5:18). As He died to pay the price for our sins in full,
was buried, and rose again on the third day (1 Corinthians 15:1-4), He forever conquered sin, death and
Satan for those who trust Him as Lord and Savior (1 Corinthians 15:55-57).
But as a newborn babe He lay humbly in a manger, wrapped in
swaddling clothes, while the glory due Him appeared to the shepherds as the
angelic host filled the skies. That glory from Heaven empowered the shepherds,
once they saw the Infant, to be His first witnesses (Luke 2:7-20).
The glory of the Spirit had entered their mortal bodies
much as sunlight veils itself with clouds, setting them on fire to tell others what
they had seen. How strange it must have been for those who knew these
rough-mannered men to see their faces aglow with reverence and zeal as they
spoke of the newborn Messiah!
And yet this phenomenon was not unique to the shepherds,
but is shared by all born-again believers (John
3:3-8) until He comes again! God not only commanded the light to shine
out of darkness (Genesis 1:3) as
He created the universe, but He has shined in our hearts, to give us the “light of the knowledge of the glory of God
in the face of Jesus Christ” (2
Corinthians 4:6).
When Jesus was baptized, the heavens opened and the Spirit
of God descended like a dove and lighted upon Him, suggesting that the clouds
parted momentarily to reveal the glory of God the Spirit illuminating God the
Son. Then the voice of God the Father proclaimed that Jesus was His beloved
Son, in whom He was well pleased, yet the Father was not visible, for clouds
presumably shielded Him from view (Matthew
3:16-17).
At Jesus’ transfiguration (Matthew 17:1-8; Mark 9:2-8; Luke 9:28-36), His
inner circle briefly beheld the pristine brilliance of Jesus, Moses, and Elijah
in all their glory until Peter interrupted their ecstatic vision by returning
to the mundane, offering to build tents for the three!
At that point a cloud overshadowed them and they were
terrified. Perhaps the (no doubt unintended) irreverence of Peter’s suggestion
caused the Deity to veil Himself in mystery once more. The voice of the Father
boomed forth from a bright cloud, which blocked Him from view as He expressed His
pleasure with His beloved Son.
Until we see Him face to face in glory, we must see Him as
if through a glass darkly (1
Corinthians 15:12). The apostle Paul here refers to a window pane that
is cloudy, allowing some light but not visual details to pass through, because
of impurities and uneven thickness resulting from the glass blowing process.
Because of our sin nature (Romans 5:12), our vision and knowledge of Him is impure and
clouded. But praise God, He has redeemed us, blotting out our sins as if with a thick cloud! (Isaiah 44:22)
Until He comes again or He calls us home, we are surrounded
by a great cloud of witnesses, like a heavenly cheering section! Angels and
those who have gone home to the Lord rejoice when we trust and serve Him! Knowing
this should encourage and strengthen us to refrain from sin and even from
distractions so that we can patiently and faithfully run the race Christ has
set before us (Hebrews 12:1).
Jesus told His disciples and the priests that
questioned Him that He would come to earth a second time, but not as a helpless
infant laid in a manger. He would return in the clouds from the right hand of
the Father (Matthew 26:64; Mark
14:62) and appear “in the clouds
of Heaven with power and great glory” (Matthew 24:30; see also Mark 13:26).
When Jesus ascended into Heaven in His glorified body, His
disciples saw a cloud receive Him, and the angel told them that He would one
day return in the same fashion (Acts 1:9-11).
The prophet Ezekiel’s describes His vision of God in His
heavenly chariot as a whirlwind and fire emerging from a great cloud, and he
compares it to the brilliance of a rainbow appearing in a cloud of rain (Ezekiel 1:1-4,28). Daniel also
experienced a vision of the Son of Man coming with the clouds of heaven (Daniel 7:13).
In contrast to the Lord’s brightness, the Day of the Lord, Christ’s Second Coming to judge the earth, will be “a day of darkness and of gloominess, a day of clouds and of thick darkness” (Joel 2:1-2; see also Zephaniah 1:15).
In contrast to the Lord’s brightness, the Day of the Lord, Christ’s Second Coming to judge the earth, will be “a day of darkness and of gloominess, a day of clouds and of thick darkness” (Joel 2:1-2; see also Zephaniah 1:15).
But once we are saved by His grace through our faith (Ephesians 2:8-9), we need not
fear that day. If our mortal body dies before His return, we shall be absent
from the body and present with the Lord (2
Corinthians 5:8). And if we are still living when Jesus calls us up to
meet Him in the skies, we shall receive our glorified bodies that will never
experience pain, sickness, death, aging, sorrow or sin (1 Corinthians 15:42-53).
First those who died in Christ will rise from their graves
into glorified bodies, then we who remain will be instantly transformed into
our glorified bodies and meet with them and with Christ in the clouds, to be with the Lord forever! (1 Thessalonians 4:13-17).
Approximately seven years after this Rapture, at the
conclusion of the Tribulation, Christ the King will return with clouds to
defeat His enemies and judge the earth (Revelation
1:7). He is described as the mighty angel coming down from heaven,
clothed with a cloud, as was the Shekinah Glory filling the temple. He has a
rainbow, which is the symbol of His faithfulness, upon his head; His face resembles
the sun; and His feet are like pillars of fire (Revelation 10:1).
After the two witnesses testify and display God’s great
power, they are beheaded by enemies but resurrected by the Spirit in three and
a half days. They ascend to Heaven in a cloud after a great voice calls, “Come up hither,” (Revelation 11:12) much as God’s children will be summoned in
the Rapture (Revelation 4:1).
From His vantage point on a white cloud in Heaven, the Son
of man, wearing a golden crown signifying that He is King of Kings, views the
earth before threshing it with a sharp sickle (Revelation 14:14). When the bloodshed is over, and all
Christ’s enemies are defeated by the word of His mouth (Revelation 19:15-21), He will reign with perfect peace and
justice in the Millennial Kingdom (Revelation
22).
The prophet Isaiah foretold that when Christ does return,
the presence of the Lord will inhabit every dwelling in Mount Zion as a cloud and smoke by day, and as the shining of a flaming fire by night (Isaiah 4:5).
I have always liked the Judy Collins song “Clouds” and its
refrain “I’ve looked at clouds from both sides now – from up and down.” Thanks
to airplane travel, we can now look down as well as up at clouds. But I eagerly
await that day when Christ returns for his children
(1 Corinthians 15:51-54), raises us up to meet Him in the air, and we are literally walking on the clouds in our glorified bodies!
© 2017 Laurie Collett
