What Does the Bible Say about Electing Leaders?

Photo by Martin Falbisoner

This may seem like a strange question with a very short answer, because in Bible times, there were no nations governed by democratic choice. God Himself was the only authority over Adam and Eve; later He appointed Noah to repopulate the earth (Genesis 8:15-17) and Moses to lead His people (Exodus 3:10-22). The book of Judges describes how God designated various judges to govern His nations of Judah and Israel (Judges 2:16-23).

Rather than following the righteous example of these judges, the people rebelled against their authority and against God Himself, worshiping false gods (Judges 2:16-23), for “every man did that which was right in his own eyes” (Judges 17:6; 21:25). Throughout the book, we see the repetitive cycle of man rebelling, followed by God judging His people. Then the people obeyed for a time, and God blessed the nation.

When a nation and its people prosper, and there is relative peace, citizens tend to believe they deserve their good fortune based on their own merits and want no part of God, just as the self-righteous sinner thinks he deserves heaven because of his own good works (Isaiah 64:6), and turns away from God’s Son.

But no man can be saved without trusting Jesus Christ Who died and was buried as the perfect sacrifice to pay for all our sins (John 1:29), and Who rose again (1 Corinthians 15:1-4), proving that He is God and giving eternal life (John 3:16) to all who trust Him as Lord and Savior. Similarly, no nation can be blessed without seeking God’s will, obeying and honoring Him.

Samuel was not only a prophet, but also the last judge appointed by God. Thereafter, the people rebelled completely against God’s plan and demanded that they, like the other nations of the day, have a king. In effect, they were saying that they trusted an earthly king more than they trusted God, and that they rejected God’s reign over them. Through Samuel, God warned Israel of the dangers of having a king rather than judges, for a king would be tempted to use his power for his own self-interest and for that of his family, even if it meant oppressing God’s people (1 Samuel 8:4-22).

But the rebellious people did not listen, so God allowed them to have a series of kings. Thereafter, we again see the cycle of man rebelling, usually under the rule of a king who dishonored God, followed by God’s judgment. Then the people realized their need for God, at least for a while, encouraged to do so by the example of a king who honored and obeyed Him, and the nation prospered by His grace.

At times, God’s judgment on Israel was so severe that He allowed her to be brought into captivity, as in Egypt and Babylon. During New Testament times, Israel was occupied by Roman officials who ruled over cities and nations, ultimately answering to Caesar, a type of emperor. Bible history seems to indicate that God gives nations what they deserve – good rulers when the people obey him, and bad rulers when they rebel. No power can take the throne unless God ordains it (Romans 13:1), “for the kingdom is the Lord's: and he is the governor among the nations” (Psalm 22:28).

None of these rulers, even the good kings of Israel and Judah, were elected – they took power via inheriting, capturing, or overthrowing the throne. So based on Scripture, how is a Christian living in a democracy supposed to know how to vote?

First we can look at how God Himself distinguished good kings, like David and Solomon, from bad kings like Saul. David was a man after God’s own heart (1 Samuel 13:14; Acts 13:22), and repented earnestly when he fell into sin (Psalm 51). Solomon’s chief desire was for wisdom to know and serve God (1 Kings 3:7-9), even though he was later led astray by alliances with pagan women (1 Kings 11:1-13).

Saul, on the other hand, was driven by greed, pride, and ruthless ambition (1 Samuel 8 - 31; 1 Chronicles 10).  God departed from Saul and deposed him because of his disobedience (1 Samuel 28: 15-19) allowing the nation to be defeated by the Philistines and Saul to die in disgrace (1 Samuel 31)

King Asa was a good king, for he “did that which was good and right in the eyes of the Lord his God” (2 Chronicles 14:2), including destroying places of pagan worship, and commanding Judah to seek God and follow His laws. God rewarded his faithfulness by blessing the nation with peace, which Asa used productively to build fenced cities (2 Chronicles 14:3-7). Asa cried out to God in prayer to defend Judah against the invading Ethiopians, and God honored that prayer (2 Chronicles 14:11-12)

If we as Christians wish to honor God in our civic duty, first we will humble ourselves before Him in earnest prayer for revival that we and our nation would turn from all wicked ways, knowing that He will hear and forgive us and heal our land (2 Chronicles 7:14). And we must ask Him to give us wisdom as we vote, by choosing leaders who most closely align with His laws. No earthly leader obeys God perfectly, for all are men and women subject to the curse of sin (Romans 3:23).

With voting, as with any decision we face, Christians should seek God’s will, wisdom, and discernment. If we trust Him with all our heart, rather than our own understanding of personalities, political parties or economic issues, and if we acknowledge Him in all our ways, He will guide our paths (Proverbs 3:5-6).

Political issues about which Scripture illuminates God’s will include sanctity of life, support of Israel, and sanctity of marriage. God condemned infant sacrifice (Leviticus 18:21); He knew us from even before we were conceived (Psalm 139:16); He guided every step of our development in our mother’s womb (Psalm 139:13-15); and His Spirit indwelled John the Baptist even before he was born, allowing him to recognize and rejoice over Jesus His Savior (Luke 1:41-44).

