Triplets in Scripture reflecting God as Trinity continue in
the three Marys who were close to Christ in His earthly ministry; the three
life events the Bible shows us of Mary of Bethany; and her family unit of three siblings, Mary, Martha, and
Lazarus (John 11:1-5).
One of these three events takes place among three people in Martha’s home, where
she as the hostess has invited Jesus to dinner, and Mary is there also (Luke 10: 38-42). Jesus has just told
His disciples the parable of the Good Samaritan about being a true neighbor,
motivated by love like the
Samaritan, instead of by religious service,
like the priest, or self-righteousness,
like the Levite (Luke 10:29-37).
Jesus and His disciples went along their
way, until He entered the village of
Bethany and visited Martha’s house
(v. 38).
Can you imagine having Jesus over for dinner? No doubt you would prepare by cleaning the house, gathering
the best foods to serve Him, and making
your home as inviting as possible. I’m sure Martha did that, and her sister Mary also, but when Jesus
arrived, Martha continued attending to the meal rather than to the Master. Mary
chose wisely (v. 42) to spend these precious moments as close to Jesus as she
could, sitting at His feet and hearing His Word (v. 39).
In contrast, Martha showed her love for Jesus by taking
care of every detail of His visit. Yet her service kept her too busy to appreciate His company, resulting in her accusing Jesus of not caring that she
was doing all the work, and demanding
that He ask Mary to help her (v. 40).
It makes me wonder how many times, in the name of Christian
service, that we lose sight of our love
for Christ and one another, complain
about how much we are working without recognition, and make demands of those whom we are trying to serve.
Instead of receiving from Jesus a pat on the back, kind word
of appreciation, and help enlisted from
Mary, Martha must have been shocked to hear Jesus say she was “cumbered,” or preoccupied with her service; “careful,” or anxious that
the work would not be completed; and “troubled”
about many things (v. 40-41).
No doubt she was hurt, yet Jesus also must have been
grieved that Martha focused more on her
service than on her Savior, that
she was anxious even in the presence of
perfect Love Who casts out all fear (1
John 4:18), and troubled even
though He urged His followers not to let our hearts be troubled (John 14:1, 27).
Although I wonder how Martha could fail in this way even
when in the direct presence of Jesus Christ Himself, I know I am often guilty
of her sins. All of us who have been saved by His grace (Ephesians 2:8-9) through our faith in His death, burial and resurrection (1 Corinthians 15:1-4) have His
Holy Spirit always with us (John 14:16).
And yet there are times when doing, serving, and complaining suit us better than just being God’s children, receiving
His love, and listening to His
Word.
Like Martha, we may feel that the more we do to serve God without being rewarded, the more we are justified in complaining and even accusing Him of not loving us. May we
be more like Mary, who recognized that
He is all we need (Philippians 4:19), chose
to bask in His presence, and was
secure that nothing could separate her from Christ’s love (Luke 10: 42; Romans 8:35-39).
Both women loved
Jesus dearly and believed He was the
Son of God, and Jesus loved them
(John 11:1-27). But Martha got
caught up in the distraction of religious
service, the pride of self-righteousness,
and lashing out at our Lord with demanding
anger rather than the submissive,
tender, self-sacrificing love He so richly deserves.
As we see earlier in Luke,
Mary epitomized that kind of love, as she sacrificed
her pride, offered her body as a
living sacrifice, and gave her earthly
treasure to worship Jesus as she anointed Him with precious ointment Luke 7: 37-50). At the dinner in
Martha’s house, listening to Jesus was
precious to Mary, and she savored
every loving smile and tender word He gave her, which could never be taken from her (Luke 10: 39,42).
Mary’s behavior illustrates
that God created us for intimate fellowship with Him, for the “good pleasure”
of His will, a phrase that the apostle Paul uses three times (Philippians 2:13;
Ephesians 1:5,9). Believers today no longer have the blessing of
literally sitting at Jesus’ feet, but we can still learn from Him through His Word (Psalm 119); listen
for His still, small voice as we pray (1
Kings 19:12); and submit to His
perfect will for our lives (Luke
22:42).
As Oswald Chambers said:
You
have no idea of where or how God is going to engineer your future
circumstances, and no knowledge of what stress and strain is going to be placed
on you either at home or abroad. And if you waste your time in overactivity,
instead of being immersed in the great fundamental truths of God’s redemption,
then you will snap when the stress and strain do come. But if this time of
soaking before God is being spent in getting rooted and grounded in Him, which
may appear to be impractical, then you will remain true to Him whatever
happens.
Jesus Himself found time apart from the crowds, His ministry, and His disciples
to be alone with His Father (Luke 5:16; Matthew 26:36); to wait
for God to speak (Luke 3:22);
and to submit to the Father’s perfect
will (Luke 22:42). Like
Mary of Bethany, may we learn to be
still (Psalm 46:10), and know that He is God!
© 2015 Laurie Collett
7 comments:
Dear Laurie,
You have made some very interesting points in this week's blog contrasting Martha with Mary.
I think the natural instinct of any human is to do, do, do, instead of revelling in the love God has for us. Like the crowd who asked Jesus - What must we DO to do the works of God? (John 6:28). All they were thinking about is doing, in the sense of earning.
And I believe that this is the fault of all religion, Christian or otherwise. Whether to ensure you have every doctrine laid down correctly, to compulsory "evangelism" whether it's knocking on doors of people's homes, passing out tracts in the street, or singing in a choir at the bandstand, or arranging chairs before every meeting - the feeling of guilt if you shy away from participation after being told that your commitment to God is otherwise shallow.
I have went through these experiences in over 40 years as a believer, and those were the times I felt like quitting the faith altogether.
An excellent post, again based on the Trinity. God bless.
Dear Frank,
Great point, Frank, about John 6:28, and looking at that whole passage again (v. 26-29), Jesus keeps telling them that it is not about work, or material things, or doing anything, but simply "This is the work of God, that ye believe on him whom he hath sent." Man's nature is to want to earn his way to Heaven, which is impossible. May we humbly receive His freely given gift.
Thanks as always for your insights, and God bless,
Laurie
Perhaps Martha gives the best illustration of what Jesus was describing in Revelation 2:1-7 When he described the church at Ephesus as having left their first love. They had become so involved in their activities they were no longer focused on the Lord.
Great post.
Dear Frank,
Great point, Frank, about John 6:28, and looking at that whole passage again (v. 26-29), Jesus keeps telling them that it is not about work, or material things, or doing anything, but simply "This is the work of God, that ye believe on him whom he hath sent." Man's nature is to want to earn his way to Heaven, which is impossible. May we humbly receive His freely given gift.
Thanks as always for your insights, and God bless,
Laurie
Great point, Donald, about the church at Ephesus. It is dangerous to become entrapped by the demands of service to the point that we drift away from the Savior.
Thanks as always for your enlightening comment, and God bless,
Laurie
Great message Laurie. I'm glad I dropped by to read. I guess each of us can learn form this story with Jesus, Mary and Martha.
God bless you Laurie. :-)
Thank you, Sateigdra! I'm blessed to hear you enjoyed the post!
God bless you too,
Laurie
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