God has promised to bless the nation that blesses Israel and to curse the nation that curses her (Genesis 12:2-3). Scriptural views on God-ordained marriage as being between one man and one woman begin with the creation of Adam and Eve (Genesis 2:21-24) and are reiterated by Jesus (Matthew 19:3-9; Mark 10:2-12) and Paul (1 Corinthians 6: 15-20; Hebrews 13:4) in the New Testament.

If we are unsure of where candidates stand on these issues, we can check their voting record online and glean their views from their websites or other media. May we continue faithful in prayer for our nation’s spiritual health, and may we give thanks that no matter who wins the election, God is still on His throne!

© 2016 Laurie Collett

Unused Treasure

I dreamed that a dear sister in Christ, a member of one of the Bible studies I teach, asked if she could see my jewelry collection. She had often admired jewelry pieces I had worn, most of them gifts from my husband Richard or inherited from my mother or aunt, but lately I had not been wearing much jewelry.

I open a drawer in the jewelry box for her to see and am embarrassed that it is dusty. Inside is an antique, silver filigree cross set with an amethyst, that Richard had given me for a special occasion long ago. I had forgotten it was there. The silver is tarnished; the left end of the horizontal cross bar is broken off, and the delicate chain is tangled around the cross.  

As I try to disentangle it, the chain breaks in several places. As I am holding and handling the cross, the silver regains a new luster. It begins to transform, changing shape and growing larger until it is in the shape of a tree with many branches. New amethysts appear like ripe plums hanging from the boughs. My friend and I are amazed and rejoice at the transformation.

When I awaken, I realize that the dream is not about material possessions but about spiritual treasure. In the dream, my husband had given me the necklace, symbolizing Jesus Christ, the Bridegroom of the church (Isaiah 62:5; Matthew 9:15; 25:1-10; Mark 2:19-20; Luke 5:34-35; John 3:29;), Who gives us all spiritual blessings (Ephesians 1:3).

At the moment we are saved by placing our faith in His death, burial and resurrection (1 Corinthians 15:1-4) as the only Way to Heaven (John 14:6), we become joint-heirs of all His treasure (Romans 8:17), jncluding eternal life (John 3:16), abundant life here and now (John 10:10), and being seated in heavenly places with Him (Ephesians 1:3).

Jesus does not need us to wear jewelry, for He wants to adorn us with something far more precious – the ornament of a meek and quiet spirit (1 Peter 3:4), through which His radiance can shine. The prophet Isaiah compares the robe of righteousness in which the Bridegroom clothes us to the jewels adorning the bride (Isaiah 61:10). If we submit to His will and use our spiritual gifts -- the engagement present He gives us when we commit to Him as Lord and Savior – those gifts will glorify Him and bless others.

When the Holy Spirit enters us at the instant of salvation (2 Corinthians 1:22; Ephesians 1:13), He gives every believer one or more spiritual gifts (1 Corinthians 12). But this spiritual treasure does us and others no good if we fail to use it. If we keep it tucked away in a drawer, it will rust and deteriorate. In the dream, my sister in Christ gently reminded me that she wanted to see the treasure I had been given. Bringing the necklace out of the forgotten drawer was the first step, symbolizing using His gift of teaching to edify others.

The jewelry in the dream was a necklace, appropriate because we are bound to Christ as fellow-laborers by a yoke that is easy to bear (Matthew 11:30). The pendant was a cross, reminding me of how He came to earth in human flesh (John 1:14) to suffer and die (Ephesians 2:16), to be the perfect, sinless sacrifice to pay our sin debt and reconcile sinful man to holy God (Romans 5:10; 2 Corinthians 5:18-20; Colossians 1:20-21; Hebrews 2:17).

The left part of the cross bar was broken off, perhaps a reminder that He has separated us from all our sins, including those in our past that Satan loves to dredge up in an attempt to convince us that we are unfit to serve Christ. But we are His betrothed, and nothing can separate us from His love (Romans 8:39). The fragments of chain wrapped around the cross represent those sins, weights and distractions that hinder us from using His gifts to His glory (Hebrews 12:1) .

Centered on the cross was an amethyst (Exodus 28:19; 39:12), a purple gemstone symbolizing His Kingship, for purple is the color of royalty (Exodus 25:4, etc., Judges 8:26, Esther 8:15; Proverbs 31:22; and reminding me of our faith in His shed blood to was away all sins (Mark 15:17). Jesus Christ is Wisdom, Who is far more precious than gold, silver, and rubies (Job 28:18; Proverbs 8:11).

Although I had neglected His invaluable gift, it was amazing to see it transform once I remembered and began to use it! Just by bringing the pendant out into the light and holding it in my hand, the silver began to shine, the chains disentangled, and the pendant began to grow and transform from a cross to a bountiful plum tree! If we use our spiritual treasure, it will grow, and so will we. We will become like a tree planted by rivers of living water, bearing much fruit (Psalm 1:3; John 15:2-8).

May we not forget, neglect, and hoard our spiritual treasure. Instead, may we wear and use it joyfully for all to see and be blessed, to His glory!

© 2016 Laurie Collett